Communism and Fascism: Different Flags, Same Chain
Americans have been taught to see communism and fascism as polar opposites — one draped in the red flag of the workers, the other in the black-and-white banners of nationalist pride. On the surface, they do stand in ideological opposition: communism promises the abolition of private property and the equal distribution of resources; fascism glorifies private enterprise as long as it serves the power of the state. But look closer, and the distinction begins to blur where it matters most — in how both systems treat individual liberty and democratic governance.
The Differences
1. Economic Philosophy
2. Ideological Core
3. Cultural Storytelling
The Similarities
Despite these ideological differences, both systems tend to evolve into something that looks disturbingly alike in practice.
1. Centralized, Unaccountable Power Whether in the name of the people or the nation, authority is concentrated in a small ruling elite — often in a single leader — who faces no real checks on power.
2. Suppression of Dissent Free speech, independent press, political opposition — all are curtailed. Both systems operate on the belief that unity requires silencing disagreement.
3. Control of Everyday Life From what you can read, say, or teach your children, to what you can buy or produce, both regimes impose rules that put the state’s priorities ahead of personal choice.
4. “Ends Justify the Means” Governance Once in power, both communism and fascism justify almost any action — censorship, imprisonment, even violence — as necessary to achieve their ideological goals.
5. Weakening of Individual Rights Property rights, due process, religious freedom, and freedom of movement all become conditional on loyalty to the system.
Why the Similarities Matter More Than the Differences
It is easy to get lost in the historical and ideological contrasts. But from the perspective of an ordinary citizen, the lived reality under either system feels strikingly similar: you lose the right to decide how you live, speak, work, and associate. The government — whether draped in a red flag or wrapped in the national banner — decides for you.
That’s why the current American debate should not get stuck on whether a political shift resembles fascism or communism. The real question is whether it resembles democracy. In a free society, the state answers to the people, not the other way around. Both communism and fascism invert that relationship, making the people answerable to the state.
Label the threat however you like. What matters is recognizing the common authoritarian DNA — and rejecting it before the chains are clasped.
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1moIt’s the “authoritarianism, not the professed economic or social theories which render them nearly identical.
Entrepreneur and Innovator
1moA crescent with a star would be more appropriate symbol for theocracy than the cross, in the modern times.
DevOps Code Integrator
1moCalling "communism" authoritarian is a bit disingenuous. Sure, there are plenty of historical examples of real world communist governments were authoritarian, but what would have happened if the US Communist party had not been smeared by those that were threatened by the principal? Perhaps in a democratic society it could have supported stronger cooperative organization of capital instead of centralized control?
Inventor of Affective Learning Systems
1moJust wondering how much the past can inform the future. All those philosophies had meaning when we could control information through different schools of thought. Computers have brought deregulation and integration of information. Power is replacing leadership and power swings have nothing to do with ideology any more. It's all about language management now - what you can get people to believe. We get more information in one day now than we did in a lifetime in the past. Everyone is just confused. Do we continue to feed the fire or do we put it out by showing everyone how to manage language in terms of how it unfolds on a daily basis - how it drives emotion, what we understand through the media, how it enables us to creates value, how it drives our designs, how we apply them, how we manage them, how they play out, how we separate what is working and what isn't, and how do we build harmonious working systems that move things along in the best interests of everyone to the extent it is possible.
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