1st Advent B

Welcome to our Bible Study
1st Sunday of Advent
3 December 2017
In preparation for this Sunday’s Liturgy
In aid of focusing our homilies and sharing
Prepared by Fr. Cielo R. Almazan, OFM

Since we are now in the season of Advent, which
is a season to prepare us for a meaningful
celebration of the Birth of our Lord, we must
interpret the readings in relation to the season
itself.
The readings stand at the service of this Season. The preacher
must be able to answer the question:
How do we prepare for Christmas during
this season of Advent according to the
readings?

1st Reading: Is 63:16-17.19; 64:2-7
 16 You, Lord, are our father. Were Abraham not to know us, nor Israel
to acknowledge us, You, LORD, are our father, our redeemer you are
named forever. 17 Why do you let us wander, O LORD, from your
ways, and harden our hearts so that we fear you not? Return for the
sake of your servants, the tribes of your heritage. 19 Too long have
we been like those you do not rule, who do not bear your name. Oh,
that you would rend the heavens and come down, with the mountains
quaking before you,
 64,2 While you wrought awesome deeds we could not hope for, 3
such as they had not heard of from of old. No ear has ever heard, no
eye ever seen, any God but you doing such deeds for those who wait
for him. 4 Would that you might meet us doing right, that we were
mindful of you in our ways! Behold, you are angry, and we are sinful;
5 all of us have become like unclean men, all our good deeds are like
polluted rags; We have all withered like leaves, and our guilt carries
us away like the wind. 6 There is none who calls upon your name,
who rouses himself to cling to you; For you have hidden your face
from us and have delivered us up to our guilt. 7 Yet, O LORD, you
are our father; we are the clay and you the potter: we are all the work
of your hands.
The focus is on the return of the Lord.

1st Reading: Is 63,16-17.19; 64,2-7
 16 You, Lord, are our father. Were Abraham not
to know us, nor Israel to acknowledge us, You,
LORD, are our father, our redeemer you are
named forever. 17 Why do you let us wander, O
LORD, from your ways, and harden our hearts
so that we fear you not? Return for the sake of
your servants, the tribes of your heritage. 19 Too
long have we been like those you do not rule,
who do not bear your name. Oh, that you would
rend the heavens and come down, with the
mountains quaking before you,
 64,2 While you wrought awesome deeds we
could not hope for, 3 such as they had not
heard of from of old. No ear has ever heard, no
eye ever seen, any God but you doing such
deeds for those who wait for him. 4 Would that
you might meet us doing right, that we were
mindful of you in our ways! Behold, you are
angry, and we are sinful; 5 all of us have
become like unclean men, all our good deeds
are like polluted rags; We have all withered like
leaves, and our guilt carries us away like the
wind. 6 There is none who calls upon your
name, who rouses himself to cling to you; For
you have hidden your face from us and have
delivered us up to our guilt. 7 Yet, O LORD, you
are our father; we are the clay and you the
potter: we are all the work of your hands.
Commentary
 This is a prayer of the people of
Israel asking the Lord to return
to them.
 Taking into account the season
of Advent, which talks about the
coming of the Lord, the reading
makes us conscious of the
return of the Lord expressed in
v.17 return, v.19 come down,
and Ch 64,4 meet us.
What kind of God (Lord) is
supposed to return?
 Our father (v.16 2x, 64,7)
 Our redeemer (v.16)
 Who wrought awesome
deeds (64,2)
 Angry (64,4), hidden face,
delivered us up to our guilt
(64,6)
 The Potter (v.64,7)

1st Reading: Is 63,16-17.19; 64,2-7
 16 You, Lord, are our father. Were Abraham
not to know us, nor Israel to acknowledge us,
You, LORD, are our father, our redeemer you
are named forever. 17 Why do you let us
wander, O LORD, from your ways, and
harden our hearts so that we fear you not?
Return for the sake of your servants, the
tribes of your heritage. 19 Too long have we
been like those you do not rule, who do not
bear your name. Oh, that you would rend the
heavens and come down, with the mountains
quaking before you,
 64,2 While you wrought awesome deeds we
could not hope for, 3 such as they had not
heard of from of old. No ear has ever heard,
no eye ever seen, any God but you doing
such deeds for those who wait for him. 4
Would that you might meet us doing right, that
we were mindful of you in our ways! Behold,
you are angry, and we are sinful; 5 all of us
have become like unclean men, all our good
deeds are like polluted rags; We have all
withered like leaves, and our guilt carries us
away like the wind. 6 There is none who calls
upon your name, who rouses himself to cling
to you; For you have hidden your face from us
and have delivered us up to our guilt. 7 Yet,
O LORD, you are our father; we are the clay
and you the potter: we are all the work of your
hands.
 What kind of people is asking
God to return? Here, their sins
are enumerated. These caused
God to withdraw his presence
from the people.
 Wandering from ways
(meaning, unguided, hearts
hardened), not fearing God
(v.17)
 Like pagans, not ruled by
God, not identified with God
(v.19)
 Sinful, unclean men, good
deeds like dirty rags (64,4-5)
(simile)
 Withered like leaves (64,5)
(simile)
 No one calls upon your name
(64,6)
 The prayer appeals invoking
“your servants” (v.16), like
Abraham and other God-fearing
Israelites. God must listen to their
prayers for their sake.

Reflections on the first reading
 In this season of advent, we await the coming
of God, to give meaning to our lives, to make
sense out of our sufferings and sacrifices and
to give us a sense of direction.
 We cannot live independently from God.
 Living in the absence of God leads us to ruin.
 If ever God’s presence is not felt, then it is
imperative to seek him in prayer.
 The content of the prayer must be something
like this: “Lord, come. We await your coming.
We want now to do your will. We are also your
children.”

Resp. Ps 80:2-3, 15-16, 18-19
 R. (4) Lord, make us turn to you; let us see your face and we
shall be saved.
 2 O shepherd of Israel, hearken,
from your throne upon the cherubim, shine forth.
3 Rouse your power,
and come to save us.
 15 Once again, O LORD of hosts,
look down from heaven, and see;
16 take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
 18 May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
19 Then we will no more withdraw from you;
give us new life, and we will call upon your name.

Resp. Ps 80:2-3, 15-16, 18-19
 R. (4) Lord, make us turn to you; let us
see your face and we shall be saved.
 2 O shepherd of Israel, hearken,
from your throne upon the cherubim, shine
forth.
3 Rouse your power, and come to save us.
 15 Once again, O LORD of hosts,
look down from heaven, and see;
16 take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made
strong.
 18 May your help be with the man of your
right hand,
with the son of man whom you yourself made
strong.
19 Then we will no more withdraw from you;
give us new life, and we will call upon your
name.
Commentary
 In v.2, the psalmist addresses
God as a shepherd, invoking
him to come.
 The purpose for coming is to
save the nation. (v.3)
 In v.15, the psalmist repeats his
petition.
 V.16 gives the reason for God’s
coming (looking down, seeing):
to take care of his people (vine),
to protect it.
 In v.18, the psalmist desires that
God makes his power felt
through his right hand man (son
of man) (his anointed).
 V.19 articulates the promise of
the people when God comes:
not to run away from God
anymore, but to pray.

Reflections on the Psalm
 In this season of Advent, like the psalmist, we
pray for God’s coming among us.
 We express our belief that God’s coming will
bring us salvation.
 We pray that God will take care of us.
 In return, what is our promise?
 To put God first in our lives.
 Not to wander away from him.

2nd Reading: 1 Corinthians 1:3-9
 3 Grace to you and peace from God our Father and the
Lord Jesus Christ. 4 I give thanks to my God always on
your account for the grace of God bestowed on you in
Christ Jesus, 5 that in him you were enriched in every
way, with all discourse and all knowledge, 6 as the
testimony to Christ was confirmed among you, 7 so that
you are not lacking in any spiritual gift as you wait for
the revelation of our Lord Jesus Christ. 8 He will keep
you firm to the end, irreproachable on the day of our
Lord Jesus (Christ). 9 God is faithful, and by him you
were called to fellowship with his Son, Jesus Christ our
Lord.
The focus is on the end articulated as the revelation and
the day of the Lord.

2nd Reading: 1 Cor 1,3-9
 3 Grace to you and peace from
God our Father and the Lord
Jesus Christ. 4 I give thanks to
my God always on your account
for the grace of God bestowed on
you in Christ Jesus, 5 that in him
you were enriched in every way,
with all discourse and all
knowledge, 6 as the testimony to
Christ was confirmed among you,
7 so that you are not lacking in
any spiritual gift as you wait for
the revelation of our Lord Jesus
Christ. 8 He will keep you firm to
the end, irreproachable on the
day of our Lord Jesus (Christ). 9
God is faithful, and by him you
were called to fellowship with his
Son, Jesus Christ our Lord.
Commentary:
 This is a letter addressed
to God-fearing Christians.
The reading talks about
the coming of the Lord:
 Revelation of our Lord
(v.7)
 Day of the Lord (v.8)
 Paul acknowledges the
giftedness of the
Corinthians:
 grace of God, v.4
 enriched (v.5),
 not lacking (v.7)
 firm, irreproachable (v.8)
 called to fellowship (v.9)
 For Paul, these
Christians are prepared
for the coming of Jesus.

Reflections on the second reading
 In this season of advent, preparations for the
coming of Christ (whether his first coming, second coming or
his coming everyday) constitute living in the grace of
God, meaning, fullness of spiritual life,
saturated by the person of Christ.
 There is no adequate preparation for the Lord’s
coming (for Christmas) without friendship and
deep relationship with Christ.

Gospel: Mark 13:33-37
 33 Be watchful! Be alert! You do not know
when the time will come. 34 It is like a man
traveling abroad. He leaves home and places
his servants in charge, each with his work,
and orders the gatekeeper to be on the watch.
35 Watch, therefore; you do not know when
the lord of the house is coming, whether in the
evening, or at midnight, or at cockcrow, or in
the morning. 36 May he not come suddenly
and find you sleeping. 37 What I say to you, I
say to all: 'Watch!'"
The focus is to keep watch.

Gospel: Mark 13,33-37
 33 Be watchful! Be alert! You
do not know when the time will
come. 34 It is like a man
traveling abroad. He leaves
home and places his servants
in charge, each with his work,
and orders the gatekeeper to
be on the watch.
 35 Watch, therefore; you do
not know when the lord of the
house is coming, whether in
the evening, or at midnight, or
at cockcrow, or in the morning.
36 May he not come suddenly
and find you sleeping.
 37 What I say to you, I say to
all: 'Watch!'"
Commentary:
 The command to be
watchful is repeated
3x. (vv. 33,35,37)
 Except the 3rd, all the
commands have their
own explanations.
 The pattern of the first
two commands: watch,
because you do not
know when…
 Vigilance is associated
with work and
diligence (v.34), not
sleeping and being
idle (v.36).

Reflections on the gospel reading
 The best way to keep vigil is to do our
work assiduously and diligently.
 We work even if no one is watching.
 Vigilance is not doing nothing and looking
at the sky for signs, but doing our jobs
conscientiously.

Tying the 3 readings and the Psalms
 1st reading: “Return, O Lord.” (a prayer)
 The psalm is a prayer for the Lord’s coming.
 2nd reading: A picture of a community prepared
for the coming of the Lord
 Gospel reading: Repeated appeal to be
watchful or else…
How do we prepare for the coming of Jesus?

How to develop your homily/sharing:
 You may begin by explaining what advent is all about.
Repeat some ideas found in the introduction of the
missalette if you have one. Emphasize the word
“preparation” for the coming of the Lord (3 comings)
 Then make a critique on the commercial / consumeristic
preparations
 elaborate Christmas decors, Christmas cards, cake, email cards,
endless parties, eating and drinking causing death to some,
 over involvement in church activities causing fatigue (not good for
the spirit), carolling, etc.
 Now, convince your audience on the real preparation
according to the readings
 Pray for his coming, or his return, expressing their longing for God
to intervene in their lives (1st reading)
 Relate the ideal community (in Corinth) in terms of preparedness
(2nd reading)
 Vigilance, diligence (gospel)

 Make practical suggestions: attend advent
recollections, set aside more time for prayer,
spiritual reading, prepare the readings for the
mass.
 They should be diligent in their spiritual
preparation.
 Warn those who do not prepare: Christmas does
not mean anything without spiritual preparation. It
is a waste of money and energy.
 Christmas without establishing relationship with
Christ is void. Each one should exercise vigilance
and diligence in renewing oneself towards
conversion

 End the homily by connecting the coming of
the Lord with the reception of the eucharist.
 Christ comes to us in the forms of bread and
wine.
 Active participation in the eucharist is itself a
preparation.

Our Context of Sin and Grace
 No prayer life
 Living apart from God
 No sense of the Lord’s
coming
 Commercialism
 Consumerism
 Advent retreats and
recollections
 Conversion experience
 Encounter with the
Word of God
 Spiritual renewal
 Lively advent liturgies
 Advent Wreathe
 Reduced expenses

Suggested Songs
 O Come O Come Emmanuel
 Halina Hesus Halina

1st Advent B

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