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27. Influence of
language upon
thinking.
Teaching English.
sure of ultimate success. President Barnard says of one of our
largest institutions that half its glory departed when its literary
societies were killed through the influence of the Greek letter
fraternities. A public speaker who is a slave to his manuscript is
deserving of pity. College authorities may well exercise their
ingenuity in finding a substitute for the drill and practice which the
literary societies of by-gone days afforded in learning to think and to
express thought in the face of opposition, criticism, and other
unfavorable conditions.
Thought and language exercise a reciprocal
influence. Thought is stimulated and clarified by
the effort to express it. Often it is shaped by the
limitations of one’s vocabulary and the range of the
words with which one’s hearers or readers are
familiar. The faded metaphors of language betray us into fallacies.
Phrases like the witness of the spirit, total depravity, have led to
extravagant expectations and unwarranted conclusions. People
sometimes have a religious phraseology without a corresponding
religious experience, and hence deceive themselves and others.
Everywhere we see instances that go to show how important it is
that the development of the power to think should keep pace with
the growth of the power to express thought. Very much is said in
these days about the use of good English. As Adam threw the blame
upon Eve, and Eve cast it upon the Serpent, so every one blames
some one else for the poor English used at school and college. In
the end the teachers are usually made to bear most of the blame:
the college professor blames the teachers in the high school; these,
in turn, blame the teachers in the lower grades; and when the
matter is cast up to the primary teacher, she throws the blame upon
the street and the home. A professor in the college department of a
university gave many ludicrous specimens of English in the work
handed to him by students. He was asked of what college class he
had charge, and when he replied the sophomore, a high-school
teacher suggested that the specimens reflected quite as much upon
28. The committee.
Aim.
Linguistic studies.
the teachers of the freshman class as upon the schools below the
university.
A women’s society in one of our large cities sent
a committee to the superintendent to complain of
the poor English used by the children in the schools. He agreed that
strenuous efforts should be made to provide a remedy. He added, “If
you will take care of the English in the homes and on the streets, I
will get the teachers to look after the English in the schools.” Instead
of throwing blame upon others, it were far more sensible for each
educated person to ask wherein he is to blame for setting others a
bad example and wherein he can help the teachers of English to
accomplish the desired result.
The aim in teaching English is twofold,—first, to
get the student to appreciate good English and
good literature; secondly, to get him to use it in speaking and
writing. The latter end cannot be reached by mere practice in essay-
writing. Ability to think is a condition of ability to express thought.
Too many of the subjects assigned lay stress upon the forms of
speech and not upon the content of language. When pupils think in
words and disconnected phrases rather than sentences, when they
violate the rules for capitals, punctuation, and paragraphs, the
teachers of English may be solely to blame; but, in so far as the use
of good English depends upon good thinking, the blame for the use
of faulty language rests upon all who teach. If the ability to think is
not developed in proportion to the use of language, the school will
produce stylists who exalt the forms of speech above their content,
slaves of beautiful and flowery language who resemble the fops and
dudes of social life. To emancipate from such slavery requires more
than an emancipation proclamation from the president of a college
association.
The labors of the brothers Grim, Max Müller, and
others have reduced the knowledge of language to
a science. Linguistic studies have become as interesting as any
branch of natural science. They shed new light upon the history of
29. Language
tributary to
thinking.
mankind. In furnishing material for thought, as well
as mental discipline, they are not inferior to any
other study in the curriculum. It would, however,
be a mistake to suppose that philological studies
are superior to other disciplines as means for developing power to
think and power to express thought. The professor of any language
is apt to regard that language as an end, and not as means to an
end. Primarily, language is a medium of communication. It
distinguishes man from the brute creation, and furnishes him the
instruments of thought by which he carries forward processes of
reasoning beyond the reach of the lower animals. At the university
language in general, or any particular language, may be studied as a
specialty, and can thus be made an end in itself as appropriately as
any other subject which is studied for its own sake. In the lower
schools language should always be made tributary to the art of
thinking. It should be employed to embody thought, and to convey
thought, without intruding itself upon our attention as the thing of
chief value. Any phase of linguistic study may be lifted by an
enthusiastic teacher into the chief place in the course of study.
Orthography has sometimes been taught as if it were the chief end
of man to spell correctly. Grammar has been taught as if a faulty
sentence were one of the sins forbidden by the Decalogue, and as if
the fate of the republic depended upon parsing, analysis, and
diagramming. The pronunciation of words may be emphasized until
the lips of teacher and pupil smack of an overdose of dictionary, until
the overdoing of obscure vowels draws attention away from the
thought to the manner of utterance. A sensible man articulates his
words in such a manner as readily to be understood, but never in
such a way as to excite remark or draw the mind of the listener from
the subject-matter of the discourse.
In educational practice, the manner of expressing the thought
should not supplant the more important art of making the pupil
think. Getting and begetting thought are of more consequence than
the expression of thought; in fact, they condition the correct use of
language. All talk about English, or German, or Spanish, or Latin, or
30. Greek, as if any one of these languages were an end in itself for the
average pupil, is wide of the mark. Correct sentences, beautiful
expressions, and rhetorical phrases can never make a nation great
or perpetuate its free institutions. Flowery language can never save
a dying sinner or console the widow who is following the bier of a
son, her only child and support. Fine words never win a battle by
land or by sea. The most eloquent orations against Philip of
Macedon did not keep him from destroying the liberties of Greece.
Correct and forceful language is a gift to be coveted, a prize worth
striving for; but it should never be made the all-absorbing aim of
education. The teacher of any phase of language must for a time
make his instruction the object of chief concern; but he should never
ignore the fact that language is and ever should be an aid to
thought, a stimulus to thinking, an embodiment of ideas, a medium
of communication, a means to an end.
31. Thought stimulus.
VIII
THE STIMULUS TO THINKING
Good methods of teaching are important, but they
cannot supply the want of ability in the teacher. The
Socratic method is good; but a Socrates behind the
teacher’s desk to ask questions is better.
Thomas M. Balliet.
Of all forms of friendship in youth, by far the most
effective as a means of education is that species of
enthusiastic veneration which young men of loyal and
well-conditioned minds are apt to contract for men of
intellectual eminence in their own circles. The
educating effect of such an attachment is prodigious;
and happy the youth who forms one. We all know the
advice given to young men to “think for themselves;”
and there is sense and soundness in the advice; but if
I were to select what I account perhaps the most
fortunate thing that can befall a young man during the
early period of his life,—the most fortunate, too, in the
end, for his intellectual independence,—it would be his
being voluntarily subjected for a time to some powerful
intellectual slavery.
David Masson.
VIII
THE STIMULUS TO THINKING
32. Competition.
Socratic question.
Whilst the distinction between thinking in things and thinking in
symbols should never be ignored or lost sight of by the teacher, it
need not be brought to the attention of the learner,—at least not in
the elementary stages of instruction. It is more profitable for the
learner to be absorbed in gathering the materials of thought and in
learning by practice how the educated man uses the instruments of
thought for drawing correct conclusions by the most effective
methods. If the eye of consciousness is turned inward upon the
mental processes too early, the flow of thought is interrupted and
turned away from its logical trend. The teacher, on the other hand, is
expected to watch the growth of the mind, to awaken its powers,
and to rouse these into vigorous activity. It is essential not merely
that he furnish the pupils with the proper materials and the best
instruments of thought, but it is necessary also to stimulate and
direct their thinking; otherwise that which is given them may
overload the memory, lie undigested in the mind, exhaust the energy
of the intellect in the effort at retention, and ultimately cause mental
dyspepsia.
Men engaged in the struggle for existence or
preferment usually find ample stimulus to their
thinking faculties in the competition which real life
affords. If the merchant does not think accurately
and effectively, the consequences make themselves visible in his
bank-account. The desire for gain is the stimulus to thought in the
commercial world. An appeal to the same motive is often made
through the offer of prizes and fellowships. The competition of
maturer years finds an adumbration in the competition for class-
standing and for superiority in field sports. The teacher who employs
no higher stimulus to thought must be a stranger to the mysteries of
the art which he professes to practise. The best device for
stimulating thought has come down to us hallowed by the ages. It
bears the name of the greatest teacher of ancient Athens. It is the
question as employed in the Socratic method. Not every question is
the Socratic question. A man who has lost his way may ask a
question, but it is for the sake of getting information. The teacher
33. Substitute
teachers.
The living teacher.
The dead line.
may be striving to fix in the memory the salient points of the lesson:
he asks questions, the answers to which the pupils are expected to
have at their tongue’s or fingers’ end. A question thus used for
purposes of drill is often called a categorical question. It is not the
Socratic question. Yonder sits a boy who for half an hour has been
wrestling with a problem. Unable to find a clue to the solution, he
asks the teacher for help. Instead of telling him directly what he
wishes to know, the Socrates behind the teacher’s desk asks a
question which causes the pupil to put side by side in his mind two
ideas never before linked together in his thought. Upon the learner’s
face is seen an expression as if light had broken in from on high. He
goes back to his seat, and ere five minutes have elapsed he is
rejoicing in the glory of a triumph. The teacher did not do the pupil’s
thinking; he simply asked the Socratic question, which aims to make
the pupil think for himself.
This stimulus to thought is employed by every
master in the art of teaching. The question may be
used to badger and confuse a pupil, especially if
the teacher is not fully acquainted with the ideas and thoughts
already in the learner’s mind. To cause each pupil to place side by
side in his mind ideas and concepts whose relation he had not
before perceived, it is necessary that the teacher be familiar with the
intellectual storehouse of every member of the class. At this point
the substitutes who occasionally supply the places of regular
teachers are at a serious disadvantage. Not knowing what the pupils
have mastered, they must often waste time in finding out where the
new should be linked to the old, and where it is necessary to clarify
and develop ideas with which the members of the class are only
partially familiar. Often these lose interest in the recitation while the
new teacher quizzes them on things that have grown stale by
repetition.
Back of the Socratic method must be a Socrates
to ask the questions. Education results not from
highly differentiated methods, but primarily from
the play of mind upon mind, heart upon heart, will
34. Knowledge and
teaching power.
The course of
study.
Difficulties.
upon will. In the difficult art of making others think
the most important factor is the teacher himself.
Thinking begets thinking. In this connection one
cannot forbear contrasting the living teacher with
other educational forces. Treatises on education
are in the habit of printing nature with a capital
letter, whilst words like teacher, humanity, unless
they stand at the beginning of the sentence, begin with a small
letter. Are lifeless rocks, dead leaves, stuffed birds, and transfixed
bugs more potent in begetting thought than the teacher himself? If
nature were such a wonderful teacher, then the savage, who is in
daily contact with nature, and who knows little or nothing of the
artificial life of our great cities and great seats of learning, should be
the best thinker. A teacher whose power to stimulate thought is not
superior to dead leaves and bugs and butterflies must have reached
the dead line. Teachers may be divided into two classes,—those who
have ceased to grow and those who are still alive and growing.
Under the tuition of the former the boy soon loses interest in study,
and seldom acquires the power to think. From a dead tree you
cannot propagate life. Ingraft a lifeless teacher upon the school; the
most skilful devices of school management and recitation serve only
to intensify the dull routine, the mechanical iteration and repetition
which Bishop Spalding declares to be the most radical defect in our
systems of education. It takes life to beget life. A growing mind is
required to beget growth in other minds. A good thinker begets
habits of close and careful thinking in those whom he moulds. Some
minds are more gifted in this respect than others. Without doubt the
reader can recall the difference between knowledge and teaching
power which he felt while under several instructors at the same
time. From those gifted with stimulating power he came away with a
mind full of interrogation points, and with the attention riveted upon
problems calling for investigation. Under their tuition the commonest
things acquired new interest and became food for thought. The
thinking seemed to spring out of that upon which the mind was
feeding. Without the stimulating influence which comes from a live
teacher, contact with nature, access to libraries and laboratories,
35. Conscious and
unconscious
influences.
The heart.
may amount to very little. The chief trouble in our schools is not that
the courses of study are too crowded, but the teachers are too
empty. There is not enough fuel in their minds to keep alive the glow
of thought. A course of study in the hands of a skilful instructor is
like a good bill of fare under the direction of a skilful caterer. The
latter does not expect every guest to eat his way through the entire
bill of fare; he so manages the succession of dishes as to stimulate
the appetite to the end of the feast; he sends the guests away
without the feeling of satiety,—in fact, anxious for the next banquet.
The wise teacher does not expect the pupils to assimilate everything
in the course of study; he aims so to feed and stimulate their minds
that they find genuine pleasure in thinking, and go away from him
with a desire not only for more knowledge, but also for things that
give suitable exercise to the reflective powers. Watch a boy at work
upon a puzzle, and you will be convinced that he finds genuine
delight in thinking that which is difficult. The most popular teachers
are not they who smooth away every difficulty in the pathway of the
student, but they who stimulate his thinking and help him to a sense
of mastery over intellectual difficulties. The quickening, stimulative
influence of the Socratic question lies in its content rather than its
form; and both form and content derive their vivifying power from
the personality of the teacher.
The stimulating influences which go forth from a
live teacher are partly conscious and partly
unconscious. The latter are the more effective.
Minds gifted with quickening power create about
themselves an intellectual atmosphere that is like the invigorating
atmosphere of the mountains or the tonic breezes which blow from
the sea. The woman who touched the hem of the Saviour’s garment
felt at once the vivifying influences which were all the time going
forth from the Great Teacher. Here we stand face to face with the
greatest mystery of the teacher’s art.
Some light is shed upon the mystery by the
intimate relation which exists between the
conscious and the subconscious life of the soul. The ideas upon any
36. Exhaustive
treatment.
Hope.
subject which the individual cherishes during his conscious
moments, the train of logical thinking which he pursues when the
will gives direction to reflection, the creative effort which he seeks to
put forth in a given direction,—these shape the activities which go
forward in the depths of the soul when perhaps the attention is
directed to the discharge of routine duties. “Out of the heart are the
issues of life.” “Out of the fulness of the heart the mouth speaketh.”
From the treasure-house of the heart come welling up thoughts,
ideas, sentiments, and purposes which largely determine the
influence exerted upon others when the individual is not aware of it.
The teacher must make himself what he wishes his pupil to be. If
foot-ball and base-ball and boating form the staple of his thinking,
the centre of his affections, these athletic sports, in ways that are
marvellous and often past finding out, become the objects of
thought in which his students will delight. If the truths and principles
of science absorb his interest and engage the best thought of his
conscious hours, these will determine the moulding influence which
he will unconsciously exert upon others. If he delights in germ-ideas,
in seed-thoughts, these will emanate from him whenever he is
thrown into contact with inquiring minds. Much, of course, is due to
native ability, to inherited qualities. The circle of minds which one
teacher can reach is further limited by the breadth or narrowness of
his views, by the points which he has in common with others, by the
amount of sympathetic interest which he manifests in their progress
and welfare, by the sum total of the characteristics of generic
humanity which he has taken up into himself. In other words, his
stimulating power depends upon the extent to which his inner life is
representative of the best thought and the best traits of the age in
which he lives and of the people to whom he belongs.
A teacher may destroy his power to awaken and
stimulate thought by developing every subject in all
its bearings to its logical or final conclusion. He
should send his classes away from the daily lecture
or recitation to the library or the laboratory, to the
study, the shop, or the field, with the sense of something to be
37. The field of vision.
achieved, with the feeling that there are fields of research for them
to explore, fields that will amply repay careful study, investigation,
and reflection. There is nothing that tires a boy so soon as the
feeling that there is nothing for him to do, nothing that he can
master, achieve, or conquer on his own account. The normal child is
so constituted that it loves activity, looks into the future, and regards
itself as an important factor in the world’s life. The advance from
childhood to youth is marked by a transition into the period that is
brimful of hope and ambition. The pampered son of a rich man may
feel no longing of this sort; his opportunities for early travel and
premature indulgence in every whim may have brought him to the
point where the whole world seems like a sucked orange for which
one has no further use. Unless the rich father and mother possess
an extraordinary amount of good sense, their children do not have
an even chance with the children of the middle classes whose
outlook upon life supplies abundant motives for study and exertion.
If a boy has not made a mistake in selecting his
parents, if the atmosphere of the home in which
his first six years are spent is normal, he comes to school with a
sense of something to be achieved. Should this feeling be lacking,
the true teacher will aim to beget it by the instruction he gives and
by appeals to the innate desire for knowledge. As the intelligence
dawns, the interrogation points on the boy’s face multiply; his
appetite for knowledge grows by what it feeds on. If the branches of
study do not become more interesting than any occupation by which
the boy can earn coppers, there is something wrong either with the
boy or his teacher, or with both. In the ascent of the hill of science
every step upward widens the horizon, increases the field of vision,
and stimulates to new effort. Every field explored beckons to new
fields of investigation. It is the prerogative of the teacher to point
out what is in store for the aspiring youth. Take, for instance, the
domain of pure mathematics. A pupil had learned in his geometry
that parallel lines never meet. The teacher told him that his
geometrical studies would after a while acquaint him with lines that
are not parallel and yet never meet. No sooner had he met lines of
38. Master minds.
False stimulants.
Mental lethargy.
this kind, situated in different planes, than his teacher told him of
lines that continually approach but never meet. The appeal to his
curiosity helped to stimulate the desire for knowledge and kept him
thinking earnestly and seriously until he met the asymptote and its
curve. The study of asymptotes soon grew more interesting than
chess or any sports upon the athletic field.
The aim of the teacher should be to make
himself useless. In other words, the school should
aim to lift the pupil to the plane of an independent thinker, capable
of giving conscious direction to his intellectual life and of
concentrating all his powers upon anything that is to be mastered. It
is to be reckoned a piece of good fortune for a bright and talented
youth to fall under the dominating influence of a master mind. In
endeavoring to walk in the footsteps of an intellectual giant, to
comprehend his theories and speculations, and to carry the burden
of his thoughts, unexpected strength and power are developed, and
when the day of emancipation comes—as it always does come in the
case of gifted youth—the learner will find that he has entered a
higher sphere of intellectual activity, and will henceforth rank among
the world’s productive thinkers.
As was said at the beginning of the chapter, the
competition of men in mature life is usually
sufficient to stimulate their thinking. The men
whose duties make a constant drain upon their
productivity need other forms of thought-stimulation. Reference is
not here made to the narcotics, alcoholic stimulants, and other drugs
which brain-workers use in periods of reaction and fatigue: these
stimulate only for a short time, and leave the nervous system and
the brain weaker than before; they shorten life by burning the
candle at both ends; they cannot supply the need of sleep, rest, and
recreation. To take rational exercise, to eat proper food, and to obey
all the laws of health is the sacred duty of every person who teaches
by word of mouth or pen. Every effort should be made to keep
vitality at its maximum. Often the mind resembles the soil which
yields a richer harvest if permitted to lie fallow for a time. If at the
39. Hinderances.
Our fellow-men.
close of a period of rest or a summer vacation the mind refuses to
work, what shall then be done to stimulate mental activity? Different
men derive stimulus from different sources. One finds help from
taking a pen in hand, another by facing a sea of upturned faces. A
clergyman of considerable repute uses an Indian story to start his
mental machinery. Henry Ward Beecher declared that the greatest
kindness which could be shown him was to oppose his public
utterances. Opposition roused all his powers and helped him to think
vigorously and to the best advantage. Schiller is said to have kept
rotten apples in his desk, because he believed that the odor
stimulated his mind. Some men find help in solitude, from the
singing of birds, from the sound of rustling leaves and falling waters,
from the noise of ocean waves, or from the glimpse of distant waters
or far-off mountains. An eminent theologian is stimulated by the
playing of a piano in the next room. The stimulus from books is
reserved for discussion in a separate chapter on the Right Use of
Books.
As there are helps, so there are hinderances to
good thinking. Petty cares, executive duties, noises
in the same room, or in the next room, or upon the street, are well-
known examples. Their name is legion, and their cost is enormous if
they come from manufacturing establishments near the school. A
word about the extra-mural music which emanates from vile
machinery on the streets is not out of place in this connection. An
English writer asserts that the organ-grinders of London have done
more in the last twenty years to detract from the quality and
quantity of the higher mental work of the nation than any two or
three colleges at Oxford have effected to increase it. A
mathematician estimates the cost of the increased mental labor
these street-musicians have imposed upon him and his clerks at
several thousand pounds’ worth of first-class work, for which the
government actually paid in added length of the time needed for his
calculations.
In matters of this kind every man must be a law
unto himself. Since no two human beings are
40. Sources of
stimulus.
exactly alike, but each is a new creation fresh from the hands of the
Creator, it follows that each person must study his own peculiarities,
form his own habits of work, and acquire the power to think in the
midst of the circumstances in which he is placed. By resolute effort
the mind can ignore many a hinderance and distraction. The best
stimulus from without comes from our fellow-men. “Our minds need
the stimulus of other minds, as our lungs need oxygen to perform
their functions.” At school the stimulus comes from classmates, from
those in the higher and lower classes, but above all else, from the
best books and the best teachers. In the life beyond the school the
stimulus comes from the daily contact and competition with others,
from conversation and discussions with those who think, from
communion with the best books, with nature, and with nature’s God.
After the powers of the mind have been
awakened and disciplined, stimulus and inspiration
may come from ten thousand sources. Silence and
solitude, city and country, business and pleasure, observation and
travel, observatories and laboratories, libraries and museums, nature
and art, poetry and prose, fiction and history, may each in turn serve
as a spur to creative, inventive, and productive thinking, as an
incentive to original research, fruitful investigation, and profitable
reasoning. Among all the sources of stimulation, the good teacher
and the good book take superlative rank.
41. IX
THE RIGHT USE OF BOOKS
Even the very greatest of authors are indebted to
miscellaneous reading, often in several different
languages, for the suggestion of their most original
works, and for the light which has kindled many a
shining thought of their own.
Hamerton.
He reads a book most wisely who thinks everything
into a book that it is capable of holding, and it is the
stamp and token of a great book so to incorporate
itself with our own being, so to quicken our insight and
stimulate our thought, as to make us feel as if we
helped to create it while we read. Whatever we can
find in a book that aids us in the conduct of life, or to a
truer interpretation of it, or to a franker reconcilement
with it, we may with a good conscience believe is not
there by accident, but that the author meant we
should find it there.
Lowell.
Much as a man gains from actual conflict with living
minds, he may gain much even of the same kind of
knowledge, though different in detail, from the
accumulated thinking of the past. No living generation
can outweigh all the past. If books without experience
in real life cannot develop a man all round, neither can
life without books do it. There is a certain dignity of
culture which lives only in the atmosphere of libraries.
There is a breadth and a genuineness of self-
42. A novel.
knowledge which one gets from the silent friendship of
great authors without which the best work that is in a
man cannot come out of him in large professional
successes.
Phelps.
The great secret of reading consists in this,—that it
does not matter so much what we read or how we
read it as what we think and how we think it. Reading
is only the fuel; and, the mind once on fire, any and all
material will feed the flame, provided only it have any
combustible matter in it. And we cannot tell from what
quarter the next material will come. The thought we
need, the facts we are in search of, may make their
appearance in the corner of the newspaper, or in some
forgotten volume long ago consigned to dust and
oblivion. Hawthorne in the parlor of a country inn on a
rainy day could find mental nutriment in an old
directory. That accomplished philologist, the late Lord
Strangford, could find ample amusement for an hour’s
delay at a railway station in tracing out the etymology
of the names in Bradshaw. The mind that is not awake
and alive will find a library a barren wilderness.
Charles F. Richardson.
IX
THE RIGHT USE OF BOOKS
A clergyman who found the reaction from his
pulpit efforts so great that often he could not bring
himself to think vigorously and consecutively before the middle of
the following week was advised by his physician to try the effect of
an Indian tale or an exciting story, and found that a good novel
works like a charm in bringing the mind back to normal action. After
43. Books.
As stimulus.
Examples.
the interest in the story or novel begins to grow there is danger of
reading too long, of reading until another spell of fatigue and
reaction comes. The book should be laid aside as soon as the first
glow of mental action is felt.
Most thinkers need the stimulating influence of
other minds. These can be found at their best upon
the shelves of a well-selected library. They are ready to help us
whenever we feel ready to give them our attention. Men put the
best part of themselves into their books. The process of writing for
print intensifies mental activity, spurs the intellect to the keenest,
most vigorous effort, and arouses the highest energy of thought and
feeling. Authors that exert a quickening influence upon our thinking
should be kept for use whenever we need a stimulus to rouse the
mind from its lethargy.
Leibnitz got his best ideas while reading books. He had acquired
the habits of a librarian to whom favorite volumes are always
accessible.
A scientist of repute says he gets the necessary
stimulus from Jevons’s treatise on the inductive
sciences. Professor Phelps has collected an instructive list of authors
whose writings have been helpful to other authors of note. He says,
—
“Voltaire used to read Massillon as a stimulus to
production. Bossuet read Homer for the same
purpose. Gray read Spenser’s ‘Faerie Queene’ as the preliminary to
the use of his pen. The favorites of Milton were Homer and
Euripides. Fénelon resorted to the ancient classics promiscuously.
Pope read Dryden as his habitual aid to composing. Corneille read
Tacitus and Livy. Clarendon did the same. Sir William Jones, on his
passage to India, planned five different volumes, and assigned to
each the author he resolved to read as a guide and awakener to his
own mind for its work. Buffon made the same use of the works of
Sir Isaac Newton. With great variety of tastes successful authors
have generally agreed in availing themselves of this natural and
44. Great thinkers.
The literature of
knowledge and
the literature of
power.
facile method of educating their minds to the work of original
creation.”[15]
The most valuable function of standard authors
lies in their quickening influence upon the
intellectual life. The effort to appropriate their ideas and to master
their thoughts is the best possible exercise for the understanding. In
thinking their thoughts, weighing their arguments, and following
their train of reasoning the mind gains vigor, strength, and the
capacity for sustained effort. The invigorating atmosphere which a
great thinker creates has a most remarkable tonic effect upon all
who dwell in it. By unconscious absorption they acquire his spirit of
inquiry, his methods of research, his habits of investigation, his way
of attacking and mastering difficulties. While trying to walk in his
footsteps they learn to take giant strides. His idioms, his choice of
words, his favorite phrases and expressions are at their service when
they enter new fields of truth. Both in power and aspiration they
become like him through the mysterious process of mind acting
upon mind, of heart evoking heart, and of will transfusing itself into
will. A great thinker gets his place in the galaxy of shining intellects
through the truths which he communicates; and as truth is the best
food for the soul, so the quest of truth is the best exercise for all its
faculties.
De Quincey, in his essay on Alexander Pope,
draws an important and oft-quoted distinction
between the literature of knowledge and the
literature of power. He says the function of the one
is to teach, of the other to move. The former he likens to a rudder,
the latter to an oar or a sail. To illustrate the difference he asks,
“What do you learn from ‘Paradise Lost’? Nothing at all. What do you
learn from a cookery-book? Something new, something that you did
not know before, in every paragraph. But would you, therefore, put
the wretched cookery-book on a higher level of estimation than the
divine poem? What you owe to Milton is not any knowledge, of
which a million separate items are still but a million of advancing
45. Lowell.
His advice.
steps on the same earthly level; what you owe is power,—that is,
exercise and expansion to your own latent capacity of sympathy with
the infinite, where every pulse and each separate influx is a step
upward, a step ascending, as upon Jacob’s ladder, from earth to
mysterious altitudes above the earth. All the steps of knowledge,
from first to last, carry you farther on the same plane, but could
never raise you one foot above your ancient level of earth; whereas,
the very first step in power is a flight, is an ascending into another
element where earth is forgotten.”
The value of the literature of power as a means
of imparting power to every soul that lives under
its influence is easily seen and generally acknowledged. But the
literature of knowledge serves the double purpose of furnishing us
material for thought and of acting as a stimulus to thought. On this
point we have the testimony of the wisest who have ventured to
give advice upon the use of books. Lowell says, “It is certainly true
that the material of thought reacts upon the thought itself.
Shakespeare himself would have been commonplace had he been
padlocked in a thinly shaven vocabulary, and Phidias, had he worked
in wax, only a more inspired Mrs. Jarley.”
The advice which Lowell gives concerning a course of reading and
the ends of scholarship to be kept in mind by those who read with a
purpose is too valuable to be omitted in this connection:
“One is sometimes asked by young people to
recommend a course of reading. My advice would
be that they should confine themselves to the supreme books in
whatever literature, or, still better, to choose some one great author
and make themselves thoroughly familiar with him. For, as all roads
lead to Rome, so do they likewise lead away from it, and you will
find that in order to understand perfectly and to weigh exactly any
vital piece of literature you will be gradually and pleasantly
persuaded to excursions and explorations of which you little
dreamed when you began, and will find yourselves scholars before
you are aware. For, remember, there is nothing less profitable than
46. scholarship for the mere sake of scholarship, nor anything more
wearisome in the attainment. But the moment you have a definite
aim, attention is quickened, the mother of memory, and all that you
acquire groups and arranges itself in an order that is lucid, because
everywhere and always it is in intelligent relation to a central object
of constant and growing interest. This method also forces upon us
the necessity of thinking, which is, after all, the highest result of all
education. For what we want is not learning, but knowledge; that is,
the power to make learning answer its true end as a quickener of
intelligence and a widener of our intellectual sympathies. I do not
mean to say that every one is fitted by nature or inclination for a
definite course of study, or, indeed, for serious study in any sense. I
am quite willing that these should ‘browse in a library,’ as Dr.
Johnson called it, to their heart’s content. It is perhaps the only way
in which time may be profitably wasted. But desultory reading will
not make a ‘full man,’ as Bacon understood it, of one who has not
Johnson’s memory, his power of assimilation, and, above all, his
comprehensive view of the relations of things. ‘Read not,’ says Lord
Bacon, in his ‘Essay of Studies,’ ‘to contradict and confute; not to
believe and take for granted; nor to find talk and discourse; but to
weigh and consider. Some books are to be tasted, others to be
swallowed, and some few to be chewed and digested; that is, some
books are to be read only in parts; others to be read, but not
curiously (carefully), and some few to be read wholly and with
diligence and attention. Some books, also, may be read by deputy.’
“This is weighty and well said, and I would call your attention
especially to the wise words with which the passage closes. The best
books are not always those which lend themselves to discussions
and comment, but those (like Montaigne’s ‘Essays’) which discuss
and comment ourselves.”[16]
Professor Phelps, in his lectures to divinity students, gives golden
advice to the class of professional men whose life-work compels
them to draw upon their productive intellect more than any other
class of professional men.
47. Phelps.
“There is an influence exerted by books upon the
mind which resembles that of diet upon the body.
A studious mind becomes, by a law of its being, like the object which
it studies with enthusiasm. If your favorite authors are superficial,
gaudy, short-lived, you become yourself such in your culture and
your influence. If your favorite authors are of the grand, profound,
enduring order, you become yourself such to the extent of your
innate capacity for such growth. Their thoughts become yours not by
transfer, but by transfusion. Their methods of combining thoughts
become yours; so that on different subjects from theirs you will
compose as they would have done if they had handled those
subjects. Their choice of words, their idioms, their constructions,
their illustrative materials become yours; so that their style and
yours will belong to the same class in expression, and yet your style
will never be merely imitative of theirs.
“It is the prerogative of great authors thus to throw back a charm
over subsequent generations which is often more plastic than the
influence of a parent over a child. Do we not feel the fascination of it
from certain favorite characters in history? Are there not already
certain solar minds in the firmament of your scholarly life whose rays
you feel shooting down into the depths of your being, and
quickening there a vitality which you feel in every original product of
your own mind? Such minds are teaching you the true ends of an
intellectual life. They are unsealing the springs of intellectual activity.
They are attracting your intellectual aspirations. They are like voices
calling to you from the sky.
“Respecting this process of assimilation, it deserves to be
remarked that it is essential to any broad range of originality. Never,
if it is genuine, does it create copyists or mannerists. Imitation is the
work of undeveloped mind. Childish mind imitates. Mind
unawakened to the consciousness of its own powers copies.
Stagnant mind falls into mannerism. On the contrary, a mind
enkindled into aspiration by high ideals is never content with
imitated excellence. Any mind thus awakened must, above all things
else, be itself. It must act itself out, think its own thoughts, speak its
48. Two ways of
reading.
President Porter.
own vernacular, grow to its own completeness. You can no more
become servile under such a discipline than you can unconsciously
copy another man’s gait in your walk or mask your own countenance
with his.”[17]
“Give to yourself a hearty, affectionate acquaintance with a group
of the ablest minds in Christian literature, and if there is anything in
you kindred to such minds, they will bring it up to the surface of
your own consciousness. You will have a cheering sense of
discovery. Quarries of thought original to you will be opened.
Suddenly, it may be in some choice hour of research, veins will
glisten with a lustre richer than that of silver. You will feel a new
strength for your life’s work, because you will be sensible of new
resources.”[18]
There are two ways of reading books,—one a
help to thinking, the other destructive of ability to
think. If the reader allows the ideas of a book to
pass through his mind as a landscape passes before the eye of a
traveller, ever seeking the excitement of something new and never
stopping to reflect upon the contents of the book so as to weigh its
arguments, to notice its beauties, and to appropriate its truths, the
book will leave him less able to think than before. Passive reading is
permissible when the aim is merely recreation, but he who would
read to gain mental strength must read actively, read books that he
can understand only as the result of effort. President Porter gives
this advice:
“The person, particularly the student, who has
never wrestled manfully and perseveringly with a
difficult book will be good for little in this world of wrestling and
strife. But when you are convinced that a book is above your
attainments, capacity, or age, it is of little use for you, and it is wiser
to let it alone. It is both vexing and unprofitable to stand upon one’s
toes and strain one’s self for hours in efforts to reach the fruit which
you are not tall enough to gather. It is better to leave it till it can be
49. Reading as a
source of
material.
reached more easily. When the grapes are both ripe and within easy
reach for you, it is safe to conclude that they are not sour.”[19]
There are many phases of the library problem
which do not call for consideration in this
connection, but in addition to their value as a
stimulus to thinking, the function of books in
furnishing proper material for thought and suitable instruments of
thought deserves special consideration on the part of those charged
with the duty of teaching others to think. There was a time when
libraries were managed as if it were the mission of the librarian to
keep the books from being used. The modern librarian seeks to
make the accumulated wisdom of the past accessible to all. He
regards the library as a storehouse of knowledge, from which any
one able to read can get what he needs. Cyclopædias and
dictionaries of reference, card catalogues, and helps like Poole’s
“Index to Periodical Literature” make the best thought of the best
minds in these and other days accessible to the student. He who
wishes to gain a hearing on any theme must know what others have
said upon it. Disraeli has well said that those who do not read largely
will not themselves deserve to be read. The prize debates between
different colleges are teaching students how to utilize books in
getting material for public discussions. Theses for graduation
develop the ability to use books in the right way. And yet, valuable
as books are for furnishing fuel to the mind, they may be used to
destroy what little ability to think a pupil has otherwise developed.
To assign topics for composition which require a culling of facts from
books, and to allow the essays to be written outside of school hours,
expose the pupil to unnecessary temptations. In the public schools
there should be set apart each week several periods of suitable
length, during which the pupil, under the eye of the teacher, writes
out his thoughts. In such exercises the attention should not be
riveted upon capitals, spelling, punctuation, grammatical
construction, and rhetorical devices; the mind should be occupied
solely and intensely with the expression of the thought. Mistakes
should be corrected when the pupil reviews and rewrites his
50. Enriching one’s
vocabulary.
composition. Books can be used to furnish material for thought; the
elaboration can be helped by oral discussions; the interest thereby
aroused will make each member of the class anxious to express his
thoughts; hesitation in composing and distraction from dread of
mistakes can be overcome by making the class write against time.
Books are helpful in enriching one’s vocabulary.
Treatises on rhetoric teach what words should be
avoided. The student finds more difficulty in getting
enough words to express his thoughts. The study of a good series of
readers is more valuable as a means of acquiring a good vocabulary
than all the rules on purity, propriety, and so forth, which are found
in the text-books on rhetoric. A good series of school readers
employs from five to six thousand words. With these the average
teacher is familiar to the extent of knowing their meaning when he
sees them in sentences. He does not have a sufficient command of a
third of them to use them in writing or speaking. The selections of a
Fifth Reader contain more words than are found in the vocabulary of
any living author. The step from knowing a word when used by
another to the ability to use that word in expressing our own
thoughts has not been taken in the case of the larger proportion of
the words with which we are familiar on the printed page. Most
persons use more words in writing than in oral speech, more words
in public speaking than in ordinary conversation. We unconsciously
absorb many words which we hear others use, but we pick up a far
larger number from those we see in print simply because the printed
page contains a larger variety of words than spoken language. In
this respect there is a vast difference between the oral discourse and
the written manuscript of the same person. The style is different;
the sentences in oral discourse are less involved; the diction is less
complicated; the vocabulary is less copious. Hence the advantage of
the boy who has access to standard authors over the youth who has
access to few books, and these not well selected. Without any effort,
the former gains possession of a vocabulary which makes thinking
easier and richer.
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