Biography Of Zubair Bin Awwam (R.A)

Sayyiduna Zubayr Bin ‘Awwām Translated into English by Majlis-e-Tarajim (Dawat-e-Islami)
1
ۡ ۡ ٰ ٰ ۡ ٰ ۡ ٰ ۡ ۡۡ
ٰ ۡ ۡ ٰ ۡ ٰ ۡ ۡۡ ٰ ۡ
Sayyiduna Zubayr Bin ‘Awwām ُ‫ه‬ۡ‫ن‬
َ
‫ع‬
ٰ
Ǔ‫ا‬َ‫ع‬
َ
‫ت‬ ُ ّٰ
‫ا‬ َ ِ‫ض‬َ‫ر‬
ّٰ
‫ا‬ َ‫ـب‬ۡ‫ي‬ِ‫ب‬َ‫ح‬ ‫ـا‬َ‫ي‬
َ
‫ك‬ِ‫ب‬ٰ‫ـح‬ ۡ‫ص‬
َ
‫ا‬َ‫و‬
َ
‫ِك‬‫ل‬
ٰ
‫ا‬
ٰ َ َ‫و‬
ّٰ
‫ا‬
َ
‫ل‬ۡ‫ـو‬ُ‫س‬َ‫ر‬ ‫ـا‬َ‫ي‬
َ
‫ك‬ۡ‫ي‬
َ
‫ل‬َ‫ع‬ ُ‫م‬
َ
َّ‫الس‬َ‫و‬ ُ‫وة‬
ٰ
‫ل‬ َّ‫لص‬
َ
‫ا‬
َ
‫ِــك‬‫ل‬
ٰ
‫ا‬
ٰ َ َ‫و‬
ّٰ
‫ا‬ َ‫ر‬ۡ‫ــو‬
ُ
‫ن‬ ‫ــا‬َ‫ي‬
َ
‫ك‬ِ‫ب‬ٰ‫ــح‬ ۡ‫ص‬
َ
‫ا‬َ‫و‬
ّٰ
‫ا‬ َّ
ِ‫ـب‬
َ
‫ن‬ ‫ـا‬َ‫ي‬
َ
‫ـك‬ۡ‫ي‬
َ
‫ل‬َ‫ع‬ ُ‫م‬
َ
‫ـ‬ َّ‫الس‬َ‫و‬ ُ‫وة‬
ٰ
‫ل‬ َّ‫لص‬
َ
‫ا‬
ِ‫ف‬
َ
‫ك‬ِ‫ت‬
ۡ
‫ع‬ِ
ۡ
‫ا‬ َ‫ت‬َّ‫ن‬ُ‫س‬ ُ‫ت‬ۡ‫ي‬َ‫و‬
َ
‫ن‬
Translation: I have made the intention of Sunnah I’tikaaf.
Whenever you enter a Masjid, observe the intention of ‘I’tikaaf’ as you remember it, because as long
as you remain in the Masjid you will continue obtaining the rewards of Nafli (supererogatory) I’tikaafs,
and eating drinking will also become permissible for you in the Masjid.
Excellence of reciting Salat-‘Alan-Nabi
A’lā Hadrat, Imām-e-Ahl-e-Sunnat Maulānā Shāh Imām Ahmad Razā Khān has narrated on
page 122 of the 23rd
volume of Fatāwā Razawiyyah: Sayyidunā Abul Mawāhib ʝ said: I saw the
Beloved Prophet ٖ ʋ ʄ in my dream. Rasūlullāh ٖ ʋ ʄ said to me, ‘You
will intercede for one hundred thousand people on the Day of Judgement.’ I asked, ‘Yā Rasūlallāh
ٖ ʋ ʄ ! How did I attain such a great status?’ Rasūlullāĥ ٖ ʋ ʄ said, ‘Because you
recite Salaat (Durood) and send its reward to me.’ (At-Tabqāt-tul-Kubrā lish-Sha’rānī, pp. 101)
‫ﮨ‬ ‫ﮔﺮﭼﮧ‬‫ﯿﮟ‬‫ُﻮر‬‫ﻔ‬َ‫ﻏ‬ ‫و‬ ّ‫ﻮ‬ُ‫ﻔ‬َ‫ﻋ‬ ‫ﮨﻮ‬ ‫ﺗﻢ‬ ‫ﻮر‬ُ‫ُﺼ‬‫ﻗ‬ ‫ﺣﺪ‬ ‫ﺑﮯ‬‫و‬ ‫ﺮم‬ُ‫ﺟ‬ ‫دو‬ ‫ﺑﺨﺶ‬‫ود‬ُ‫ر‬ُ‫د‬ ‫ﮐﺮوڑوں‬ ‫ﭘﮧ‬ ‫ﺗﻢ‬ ‫ﻄﺎ‬َ‫ﺧ‬
‫ب‬ۡ‫ي‬ِ‫ب‬َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ل‬ َ‫ص‬‫د‬َّ‫م‬
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Dear Islamic brothers! Before listening to the Bayān, let’s make good intentions for attaining rewards.
The Beloved and Blessed Prophet ʋ ʄ ٖ has said, ‘‫ِه‬‫ل‬َ‫م‬
َ
‫ع‬ ۡ‫ِن‬ّ‫م‬ ٌ ۡ‫ي‬
َ
‫خ‬ ِ‫ِن‬‫م‬
ۡ
‫ؤ‬ُ‫م‬
ۡ
‫ال‬
ُ
‫ة‬َّ‫ِي‬‫ن‬ٖ ’ The intention of a
believer is better than his action. (Al-Mu’jam-ul-Kabeer, vol. 6, pp. 185, Hadis 5942)

2
Two Madani pearls
1. Without a good intention, no reward is granted for a good deed.
2. The more righteous intentions one makes the greater reward he will attain.
Intentions of listening to the Bayān
1. Lowering my eyes, I will listen to the Bayān attentively.
2. Instead of resting against a wall etc., I will sit in the Attahiyyaat position as far as possible with the
intention of showing respect for religious knowledge.
3. I will make room for others by folding my hands and limbs and by moving slightly.
4. If someone pushes or bumps me, I will remain patient and avoid staring, snapping, and arguing
with them.
5. When I hear ‫ب‬ۡ‫ي‬ِ‫ب‬َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ل‬ َ‫,ص‬ ‫و‬ُ‫ر‬
ُ
‫ك‬
ۡ
‫ذ‬
ُ
‫ا‬‫ا‬
ّٰ
‫ا‬ ,
ّٰ
‫ا‬
َ
Ǔِ‫ا‬ ‫ا‬ۡ‫و‬ُ‫ب‬ۡ‫و‬
ُ
‫,ت‬ etc., I will reply loudly with the intention of gaining
reward and encouraging others to also recite.
6. After the Bayān, I will approach other people by making Salām, shaking hands, and for making
individual efforts upon them.
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Intentions of delivering a Bayān
1. I also make the intention that I will deliver this speech (Bayān) in order to seek the pleasure of
Allah and for reaping the rewards.
2. I will deliver my speech (Bayān) by reading from a book of an authentic Sunni scholar.
ۡ ۡ ۡ ۡ ۡ ۡ ٰ ۡ
Translation from Kanz-ul-Īmān: ‘Call towards the path of your Lord with sound planning and good
advice.’ (Part 14, Surah An-Nahl, verse 125)
‫ة‬َ‫ي‬
ٓ
‫ا‬ ۡ‫و‬
َ
‫ل‬َ‫و‬ ۡ
ِ
ّ‫ن‬
َ
‫ع‬ ‫ا‬ۡ‫و‬
ُ
‫غ‬ِ
ّ
‫ل‬َ‫ب‬
‘Convey from me even if it is a single verse.’ (Sahih Bukhari, Hadis 4361)
3. I would follow these abovementioned commandments by calling people towards righteousness
and will forbid them from committing evil deeds.
www.dawateislami.net

3
4. Whilst reciting poetry or speaking Arabic, English, or pronouncing difficult words, I will focus my
attention on the sincerity of my heart. That is to say, I will avoid delivering my speech with the
intention to impress the audience with my knowledge.
5. I will encourage the people to travel with Madani Qafilahs, to practice upon the Madani In’aamaat
and to join the ‘Ilaaqa’i Daura for Nayki ki Da’wat’ (the area visit for calling towards righteousness).
6. I will avoid laughing and prevent others from laughing as well.
7. In order to develop the habit of protecting my eyes from sins I will, as far as possible, lower my gaze.
ُّ
‫ل‬ َ‫ص‬‫ب‬ۡ‫ي‬ِ‫ب‬َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬‫د‬َّ‫م‬
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Testimony of sincerity
It is stated on page 54 of the 72-page book ‘Sayyiduna Zubayr Bin ‘Awwām ʝ ’, published by
Maktaba-tul-Madīnah, the publishing department of Dawat-e-Islami, the Glorious Quran says:
ٰٰۡۡۡۡۡۡۢ
ۡۡ
Translation from Kanz-ul-Iman: And among the people is he, who sells his life to seek the pleasure of
Allah; and Allah is Most Compassionate towards the bondsmen. (Part 2, Surah Al-Baqarah, verse 207)
Commenting on the circumstances of revelation of the aforementioned blessed verse, Sayyiduna
‘Abdullāh Bin ‘Abbās ʝȹ has stated: This blessed verse was revealed in favour of Sayyiduna
Zubayr Bin ‘Awwām ʝ .’ According to historical background, when the people of Makkah took
Sayyiduna Khubayb to the gallows to martyr him, Sayyiduna Khubayb ʝ requested them,
‘Allow me to offer a two-Rak’āt Salah (prayer).’ They allowed him and he ʝ performed two
Ra’kāt Salaah with deep concentration humility and then said, ‘By Allah ( )! Had I not been afraid
that you would think I was worried about death, I would have prolonged my Salah.’ Then he ʝ
said, ‘As my life is ended up in Islam, I do not care in what way I receive my death, because it will also
be regarded as being one of the believers of ْ‫ﺣ‬َ‫و‬ٗ‫ہ‬ َ‫ﺪ‬ْ‫ﻳ‬ِ‫ﺷَﺮ‬ َ‫ﻻ‬‫ﻚ‬ ‘The One alone, without partner’ thereafter
he ʝ prayed restlessly, ‘O my Lord! You know that I have no well-wisher here who could send
my Salām to Your Beloved ٖ ʋ ʄ , so You convey my Salām (to him).’
In the course of time, the enemies martyred Sayyiduna Khubayb ʝ by continuously piercing
him with spears. The overwhelming eagerness and intense longing of a lover of the Beloved Rasool
ٖ ʋ ʄ worked wonders and the Noble Prophet ʋ ʄٖ became aware of his sad
plight and why would he ٖ ʋ ʄ not know about it.
‫ﻣﯿﮟ‬ ‫ار‬‫ز‬ ِ‫ل‬‫ﺣﺎ‬ ‫ﮐﺮے‬ ‫ﺟﻮ‬ ‫ﺘﯽ‬ّ‫ﻣ‬ُ‫ا‬ ‫َﺮﯾﺎد‬‫ﻓ‬‫ﮨﻮ‬ ‫ﻧﮧ‬ ‫ﺧﱪ‬ ‫ﮐﻮ‬ َ‫ﴩ‬َ‫ﺑ‬ ِ‫ﺮ‬‫ﯿ‬َ‫ﺧ‬ ‫ﮐﮧ‬ ‫ﻧﮩﯿﮟ‬ ‫ﻣﻤﮑﻦ‬

4
The Noble Prophet ʄٖ ʋ has stated, ‘Whoever amongst you can bring back the body of
Khubayb ( ʝ ) from the gallows, would earn for himself an abode (dwelling) in Jannah.’ Hearing
this kind of appeal from the Noble Prophet ٖ ʋ ʄ , Sayyiduna Zubayr Bin ‘Awwām ʝ
immediately replied in the affirmative and humbly said, ‘My companion (Sayyiduna) Miqdād ʝ
and I are privileged to present ourselves’.
These two ambassadors of the Holy Prophet ٖ ʋ ʄ endured travelling day and night to reach
that place. What did they witness there, the area in which the execution had taken place was secured
with forty guards armed with swords, and this is where Sayyiduna Khubayb’s blessed body was.
Despite forty days having passed since the martyrdom of Sayyiduna Khubayb ʝ , his blessed
body remained fresh.
‫ﻣ‬ ‫ﻦ‬َ‫ﮨ‬َ‫د‬ ‫ﮨﻮﺗﯽ‬ ‫ﻧﮩﯿﮟ‬ ‫ﻣﯿﻠﯽ‬ ‫ﺒﯿﮟ‬َ‫ﺟ‬‫ﮨﻮﺗﺎ‬ ‫ﻧﮩﯿﮟ‬ ‫ﯿﻼ‬‫ﮨﻮﺗﺎ‬ ‫ﻧﮩﯿﮟ‬ ‫ﻣﯿﻼ‬ ‫ﮐﻔﻦ‬ ‫ﮐﺎ‬ ‫ﻣﺤﻤﺪ‬ ِ‫ُﻼﻣﺎن‬‫ﻏ‬
With strategy, great bravery and stealth, the blessed body of Sayyiduna Khubayb ʝ was then
taken off the gibbet and placed onto the horse by Sayyiduna Zubayr Bin ‘Awwām ʝ . In the
meanwhile, 70 enemy soldiers besieged them. Sayyiduna Zubayr ʝ , being compelled, took the
body of Sayyiduna Khubayb ʝ off the horse and placed it on the ground. The ground
immediately split apart and took in the body as if it had been passionately waiting for him, as a result,
the title of Sayyiduna Khubayb ʝ is remembered with the title ْ‫ﻴ‬ِ‫ﻠ‬َ‫ﺑ‬َ ْ‫اﻻ‬ ُ‫ﻊ‬ْ‫ر‬‫ض‬ ‘The one whom the
earth had swallowed.’
Sayyiduna Zubayr ʝ then said to the people of Makkah, ‘O people of Quraysh! How did you
dare fight with us?’ He ʝ took off his ‘Imaamah Shareef (Islamic turban) from his head and
said, ‘Identify me! I am Zubayr Bin ‘Awwām. My mother is (Sayyidatuna) Safiyyah ( ʝ ) who is a
paternal aunt of the Noble Prophet ٖ ʋ ʄ and my companion is (Sayyiduna) Miqdād Aswad;
We are two lions who grasp their prey in a moment; now it is up to you whether you leave now or if
you have the courage to stop us then do so.’ The disbelievers fearing their safety turned around and
headed back to Makkah. When the two blessed Sahaabah reached the court of the Greatest and
Holiest Prophet ٖ ʋ ʄ , Sayyiduna Jibra’eel-e-Ameen conveyed this Bishārat-e-
‘Uzma (glad tiding) in favour of them, ‘O the Noble Prophet ʄٖ ʋ ! Angels are also proud
today regarding your companions’ and he then recited the following Quranic verse:
ٰٰۡۡۡۡۡۡۢ
ۡۡ
Translation from Kanz-ul-Iman: And among the people is he, who sells his life to seek the pleasure of
Allah; and Allah is Most Compassionate towards the bondsmen. (Part 2, Surah Al-Baqarah, verse 207)
(Ar-Riyaz-un-Nadarah, vol. 2, pp. 279)
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬

5
Dear Islamic brothers! Have you seen how the hearts of Sahaabah Kirām ȹ ʝ were overflowing
with the love of Allah and His Beloved Prophet ٖ ʋ ʄ that the people of Makkah were
about to execute Sayyiduna Khubayb ʝ ; but he was requesting them to allow him to perform
two Rak’āt of Salah; his strong passion of love for the Beloved Prophet ٖ ʋ ʄ is highly
admirable that he wanted to spend his last moments while performing Salaah instead of having any
desire of family wealth.
Furthermore, through this parable, we have also observed the passion of obeying the Holy Prophet
ٖ ʋ ʄ , when the Beloved Rasool ٖ ʋ ʄ conveyed the glad tiding of Jannah for the
one who would take off bring back the blessed body of Sayyiduna Khubayb ʝ , upon that
Sayyiduna Zubayr ʝ immediately presented himself for this task and set off along with his
companion Sayyiduna Miqdād ʝ despite the presence of 70 guards around the blessed
body of Sayyiduna Khubayb ʝ these two daring and courageous lions of the Noble Prophet
ʄٖ ʋ managed to secure the blessed body. If only we are blessed with a millionth share of
love of the blessed Sahaabah Kirām ȹ ʝ .
On the one hand, these people, in front of gallows never looked afraid of death, rather they sacrificed
their lives in the love of the Beloved Prophet ٖ ʋ ʄ and on the other hand it is we who claim
to be lovers of the Beloved Rasul but show laziness in acting upon the Sunan. Similarly, Salaah is a
coolness of the eyes of the Holy Prophet ٖ ʋ ʄ but the sleep of negligence overpowers us at
the time of Salat-ul-Fajr. If only, may Allah make us true lovers of the Beloved Rasool for the sake
of the blessed Sahaabah Kirām ȹ ʝ .
،‫ﺑﭽﺎﻟﻮ‬ ‫ﺳﮯ‬ ‫ﻧﯿﺎ‬ُ‫د‬ ‫ﱢ‬‫ﺐ‬ُ‫ﺣ‬‫ﻧﺒﮭﺎﻟﻮ‬ ‫ﮐﻮ‬ ‫ﮯ‬ّ‫ﻤ‬‫ﻧﮑ‬ ‫ﻣﺠﮫ‬،‫ﻧﮑﺎﻟﻮ‬ ‫ﮐﻮ‬ ‫ﺷﯿﻄﺎں‬ ‫ﺳﮯ‬ ‫دل‬‫ﺑﻨﺎﻟﻮ‬ ‫دﯾﻮاﻧﮧ‬ ‫اﭘﻨﺎ‬
،‫ﻣﭩﺎﻧﺎ‬ ‫ﮐﻮ‬ ‫ﻋﺼﯿﺎں‬ ِ‫د‬‫در‬‫ﻧﯿﮏ‬‫ﺑﻨﺎﻧﺎ‬ ‫ﺗﻢ‬ ‫ﮐﻮ‬ ‫ﻣﺠﮫ‬،‫ﭼﻼﻧﺎ‬ ‫ﭘﺮ‬ ‫ﺖ‬ّ‫ﻨ‬‫ﺳ‬ ِ‫ہ‬‫ا‬‫ر‬‫ﮔامﻧﺎ‬ ‫ﻣﯿﮟ‬ ‫ُﻟﻔﺖ‬‫ا‬ ‫اﭘﻨﯽ‬
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
The one from ‘Asharah Mubashsharah
These blessed Sahaabah Kirām ȹ ʝ were well trained by the Beloved Rasool ٖ ʋ ʄ
and they sought the pleasure of Allah , they are regarded amongst the leading figures in all good
aspects of life. They attained the blessings of the Most Revered and Renowned Prophet’s ٖ ʋ ʄ
blessed company; this is the reason that they were declared as the most superior to the whole
Ummah. They witnessed first-hand all the incidents themselves and that of miracles taken place by the
Noble Prophet ٖ ʋ ʄ . They showed great fortitude endurance in troubled times and they
gave their best in the propagation of preaching Islam by sacrificing everything in the path of Allah .
Some of these blessed personalities are those who were given the glad tidings of Jannah as a result of
innumerable Islamic services carried out by them in the world. There are generally many Sahaabah
Kirām ȹ ʝ who were given the glad tidings of Jannah during their lifetime on different occasions;
but the 10 glorious and fortunate Sahaabah Kirām ȹ ʝ are those whose names were declared
by the Holy Prophet ٖ ʋ ʄ at one time from his blessed pulpit. Sayyiduna ‘Abdur Rahmān Bin
Hameed ʝ has narrated that Sayyiduna Sa’eed Bin Zayd ʝ stated a blessed Hadis in a
gathering, the Noble Prophet ʄٖ ʋ has stated: Ten people are Jannati [dwellers of Jannah]

6
Abu Bakr is a Jannati, ‘Umar is a Jannati, ‘Usman is a Jannati, ‘Ali is a Jannati, Talhah is a Jannati, Zubayr
is a Jannati, ‘Abdur Rahmān Bin ‘Awf is a Jannati, a Abu ‘Ubaydah Bin Jarāh is a Jannati, Sa’ad Bin Abi
Waqqās is a Jannati.
Sayyiduna Sa’eed Bin Zayd ʝ kept silence after relating nine names of the ‘Asharah
Mubashsharah, people asked, ‘We ask you by taking an oath on Allah , who is the tenth person?’
Sayyiduna Sa’eed Bin Zayd ʝ replied, ‘If you have asked by the oath of Allah then listen to
the name of the tenth person, it is ‘Abul A’war.’ (Abul A’war is a Kunyah (epithet) of Sayyiduna Sa’eed
Bin Zayd ʝ ). (Sunan-ut-Tirmizi, Kitab-ul-Manaqib, vol. 5, pp. 416, Hadis 3769) Sayyiduna Zubayr Bin
‘Awwām is also one of these 10 ‘Asharah Mubashsharah Sahaaba Kirām ȹ ʝ .
‫ِﻓ‬‫ر‬‫ﺖ‬َ‫ﻌ‬‫و‬‫َﻓ‬‫ا‬‫ﺖ‬‫ﱠ‬‫ﯿ‬ِ‫ﻠ‬ َ‫ﻀ‬‫ﮐﺎ‬‫ﮋدہ‬ُ‫ﻣ‬‫ﻣﻼ‬‫ﺧﺎص‬ّ‫ﺰ‬‫ـ‬ِ‫ﻋ‬‫و‬‫ﺖ‬َ‫ﮨ‬‫ﺎ‬َ‫ﺟ‬َ‫و‬‫ﮐﺎ‬‫ﮋدہ‬ُ‫ﻣ‬‫ﻣﻼ‬
‫ﺣ‬َ‫ر‬ِ‫ﻤﺖ‬‫ُﻞ‬‫ﮐ‬‫ﺳﮯ‬‫ﺣﻤﺖ‬َ‫ر‬‫ﮐﺎ‬‫ﮋدہ‬ُ‫ﻣ‬‫ﻣﻼ‬‫وہ‬‫ﺳﻮں‬َ‫د‬‫ﺟﻦ‬‫ﮐﻮ‬‫ﺖ‬‫ﱠ‬‫ﻨ‬َ‫ﺟ‬‫ﮐﺎ‬‫ﮋدہ‬ُ‫ﻣ‬‫ﻣﻼ‬
‫ُس‬‫ا‬‫ﺒﺎرک‬ُ‫ﻣ‬‫ﺟامﻋﺖ‬‫ﭘﮧ‬‫ﻻﮐﮭﻮں‬‫ﺳﻼم‬
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Brief introduction
Sayyiduna Zubayr Bin ‘Awwām ʝ is the son of Sayyidatuna Safiyyah ʝ who is a
paternal aunt of the Noble Prophet ٖ ʋ ʄ . Therefore, as a relative, he ʝ is a paternal
cousin of the Holy Prophet ٖ ʋ ʄ , a nephew of Sayyidatuna Khadeejah ʝ and a son-
in-law of Ameer-ul-Mu`mineen Sayyiduna Abu Bakr Siddeeq ʝ . (Karāmāt-e-Sahabah, pp. 120)
He ʝ was related to the Beloved Prophet ٖ ʋ ʄ in several ways. It is reported, once
he ʝ told to his son, Sayyiduna ‘Abdullāh Bin Zubayr ʝȹ : O my beloved son! I bear
both blood and close relationships with the Holy Prophet ٖ ʋ ʄ because your mother
(Sayyidah Asmā Bint Abi Bakr ʝȹ ) is my wife and your maternal aunt Sayyidatuna ‘Aishah
Siddeeqah ʝ is a wife of the Holy Prophet ٖ ʋ ʄ , besides this another blood relation
which you know is that paternal aunt of my father Umm-e-Habeebah Bint Asad is a maternal
grandmother of the Noble Prophet ٖ ʋ ʄ and my mother Sayyidatuna Safiyyah Bint ‘Abdul
Muttalib ʝ is a paternal aunt of the Noble Prophet ٖ ʋ ʄ , the respected mother of
the Beloved Prophet ٖ ʋ ʄ Sayyidah Aaminah Bint Wahb ʝ and my maternal
grandmother Halah Bint Uhayb, both are paternal cousins and the respected wife of the Holy Prophet
ٖ ʋ ʄ , Sayyidatuna Khadeeja-tul-Kubraa Bint Khuwaylid ʝ is my paternal aunt.
(Mu’jam-us-Sahabah, vol. 2, pp. 426, Hadis 787)
Dear Islamic brothers! Have you seen how Sayyiduna Zubayr Bin ‘Awwām ʝ bore so many
relations with the Beloved Prophet ٖ ʋ ʄ . One can only guess his status calibre through
these relations? His blessed name is ‘Zubayr’, father’s name is ‘Awwām; his epithet (Kunyah) is ‘Abu
‘Abdullāh’ and he ʝ was the 4th
or 5th
person to embrace Islam. (Asad-ul-Ghabah, vol. 2, pp. 295)

7
Acceptance of Islam
Sayyiduna Zubayr Bin ‘Awwām ʝ is amongst the earlier people who embraced Islam. He
ʝ migrated twice in the path of Allah . He firstly ʝ visited Habshah (now called
Ethiopia) and secondly he ʝ went towards Madinah Munawwarah ( ȹ ۡ ۡ ). As other
Muslims faced huge troubles hardships due to embracing Islam, he ʝ was also the victim
of the wickedness and mischief of the Quraysh. His family also became hostile towards him when he
ʝ embraced Islam.
It is reported that his uncle wrapped him in a mat and filled it with smoke in order to suffocate him;
and would say to him while he was under the pressure of severe torture saying, ‘reject your religion
then I will stop this torture’, Sayyiduna Zubayr Bin ‘Awwām ʝ would always utter these words,
ْ‫ﮐ‬َ‫ا‬ َ‫ﻻ‬ُ‫ُﺮ‬‫ﻔ‬‫ا‬ً‫ﺪ‬َ‫ﺑ‬َ‫ا‬ i.e., I will never abandon Islam; when his uncle was greatly disappointed to deviate him
from Islam. He then left him. (Ma’rifat-us-Sahabah, vol. 1, pp. 121) And how would it be possible when every
Muslim proclaims:
‫ﮐﺮوڑوں‬ ‫ﮨﻮں‬ ‫اﮔﺮ‬ ،‫ﮨﮯ‬ ‫ﮐﯿﺎ‬ ‫ﺟﺎن‬ ‫اک‬ ‫ﯾﮧ‬‫ﻣﯿﮟ‬ ‫ﮐﺮوں‬ ‫ا‬‫ر‬‫وا‬ ‫ﮐﻮ‬ ‫ﺳﺐ‬ ‫ﭘﺮ‬ ‫ﻧﺎم‬ ‫ﺗﺮے‬
Migration to Habshah
When the cruelty of the people of Makkah became unbearable, Allah and His Beloved Rasool
ʋ ʄٖ permitted Muslims to migrate towards Habshah. When the caravan of oppressed
Muslims set off to Habshah, Sayyiduna Zubayr Bin ‘Awwām ʝ was the youngest person in this
caravan. He ʝ showed great bravery on this occasion as well.
Umm-ul-Mu`mineen Sayyidatuna Umm-e-Salamah ʝ stated that when they arrived there, all
the Muslims received good treatment and lived in peace; suddenly they found out that an opponent of
the Emperor Sayyiduna Najaashi ʋ had revolted against him; which severely grieved the
Muslims and they were afraid that the rebel might seize power and overcome Sayyiduna Najaashi
ʋ and would not grant them asylum. When Sayyiduna Najaashi ʋ departed to battle
against that rebel and reached the other edge of the Nile river where the battle was about to take
place. The blessed Sahaabah Kiram ȹ ʝ consulted each other that someone should go to the
scene of the battle and bring them news about the situation of the other side of the river. Sayyiduna
Zubayr Bin ‘Awwām ʝ was the youngest person amongst all who migrated; he ʝ
presented himself and humbly said, ‘I am to be entrusted with this privilege.’ All were surprised to see
his very young age but appreciated his spirit and passion and finally agreed to send him upon
his insistence. So in order to send him to the other side of the river, a water bag was inflated and he
ʝ swam with the help of it towards the other side. He ʝ came back to his fellow
Muslims with this good news that Allah blessed victory to the Emperor Sayyiduna Najaashi
ʋ . Upon hearing this, they all became so delighted like never before.
Dear Islamic brothers! This young aged personality who migrated also has another specialty, when the
Muslims were asked to migrate from Makkah Mukarramah to Madinah Munawwarah, there was no
other Sahaabi ʝ except Sayyiduna Zubayr ʝ who migrated at one time with his entire
family, other blessed Sahabah’s family members reached individually, it is reported that no Sahaabi
ʝ migrated with his mother except Sayyiduna Zubayr Bin ‘Awwām ʝ .
(Sayyiduna Zubayr Bin ‘Awwām, pp. 29)
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬

8
Dear Islamic brothers! Have you seen the great sacrifices of the blessed Sahaabah Kirām ȹ ʝ
for the rise and spread of Islam. They sacrificed their wealth, business’, relatives even their homeland,
just to keep the status standard of Islam high and elevated. On the contrary, it is we who cannot
face little troubles for calling towards righteousness. A large number of people fall prey to the evil
whisperings of satan and are deprived of travelling with Madani Qaafilah, one whisper of satan is, ‘It is
very cold nowadays’ ‘Qaafilahs travel to rural areas which lack necessary facilities, causing a lot of
trouble’, we, despite having facilities and comforts, avoid calling our relatives, brothers and friends
towards righteousness with the fear of their displeasure and they might utter some harsh words.
Remember! ‘‫ر‬
َ
‫ك‬
ۡ
‫ن‬ُ‫م‬
ۡ
‫ال‬ ِ‫ن‬
َ
‫ع‬ ٌ ۡ
‫ه‬
َ
‫ن‬َ‫و‬ ِ‫ف‬ۡ‫و‬ُ‫ر‬ۡ‫ع‬َ‫م‬
ۡ
‫ال‬ِ‫ب‬ ٌ‫ر‬ۡ‫م‬
َ
‫ا‬’ Calling towards righteousness and forbidding from evils is
such an important work that the great Prophets came in this world for this purpose, even our
Beloved Prophet ٖ ʋ ʄ came to this world for carrying out this important task. Calling
towards righteousness and bearing patience over troubles is not only a blessed Sunnah of other
Prophets but also a blessed Sunnah of the Noble Prophet ٖ ʋ ʄ . Ponder over the
unbearable trials and tribulations the blessed Sahabah Kiram ȹ ʝ faced for the sake of
propagating Islam. In comparison, we do not have to face such things.
Think, seriously! The unavailability of hot water in winter, unavailability of proper washrooms, visiting
rural areas, cooking your own meals, washing utensils and the unavailability of other facilities are not
such troubles which prevent us from travelling with Madani Qaafilahs. Therefore, we should make a
regular routine of travelling in Madani Qaaflilahs with the lovers of the Beloved Rasool ٖ ʋ ʄ
at least for 3 days every month. May Allah grant us the privilege to act upon it.
ٰ
‫ا‬ِ‫م‬
ۡ
‫ي‬ِ
ّ
ِ‫ب‬َّ‫ال‬ ِ‫ه‬‫ا‬َ
ِ‫ب‬
َ ۡ
‫ا‬ِ‫م‬
ۡ
‫ي‬ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
َ
‫ل‬
َ
‫ع‬
ٰ
َ
‫ت‬ِ‫ه‬ۡ‫ي‬ِ‫ل‬
ٰ
‫ا‬َ‫و‬ٖ‫م‬
َّ
‫ل‬َ‫س‬َ‫و‬
‫َﻀ‬‫ﻓ‬‫ﻞ‬‫ﮐﯽ‬،‫ﺑﺎرﺷﯿﮟ‬‫ﺣ‬َ‫ر‬‫ﻤﺘﯿﮟ‬‫ﻌ‬ِ‫ﻧ‬‫ﻤﺘﯿﮟ‬‫ﮔﺮ‬‫متﮩﯿﮟ‬،‫ﭼﺎﮨﺌﯿﮟ‬‫ﻠﮯ‬ِ‫ﻓ‬‫ﻗﺎ‬‫ﻣﯿﮟ‬‫ﭼﻠﻮ‬
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Blessed appearance
Dear Islamic brothers! A true Muslim is one who not only has deep affection for the Noble Prophet
ٖ ʋ ʄ but who also believes that the love of the Noble Prophet’s ٖ ʋ ʄ household
companions are a part of his Imaan. Let’s listen to the blessed appearance of Sayyiduna Zubayr Bin
‘Awwām ʝ along with his blessed biography so that his love becomes entrenched in our
hearts.
It is reported that Sayyiduna Zubayr Bin ‘Awwām ʝ was very tall, slim with a fair complexion.
As a mark of his mother’ superb training, he ʝ was incredibly brave, industrious, courageous
and absolutely determined. (Karāmāt-e-Sahabah, pp. 120)
Sayyiduna Zubayr Bin ‘Awwām ʝ had blue eyes, rather bowed shoulders, thick hair, light and
thin cheek beard, his height was so tall that his legs would touch the ground when he would go
riding. (Tarikh-ul-Islam, vol. 3, pp. 1498) His hair was strong and hung down to his shoulders. Sayyiduna
‘Urwah Bin Zubayr ʝ has stated, ‘During my childhood, I used to hang by holding my father’s

9
hair.’ (Umda-tul-Qari, vol. 10, pp. 464) And his hair did not turn white at all until his time of passing away.
(Al-Tabqat-ul-Kubra, vol. 3, pp. 79, Raqm 132)
Dear Islamic brothers! Have you observed that Sayyiduna Zubayr Bin ‘Awwām ʝ had an
appearance conforming to the blessed Sunnah; he ʝ had long hair according to the Sunnah
along with a blessed beard. Keeping long hair hanging to the shoulders is also a Sunnah of the Beloved
Rasul ٖ ʋ ʄ . Ameer-e-Ahl-e-Sunnat, ‘Allamah Maulana Abu Bilal Muhammad Ilyas Attar
Qadiri Razawi Ziyaei has stated on page 15 of his 40-page book 163 Madani Phool: The
blessed long hair of the Noble Prophet ٖ ʋ ʄ would sometimes hang down to half of his
blessed ear, sometimes to his ear lobe and sometimes it grew and would hang down touching his
blessed shoulders. (Ash-Shumail-ul-Muhammadiyyah, pp. 18, 35, 34)
We should act upon all three Sunan hairstyles from time to time .i.e., keeping long hair sometimes to
half of the ears, sometimes to the earlobe and sometimes reaching the shoulders. Long hair to the
shoulders probably looks more difficult to do but one should act upon this Sunnah at least once in his
lifetime, nevertheless, we need to be careful that the hair should not go below the shoulders.
Completely wet hair shows the true length of hair, so check your hair with a comb after having a bath
whether it is below the shoulders or not.
A’la Hadrat, Imam Ahmad Raza Khan has stated, ‘Keeping hair below the shoulders like
women is a Harām act.’ (Fatawa Razawiyyah, vol. 21, pp. 600)
‘Allaamah Maulana Mufti Muhammad Amjad ‘Ali A’zami ȹ ۡ has stated: It is not permissible
for a man to grow his hair like women; some so called mystics grow long hair leaving their locks
ringlets hanging to the chest like snakes; some wear hair in a braid and some interweave the hair
towards their napes. All these acts are impermissible and are against the Sharee’ah (Islamic Sacred
Law). Mysticism (Sufism) is not the name of growing long hair and wearing colourful garments but it is
the name of following the Noble Prophet ʋ ʄٖ in all terms as well as overpowering the Nafs
(the sensual appetite). (Bahar-e-Shari’at, vol. 3, pp. 587)
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Courage bravery
Dear Islamic brothers! Sayyiduna Zubayr Bin ‘Awwām ʝ took part in all Ghazwaat (battles in
which the Noble Prophet ٖ ʋ ʄ personally participated) including Ghazwah Badr and
Ghazwah Uhud. In the Ghazwah (battle) of Yarmook too, He ʝ proved himself to be the
leading warrior. It is reported that he ʝ was the first person who was privileged to guard the
Noble Prophet ٖ ʋ ʄ . When he ʝ heard the news spread by satan that the Noble
Prophet ٖ ʋ ʄ has been martyred. Drawing aside the people, he ʝ reached the court
of Holy Prophet ʋ ʄٖ . The Noble Prophet ٖ ʋ ʄ asked, ‘O Zubayr! What
happened?’ He ʝ replied, ‘I received news that you have been martyred.’ The narrator stated,
‘The Noble Prophet ٖ ʋ ʄ performed two Rak’āt Salah then prayed for him.’
(Mawsu’ah li Ibn Ibid Dunya, vol. 7, pp. 424, Hadis 97)

10
Title of Hawaari and its popularity
Sayyiduna Jābir Bin ‘Abdullāh ʝ has narrated that the Beloved Prophet ٖ ʋ ʄ asked,
who would bring me the news of Bani Qurayzah; Sayyiduna Zubayr Bin ‘Awwām ʝ humbly said
he would do so and rode off, he returned with news about the activities of Bani Qurayzah. It is
reported, the Beloved and Blessed Prophet ٖ ʋ ʄ asked the question three times and every
time Sayyiduna Zubayr Bin ‘Awwām ʝ raised his hand. The Holy Prophet ٖ ʋ ʄ said,
‘Every Prophet had a Hawaari (disciple) and my Hawaari (disciple) is Zubayr.’
This title of Sayyiduna Zubayr Bin ‘Awwām ʝ became incredibly popular that Sayyiduna
‘Abdullāh Bin ‘Umar ʝ once listened to a person saying, ِ‫ل‬ْ‫ﻮ‬ُ‫ﺳ‬َ‫ر‬ ِّ‫ی‬ِ‫ار‬َ‫ﻮ‬َ‫ﺣ‬ ُ‫ﻦ‬ْ‫ﺑ‬ِ‫ا‬ ‫ﺎ‬َ‫ﻧ‬َ‫ا‬ّٰ‫ﻠ‬‫اﻟ‬ِɟ , i.e., ‘I am
the son of the Hawari of the Noble Prophet ʋ ʄٖ ’. Upon this, Sayyiduna ‘Abdullāh Bin ‘Umar
ʝ said, ‘It could be possible if you are a son of Sayyiduna Zubayr ʝ and if it is not so
then you have told a lie.’ (Tarikh-e-Damishq, vol. 18, pp. 375)
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Some parts of his blessed biography
Dear Islamic brothers! Sayyiduna Zubayr Bin ‘Awwām ʝ was a man of courage and strength
along with excellent manners. He ʝ feared Almighty Allah much and completely abided
by the blessed Sunnah; he ʝ was also absorbed in the love of the Noble Prophet ٖ ʋ ʄ
and led a pious abstinent life. Let’s listen to some aspects of his blessed biography so that we come
to know about his way of living character.
Trustworthy Righteous
Sayyiduna Zubayr Bin ‘Awwām ʝ was a very trustworthy person. Many a times, people used to
place their belongings in his security. Ameer-ul-Mu`mineen, Sayyiduna Usman-e-Ghani, Sayyiduna
Miqdad, Sayyiduna ‘Abdur Rahman Bin ‘Awf and Sayyiduna ‘Abdullāh Bin Mas’ood and seven other
glorious Sahaabah Kiraam ȹ ʝ appointed Sayyiduna Zubayr Bin ‘Awwām ʝ as a
guardian of their wealth after their death. Sayyiduna Zubayr Bin ‘Awwām ʝ would look after
wealth with absolute honesty and would spend on his children from his own earnings.
(Tarikh Damishq, vol. 18, pp. 397)
Important pillar of the Deen
Ameer-ul-Mu`mineen Sayyiduna ‘Umar Bin Khattāb ʝ has stated, ‘If I leave any legacy or
entrust any responsibility then I would elect (Sayyiduna) Zubayr Bin ‘Awwām ʝ for this job.
Because he ʝ is one of the pillars of the Deen.’ (Tarikh Damishq, vol. 18, pp. 396)
Aversion to love of worldliness
Sayyiduna Zubayr Bin ‘Awwām ʝ would not have any inclination towards wealth riches.
Whatever amount of wealth he received, he ʝ would ponder on spending it in the way of
Allah . It is reported, he ʝ had 1000 slaves who used to bring a share of the profits from

11
their daily dealings to him and out of all that profit, he ʝ would not take anything to his home;
he would give everything in Sadaqah (voluntary charity). (Tarikh Damishq, vol. 18, pp. 399)
‫ز‬ ‫ﺳﮯ‬ ‫ﴐورت‬‫ﯾﺎدہ‬َ‫د‬ ‫و‬ ‫ﻣﺎل‬‫ﻧﮩ‬ ‫ﮐﺎ‬ ‫وﻟﺖ‬‫ﯿﮟ‬‫ﻃﺎﻟﺐ‬‫رﮨﮯ‬‫ﮐ‬ ‫ٓپ‬‫ا‬ ‫ﺑﺲ‬‫ﯽ‬َ‫ﻧ‬ِ‫ﺮ‬‫ﻈ‬ِ‫ﻋ‬َ‫ﻨ‬‫ﺎ‬‫ﺖ‬َ‫ﯾ‬‫ﺎ‬َ‫ﯾ‬‫ﻮ‬ ُ‫ﺳ‬َ‫ر‬‫ﷲ‬ َ‫ل‬
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Dear Islamic brothers! We should also spend as much as we can in the way of Allah . Remember!
Wealth does not decrease by spending it in the way of Allah , on the contrary, it increases.
The same thing is mentioned in a blessed Hadis: The Noble Prophet ٖ ʋ ʄ has stated,
‫ل‬ $‫ﻣ‬‫ﻦ‬3‫ﻣ‬‫ﻗﺔ‬‫ﺪ‬‫ﺻ‬ ‫ﺼ‬‫ﻘ‬Ŝ ‫ﻣ‬ i.e., ‘Charity does not decrease wealth’.
(Sahih Muslim, Kitab-us-Salah, pp. 1397, Hadis 2588)
Sayyiduna Zubayr Bin ‘Awwām ʝ had an true faith upon the blessed Hadis; he ʝ once
sold his house for 600000; somebody said, ‘O Abu ‘Abdullāh! You are at a loss’. He ʝ replied,
‘Not at all, By Allah ! You understand that I have not suffered loss because I have given this
possession in the way of Allah ’. (Umda-tul-Qari, vol. 4, pp. 64)
May Allah have mercy upon them and forgive us for their sakes!
‫ﺗﺎج‬‫و‬‫ﺗﺨﺖ‬‫و‬‫ﺣﮑﻮﻣﺖ‬‫ﺖ‬َ‫ﻣ‬‫دے‬ِ‫ﮐرثت‬‫ﻣﺎل‬‫و‬‫دوﻟﺖ‬‫ﺖ‬َ‫ﻣ‬‫دے‬
‫اﭘﻨﯽ‬‫ِﺿﺎ‬‫ر‬‫ﮐﺎ‬‫دﯾﺪے‬‫ہ‬َ‫د‬‫ﮋ‬ُ‫ﻣ‬‫ﯾﺎ‬‫ﷲ‬‫ﻣﺮی‬‫ﺟﮭﻮﻟﯽ‬‫ﺑﮭﺮ‬‫دے‬
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Five excellences
Dear Islamic brothers! Let us listen to five excellences of Sayyiduna Zubayr Bin ‘Awwām ʝ .
1. The Noble Prophet ٖ ʋ ʄ has stated: O Zubayr! This is Jibraa’eel; he greets you and says
he would remain with you on the Day of Qiyaamah, he would not even let a spark of Hell reach
you. (Tarikh-e-Madinah, vol. 18, pp. 370)
2. The Noble Prophet ٖ ʋ ʄ has stated: Talhah and Zubayr ( ʝȹ ) will be my
neighbours in Jannah. (Tarikh-e-Madinah, vol. 18,pp. 391)
3. Umm-ul-Mu`mineen, Sayyidatuna ‘Aishah Siddeeqah ʝ has stated, ‘(Sayyiduna) Zubayr Bin
‘Awwām ʝ is amongst those, about whom, the Glorious Quran says: These are the people,

12
despite being injured they presented themselves on the command of Allah and His Beloved
Rasool ٖ ʋ ʄ ’.’ (Tarikh-e-Madinah, vol. 18, pp. 358)
4. Ameer-ul-Mu`mineen Sayyiduna ‘Usman-e-Ghani ʝ has stated, ‘I swear in whose power is
my soul! As far as I know (Sayyiduna) Zubayr ʝ is the best person in the nation and the
Beloved Prophet ٖ ʋ ʄ treasured him very much.’
(Sahih Bukhari, Kitab-ul-Manaqib, vol. 2, pp. 539, Hadis 3717)
5. The Beloved and Blessed Prophet ٖ ʋ ʄ has stated, Şæ ‫ک‬ ‫ﻓﺪ‬ŞĈï ‫و‬ i.e., ‘O Zubayr ( ʝ )
my parents be sacrificed for you.’ (Sahih Bukhari, Kitab-ul-Manaqib, vol. 2, pp. 520, Hadis 3717)
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Dear Islamic brothers! Sayyiduna Zubayr Bin ‘Awwām ʝ , despite receiving the glad tiding of
the guarantee of Jannah in his lifetime, he ʝ spent his entire life for the pleasure of Allah ;
he ʝ has made such supreme sacrifices for the sake of Deen-e-Islam that will remain a
paradigm for Muslims until the Day of Qiyaamah; even he ʝ embraced the remarkable status
of martyrdom. When Sayyiduna Zubayr Bin ‘Awwām ʝ was returning from the battle of Jamal
(camel), Ibn-e-Jurmooz pursued him and martyred him by way of deception on the 11th
of Jumadal
Ākhir, 32 Hijri. (Al-Mustadrak, vol. 4, pp. 445, Hadis 5628)
The blessed mausoleum (Mazaar) of Sayyiduna Zubayr Bin ‘Awwām ʝ is situated in Iraq
named, in a place called ‘Madina-tuz-Zubayr’. (It is located in the valley of ‘Sibā’ in the province of
Basra.) (Sayyiduna Zubayr Bin ‘Awwām, pp. 67)
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Summary of Bayān (speech)
Dear Islamic brothers! Have you heard how graceful and distinguished a Sahaabi he ʝ was. He
ʝ rescued the blessed body of Sayyiduna Khubayb ʝ from the gibbet exposing himself
to danger for the sake of Allah and His Noble Prophet ٖ ʋ ʄ . He ʝ was one of
the early Muslims. When he ʝ embraced Islam, his uncle tortured him brutally but could not
shake his determination at all. He ʝ migrated twice in the way of Allah furthermore, he
ʝ is one amongst the blessed ‘Asharah Mubashsharah Sahaabah Kiraam ȹ ʝ who were
given the glad tidings of Jannah during their lifetime.
The Noble Prophet honoured him with the title, of being his ‘Hawaari’ (disciple). Due to his trustworthiness
honesty; many Sahaabah Kiraam ȹ ʝ appointed him as a guardian of their wealth. He
ʝ had no inclination towards wealth and riches so, he used to spend all his wealth in the way
of Allah . The Beloved and Blessed Prophet ٖ ʋ ʄ has stated, ‘O Zubayr ʝ ! May
my parents be sacrificed for you’.

13
Dear Islamic brothers! Undoubtedly, from his blessed life we understand that we should refrain from
sins and develop an aversion to worldliness, more than this even every part of his blessed life invites us
to spend our wealth and sacrifice our lives in the way of Allah .
Introduction of a book
In order to learn more about the blessed life history of Sayyiduna Zubayr Bin ‘Awwām ʝ , read
the booklet ‘Sayyiduna Zubayr Bin ‘Awwām ʝ ’ a publication of Maktaba-tul-Madinah, the
publishing department of Dawat-e-Islami. In this book you will find information pertaining to his
blessed biography along with references taken from authenticate books.
In addition to this, also read ‘Sahaabah Kiraam ka ‘Ishq-e-Rasool’, another publication of Maktaba-tul-
Madinah; through this book, you will realise the manners of the grand Sahaabah Kiraam ȹ ʝ ,
how they entered the blessed court of the Noble Prophet ٖ ʋ ʄ , manners of appearing in the
blessed court of the Beloved Prophet ʄٖ ʋ ; furthermore, instances like how the Sahaabah
Kiraam ȹ ʝ always obeyed the Holy Prophet ٖ ʋ ʄ and how they sacrificed their lives
upon the blessed sayings of the Greatest and Holiest Prophet ٖ ʋ ʄ as well as much more.
Learn as much as you can about the blessed Sahaabah Kiraam ȹ ʝ by associating yourselves
with the Madani environment of Dawat-e-Islami and travel with the Madani Qaafilahs so that you
could mould yourselves into one who abides by the Sunnah to propagate the blessed Sunan of the
Noble Prophet ٖ ʋ ʄ , throughout the world. Shaykh-e-Tareeqat Ameer-e-Ahl-e-Sunnat,
the founder of Dawat-e-Islami, ‘Allaamah, Maulana Abu Bilal Muhammad Ilyas Attar Qadiri Razawi
has stated the following couplet while advising:
‫ﻣﺨﺘﴫ‬‫ﺳﯽ‬‫زﻧﺪﮔﯽ‬‫ﮨﮯ‬‫ﺑﮭﺎﺋﯿﻮ‬!‫ﻧﯿﮑﯿﺎں‬،‫ﮐﯿﺠﮯ‬‫ﻧﮧ‬‫ﻏﻔﻠﺖ‬‫ﮐﯿﺠﺌﮯ‬
‫ﮔﺮ‬‫ِﺿﺎﺋﮯ‬‫ر‬‫ﺼ‬ُ‫ﻣ‬‫ٰﮯ‬‫ﻔ‬َ‫ﻄ‬‫درﮐﺎر‬‫ﮨﮯ‬‫ﺘﻮں‬ّ‫ﻨ‬ُ‫ﺳ‬‫ﮐﯽ‬‫ﺧﻮب‬‫ﺧﺪﻣﺖ‬‫ﮐﯿﺠﺌﮯ‬
(Wasail-e-Bakhshish, pp. 509)
63-Day Madani training course
Dear Islamic brothers! Various Madani training courses are conducted for preachers, teachers and
brethren, and those associated under the global non-political movement ‘Dawat-e-Islami’. One of
these courses is a ‘63 Day Madani training course’. Ameer-e-Ahl-e-Sunnat, the founder of Dawat-e-
Islami, ‘Allaamah Maulana Abu Bilal Muhammad Ilyas Attar Qadiri Razawi has stated on
page 510 of the first volume, Faizaan-e-Sunnat: ȹ This 63-Day-Madani course, full of
gatherings of the lovers of the Beloved Rasool ʄٖ ʋ is highly useful; if every Muslim
becomes aware of its advantages details, then everyone will long to receive the honour by enrolling
in it! ȹ besides Karachi, this training course is also offered in other cities as well.
There are such Islamic sciences of knowledge which are Fard (mandatory) for every adult, sane
Muslim. This course entails the practical method of performing Salaah, giving a bath to the deceased,
funeral rites, Janaazah Salaah `Eid Salaah followed by the proper method of performing ablution
bath (Wudu Ghusl). With the help of the Madani Qaai’dah, correct articulation pronunciation of
Arabic letters are taught. Suratul Mulk is practiced, including the last 20 Surahs are memorized. In this
training course, regarding morally ethically, manners methods of truthfulness, tolerance,
gentleness, patience, humility, forgiving others and bringing about a Madani environment are taught.
In addition to all this, it covers the method of delivering Dars Bayān (speech), area visits for calling

14
towards righteousness (Neki ki da`wat) and specially the most important work of all, ‘Infiradi Koshish’
(individual efforts).
‫ﷲ‬‫ﮐ‬ ‫اﯾﺴﺎ‬ ‫ﮐﺮم‬‫ﭘﮧ‬ ‫ﺗﺠﮫ‬ ‫ﺮے‬‫ﻣﯿﮟ‬ ‫ﺟﮩﺎں‬‫ﮨﻮ‬ ‫ﻣﭽﯽ‬ ‫دﮬﻮم‬ ‫ﺗﯿﺮی‬ ‫اﺳﻼﻣﯽ‬ ِ‫دﻋﻮت‬ ‫اے‬
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Take part in the 12 Madani works
Dear Islamic brothers! Take part in the 12 Zayli Madani works of Dawat-e-Islami with enthusiasm for
propagating the call towards righteousness. One of these Madani works is called ‘Chowk Dars’ (Dars at
a busy square). Remember! In Chowk Dars, ‘Ilm-e-Deen (Islamic teachings) are conveyed and similarly,
Chowk Dars is a brilliant source of ‘‫ر‬
َ
‫ك‬
ۡ
‫ن‬ُ‫م‬
ۡ
‫ال‬ ِ‫ن‬
َ
‫ع‬ ٌ ۡ
‫ه‬
َ
‫ن‬َ‫و‬ ِ‫ف‬ۡ‫و‬ُ‫ر‬ۡ‫ع‬َ‫م‬
ۡ
َ
‫ا‬’ and it brings innumerable excellences
with it.
The Noble Prophet ʄʋٖ has stated, ‘Did Allah not make such things which you give in
charity (Sadaqah)?’ Then added, ‘Undoubtedly, saying ‘ ٰ‫ﺤ‬ ‫ﺳ‬‫ﻦ‬ ’ is Sadaqah, saying ‘ÚÕ‫ﻛ‬Ʀ ’ is Sadaqah,
saying ‘ ‫ﺪ‬‫ﻤ‬‫ﻟﺤ‬Ï ’ is Sadaqah and ‘ ِ‫ف‬ۡ‫و‬ُ‫ر‬ۡ‫ع‬َ‫م‬
ۡ
َ
‫ا‬ i.e., calling towards righteousness is a Sadaqah and
‘ ِ‫ن‬
َ
‫ع‬ ٌ ۡ
‫ه‬
َ
‫ن‬‫ر‬
َ
‫ك‬
ۡ
‫ن‬ُ‫م‬
ۡ
‫ال‬ ’ i.e., forbidding from evils is Sadaqah.’ (Sahih Muslim, Kitab-uz-Zakah, pp. 503, Raqm 1006)
Listen to another blessed Hadis, the Beloved and Blessed Prophet ٖ ʋ ʄ has stated, ‘The one
who imparts any Islamic teaching which brings about establishing a Sunnah or it becomes a cause of
preventing from disbelief, that person is a Jannati [dweller of Heaven].’ (Hilya-tul-Awliya, Hadis 14466)
ȹ ! In Chowk Dars as well, people are called towards righteousness and are forbidden from
evils; if we also participate in Chowk Dars, we would also attain the excellence of the blessed Hadis
based on calling towards righteousness ȹ ˠ . Therefore, let’s make an intention of delivering
listening to Chowk Dars, ȹ ˠ .
Let’s listen to a Madani Bahār (parable) for your persuasion motivation:
Rānā the bully
The following summary is penned by a twenty year old Islamic brother from the province of
‘Uttaranchal’, in India: Due to wicked company, I was engrossed in the world of crimes since the age of
fourteen. Drinking alcohol and wandering around were my favourite past times which led me into
bullying intimidating others. Beating quarrelling with people without any reason was my habit
even publically I was known Rana the bully; I was young but my nature of doing wrong without any
fear earned me an evil uniqueness. People began fearing my name. My parents were also displeased
with me; however, they were helpless. Day by day, my wicked actions increased.
One day, I stopped and stood nearby, when I saw an Islamic brother with a green turban delivering
Dars at a street corner. I liked what I heard. Glancing at the book, I saw that the title ‘Faīzaan-e-Sunnat’

15
was decorated on the cover. The Islamic brother who delivered the Dars met me individually and
talked to me in a very graceful manner and while making individual efforts upon me he invited me to
travel in the Madanī Qaafilaĥ. The inspiring Dars of Faīzaan-e-Sunnat had already caused a stir within
my heart, and thus I accepted the invitation. I travelled to Janakpur with the lovers of the Nobel
Prophet ٖ ʋ ʄ in Dawat-e-Islami’s 3-day Sunnaĥ-inspiring Madanī Qaafilaĥ. I was also
fortunate to travel for a further 3 days to Jagannathpur.
ȹ , with the blessing of Chowk Dars and travelling in the Madanī Qaafilaĥ, a Madani
transformation took place in my heart. I repented of the sins committed in the past and made an
intention to grow my beard. Supplicate for me that Allah grants me perseverance. My family is
extremely pleased with my Madanī transformation. My mother supplicates abundantly in favour of
Dawat-e-Islami. ȹ , my family and I have been initiated into the Qādiriyyaĥ Razawiyyaĥ Tariqah
(spiritual path), and have become Mureeds (followers) of Shaykh ‘Abdul Qādir Jīlānī ʋ .
Jażbaĥ go sard ĥo, Qāfilay mayn chalo
Tum jawān mard ĥo, Qāfilay mayn chalo
Bakht kĥul jāyaīn gey, Qāfilay mayn chalo
Jurm dĥul jāyaīn gey, Qāfilay mayn chalo
Even if the passion abates, let’s go to Qāfilaĥ
You are young and energetic, let’s go to Qāfilaĥ
Prosperity, the fortunes will attain, let’s go to Qāfilaĥ
The sins will be washed away, let’s go to Qāfilaĥ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
Dear Islamic brothers! In conclusion, I take this opportunity to mention the excellence of a Sunnah as well
as some Sunan and manners. The Prophet of Rahmah, the Intercessor of the Ummah ٖ ʋ ʄ
has said, ‘He who loves my Sunnah, loves me, and he who loves me will be with me in Paradise.’
(Ibn ‘Asakir, vol. 9, pp. 343)
Madani pearls about wearing a ring
1. It is Haraam for men to wear a gold ring.
2. It is Haraam to make a minor (boy) wear the jewellery made of gold and silver, and the one having
the minor doing so will be a sinner.
3. An iron ring is the jewellery of the damned (i.e. the inhabitants of Hell).
(Jami’ Tirmizi, vol. 3, pp. 305, Hadis 1792)

16
4. It is permissible for men to wear only a silver ring with only one gemstone in it. If there is more
than one gem or there are many gems, then it will not be permissible for men even if it is made of
silver. (Rad-dul-Muhtar, vol. 9, pp. 597)
5. It is not permissible [for men] to wear a ring without a gem as a ring without a gemstones is not
actually considered a ring.
6. It is permissible to wear the ring inscribed with Huroof-e-Muqatta’aat [the letters in the beginning
of some Quranic Surahs] but it is not permissible to wear or touch such a ring without Wudu.
Likewise, it is also not permissible for the one shaking hands with one wearing such a ring to touch
it without Wudu.
7. Similarly, it is not permissible for men to wear more than one (permissible) ring or (one or more
than one) rings without a gemstone because a ring without a gemstone is not considered as a ring.
Women can however wear rings with gemstones. (Bahar-e-Shari’at, vol. 3, pp. 428)
8. Even without the need of using the ring as a stamp, for men, it is permissible to wear a silver ring
that weighs less than 4.5 Maashā (i.e. 4 grams and 374 mg) which has only one gemstone.
However, for the one who does not need to use it as his official stamp, it is preferable not to wear
it even if it is a permissible ring. As for the one who needs to use it as his official stamp, not only is
it permissible but also a Sunnah to wear such type of a ring for the very same purpose. However, if
somebody wears it for the purpose of displaying arrogance or adopting a feminine style or with any
other evil intention, then it will not be permissible to wear even beautiful clothing, let alone the
ring. (Fatawa Razawiyyah, vol. 22, pp. 141)
9. It is preferable to wear a ring on the occasions of ‘Eid, but men can only wear the permissible one.
10. To wear a ring is a Sunnah only for those who need to use it as an official stamp such as the king,
the Qaadī (Islamic Judge) and the Mufti to stamp Fataawā (with the ring). Except for these people,
it is not Sunnah for those not needing to use it as an official stamp though it is permissible to wear
it. (Fatawa ‘Alamgiri, vol. 5, pp. 335) Rings are no longer used as stamps but rather a particular stamp is
used for this purpose. Therefore, it is no longer a Sunnah to wear a ring even for the Qaadī etc.
who do not need to use it as a stamp.
11. Men should wear the ring in the way that the gem remains towards the palm while women should
keep the gem towards the back of the hand. (Al-Hidayah, vol. 4, pp. 367)
12. A silver ‘ring’ without a gemstone is typical of feminine ornament, therefore for men, it is Makruh
(Tahreemi, impermissible and a sin). (Fatawa Razawiyyah, vol. 22, pp. 130)
13. Women can wear as many silver and gold rings as they like whether with or without a gemstone.
For them, there is no limit on the weight of the silver or gold and on the number of gemstones.
14. If an iron ring is plated with silver so that the iron is not visible at all, then it is not prohibited (both
for men and women) to wear such a ring. (Fatawa ‘Alamgiri, vol. 5, pp. 335)
15. One can wear the ring on any hand, but should wear it on the little finger.
(Rad-dul-Muhtar, vol. 9, pp. 596)
16. It is also impermissible and a sin for men to wear a metal bracelet related to Mannat or Dam.
17. Likewise, it is not permissible to wear a ring without a gemstone made of silver or any other metal
or a steel ring, whether brought from Madinah Munawwarah ȹۡۡ or Ajmer Shareef etc.

17
18. It is also not permissible for men to wear a ring without a gemstone made of silver or any other
metal, to which Dam has been made, for the cure of piles and other diseases.
19. If an Islamic brother is wearing a metallic bracelet or a ring without a gemstone or a chain or any
type of impermissible ring, he is obliged by the Sharee’ah to remove them immediately, to repent
to Allah and to make a firm intention of not wearing them any longer. Also do not give it to
any other Islamic brother to wear.
To learn various Sunan, obtain the following books, Bahar-e-Shari’at volume 16 comprising of 312
pages and Sunnatayn aur Ādaab, comprising of 120 pages, both published by Maktaba-tul-Madinah.
One of the best ways to learn Sunan is to travel in the Madani Qaafilahs of Dawat-e-Islami with the
lovers of the Beloved Prophet ٖ ʋ ʄ .
‫ﺳﯿﮑﮭﻨﮯ‬‫ﭼﻠﻮ‬ ‫ﻣﯿﮟ‬ ‫ﻗﺎﻓﻠﮯ‬ ‫ﺘﯿﮟ‬ّ‫ﻨ‬‫ﺳ‬‫ﭼﻠﻮ‬ ‫ﻣﯿﮟ‬ ‫ﻗﺎﻓﻠﮯ‬ ‫ﺣﻤﺘﯿﮟ‬َ‫ر‬ ‫ُﻮﭨﻨﮯ‬‫ﻟ‬
‫ﮨ‬‫ﭼﻠﻮ‬ ‫ﻣﯿﮟ‬ ‫ﻗﺎﻓﻠﮯ‬ ‫ﻣﺸﮑﻠﯿﮟ‬ ‫ﺣﻞ‬ ‫ﮔﯽ‬ ‫ﻮں‬‫ﭼﻠﻮ‬ ‫ﻣﯿﮟ‬ ‫ﻗﺎﻓﻠﮯ‬ ‫ﮐﺘﯿﮟ‬َ‫ﺮ‬َ‫ﺑ‬ ‫ﮔﮯ‬ ‫ﭘﺎؤ‬
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
The six types of Salawaat-‘Alan-Nabi that are recited in the Sunnah-Inspiring weekly Ijtima’ (congregation)
of Da’wat-e-Islami:
1. The Salat-‘Alan-Nabi for the night preceding Friday
َ‫ْﻌ‬‫ﻟ‬‫ا‬ِ‫ر‬ ْ‫َﺪ‬‫ﻘ‬ْ‫ﻟ‬‫ا‬ ِ‫ﺎﱃ‬َ‫ْﻌ‬‫ﻟ‬‫ا‬ ِ‫ﺐ‬ْ‫ﻴ‬ِʏَ‫ﺤ‬ْ‫ﻟ‬‫ا‬ ِّ ِّʗُ ْ‫اﻻ‬ ِّ ِ‫ﱮ‬َّʮ‫ﻟ‬‫ا‬ ٍ‫ﺪ‬َّ‫ﻤ‬َ‫ﺤ‬ُ‫ﻣ‬ ‫ﺎ‬َ‫ﻧ‬ِ‫ﺪ‬ِّ‫ﻴ‬َ‫ﺳ‬ ٰʄَʋ ْ‫ك‬ِ‫ﺎر‬َ‫ﺑ‬َ‫و‬ ْ‫ﻢ‬ِّ‫ﻠ‬َ‫ﺳ‬َ‫و‬ ِّ‫ﻞ‬ َ‫ﺻ‬ َّ‫ﻢ‬ُ‫ﻬ‬ّٰ‫ﻠ‬‫ﻟ‬َ‫ا‬ِ‫ﻢ‬ْ‫ﻴ‬ِ‫ﻈ‬
ِ‫ہ‬‫ﺎ‬َ‫ﺠ‬ْ‫ﻟ‬‫ا‬َ‫و‬ْ‫ﻢ‬ِّ‫ﻠ‬َ‫ﺳ‬َ‫و‬ ٖɟِ‫ﺒ‬ْ‫ﺤ‬ َ‫ﺻ‬َ‫و‬ ٖɟِ‫ﻟ‬ٰ‫ا‬ ٰʄَʋ
The saints of Islam have quoted that whoever recites this Salat-‘Alan-Nabi at least once on the night
preceding Friday [the night between Thursday and Friday] on a regular basis will be blessed with the
vision of the Beloved and Blessed Prophet ʄ ٖ ʋ at the time of death, as well as at the time
of his burial into the grave, to the extent that he will see the Noble Prophet ٖ ʋ ʄ lowering
him into the grave with his own merciful hands. (Afzal-us-Salawat ‘alaSayyid-is-Sadat, pp. 151)
2. All sins forgiven
ْ‫ﻢ‬ِّ‫ﻠ‬َ‫ﺳ‬َ‫و‬ ٖɟِ‫ﻟ‬ٰ‫ا‬ ٰʄَʋَّ‫و‬ ٍ‫ﺪ‬َّ‫ﻤ‬ َ‫ﺤ‬ُ‫ﻣ‬ ‫ﺎ‬َ‫ﻧ‬ َ‫ﻻ‬ْ‫ﻮ‬َ‫ﻣ‬ َ‫و‬ ‫ﺎ‬َ‫ﻧ‬ ِ‫ﺪ‬ِّ‫ﻴ‬َ‫ﺳ‬ ٰʄَʋ ِّ‫ﻞ‬ َ‫ﺻ‬ َّ‫ﻢ‬ُ‫ﻬ‬ّٰ‫ﻠ‬‫ﻟ‬َ‫ا‬
It is narrated by Sayyiduna Anas ʝ that the Noble Prophet ٖ ʋ ʄ has stated,
‘Whoever recites this Salat upon me whilst standing, then prior to his sitting back; and if he recites it
whilst sitting, then before he stands back, his sins will be forgiven.’ (ibid, pp. 65)

18
3. 70 Portals of mercy
ٍ‫ﺪ‬َّ‫ﻤ‬ َ‫ﺤ‬ُ‫ﻣ‬ ٰʄَʋ ُɟّٰ‫ﻠ‬‫اﻟ‬ َّʄ َ‫ﺻ‬
Whoever recites this Salat-‘Alan-Nabi, 70 portals of mercy are opened for him. (Al-Qaul-ul-Badi’, pp. 277)
4. Good deeds for 1000 days
ٗɟُ‫ﻠ‬ْ‫ﻫ‬َ‫ا‬ َ‫ﻮ‬ُ‫ﻫ‬ ‫ﺎ‬َ‫ﻣ‬ ‫ا‬ً‫َﺪ‬ّ‫ﻤ‬ َ‫ﺤ‬ُ‫ﻣ‬ ‫ﺎ‬َّ‫ﻨ‬َ‫ﻋ‬ ُɟّٰ‫ﻠ‬‫اﻟ‬ ‫ی‬َ‫ﺰ‬َ‫ﺟ‬
It is narrated by Sayyiduna Ibn ‘‘Abbās ʝ that the Noble and Blessed Prophet ٖ ʋ ʄ
has stated, ‘For the reciter of above supplication, seventy angels write good deeds (in his account) for
1000 days.’ (Majma’-uz-Zawaid, pp. 254, vol. 10, Hadis 17305)
5. The reward of 600,000 Salawat-‘Alan-Nabi
ِ‫ْﻚ‬‫ﻠ‬ُ‫ﻣ‬ ِ‫ام‬َ‫و‬ َ‫ﺪ‬ِ‫ﺑ‬ ًۢ‫ﺔ‬َ‫ﻤ‬ِ‫ﺋ‬ۤ‫ا‬َ‫د‬ ً‫ة‬ َ‫ﻼ‬ َ‫ﺻ‬ ِɟّٰ‫ﻠ‬‫اﻟ‬ ِ‫ْﻢ‬‫ﻠ‬ِʋْ ِ‫ﰱ‬ ‫ﺎ‬َ‫ﻣ‬ َ‫د‬ َ‫ﺪ‬َʋ ٍ‫ﺪ‬َّ‫ﻤ‬َ‫ﺤ‬ُ‫ﻣ‬ ‫ﺎ‬َ‫ﻧ‬ِ‫ﺪ‬ِّ‫ﻴ‬َ‫ﺳ‬ ٰʄَʋ ِّ‫ﻞ‬ َ‫ﺻ‬ َّ‫ﻢ‬ُ‫ﻬ‬ّٰ‫ﻠ‬‫ﻟ‬َ‫ا‬ِɟّٰ‫ﻠ‬‫اﻟ‬
Shaykh Ahmad Sawi ۡ ȹ ۡ reports from some saints of Islam that the one reciting this Salat-
‘Alan-Nabi once receives the reward of reciting Salat-‘Alan-Nabi 600,000 times.
(Afzal-us-Salawat ‘alaSayyid-is-Sadat, pp. 149)
6. Nearness to the Distinguished Prophet
ٗɟَ‫ﻟ‬ ٰʝ‫ﺮ‬َ‫ﺗ‬ َ‫و‬ ُّ‫ﺐ‬ِ‫ﺤ‬ُ‫ﺗ‬ ‫ﺎ‬َ‫َﻤ‬‫ﮐ‬ ٍ‫ﺪ‬َّ‫ﻤ‬ َ‫ﺤ‬ُ‫ﻣ‬ ٰʄَʋ ِّ‫ﻞ‬ َ‫ﺻ‬ َّ‫ﻢ‬ُ‫ﻬ‬ّٰ‫ﻠ‬‫ﻟ‬َ‫ا‬
One day somebody came [to the blessed court of the Holy Prophet ٖ ʋ ʄ ], and the Beloved
Prophet ʄ ٖ ʋ made him sit in between himself and Sayyiduna Abu Bakr Siddiq ʝ .
The respected companions ȹ ʝ were surprised as to who that honoured person was. When he
had left, the Holy Prophet ٖ ʋ ʄ said, ‘When he recites Salat upon me, he does so in these
words.’
(Al-Qaul-ul-Badi’, pp. 125)
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬ ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬

Biography Of Zubair Bin Awwam (R.A)

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Biography Of Zubair Bin Awwam (R.A)