An introduction
to Islam
By:
Sayed Muhammad
Husaini Raqeb
Qom,Iran 2015
Part 2
Assalamu alaikum wa
rahmatullahi wa barakatuh
Dear viewers this is the
second session of our class
about Islam
First of all we take a brief
look, back at what we said
in last session
Summary
(A) Love Of Knowledge
(B) The Sense Of Thankfulness
(C) Preventing Possible Danger
Some Necessary Qualities Of
Religion
 The religion which can fulfill the needs of
mankind must have the following qualities:
 (a) It must satisfy the intelligence and
intellect of human beings.
 Islam gives foremost importance to
human intelligence. Islam emphasizes
that you must understand the faith and
then believe in it. Belief follows
understanding, and not vice versa.
(b) It must teach and demonstrate
dignity of human beings.
Islam places human beings over and
above all other creations of God;
it promotes equality among human
beings. Islam does not allow human
beings to lose their dignity by bowing
down in worship to a fellow man,
animal or an inanimate object.
(c) It must be a complete guide to develop the body,
mind and spirit of humans as a whole.
Islam does not only develop the
soul at the expense of the body;
nor does it promote the care of the
body at the expense of the soul.
It promotes development of all
aspects of human life in a balanced
way.
(d) It must conform with human nature.
The teachings of Islam takes the
human nature into consideration. It
does not promote, for example,
celibacy(not getting married) which is
completely against human nature.
Prophet Muhammad says:
Marriage is my Sunnah that means the way of acting or
my teaching to my followers and he promoted this way
of satisfying this basic and natural need to the opposite
gender.
(e) It should not be a tool in the hands
of oppressors to suppress the
masses.
Islam promotes social justice and
rejects the theory of predestination.
The oppression of a tyrant ruler is not
predestined by God. This leaves no room
for the tyrant rulers and oppressors to
say that the masses have been
predestined for serving the ruling class,
what we saw in the history of mankind.
Now
we want to start a new topic
Actually after understanding
the necessity of having a
religion , it comes to the …
Ways Of Knowing God
Man has always found different ways of knowing God.
Human beings of various intellectual levels have
found their own ways to God. Common people have
found simple ways; whereas thinkers and
philosophers reached the same conclusion on a
higher plane of thought.
The two most common ways of knowing the Creator
are:
• the inner way (which is also the closest way).
• the outer way (which is also the clearest way).
1st Method: The Inner or Innate Way
God has created the inner light in each and
every human being. If we go deep within
ourselves and touch our souls, we hear the
message of God. History and anthropology
has shown that if man is left alone and is not
indoctrinated by any school of thought—
then, sooner or later, his inner voice will lead
him to believe in a power as the Creator and
Maintainer of this world.
However, at times this natural
feeling is subdued or let’s say
affected by external means.
But it re-emerges when that person
finds himself in difficulties—he
naturally prays to a Power whom he
believes to be above all powers.
This is very well portrayed in the talk
which Imam Ja`far as-Sādiq (peace be
upon him), the
sixth Imam of the Shi‘a Muslims, had
with an atheist:
In this argument we read that
Imam Ja’far as-Sādiq (knowing that the guy
had gone on sea voyages several times)
asked him:
“Have you ever been caught in a
fierce storm in the middle of
nowhere, your rudder gone, your
sails torn away, trying
desperately to keep your boat
afloat?”
The Atheist: “Yes.”
The Imam:
“And sometimes perhaps even
that leaking boat went down
leaving you exhausted and
helpless at the mercy of the
raging waves?”
The Atheist: “Yes.”
The Imam:
“Was not there, in all that despair, a
glimmer of hope in your heart
that some unnamed and unknown power
could still save you?”
When the atheist agreed, the Imam said,
“That power is God.”
That atheist was intelligent. He knew the
truth when he saw it.
The “inner way,” in spite of being the
natural and closest way of
knowing God, is also a very personal
way. It is only sufficient for the
person who has seen the light within
himself.
But as far as everyone has this ability ,it
is called the first and the closest way of
knowing God.
Now as the time is up
I leave you with this question:
What do you think the Outer
way of knowing God would
be?
Think about it till the next
session
But before saying good bye
Don’t forget to keep in touch
with me through :
info@onlinehawzah.com
Wassalamu Alaikum Wa
Rahmatullhi Wa barakatuh

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An introduction to islam part2

  • 1. An introduction to Islam By: Sayed Muhammad Husaini Raqeb Qom,Iran 2015 Part 2
  • 2. Assalamu alaikum wa rahmatullahi wa barakatuh Dear viewers this is the second session of our class about Islam First of all we take a brief look, back at what we said in last session
  • 3. Summary (A) Love Of Knowledge (B) The Sense Of Thankfulness (C) Preventing Possible Danger
  • 4. Some Necessary Qualities Of Religion  The religion which can fulfill the needs of mankind must have the following qualities:  (a) It must satisfy the intelligence and intellect of human beings.  Islam gives foremost importance to human intelligence. Islam emphasizes that you must understand the faith and then believe in it. Belief follows understanding, and not vice versa.
  • 5. (b) It must teach and demonstrate dignity of human beings. Islam places human beings over and above all other creations of God; it promotes equality among human beings. Islam does not allow human beings to lose their dignity by bowing down in worship to a fellow man, animal or an inanimate object.
  • 6. (c) It must be a complete guide to develop the body, mind and spirit of humans as a whole. Islam does not only develop the soul at the expense of the body; nor does it promote the care of the body at the expense of the soul. It promotes development of all aspects of human life in a balanced way.
  • 7. (d) It must conform with human nature. The teachings of Islam takes the human nature into consideration. It does not promote, for example, celibacy(not getting married) which is completely against human nature. Prophet Muhammad says: Marriage is my Sunnah that means the way of acting or my teaching to my followers and he promoted this way of satisfying this basic and natural need to the opposite gender.
  • 8. (e) It should not be a tool in the hands of oppressors to suppress the masses. Islam promotes social justice and rejects the theory of predestination. The oppression of a tyrant ruler is not predestined by God. This leaves no room for the tyrant rulers and oppressors to say that the masses have been predestined for serving the ruling class, what we saw in the history of mankind.
  • 9. Now we want to start a new topic Actually after understanding the necessity of having a religion , it comes to the …
  • 11. Man has always found different ways of knowing God. Human beings of various intellectual levels have found their own ways to God. Common people have found simple ways; whereas thinkers and philosophers reached the same conclusion on a higher plane of thought. The two most common ways of knowing the Creator are: • the inner way (which is also the closest way). • the outer way (which is also the clearest way).
  • 12. 1st Method: The Inner or Innate Way God has created the inner light in each and every human being. If we go deep within ourselves and touch our souls, we hear the message of God. History and anthropology has shown that if man is left alone and is not indoctrinated by any school of thought— then, sooner or later, his inner voice will lead him to believe in a power as the Creator and Maintainer of this world.
  • 13. However, at times this natural feeling is subdued or let’s say affected by external means. But it re-emerges when that person finds himself in difficulties—he naturally prays to a Power whom he believes to be above all powers.
  • 14. This is very well portrayed in the talk which Imam Ja`far as-Sādiq (peace be upon him), the sixth Imam of the Shi‘a Muslims, had with an atheist: In this argument we read that Imam Ja’far as-Sādiq (knowing that the guy had gone on sea voyages several times) asked him:
  • 15. “Have you ever been caught in a fierce storm in the middle of nowhere, your rudder gone, your sails torn away, trying desperately to keep your boat afloat?” The Atheist: “Yes.”
  • 16. The Imam: “And sometimes perhaps even that leaking boat went down leaving you exhausted and helpless at the mercy of the raging waves?” The Atheist: “Yes.”
  • 17. The Imam: “Was not there, in all that despair, a glimmer of hope in your heart that some unnamed and unknown power could still save you?” When the atheist agreed, the Imam said, “That power is God.” That atheist was intelligent. He knew the truth when he saw it.
  • 18. The “inner way,” in spite of being the natural and closest way of knowing God, is also a very personal way. It is only sufficient for the person who has seen the light within himself. But as far as everyone has this ability ,it is called the first and the closest way of knowing God.
  • 19. Now as the time is up I leave you with this question: What do you think the Outer way of knowing God would be? Think about it till the next session
  • 20. But before saying good bye Don’t forget to keep in touch with me through : info@onlinehawzah.com Wassalamu Alaikum Wa Rahmatullhi Wa barakatuh