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ISBN(s): 9789264010048, 9264010041
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6. COST-BENEFIT
ANALYSIS
AND
THE
ENVIRONMENT
Recent
Developments
Environmental protection is now an integral part of public policies, at local,
national and global levels. In all instances, the cost and benefits of policies and
projects must be carefully weighed using a common monetary measuring rod.
Yet, many different categories of benefits and cost must be evaluated, such as
health impacts, property damage, ecosystem losses and other welfare effects.
Furthermore, many of these benefits or damages occur over the long term,
sometimes over several generations, or are irreversible (e.g. global warming,
biodiversity losses).
How can we evaluate these elements and give them a monetary value? How
should we take into account impacts on future generations and of irreversible
losses? How to deal with equity and sustainability issues? This book presents
an in-depth assessment of the most recent conceptual and methodological
developments in this area. It should provide a valuable reference and tool for
environmental economists and policy analysts.
Cost-Benefit Analysis and the Environment
RECENT DEVELOPMENTS
www.oecd.org
ISBN 92-64-01004-1
97 2006 01 1 P
-:HSTCQE=UVUUY]:
The full text of this book is available on line via this link:
http://www.sourceoecd.org/environment/9264010041
Those with access to all OECD books on line should use this link:
http://www.sourceoecd.org/9264010041
SourceOECD is the OECD’s online library of books, periodicals and statistical databases. For more information
about this award-winning service and free trials ask your librarian, or write to us at SourceOECD@oecd.org.
Cost-Benefit
Analysis and
the Environment
RECENT DEVELOPMENTS
ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUSTA
HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPME
SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUSTAINABLE DEVEL
ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIR
ECONOMICS HEALTH ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH
SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HE
HEALTH ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMEN
ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINAB
ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUST
HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPME
SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUSTAINABLE DEVEL
ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT
HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIR
ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUST
HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPME
SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUSTAINABLE DEVEL
ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIR
ECONOMICS HEALTH ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH
SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HE
HEALTH ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONME
ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINAB
ENVIRONMENT SUSTAINABLE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUST
HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPME
LE DEVELOPMENT ECONOMICS HEALTH ENVIRONMENT SUSTAINABLE DEVEL
PMENT ENVIRONMENT HEALTH ECONOMICS SUSTAINABLE DEVELOPMENT ENVIR
ONMENT SUSTAINABLE DEVELOPMENT ECO
ONMENT HEALTH ECONOMICS SUS
STAINABL
OECDPUBLISHING
OECDPUBLISHING
David Pearce
Giles Atkinson
Susana Mourato
7. ORGANISATION FOR ECONOMIC CO-OPERATION AND DEVELOPMENT
Cost-Benefit Analysis
and the Environment
RECENT DEVELOPMENTS
11. David W. Pearce
In Memoriam
This project and this book were initiated in 2003, under the initiative of David Pearce
who took a leading role in carrying it through to its completion. Prior to publication,
David suddenly passed away on the 8th September 2005. David contributed to the work of
the OECD for 34 years, in the course of which he made significant contributions to
environmental economics and sustainable development. David Pearce’s “opus” and
influence are immense, and his capacity to link sound conceptual analysis with the
political economy of environmental policy has helped to shape environmental policies in
OECD countries. He was a mentor and a friend, and will be sorely missed. It has been our
great privilege to work with him.
Jean-Philippe Barde
27. nationale, dans laquelle il développa les avantages de la culture des
rutabagas et de l'éducation des vers à soie!
La prédication achevée, la foule, composée d'une trentaine de
personnes, se retira, et Maurice allait en faire autant, lorsqu'un
ouvrier, qui avait écouté le sermon avec une impatience visible,
s'approcha tout à coup du prédicateur qui venait de quitter la chaire,
et, lui barrant le passage:
«Minute, monsieur l'abbé, dit-il en portant la main à sa tête nue,
comme s'il eût voulu saluer avec ses cheveux, vous venez de
converser sur les chenilles et les navets; mais c'est pas là mon
affaire, je voudrais savoir si j'ai celui de parler au fondateur de
l'Église nationale?
—A lui-même, mon ami, dit le ministre.
—Alors, reprit l'ouvrier, qui s'était évidemment rafraîchi assez de
fois pour se trouver légèrement échauffé, vous êtes l'abbé Coulant,
le véritable abbé Coulant?
—Précisément.»
L'ouvrier lui donna dans la poitrine un coup de poing d'amitié.
«Eh bien! vous êtes mon homme, s'écria-t-il, c'est vous que je
cherche! Depuis ce matin je suis entré chez tous les marchands de
vin du quartier pour savoir l'adresse de l'Église nationale: ni vu ni
connu! Il paraît que votre religion est ici en chambre garnie?»
L'abbé Coulant voulut s'excuser.
«Y a pas de mal, reprit l'ouvrier; moi aussi, je le suis, en chambre
garnie, et pas si bien logé que votre bon Dieu encore! Mais à la
guerre comme à la guerre.
—Vous aviez quelque question à m'adresser? demanda le prêtre.
—J'en ai vingt, des questions, répliqua l'ouvrier, vu qu'on m'a dit
que vous étiez un bon enfant; et moi, j'aime les bons enfants.
—Enfin.
—En douceur, donc! Pour en venir à la fin, il faut prendre au
commencement. Pour lors, mon abbé, vous saurez que je m'appelle
28. Narcisse Soiffard, un nom qui en vaut un autre, et que j'ai une fille
de douze ans qui aide sa mère à carder les matelas. Y a pas de
péché à ça, qu'il me semble.
—Au contraire, le travail est un devoir.
—C'est ce que je répète toujours à ma fille et à sa mère. Le
travail, que je leur dis, est un devoir pour la femme… Mais, voyez-
vous, la maman a des croyances; elle veut que sa fille fasse sa
première communion; moi, je ne vais pas à l'encontre, parce que la
croyance, c'est, sans comparaison, comme le vin: faut respecter
ceux qui en ont trop pris et les laisser marcher de travers. Si bien
donc que je suis allé trouver le curé de notre paroisse, et que je lui
ai dit la chose.
—Et il vous a répondu?…
—Ah! voilà le curieux!… Il m'a répondu que pour communier il
fallait savoir ce que l'on faisait.
—C'est-à-dire assister au catéchisme?
—Juste! assister au catéchisme, à l'heure où elle travaille avec sa
mère! «Mais, mon curé, que je lui ai dit, vous voulez donc nous faire
mourir de soif? Si la petite est obligée d'aller chez vous, l'ouvrage
restera forcément en arrière.
—Il faut qu'elle apprenne sa religion, qu'il me répond.
—Je veux bien, pourvu que ce soit en cardant des matelas», que
je lui redis… Il me semble que c'était clair comme bonjour! Eh bien!
il n'a pas compris!»
L'abbé Coulant haussa les épaules.
«Cela devait être, dit-il; le clergé n'entend rien aux besoins du
peuple. Amenez-moi votre fille, et je la ferai communier.
—Sans l'instruire?
—A quoi bon? Ce n'est point la science qui est agréable à Dieu.
L'Église nationale ne demande que la bonne volonté.»
Soiffard frappa ses mains l'une contre l'autre.
29. «Voilà la religion de mon choix! s'écria-t-il. Rien que de la bonne
volonté! ça ne ruine pas… Vous pouvez m'inscrire dans votre
paroisse, monsieur Coulant; je veux que ça soit vous qui enterriez
ma femme quand elle mourra.
—Vous aurez soin seulement, reprit le ministre, de donner à votre
fille son extrait de baptême.»
L'ouvrier regarda l'abbé et tordit sa casquette, qu'il tenait à deux
mains.
«Ah! oui, son extrait de baptême, répéta-t-il plus lentement; il
vous faut ça pour la communion.
—Sans doute.
—C'est que je vas vous dire… Sa mère et moi nous avons
toujours été si occupés… que la petite n'a pas été précisément
baptisée.
—Vous pouvez réparer cet oubli.
—Je ne dis pas, mais ça coûte six francs, le prix de huit bouteilles
de vin à quinze. D'ailleurs elle est nommée: on l'appelle Rose.
—Au fait, elle a une patronne dans le calendrier. Eh bien, voyons,
nous arrangerons cela; l'Église nationale est accommodante.
—Eh bien, la voilà la religion de mon choix; votre main, monsieur
Coulant, sans vous commander.
—C'est entendu, reprit le curé en souriant; il suffira que votre
femme apporte un extrait de votre acte de mariage.»
Soiffard gratta le parquet avec le bout de son pied, et cracha
devant lui.
«Ah! il faut l'acte de mariage, dit-il avec quelque embarras; c'est
donc nécessaire?
—Indispensable.»
L'ouvrier se frotta la tête.
«Alors… ça sera difficile, reprit-il en balbutiant, ça sera bien
difficile, monsieur Coulant; vu que nous avons beaucoup voyagé, et
que, dans les voyages, les papiers, ça s'égare… d'autant que ma
30. femme et moi, quand nous nous sommes mariés, nous avons
négligé d'aller à la mairie.
—Ah diable!
—Toujours par raison d'économie. Vous devez comprendre ça: un
acte de mariage coûte encore plus qu'un baptême, et dans notre
état on regarde à toutes les dépenses; faut savoir se priver.
—C'est juste, dit l'abbé en soupirant; après tout, Dieu a bien
pardonné à la femme adultère! Allons, nous fermerons les yeux,
maître Soiffard; l'Église nationale respecte la vie privée.
—Vrai? s'écria Soiffard. La voilà la religion de mon choix! Mille
millions, monsieur Coulant, vous êtes un brave homme, et je veux
vous payer un verre de vin.»
L'abbé eut beaucoup de peine à se défendre de la politesse de
son nouveau paroissien, et put regagner la sacristie.
Soiffard le regarda partir, puis, étendant la main vers l'autel, avec
la gravité solennelle des ivrognes:
«C'est dit, murmura-t-il, la religion me vexait quand elle me
défendait de boire, de battre la bourgeoise et de vivre à ma
fantaisie; mais, puisque celui-ci a trouvé un Dieu qui est bon prince,
je l'adopte, et, à partir d'aujourd'hui, je déclare que moi Narcisse
Soiffard, ainsi que la dame Soiffard et la petite, nous faisons partie
de l'Église ici présente à perpétuité.»
A ces mots, il remit son bonnet et sortit en chancelant.
Maurice rentra pensif et découragé; Marthe, qui l'attendait avec
impatience, fut frappée de sa tristesse.
«Qu'as-tu donc vu? demanda-t-elle avec anxiété.
—Ce que j'aurais dû prévoir, dit Maurice en serrant les mains de
la jeune femme; nous avions déjà vainement cherché dans ce
monde perfectionné l'amour et la poésie; mais restait la foi, qui
console de tout…
—Eh bien?
—Hélas! elle aussi s'est envolée.»
32. CONCLUSION.
Marthe et Maurice demeurèrent le cœur navré. Tous deux
pleuraient sur ce monde où l'homme était devenu l'esclave de la
machine, l'intérêt le remplaçant de l'amour; où la civilisation avait
appuyé le triomphe mystique du chrétien sur les trois passions qui
conduisent l'homme aux abîmes; et tous deux s'endormirent dans
ces tristes pensées.
Mais, durant leur sommeil, ils eurent une vision.
Il leur sembla que Dieu abaissait les yeux vers la terre, et qu'à la
vue du monde tel que l'avait fait la corruption humaine, il disait:
«Voilà que ceux-ci ont oublié les lois que j'avais gravées dans leur
cœur; leur vue intérieure s'est troublée, et chacun d'eux n'aperçoit
plus rien au delà de lui-même. Parce qu'ils ont enchaîné les eaux,
emprisonné l'air et maîtrisé le feu, ils se sont dit:—Nous sommes les
maîtres du monde, et nul n'a de compte à nous demander de nos
pensées. Mais je les détromperai durement: car je briserai les
chaînes des eaux, j'ouvrirai la prison de l'air, je rendrai au feu sa
violence, et alors ces rois d'un jour reconnaîtront leur faiblesse.»
A ces mots il avait fait signe; les trois anges de la colère s'étaient
précipités vers la terre, où tout était devenu ruine et confusion.
Pendant un long rêve, Marthe et Maurice avaient vu les portiques
croulant, les fleuves débordés, les incendies roulant en vagues de
flammes, et, dans cette destruction générale, le genre humain qui
fuyait éperdu!
Mais au plus fort du désastre, une voix avait crié:
«Paix aux hommes de bonne volonté. C'est pour eux que
l'humanité renaîtra et que le monde sortira de ses ruines.»
35. TABLE DES MATIÈRES
Pages.
I. Prologue 1
II.—Éloquence parlementaire de Maurice.—Éloquence
perfectionnée de M. Omnivore.—Costume d'un homme
établi, en l'an trois mille.—M. Atout.—Départ de Marthe et
de Maurice.—Nouveau moyen de traverser les rivières.—
Routes souterraines.—M. Atout rassure Marthe par un calcul
statistique.—Marthe s'endort.—Un rêve 17
III.—Extraction de voyageurs.—Auberges modèles.—Le verre
d'eau de fontaine.—Départ de Marthe et de Maurice sur la
Dorade accélérée, bateau sous-marin.—M. Blaguefort,
commis-voyageur pour les nez, la librairie et les denrées
coloniales.—Un prospectus d'entreprise industrielle de l'an
trois mille.—Fâcheuse rencontre d'une baleine.—Leçon de M.
Vertèbre sur les cétacés.—Destruction du bateau sous-
marin.—Son extrait mortuaire 30
IV.—Octroi d'un peuple ultra-super-civilisé.—Inconvénient des
passe-ports daguerréotypés.—Maison modèle de M. Atout.—
Moyen d'être servi sans domestiques.—Le souper à la
mécanique.—Une vieille tradition: La Fileuse D'Évrecy 47
V.—Monologue de Maurice en se déshabillant.—Inconvénients
des chambres à coucher perfectionnées.—Une excursion
involontaire.—Le salon de M. Atout; multiplication exagérée
de l'image d'un grand homme.—M. Atout présente à ses
hôtes sa légitime épouse, milady Ennui 59
PREMIÈRE JOURNÉE.
VI.—Un salon.—Présentation de madame Atout complétée.—
Promenade aérienne; le bois de Boulogne de Sans-Pair, dont
65
36. les arbres sont des tuyaux de cheminée.—Une femme à la
mode.—Maternité
VII.—Maison d'allaitement.—Substitution de la vapeur à la
maternité.—Lait de femme perfectionné.—Moyen de
reconnaître les vocations.—Grand collége de Sans-Pair.—
Programme pour le baccalauréat ès lettres.—Nouvelles
méthodes d'enseignement.—Machine à examen.—
Catéchisme des jeunes filles.—Pensionnat pour la production
des phénomènes 73
VIII.—Agrandissement des magasins de nouveautés.—Histoire
de mademoiselle Romain.—Aspect pittoresque de la ville de
Sans-Pair.—Maladie de milady Ennui, traitée par quatorze
médecins spécialistes, et guérie par Maurice.—Société
d'assurance pour empêcher les vivants de regretter les
morts.—Rencontre du grand philanthrope M. Philadelphe Le
Doux 90
IX.—Promenades de Sans-Pair embellies de légumes monstres.
—Maison de placement matrimonial patentée du
Gouvernement (sans garantie).—Une pastorale
arithmétique.—Un heureux monstre.—Mémoires
philosophiques du roi Extra 103
X.—Un empoisonneur de bonne société.—Palais de justice de
Sans-Pair.—Carte routière de la probité légale.—Procédés de
fabrication pour l'éloquence des avocats.—Tarif des sept
péchés capitaux.—Le vieux mendiant et son chien 116
XI.—Logis des Trappistes.—Moralisation des condamnés par
l'idiotisme; première diatribe de Maurice.—Les
Pantagruélistes; avantages de la profession de criminel;
seconde diatribe de Maurice.—M. Le Doux ne répond rien et
garde ses opinions 127
XII.—Usine de M. Isaac Banqman; supériorité des machines sur
les hommes.—Souvenirs de Maurice; le soldat Mathias.—
Pupilles de la Société humaine; hommes perfectionnés
d'après la méthode anglaise pour les croisements.—Une
femme dépravée par les instincts de maternité et de
dévouement 138
37. DEUXIÈME JOURNÉE.
XIII.—Grand hôpital de Sans-Pair, construit pour les savants, les
médecins et le directeur. Dans la crainte de recevoir les
malades trop bien portants, on ne les reçoit qu'après leur
mort.—Réflexions de Marthe.—Les hommes jugés par le
docteur Manomane.—Les fous de l'an trois mille.—Les
ménageries et le jardin botanique 150
XIV.—Un cimetière à la mode.—Voitures établies en faveur des
morts.—Bazar funéraire.—Système d'impôts.—Epitaphes-
omnibus.—Un courtier mortuaire 172
XV.—Observatoire de Sans-Pair.—Comment M. de l'Empyrée
aperçoit dans la lune ce qui se passe chez lui.—Réunion de
toutes les Académies.—Utilité de la garde urbaine pour les
droguistes, les passementiers et les marchands de vin.—Ce
qu'il faut pour constituer des droits à un prix de vertu 181
XVI.—Mémoire d'un académicien de l'an trois mille sur les
mœurs des Français au dix-neuvième siècle.—Comme quoi
les Français ne connaissaient ni la mécanique, ni la
navigation, ni la statique, et mouraient tous de mort
violente par le fait des notaires.—Le Gouvernement chargé
de composer des épitaphes pour les célèbres courtisanes.—
Costume des rois de France quand ils montaient à cheval.—
Les noms des auteurs étaient des mythes.—Singulier
langage employé dans la conversation 192
XVII.—Le Grand Pan, journal universel, renfermant tous les
journaux et plusieurs autres.—Trois articles contradictoires
sur une seule vérité.—Administration du Grand Pan.—M.
César Robinet, entrepreneur général de littérature en tous
genres.—Machines à fabriquer les feuilletons.—M. Prétorien,
directeur en chef du Grand Pan.—Une entreprise littéraire
avec primes.—Blaguefort obligé d'acheter la critique du livre
qu'il veut publier 203
XVIII.—La Bibliothèque nationale et son catalogue.—Utilisation
de la promenade.—Ce que c'est qu'un artiste à Sans-Pair.—
Portraits à la grosse, avec ressemblance garantie.—M.
Illustrandini, statuaire de l'univers.—M. Prestet, peintre du
216
38. Gouvernement à pied et à cheval.—Opinion de Grelotin sur
la peinture
XIX.—Réforme dramatique grâce à laquelle la pièce est
devenue l'accessoire.—Transformations successives d'un
drame historique.—Première représentation.—Une loge
d'avant-scènes.—Analyse de Kléber en Égypte, drame en
cinq actes et à plusieurs bêtes 227
XX.—Ce que c'est qu'une réunion choisie.—Le grand critique, le
moyen critique, le petit critique.—Comme quoi l'homme qui
a fait le plus de veuves et d'orphelins est ce qu'on appelle
un homme de cœur.—Marcellus le Piétiste.—Conversation de
gens bien nés.—Séance de la société des femmes sages.—
Discours de Mlle Spartacus pour appeler les femmes à la
liberté 254
TROISIÈME JOURNÉE.
XXI.—Correspondance-omnibus de M. Atout.—Constitution
politique de la république des Intérêts-Unis.—Circulaire
électorale de M. Banqman.—Chambre des envoyés de la
république des Intérêts-Unis.—Crise ministérielle à propos
de moules de boutons.—Magnifique discours de Banqman
sur la question de savoir si l'armée aura ou non des gants
tricotés.—La Chambre vote tous les articles de la loi et
rejette l'ensemble 277
XXII.—Un missionnaire anglais.—Un bal public qui fournit les
danseuses.—Ce qu'on appelle l'Église nationale.—H. Coulant
expliquant sa religion à Narcisse Soiffard 299
Conclusion 311
FIN DE LA TABLE.
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