Dante.slideshare.final

Dante’s Woods:
A Wood Called
K’nosis
John R. Wible
i

Copyright © 2016 John R. Wible
All rights reserved.
ISBN-13:
978-1522961611
ISBN-10:
1522961615
ii

DEDICATION
This is dedicated to my wife, Susan who has always provided necessary
balance to my life; to my daughter, Amy who has always believed in me; to
my Sunday school class and other members of my church, Gateway Baptist
Church, Montgomery, Alabama who have supported my efforts of service
over the years; and to those dear friends who have known me as I really am
and have still loved me.
iii

TABLE OF CONTENTS
TABLE OF CONTENTS...............................................................................iv
ACKNOWLEDGMENTS..............................................................................1
FOREWORD..............................................................................................2
Canto I - PROLOGUS.................................................................................4
Canto II ITENERE.....................................................................................10
Canto III INFERNO...................................................................................20
Canto IV PURGATORIO...........................................................................31
Canto V INTERMEZZO.............................................................................39
Canto VI PARADISO ?..............................................................................42
Canto VII VALE IN SILVIS DANTE.............................................................49
EPILOGUS – CONTINUOR SATRAPES.......................................................51
VERBORUM............................................................................................55
De SCRIPTOR:........................................................................................60
iv

ACKNOWLEDGMENTS
I wish to acknowledge the loyalty of my friends who have read my
Christmas works over the years and who have encouraged me to keep
writing. I also acknowledge you, my reader, who will take a chance on me
by spending your time reading this work. May it uplift and challenge you.
1

John R. Wible
FOREWORD
For over thirty years, I have written and extended to my family and friends
a Christmas poem. In recent years, the poems have grown into short stories.
Christmas, 2015 marked a milestone in which the short story grew into
novella length. It was at this point that I decided to publish it as such. The
following pages represent that work.
Two books concerning Dante Alighieri formed the ideas that coalesced into
this work. First, of course, is his famous Divina Commedia, written between
1308 and 1821 in his native Tuscan language. His work helped establish the
Tuscan dialect as what we know today as modern Italian. The work became
so popular that they soon translated it, and it was most widely read in the
lingua franca of the day, Latin. It is for that reason that I have chosen to use a
number of Latin phrases (translated of course) to set off the chapters of the
work.
Rod Dreher’s How Dante Can Change Your Life, published in 2015 constitutes
the second work that influenced this one. I commend both to the reader.
At book’s end, may I direct your attention to the Verborum, the Glossary?
When you come to an unfamiliar word, a quick look at the glossary will aid
your reading of this work. Perhaps, this will take a little work, but I promise
you that it will be worth it. To that end, here is my pledge to you. If you
read the book and are not satisfied, I will personally refund your purchase price.
(Do not write Amazon!)
One more word. If you would like to see an online version of this work or
listen to it audibly, please direct your browser to www.johnthebaptist15.com.
There you will find links to both.
Thanks for reading.
Montgomery, Alabama, Summer 2016.
2

Dante’s Woods: A Wood Called K’Nosis
3

John R. Wible
Canto I - PROLOGUS
Pride, Envy, and Avarice are the three sparks that have set these
hearts on fire.
-Dante, Inferno, Canto VI, lines 74-75.
“Lebanon,” that is all it said, and it was signed, “ .” John Blue puzzled
over the txt. msg. that just came in from his bank. “Why in the world would
there be a charge from Lebanon,” he thought,” staring blankly into his
Starbuck’s® cappuccino; “And why would there be no way to follow up –
not enough information?” This was troubling. “The Middle East is blowing
itself up by the day, and I get a Visa® charge from . . . Lebanon . . . really?”
Immediately, he called the bank and after listening through the usual phone
tree messages about how much they could save him this “holiday season,”
he got a live human being. He asked about the charge, but to no avail. The
person on the other end said, in somewhat broken English, “I am being
very, very sorry; Mister John Blue, but we are having no other information.”
“Well,” he thought, “that was that, ‘we are having no other
information.’” Now confused and troubled, he had to let it go in favor of
more pressing matters – Sunday school lesson preparation was ‘way behind.
Opening his Bible, John Blue began to read over the Christmas story
in Matthew. It was, after all, that time of the year and he had to get crackin’
on his Christmas lesson. “Matthew One is always a good place to start,” he
thought, and he went there on his laptop.
This is how the birth of Jesus the Messiah came about: His mother
Mary was pledged to be married to Joseph, but before they
came together, she was found to be pregnant [in Lebanon] . . .
“Wait a minute, did I read that right – in Lebanon? This is getting
creepy – no, creepier!” He looked it up in another program – but it read the
same way, “. . . in Lebanon.” “Now I know the Messiah was not born in
Lebanon,” he said aloud. He resorted to his old Scofield Reference Edition of the
King James Version, “the one, after all, that is ‘authorized,’” he mused.
Fingers flying, he leafed to the page. There it was - now in black ink on
4

white vellum paper – in Lebanon. He looked up Lebanon in several Bible
dictionaries. One stated:
The cities of Lebanon were centers of the pottery, glass, and bluegrass
dye industries; their harbors also served as warehouses for products
imported from Syria, Persia, and environs.
Passing hurriedly over that obvious definition, he researched the word
in archaic Hebrew script to see if there was a hidden meaning he and every
preacher he ever heard had missed. But nooo! It was getting late, and the
rack monster was calling to him. He yielded to it and dozed off.
The dong-donging of the doorbell greeted him the next morning. The
bell was his mail carrier bringing him a letter for which he had to sign. It
was from the “United States of America, Office of Strategic Services.”
Office of
Strategic Services
Coordinator of
Information
Dear Mr. John Blue:
In the government’s ongoing efforts to prevent
terrorism in the United States, OSS has been
monitoring communications to you from a person
or persons known only to us at this time as
“Moe.”
We have concerns since these we thought that
someone sent these communications from
Lebanon. As you know, Lebanon borders both
Syria and Israel which in turn border Iraq,
Jordan, Egypt, the West Bank Palestinian
Territory, and the Gulf of Aqaba, all areas of
strategic importance to the United States and
thus to this Office.
Upon further investigation, we determined that
the communications originated not in Lebanon
in the Middle East but from Lebanon, Kentucky.
5

John R. Wible
Specifically from an address registered to
the, I Am the Cab Company, Moshe ben ja-min al
Masriq, owner.
Sir, this Office believes this matter to be of
national security importance, and we have
begun to surveil the location.
However, we have observed nothing of
significance. We, therefore have an unusual
request of you. We are asking that you travel
to Lebanon, Kentucky and make contact with Mr.
Moshe ben ja-min al Masriq. Please report
anything you find back to this Office.
Sincerely,
D
Colonel and Coordinator of Information, OSS
Call Murray Hill 8-9933
“What kind of James Bond stuff is this?” John Blue blurted out to the
mail carrier, “The Office of Strategic Services of the U.S. government –
really?”
“I don’t know, sir. I just deliver the mail . . . I don’t write it,” retorted
the somewhat taken aback carrier.
“I’m sorry,” John replied sheepishly. “I guess I over-reacted. It’s not
every day you get a letter from some spy agency.”
“Maybe it’s somebody’s joke, John,” the mail carrier interjected trying
to lighten the moment. “We deliver a lot of weird letters from crackpots
these days.” He paused a second then continued. “Do you want me to take
this to the postal inspector?”
John Blue now found himself in a quandary. He mulled a multitude of
misadventures. “I guess it’s like my old Coach used to say, ‘It’s like
throwing a forward pass. There are three outcomes and two of them are
bad.”
How to untie - or to cut - this Gordian knot – to even attempt to untie it
– or to forget it, and to go back to the books; Is this real; Is it happening;
Am I dreaming; Is this some sort of joke by one of my funky friends at the
FAC; Or . . . should I play along? National security?
6

John Blue was intrigued as intrigued as the time the FBI agents in East
Lansing mistook him for a Mr. “Balue” from Florida, their witness in a
fraud case, and started carting him off to some interrogation. “Well,” he
decided, “I eventually ba-lue that off and refused to pa-lay. Maybe this time –
I will.” And he did. “No,” he told the carrier, “I’ll accept it and see where
this leads.”
“Okay, suit yourself, make it so, 007,” the carrier impishly threw away
over his shoulder as he got back into his truck.
“Where this leads - where this leads – where this leads – where this
leads.” For some reason, those last three words set up a feedback loop in his
brain. “What am I getting into?”
John Blue Googled® the OSS and “Col. D” and learned that the OSS
was some old government bureaucracy that was charged with “gathering
strategic intelligence data for the United States with the ongoing mission to
keep America strong.” A veteran of government service himself, John Blue
knew bureaucratic gobbledygook when he read it – and that surely qualified
He looked up “Col. D,” apparently a cover name they had used for
some inane security reason. He discovered that Col. D had been the
director of the OSS since being “appointed by President Franklin Delano
Roosevelt? Roosevelt? How is that possible? He looked further and found
that Col. D was the only American service person “to have received all four
of the United States’ highest awards: the Medal of Honor, the Distinguished
Service Cross, the Distinguished Service Medal, and the National Security
Medal.”
Further and more shockingly, John learned that Col. D was born on
January 1, 1883. “Eighteen Eighty-three? That’s got to be a misprint,” John
blurted aloud. “He served in World War II and World War I – and even as
U.S. attorney in New York” cracking down on prohibition violators – even
raiding his own member’s only club? “How is that possible? This guy’s got to
be – what – John counted on his fingers - 130 plus years old? Man, if this guy
is still even alive and if anybody ever represented America – no American
bureaucracy - this has to be the man!” John was intrigued; He was frightened;
He found himself torn between reason and the search for truth. For the
present, his sense of intrigue got the better of him.
That being the case, in a bold stroke of sheer bravado belying his own
age – meager in comparison to that of this Col. D, - he decided to call the
offices of the OSS at the number listed in Col. D’s letter. He noticed that,
as everything attached to this incident, the phone number was very peculiar
– Murray Hill 8-9933. Knowing that “There is no way in the name of
Alexander Graham Bell to dial that number,” instead, he dialed the long
distance operator and asked her to connect him to the number.
7

John R. Wible
Expecting to get the idiot treatment from the operator about the number,
he was more than surprised when the operator said politely, “I’m sorry, Mr.
Blue, that number is in Mount Weather, Virginia, and it long since has been
changed to 1-800-935-6698. I’ll connect you immediately.”
“Okay,” he thought, “At least we’re getting somewhere.” Moreover,
apparently somewhere was Mount Weather, Virginia. “Wait a minute,” he
thought, “I didn’t give her my name. How did she know it? Must’ve had
caller ID or something.” He let it pass.
While he was waiting for an answer from OSS, John Blue looked at his
phone dial, “Hmm, that’s odd,” he cogitated, making an inquisitive face
with his lips turned down in an exaggerated frown – and eyebrows lifted.
He noticed that the numbers spelled out “1-800-WEKNOWU.” That’s –
more than odd!” he reckoned.
With typical governmental dispatch, a courteous but familiarly brusque
young lady intoned with an unmistakable military enlisted half respect, half
disdain, “Mt. Weather Observatory. How may I direct your call?”
“Ah, yes this is John Blue, and I’d . . .” The “Wingnut” or “LCPL”
interrupted him, “I’ll connect you immediately if not sooner with the Director’s
Office.”
“Amazing,” thought John Blue. It seemed that the bureaucratic wheels
were rolling as rapidly as those on the Marrakesh Express only greased with
WD-40.
“Director’s Office, Mr. Blue, Eve here. I have instructions for you
from the Director. He says . . .”
Getting annoyed, John Blue cut off “Eve” in mid-sentence. “I didn’t
call for instructions; I called to speak with Col. D.”
Less solicitously now, Eve insisted, “I’m terribly sorry John; you seem
to have lost the plot. No one but me speaks with the Director. No one has
spoken with him in a long time. She emphasized the word long.
“I’m not surprised,” John mumbled under his breath, remembering
what he had read about the now apparently phantom Director. John’s usually
cautious nature overrode his equally usual compliant nature and he insisted
on speaking with Col. D personally.
“That’s not going to happen,” replied Eve.
“And why not,” John Blue shot back?
“For a number of reasons into which we don’t have time to go now. If
you know your onions, you’ll just take my word for it. The Director has
reviewed this case personally and has specific instructions for you,” Eve
emphasized in what John concluded was her “final answer.” Therefore, he
relented. She finished, “Go immediately to the car park at your airport and
a tall, blond man named Brian will meet you. He will hand you an envelope
and sort your transport. That’s it. Now, bugger off, mate.”
8

“’Bugger off, mate,’ really? ‘The car park?’ ‘Know your onions?’ This is more
than beginning to sound Bondesque,” John foresaw as visions of those FBI
agents in Michigan and his near-kidnapping through his own stubbornness
came flashing back.
Nevertheless, at the instruction of Col. D delivered so matter-of-
factly through Eve or whatever her name was, John Blue drove to the
airport searching for the car park. Fortunately, he kept a go bag packed in his
trunk should he be called out on an FAC or Chaplaincy mission. It didn’t
have a lot in it, but it had enough he figured.
Looking instead for Parking Lot signage, John found none. To his
amazement, he did find the car park into which he turned and parked his 4-
cylinder Toyota Camry, fanaticizing it to be a V-12 Aston Martin. “I’ll bet
there’s no Walther PPK in that envelope,” he half thought, half uttered.
Brian was waiting for him there. Brian was just as described, tall and
blond – amiable even. He seemed familiar with and to John Blue as if John
Blue had known Brian in another life or something. No matter, Brian, John
Blue learned, was to be his pilot in a chartered aircraft headed to Lebanon-
Springfield Airport somewhere south of Springfield and north of Lebanon,
Kentucky. Brian politely carried and stowed John Blue’s go bag and hand
handed John a manila envelope stamped “SECRET.” Then Brian climbed
into the cockpit. “Contact!” he joked.
A “national security adventure” was about to answer some asked and
unasked questions for John Blue, answers not for him alone, but truly for
“national security.”
9

John R. Wible
Canto II ITENERE
Midway this way of life we’re bound upon,
I woke to find myself in a dark wood,
where the right road was wholly lost and gone.
-Dante, Divina Commedia, Canto I, line 3.
John opened the envelope and found and hand-written note from the still-
phantom-like Director. “Text me every night with a full report. The
number is 999. D.”
John Blue’s flight began without incident but quickly devolved into a
NASCAR® like race with a line of thunderstorms moving in from the East.
Trusty and competent as he was amiable, Brian was steady on the stick and
bested the storm. Having so skillfully done, he brought to rest by the
hardest the 1989 Cessna Citation II that he had recently bought from the
State at somewhat of a forced sale. It had needed work before the flight but
now . . . well, airworthiness certainly was brought into question.
John Blue grabbed his go bag and deplaned, never more pleased once
again to walk on the face of the Earth. “Flying,” he thought, “was for Brian
– and the birds.” Walking on the Earth was more John’s style. That simple
pleasure had surely been in doubt for a while, at least to John Blue if not to
Brian. John Blue, after all, was a novice to most of this, while Brian was a
seasoned veteran.
John Blue stumbled into what he learned was a totally empty terminal -
the “612 Building.” As always, he was dragging his baggage behind himself.
Unbeknownst to John Blue, Moshe ben ja-min al Masriq was already
awaiting John Blue in the ground transportation parking lot – or car park.
Watching John walk away, smiling broadly – almost chuckling, Brian
retraced his own steps and in an instant cruised the Cessna at altitude,
joyfully making for home and family.
“Hello . . . hello . . . hell-O, anybody around?” John Blue called with
increasing volume . . . Only an unnatural silence responded to him.
He waited. All John Blue could hear was the intermittent and
disinterested humming of the water fountain motor underlying the echo of
his voice.
10

After getting his bearings a bit, John Blue began to scan inquisitively
around the room. His glance fell onto the mural on the scaly, textured,
iridescent northern wall of the building. It pictured the four points of the
compass star flanked by the words, “You Are in the Center of it All.”
Someone had painted two walls a shade of red that he had never
actually seen before. The ceiling was covered with a rug-like material the
color of camel hair. “Camelhair?” John considered, “Why would I think of
camel hair?”
This terminal was the first - but not the last – oddity that John Blue
would observe on the Kentucky leg of this “adventure of national security.”
“A-oo-ga, a-oo-ga,” sounded through what appeared to be a curtain
draped in the center of the wall to the East directly in front of John Blue.
“A-oo-ga, a-oo-ga,” it sounded again and then again.
By this time, John Blue noticed the portal or passageway in - or really
between - the walls behind the curtain. He hesitantly walked through it
realizing that he had a choice whether to walk through it. It seemed,
however, merely a “Hobson’s Choice.” What else was he to do?
The bright, high-noon sunny sky nearly blinded John Blue. This starkly
contrasted with the misty - to gray - to black - to blue - to green - and back
to gray which described fairly and accurately the sky in which John Blue,
Brian, and their repurposed Cessna had just flown. The lot was empty save for
what John Blue read was the cab belonging to the “I Am the Cab
Company” painted on the cab’s front doors. The back passenger-side door
popped open, and a Middle-Eastern-sounding voice bellowed from the
interior darkness, “Esseiyyid would need a taxicab?”
“Okay,” John Blue entered tentatively still dragging his baggage.
“What about the bags?”
“Not to worry, Esseiyyid, I will take all your baggage,” the voice
intoned reassuringly. Two sturdy and tightly sleeved, well-worn hands, but
not a head, reached into the back seat of the 1936 Cord 810 Westchester
taxicab and the still only partially seen figure grabbed the baggage and
stowed it in the massive trunk. Slamming the lid shut with a sturdy “boom-
click” bounce, the still-headless cabbie opened the driver door, sat down,
and gently closed it with a mild “click” all to the amazement of John Blue,
who was gradually learning that he should not be amazed by anything he saw.
“Shai . . . Esseiyyid would like shai? And pitta, I think?”
“Sure, Shai,” John Blue nodded toward the cabbie’s rearview mirror.
11

John R. Wible
“Shai, I’m sorry what did you ask?”
“Shai . . . a . . . um . . . tea. Shai is a drink, not a driver . . . tea.
Esseiyyid would like tea and pita bread?” At this moment, John Blue felt as
if he was in a Vaudeville routine and he was the straight man.
“If shai is tea, then who is the driver - who are you,” popped back John
Blue, half expecting the driver to reply, “No, Who’s on first!” Back to
reality, John Blue scanned the driver’s identification card on the dashboard
and found no help as it appeared to be written in some Middle-Eastern
script. “Exactly who are you and where are taking me for “shai?”
“Chasers.”
“Chasers is where you are taking me or is that your name,” John Blue
continued as confused as a calf looking at a new gate in the pasture.
“Chasers is best shai-shack in Lebanon. I, Esseiyyid am Moshe ben ja-
min al Masriq, at your humble service; but you should call me “Moe.” Pita
bread is good, too there I think.”
“Moe,” mirrored John Blue to the mustachioed man of some
Mediterranean descent at least by John Blue’s surmise. Immediately, the
word, “terrorist!” splashed across the canvas of his mind. “Great, I’ve
gotten into a cab with some Middle-Eastern terrorist!”
“Moe is no terrorist, Esseiyyid is safe,” replied Moe to John Blue’s un-
whispered words. However, John Blue was unconvinced and besides by
now he was tired of the Vaudeville routine and was ready to look for
answers. “Answers,” he thought, “I don’t even know the questions.”
* * *
Chasers may have been the best “shai shack” in town, but the tea was
hot and spicy, not the house brands that John Blue was used to. Then again
this was Lebanon and not home. “Shai is not hot, Esseiyyid, but it is spicy:
cardamom, cinnamon, cloves, and nutmeg, I think . . . yes, that is the
recipe,” again answered Moe to John Blue’s unsaid thoughts. On the other
hand, was he not unsaying them? Confusion continued. It was not assuaged
by the pita bread and hummus with spinach dip.
Dip or no dip, John Blue decided to get to business. “Moe, I’ve been
getting some unusual correspondence, and the OSS has tracked it to you,”
he spilled, realizing that he was lousy at interrogation and had now not only
blown his cover (which never really existed anyway,) but he had also muffed
any chance of getting straight answers from Moe? Then Moe surprised him.
12

“This is all true as you say, Esseiyyid. Moe has invited Esseiyyid here
to talk . . . to learn . . . to find answers.”
“Invited … answers?”
“Yes, Esseiyyid answers . . . and questions, too. You must walk with
Moe deep, deep into the woods . . . Dante’s Woods.”
“All will be answered in Dante’s Woods . . . or not.” All John Blue
could think to do was nod in a yes-like gesture to Moe’s “. . . or not.”
In the back of the Cord, John turned on his cellphone, dialed “999,”
and thumbed on the following: “Saved alone.” Hundreds of miles away,
Eve received the message and relayed it on to Col. D.
“Try to get him back,” roared the pugnacious Col. D through the
massive leather-covered door of his office.
“No such luck, Sir. He seems to have shut it off.
“Blast,” muttered the Colonel. John had indeed shut the phone off,
forestalling just such an answer.
Perhaps it was the flight, the fright, or the fragrance of the
“cardamom, cinnamon, cloves, and nutmeg,” or whatever it was they put in
that shai – maybe the spinach dip - that made John Blue uncontrollably
sleepy . . . uncontrollably sleep . . . uncon . . . And then the lights went out.
In his cinnamon-induced stupor, John Blue dreamed about Dante.
Not everybody dreams about Dante, at least not unless seriously controlled
substances or alcohol are involved, but then again, not everybody had seen
what John Blue had already seen on this day - and it was just getting rolling.
He had read Dante Alighieri’s Divina Commedia a long time ago, and all
he could remember was something about The Inferno – Medieval Hell, not
somewhere he wanted to walk – with Moe or with anybody else.
Nevertheless – he would so walk – with Moe – and with others – three
others. Questions would be asked. Questions would be answered.
Questions would be questioned. Answers would be found, Answers would
be questioned. Decisions would have to be made. As one sign on the wall,
among a million others in Chasers proclaimed, “When all is said and done,
more is said than is done.”
A familiarly unfamiliar feeling forced itself into John Blue’s dream. No
. . . not so much a feeling as much a sound – cacophonic yet sonorous at the
same time – intimidating yet inviting. As John Blue’s fog lifted, he realized
that what he heard – what had awakened him – was the now known “a-oo-
ga, a-oo-ga, a-oo-ga” of Moe’s horn.
13

John R. Wible
John Blue crawled out of bed and stumbled to the motel-room
window. He peered out and stared directly into the headlights of Moe’s
Cord cab.
This was the second time today an unsuspected bright light had
temporarily blinded John Blue. Recovering, he realized that darkness had
descended . . . dropped like the Grand Drape at an ancient opera house. He
looked at his watch and realized that he had slept all afternoon. Beginning
to unbundle his brain, he tried to assess the situation, to size up the
circumstances, to find his footing. Where exactly was he; How had he
gotten there, and …?
“Who in the name of Friar Tuck has dressed me in this ridiculous
regalia?” he gasped as he glimpsed his reflection in the motel mirror. He
was instantly convulsed in a milieu of shock, surprise, and even amusement!
There he stood . . . in a full monk’s habit, complete with robe, hood, rope
belt, and . . . “Sandals! I hate sandals!”
“A-oo-ga, a-oo-ga, a-oo-ga,” interrupted his rant. “Esseiyyid, we go
now,” called Moe leaning on the taxi door, “We go now . . . others waiting.
Esseiyyid, we go.”
“Others? What others? What other fools could there possibly be who
are as astounded as I am to show up in this sideshow? Sideshow,” John Blue
snorted, “If this is the sideshow, what, or who is in the center ring? He
would soon find out.” John Blue turned on his cellphone. Ignoring several
messages, he dialed “999” and texted: “Others.”
* * *
In the sizeable backseat of Moe’s Westchester, John Blue, ignoring, at
least temporarily, he wanted to get past the obvious where and what questions
and concentrate on the who and why. Then, as he settled back, he began to
become aware of just how “scratchy this monk’s robe is,” he thought.
“Virgin wool.”
“What?”
“The robe, it is woven of coarse wool - pure virgin wool. That is why
it is scratching,” Moe, of course, said. John Blue was now becoming aware
that Moe seemed to have a habit of that - answering unasked questions –
almost reading thoughts. “I took care of all your needs, Esseiyyid. Some are
greater than others, but one is more needful than the rest, I think.” John
Blue accepted that answer as “all he needed," at this point.
14

“Moe, can I ask you a couple of questions?” began John Blue as he
was now collected enough to remember why he had come there in the first
place and to put aside, as maybe not that important, some of the obvious.
He sensed that if he let Moe do the talking, he would learn a lot more.
“Moe, I thought I had an agenda, but it seems to have lost itself somewhere
back about the 612 Building. Since then, it’s been . . . well . . . interesting.” He
stumbled for just the right word to describe the experience thus far.
Interesting was all he could muster.
“Interesting, yes, this circumstance is interesting – life, it, too, is
interesting, is it not, Esseiyyid?” waxed Moe deftly, pushing the parlay past
the conspicuous to the consequential as easily as he shifted the Cord’s dry-
clutched Bendix transmission from third gear to fourth.
Guessing that Moe probably knew that the government was onto him,
John Blue decided to be direct. “Who, exactly, are you and why did the
government bring me into all this.” There - he put the cards on the table.
Would Moe draw, play, lay down, or bluff?
 (E) None of the above. An unexpected answer forced itself
forward. “Who is Moe? Should it not begin with, “Who is John Blue?”
Who does John Blue think he is? Is John Blue himself or is he someone else
– perhaps many someones else?”
Totally caught off-guard but all the more intrigued, John Blue entered
the battle of the question. “Who am I, who am I, I’m John Blue,” was his
somewhat Rorschach reply, perhaps harkening back to Jean Val Jean’s line
in Les Misérables.
Moe was supremely up for the game – except that it wasn’t a game he
was playing. Rather, he was maneuvering the conversation toward the seat
of the situation, the middle of the matter, the center of it all. “Then, who is
John Blue, is he himself alone? For whom does he speak, for himself – for
many more himselves like himself? Even Sinn Féin, ‘ourselves alone,’ is plural,
I think.”
“Cerebral stuff, Moe.” John Blue didn’t yet get it, yet, but he was trying.
“Here’s one for you. Does this himself matter or is it only the himselves?”
“Yes,” was the not totally unexpected answer. John Blue was getting a
read on Moe who, up to this point had been unknowable, but who was
apparently now willing to reveal something of himself, not so much by his
answers but by his questions. “Perhaps to get the right answer, one must ask
the right question,” John Blue surmised.
15

John R. Wible
“Yes, Esseiyyid, it is so, I think,” John Blue heard or possibly imagined
Moe verbalize. Now, though Moe clearly stated, “Esseiyyid is correct. It is
the questions that matter and Moe is taking Esseiyyid to the center of the
questions.”
“Yeah, I’ve been wondering about that,” half questioned and half
stated John Blue. This idea of the “Center of it all” keeps popping up. I saw
it on the wall at the 612 building, and you’ve mentioned it more than a
couple of times. What does the ‘Center of it all’ mean?”
“If Esseiyyid would look in the pocket of the seat-back, there a map
will be found.”
“Map of what,” John Blue shot back as he complied with the request,
or order, or whatever it was. . . “Hmm, a Rand-McNally® map of the
United States with Lebanon, Kentucky circled. So, why am I looking at a
map of the US?”
John Blue scanned the face of the map and even looked on the back.
Obviously, Moe was leading him to see the un-obvious. He thought of the
words on the wall at the 612 Building, “At the Center of it All.” Then he
closed his eyes and pictured the compass he had seen beside the words.
Opening his eyes again and staring intently at the map, he still saw only
states and towns, lakes and rivers, and mountains and plains. To the north
lay Canada, to the south Mexico, east, and west were oceans and in the
middle was. . . At the Center of it All . . . was Kentucky – Lebanon, Kentucky
to be specific. John Blue now combed the map for more data.
There was a section on the back with “Little-Known Facts about Each
State.” “OK,” he read, ‘Alabama was politically once part of Mississippi.’
Yeah, he knew that.
“California, the Country Store in Baker has sold more winning
California State Lottery tickets than any outlet in the state.”
“Have to keep that in mind. Let’s see . . . Minnesota.”
“Minnesotan, baseball commentator Halsey Hal was the first to say,
‘Holy Cow!’ during a baseball broadcast.”
“Holy Cow? Assuming that last factoid . . .”
“. . . Is significant,” interrupted Moe, “Yes, Esseiyyid, that is
significant, but so are the others. Esseiyyid will see.”
As fascinating as was his little Adventures with Maps, John Blue was
anxious to get on with . . . well, whatever it was they would get on with –
besides, he was getting hungry. Tea and crumpets had long since run out.
16

“Moe, are we by any chance going to that “small park at the intersection of
– whatever roads it was?” Perhaps they were.
* * *
In about a mile, the nice US Highway 281, straight, well maintained,
and smooth as glass - forked. Turning onto Kansas Route 191, the way
became noticeably rougher and narrow - substantially less-travelled. At its
intersection with “AA Road,” Moe whipped the Westchester into a gravel
parking lot near what appeared in the glare of headlights to be a little White
Chapel. Beside the White Chapel, John Blue observed a rock monument
with a plaque on it. Was this the “Center of it All?”
“Please to get out, Esseiyyid; our guests are waiting.” Moe urged.
“Guests? Oh, yeah, the other fools you’ve dragged into this – what did I
call it? Oh yeah – sideshow, this sideshow.”
“Not knaves or fools, Esseiyyid, Magi - wise men, in their own way,
wise men three and a Satrap, all pressed down, shaken together and running
over for good measure.”
Under his breath, John Blue muttered, “Wise Men? I wonder where
they parked their camels – somewhere here in Lebanon no doubt. Better
watch your step, Moe, he called out.” Moe just looked at him blankly.
“Camels, Get it? Wise men, Camels - never mind,” John Blue sighed. When
he got hungry, sometimes John Blue’s sarcasm got the better of him - and
he was hungry.
Moe led him into the little White Chapel. There John found the
meager furnishings: four short pews facing a tiny stage overlooked by a
timeworn, camel-colored tapestry of Da Vinci’s Last Supper. In the center of
the tiny stage, about three feet apart stood two ancient ammud or lectern-posts.
Three lone figures sat on the pews to John Blue’s left with their backs
toward him, tow on each pew. John Blue could recognize none of them as
they, too were wearing the same robe and cowl as was John Blue. Moe
motioned for John Blue to sit on the right side.
* * *
All sat in a pregnant silence, not unlike waiting for Moses to come
down from the mountain with the Word. Here, though, there was neither
mountain nor Moses.
17

John R. Wible
But then again, there was Moe, who coursed to the front as though he
had done this a million times before. He slowly turned toward the men and
opened his mouth to speak.
“Ushpizim - Dear Guests,” he started, “This is John Blue - Adam. Like
so many Adam, John Blue has reached this hidden place, this mistar, by one
way or another. This is his secret place known only to him yet unsuspected by
him because he has not yet seen it – not with his eyes – but maybe with his
spirit. Each Adam has invited Ushpizim, his dear guests.”
“Like each, he is no doubt surprised to find that it was he that invited
you specific three by the act of asking somewhere in his spirit. Like all
Adam, he has been taught, and has the hope that one, more, or all of you
three can make answer to the question he already knows but has not yet
asked even of himself.”
“Ushpizim, do you know the answers – do you know the questions?
Have you been taught that you do? John Blue alone must decide whether
he will accept your answers. He must decide whether he will act on his
acceptance of your answers. Many Adam do not know the answers; many
think they know but sadly do not desire to know; many know but do not act
on their knowledge. A few, however, find their way.”
Having said this, Moe walked between the ammud, to the downstage
wall where he parted the camel wall hanging. He looked at John Blue,
indicating with his glance that he should follow. Moe disappeared through
the arras.
Like Moe, John Blue, followed by each of the Ushpizim, walked
through the pillars of the ammud, through the arras and through the
downstage back of the White Chapel.
Outside and behind the White Chapel, John Blue saw a campfire
encircled by five boulders. Seated on the center boulder was Moe. He
offered John Blue a place to sit and one to each still-unidentified Ushpizin.
“Esseiyyid and Ushpizin are hungry, yes?”
“Yes, very,” replied John Blue, remembering it had been a long time
since the “sort of tea and crumpets.” Saying nothing, the Ushpizin nodded,
moving only their cowls so as not to reveal their faces.
“May Moe offer Esseiyyid, some fish?” John Blue noticed that there
were broiled fish on sticks stuck in the ground suspend over the fire like the
superstructure of the flying buttresses of a great gothic cathedral. He had
no idea how Moe had ended up with the fish and cooked them so quickly.
18

But then again, nothing Moe did surprised him. He ate as one long ago
would have eaten. This was the best fish he had ever eaten. John didn’t
know it, but he was eating Musht, a variety of tilapia galilea, commonly called
Saint Peter’s fish.
19

John R. Wible
Canto III INFERNO
Hope not ever to see Heaven. I have come to lead you to the
other shore; into eternal darkness; into fire and into ice.
- Dante’s Guide, Virgil, Inferno, Canto III.
After all were satisfied, unbidden, the first Ushpizin stood, now removing
his cowl and robe. He looked distantly familiar in the flicker of the firelight
being a somewhat thin man with a thin nose that seemed to reach a point in
a precise manner. His hair was a bit close-coiffed and neatly parted on the
left. He was immaculately suited in handmade, three-piece Edwardian
fashion suit topped off by a longish lounge coat. His vest sported a gold
watch chain and fob emblazoned, “University of Chicago.” Overlain by
white spats, his high-button shoes glistened, even in the firelight of highly
polished Italian leather. As any king should be, he was crowned, not by a
gold wreath but by a silk top hat.
He was obviously a rich man – an extremely rich man. “Perhaps the
richest man in the world,” John Blue guessed. He strode out of the firelight
in an elegant manner to the edge of the clearing where a circular front,
closed cab, two-horse carriage awaited. The coats of the matched ebony-
colored carriage horses glistened in the flickering firelight.
“Let us go, Sir,” the most elegant of Ushpizin called out impatiently to
John Blue. “We are wasting time. Time Sir is money, and I will not waste
money. ‘Willful waste makes woeful want,’ my mother always said – and my
mother was always right."
“Okay, now I see. Money, bucks, wampum, bread, dough –
Mammon,” observed John Blue under his breath, “So, that’s what will drive
this realm, (in addition to the black-suited, derby-topped coachman.)
Wasting no more precious time, he entered the coach with the Ushpizin.
Take us out there, James,” he called to the coachman.
“There,” wondered John Blue, “Where was there?” He was still
working on here.
His question was answered in an instant as James coaxed the carriage-
horses into the black nothingness - rickety-tickety, rockety-tockety . . .
bump.
20

The carriage emerged from the darkened wood onto a magnificently
maintained road, suitable for even a horseless carriage. The road sign said,
“Kykuit 798 Miles.”
“I guess we’ll be here a long time before we get to there,” John Blue’s
head sank in his hand. Once again, that eerie lethargica overtook him, the
one with the cardamom after-taste.
In what seemed merely mid-thought, John Blue was awakened by the
rumble, bumble jumble of the carriage wheels on a difference surface.
Wide-eyed now, in the distance John Blue saw an immense mansion-house
standing about four stories tall. There were candles lighted in each window.
There must have been a hundred or more – so many that the entire outline
of the mansion-house was clearly visible even laid against an early evening-
darkened sky. The “candle crescendo” echoed onto the waters of a great
river behind the grounds. The mansion-house was surrounded by
meticulously manicured hedges that stretched as far in every direction as the
eye could see (especially in the dark,) coming to a point in the center of the
front yard, and turning toward the road.
As John Blue took in the scene, his gaze was fashioned on the tree-
lined lane that lay in front of them on their night-flight toward the now-
visible massive circular drive-around in front of the main door. It was to
that point that James skillfully rested the bouncing buggy. He “de-buggied”
and ran around to the side to assist the still-unidentified Ushpizin. John Blue
“de-buggied” himself, obviously not holding center stage in this act of the
drama.
“Would you honor us with your presence at our Christmas dinner,
Sir,” he intoned with an elegant yet condescendingly Knickerbocker nod of
continence gesturing with his top hat toward the double French front door
looming large behind the massive Roman arch of the front porch. John
Blue took the bait and bounded up the marble steps to the massive porch
followed immediately by the man and James who hurried to get the door
for them.
As James flung open the door, John Blue was yet again, the almost
him, the light of the Christmas tree in the left-center of the hall flanking a
spiral staircase.
This was no ordinary Christmas tree – no, this was the quintessential
Christmas tree, the tree all other trees wished they could be. It seemed to
stretch to the roof.
21

John R. Wible
Under it, in neatly nestled rows lay the presents – many presents,
presents of every size, wrapped in paper of every color and description.
Even the bows were exquisite. “If I were a kid,” thought John Blue, “I
would think I had died and gone to Heaven!” Nevertheless – he wasn’t and
he hadn’t.
Turning toward their right, they entered the oak-paneled drawing
room that lay behind the second Roman arch. John immediately noticed the
detail of the woodworking on the walls. The ceiling must have been sixteen
feet high and a prism-glass chandelier hung in the center lighting the whole
room – and more, too if it wanted to.
“Granddaddy!” greeted a veritable gaggle of giggling goslings -
youngsters, rushing up to the man whom John Blue was beginning to
discern. The man kneeled and greeted all the small children and rising, an
elegant lady – obviously his wife, with a perfunctory kiss. John Blue noticed
what appeared to be grown sons, daughters, their spouses, business
associates, and some even un-accounted-for people who fit in rather well at
the festive occasion.
The Ushpizin was about to introduce John Blue when he was
interrupted by the butler, announcing dinner. “Dinner is served, Sir.”
Moreover, some dinner it turned out to be.
Back across the entry hall, they entered the dining room. A dazzling,
dizzying display of wonder decorated the dining room: stained glass,
stenciled patterns, hand painting, carved woodwork, and lots of gilding.
The central feature was a fully dressed Christmas-dinner table the
length of which would, “have to be measured in cubits,” John Blue
thought. The table was set with the finest of china (really from China) and
English goblets at each place. There were “enough forks,” John Blue
speculated, “for every mine worker to dig sixteen tons of number nine coal.
Now why did I think of mineworkers? John prophetically puzzled” By a bit
of snooping amid the merriment of the moment, John Blue spied a
nickname penned in calligraphy upon the place card at the head of the
table’s head, “J.D.R.”
“As I thought, this Ushpizin’s not a king, he’s a Baron,” John Blue
nodded knowingly to himself.
Finding that he had been labeled as “Honored Guest” on the place
card seated at Siege Perilous at the Barons’ right, he made his way there and
stood behind his chair, noting that all the dinner guests did the same.
22

Like the Reverend Father of a newly born spiritual congregation, the
Baron stood rather stiffly behind his massive oaken captain’s chair.
His wife, from all the way down the table at the foot, asked in an
accustomed way, “Dear, would you say Grace for us?”
Our Dear Heavenly Father, we come to Thee on this, the greatest
of celebrations, the recognition of the birth of Thy Son, Our
Savior, Jesus Christ, whom Thou givest to us to take away our sins,
both great and small. We thank Thee that in Thy divine
beneficence, Thou has seen fit to so save us.
We thank Thee for the blessings that Thou givest us from Thy
bounty and receive them in a spirit of humility and gratefulness.
We ask that Thou wouldest bless this food to the nourishment of
our bodies and our bodies to Thy service, in the Name of the
Father, the Son, and the Holy Ghost. Amen.
As they all sat down, John Blue turned to the Baron and remarked,
“Wow, that was some blessing. You must be a very religious man.”
“I should hope so,” was the sanctimonious reply.
Stunned, John Blue fumbled to no avail for an appropriate response to
such a profoundly holy statement.
The meal was served sumptuously featuring all the delicacies that one
could expect or imagine: cherry-stone oysters in beds of cress, consommé a
la royal, broiled salmon, lobster sauce, Parisiénne potatoes, turkey, chestnut
stuffing, cranberry sauce, boiled rice, creamed onions, shaddock sherbet,
canvas-back duck, fox grape jelly, lettuce salad, French dressing, mince pie,
pumpkin custard, nuts, raisins, fruits, and coffee. The conversation was a
mix of familial frivolity banter, more serious, let light-hearted talk of plans
hopes and dreams, and pleas of “please pass the oysters.”
After an hour or more of feasting, John Blue, along with everyone else,
he assumed, found themselves pleasantly filled with all the “good things of
life” wrought by the hands of the Patriarch, the Baron. In a few minutes,
the Baron turned to John Blue, who, not having any intelligent input into all
these esoteric conversations had kept remarkably silent. “Would you, Sir,
care to repair to my Kykuit Teahouse, our place to have serious talks? It is
certainly time that did have a serious talk. There must be questions and
answers, answers and questions.
23

John R. Wible
“Of course,” John Blue nodded approvingly, assuming that such was
the real reason he was here, apparently at a place called Kykuit, and not to
eat “Oysters Rockefeller,” no matter, however, they had been so deliciously
prepared.
John Blue followed the Baron leaving the grand mansion-house
following a torchier and hedge-lined path toward the Tea House. The Tea
House was not only a place for conversation, it was itself, a conversation
being a Japanese-style teahouse nestled in a Japanese garden, crossing over
a gentle brook. Once inside, the pair seated themselves.
The conversation was light at first with the Baron regaling John Blue
about his upbringing, his absent, ne’er-do-well father, and his truly sainted
mother.
They were about to get down to business, whatever that business was when
they were interrupted by the Butler who asked, “Would Sir and the
Gentleman care for brandy?”
“Brandy, queried John Blue, not able to resist a tongue-in-cheek
sarcasm, what year?”
“I believe it would be Cognac Jules Robin 1858, may I suggest that the
Gentleman will find it quite satisfactory,” retorted the unflappable butler in
a cultured put-down of his plebian guest.
“Yes, quite,” John Blue returned volley, knowing that he had not “held
serve” against a real professional. The Baron nodded, and the butler was off
on his alcoholic errand.
John Blue now began what he perceived as his interrogation of his
subject, the Baron. “Back at the White Chapel, I got the impression from
Moe that I was to learn what I could from you. So far, I’m somewhat on
sensory overload. You appear to ‘have everything that money can buy,’ as
they say, whoever they be or are.”
“I suppose that is true, his subject began, But I have learned also that,
as the also say, ‘money can’t buy everything.’ It can’t buy happiness, and it
can’t buy the good will of your fellow man. It certainly can’t buy Gods
favor.”
“Well said, Sir,” John Blue was beginning when there came a knock at
the door. It was Mr. Charles Millard Pratt, the Baron’s personal secretary.
Pratt was solicitous man, long experienced in catering to his eccentric boss.
“Was Boss a sufficiently strong word. What do you call the servants to a
Baron,” John Blue wondered.
24

“Sir, a matter requires your immediate attention. There has been
trouble at the mine – the Ludlow mine in Colorado, the one where there
have been some – ah - labor disputes.”
“Hmm … a mine,” John Blue remembered his earlier thought of
miners.
“What seems to be the nature of the trouble?” asked the Baron.
“Well, Sir, there seems to be an uprising, a riot of sorts among the …
ah… miners.”
“Is this about their pay again?” exclaimed a growingly more
exasperated Baron.
“Yes, Sir, and about their living conditions.”
“Their living conditions? Aren’t company houses and a company store
good enough for them? Why we provide everything they need to live.”
The Baron did not like the sound of serious and the two men excused
themselves for a moment leaving the room briefly. In the meantime, John
Blue noted what he assumed to be the day’s paper, the New York Times. It
was dated April 29, 1914. “April 20, 1914!” exclaimed John Blue aloud. But
then, again, nothing that was happening on the adventure of “national
security” was surprising to him.
On returning, the two men were still talking. “What kind of staff does
the mining company have on hand?” the Baron asked.
“Not enough to handle the situation,” replied his lackey.
“Then take a telegram to the Governor . . . ah . . ."
“Shafroth, Sir?”
“Yes, Governor Shafroth, I’m counting on him along with our men
there to take care of this unfortunate situation.”
* * *
Am informed of labor uprising at the mine STOP
Please be so kind as to activate a sufficient
number of National Guard troops to put down
same STOP Use whatever force or coercion
25
To: The Honorable John
F. Shafroth, Governor,
State of Colorado
Regarding: Uprising at
Colorado Fuel and Iron
Company, Ludlow

John R. Wible
necessary STOP Regards JDR STOP
“Very good, Sir,” Pratt obliged. “Will that be all?”
“Yes,” the Baron almost yelled, “We’ve got to put those miners in
their place even if it means burning them out.”
Then Pratt rethought the decision, “What about injuries or even
deaths. How will this be received by the press?”
“Hang the press!” stormed the Baron, “We’ve got to show the union
organizers who is their boss. Then we’ll have the Foundation take over the
reparations,” the Baron more calmly whispered almost through his clenched
teeth, “or the damages.”
“Very good, Sir,” Pratt back peddled both verbally and physically,
once again leaving the two men alone in the Tea House.
Turning to John Blue, the Baron stated, “Those miners are trying to
for a union. The union will, of course, want higher wages, and better living
conditions for the miners. That’s going to cost us a lot of money and might,
in the end, make that business unprofitable, and we can’t have that. If there
is anything I have learned it’s that everything must, in the long run, turn a
profit – everything – everything.”
John Blue recoiled for a moment at what he had seen as an incongruity
within the mind of the Baron. On the one hand, he saw a great man of
prayer who appeared to be quite spiritual. Yet on the other, he saw a
ruthless businessman who would stop at nothing to turn a profit. “How,”
he wondered, “could the Baron justify himself, could he resolve this
dichotomy?” This brought him to ask, “Sir, you appear to be a very
religious man. . .”
“Religious?” interrupted the Baron, “I’m not sure you could label me
as such. However, my Mother always raised me to read the Bible and to do
what it says. I think I have always been faithful to that teaching. I have
never smoked tobacco or drunk whiskey. I have served my church faithfully
for a long time – everything from Sunday school teacher to janitor – yes
even janitor.”
“Janitor, Sir?”
“Yes, even janitor!”
“Sir, it appears that your spiritual heart is in what some would call the
right place. Yet, tell me how you justify such harsh treatment of your fellow
human being, the miners, and their families,” John Blue pressed.
“Justify it?” Shot back the Baron in a soliloquy that would be worthy
26

of Shakespeare, “I don’t need to justify it or anything else to you or to
anybody. What you are calling ‘justification,’ I call ‘weakness.” Look here,
Sir, I’ll have you know that I am the richest man in the world, and I didn’t
get to this point by being weak or by justifying myself to anything or to
anyone. When I was just a young lad, I went to school to be a simple
bookkeeper. My modest goals were simply to make one hundred thousand
dollars and to live one hundred years. I have far surpassed the former and I
plan very much on making the latter. My Mother always taught me that
‘nothing should be wasted – not time – not money.”
The Baron’s rant continued, “BUSINESS IS BUSINESS! You may
not agree with me, Sir, and it certainly is your right to be wrong, but if one
is to be a success, one must separate religion from business. I can. I do
what I have to do so as not to waste money. If that means that a bunch of
coal-dusty miners and their miserable families live in undesirable conditions
or if I have to buy up a failing company for pennies on the dollar then turn
it around to make a profit for me and for my family, then I will do it. If it
means that I will leverage whatever influence I have acquired to force my
competitors out of business, I will do that, too. BUSINESS IS BUSINESS!
never forget it - never forget it. I haven’t – I can’t,” he seethed again.
John Blue observed, “That’s kind of harsh, Sir, isn’t it? So, you are
saying that ‘spirituality is spirituality and business is business?” John Blue
attempted to summarize for his own information and understanding.
“More bad news from the mine sir . . . there has been an incident,”
again interrupted Mr. Pratt, “But the mine personnel, our private detectives,
and the National Guard have the situation in hand. Their handling was a bit
drastic, but it is now handled. You may rest easy about the whole matter.”
“I always rest easy,” the still-agitated Baron retorted.
“Very good then, Sir,” Mr. Pratt solicited over his shoulder as he left
the room with his head down and his hands folded, leaving the room in an
uneasy silence.
Amidst or perhaps because of, this silence in the room, the two
remaining men assimilated what had just happened. During the silence,
John Blue had time to contemplate what he had just seen. However, his
contemplation was cut short by the now familiar “A-oo-ga, a-oo-ga, a-oo-
ga” of ‘Moe’s horn outside the Tea House.
Turning to the Baron, John Blue said, “By your leave, Sir, I suppose it
is time for me to go. I will leave your miners for to you to handle.” I’m sure
their situation is in the best of hands with you managing the situation.
27

John R. Wible
“Yes,” said the Baron, confident that he had handled the situation in
the appropriate manner, rising and shaking John Blue’s hand cordially.
John Blue walked out of the Tea House and as expected, he found
‘Moe’s Cord-Winchester awaiting him.
“Did Esseiyyid learn anything of note?”
“Yes, as a matter of fact, I did,” answered John Blue – but I don’t
know what I’m supposed to do with what I now know.”
Moe reassured him – somewhat, “Perhaps all will be revealed in time.”
John Blue rode in silence for a while thinking about the conversation
and the events of the evening. While the beauty of the house, the elegance
of the meal and the graciousness of the family and invited guests, struck
him, he could not get away from the complete and utter separation that the
Baron had made between his spiritual life and his business life. After a few
moments of silence, Moe asked back peering into his rearview mirror, “Did
Esseiyyid find the evening profitable?”
“Profitable?” repeated John Blue, “I suppose so. You see, that’s the
thing – to the Baron, life is a ledger sheet measured solely in profit and loss.
I find it very - interesting – no – puzzling, that he is so completely able to
separate what; by all appearances is a deep spiritual life from his business.
Can you make that separation?”
“If Esseiyyid would permit Moe a humble question, would Esseiyyid
consider it a profitable life, if he gained all the wealth in the world but in the
end, found that his soul was kaph, the mere hollow of the hand, like an
empty palm – a shell not even containing air?”
The question intrigued John Blue. “What do you mean by ‘his soul is
hollow’? Do you mean like a bucket that’s got a hole in it?” John Blue
queried borrowing a line from an old country music song.
“Perhaps, in a manner of speaking. If Moe may be permitted to
answer Esseiyyid’s question with another question. If Esseiyyid peels an
onion layer by layer, what would Esseiyyid have in the end? Would
Esseiyyid have the irreducible core or would Esseiyyid ultimately have
nothing? In other words, is one’s soul made up of a core wrapped in all the
things that he is; or do all the things that he is become his core?”
John Blue stood amazed by the fact that such a deeply philosophical
question should come from a cab driver, but then again, Moe was certainly
not your ordinary cabbie. He suspected that somehow in the little Middle
Eastern head was the answer that eluded all the world’s sages. “Moe, I have
28

heard that question being posed by great philosophers, and they all have
arrived at different answers, none of them satisfying.”
“Esseiyyid,” observed Moe, “This question is not about the onion but
about the core. Moe knows that there are many answers to this question but
what is important to Moe, to you, Esseiyyid, is what does Esseiyyid believe the
answer to be?”
“Truthfully,” John Blue admitted, “At the moment, I really don’t
know. Not only do I not know, I don’t have a clue.”
“Very well, Esseiyyid, there is much more to discover, many clues to
be found, but I fear, more questions than answers. Would Esseiyyid care
for shai?”
“I’ve had you shai before with some dizzying effects; perhaps I will
pass.”
“Esseiyyid, it will be a long trip, some shai might make the trip shorter,”
urged Moe, “Besides, and shai is already made.”
“OK, shai it is. Moe, you’re ‘way ahead of me!” With that, John Blue
found in the console a warm pot of shai surrounded by demitasse cups. The
set looked like rare Phoenician blue glass, perhaps hand blown. He secretly
wondered how old it was. Time seemed to be rather flexible these days. Its
beauty and the aroma of the spices steeping in the pot made the shai all the
more inviting. John Blue carefully poured a cup, but before drinking it, he
turned on his cellphone and texted, “Profitable?” to “999. On the other
end, Eve received and relayed the message to the Colonel. His reaction was
the same. Turning off his cell, John Blue quaffed the shai gingerly, and
floated away to what he expected would be Shangri-La, the land of dreams.
In that land, however, he found himself standing as a gladiator in the
middle of a Roman Coliseum. Throngs of people ringed him in their seats
and standing, screaming at fever pitch. “Off with his arm,” yelled a toga-
clad figure seated with great pomp in the imperial box. Perhaps, this was
John Blue’s apparition of “Great Caesar’s Ghost,” or perhaps it was the
effects of the cardamom.
In either case, at Caesar’s command, another gladiator entered the
arena. He was fully armored in a gold breastplate over his tunic of red and
helmeted likewise in gold with a red plume. He was armed with a scutum in
his left hand; two pilas slung over is back, and a short pugio stuck in his
girdle. Of more instant importance, however, he held in his right hand a
29

John R. Wible
Gladius Hispaniensis, his fighting sword (which appeared to John Blue in that
moment to be about six feet long!)
The gladiator approached John Blue, who was rapidly turning into John
Yellow, and with a single, sweep of his artistic arc cleanly severed John Blue’s
left arm so quickly that the blood refused to flow. “Now the other arm,”
Caesar ordered – and it was so; “and his legs, one following the other” – and
it was so; “and his head!” And it was so!
“Where is John Blue,” yelled someone from the crowd! Others took
up the cheer, “Where is John Blue, where is John Blue, where is John
Blue?”
“No más, no más,” uttered John Blue in his best excuse for Latin at the
time (which really was one of the few Spanish phrases he remembered and
that from the lips of the Panamanian boxer, Roberto Duran.)
“Non-tam, non-tam, not so much!” John finally breathed again in a sigh
as a now-very-thankful-it-was-only-a-dream John Blue realized that he was
in the cab as it rolled to a stop near the campfire.
For some eerie reason, the fire had not diminished its intensity in the
slightest no matter how long they had been gone (however long that was or
wasn’t.) They exited the Westchester and returned to the circle of stones.
Once again, John Blue beheld the four cowl-covered and robed
Ushpizim, apparently including the Baron, seated in their now accustomed
places. John Blue joined them. As if on cue, a second Ushpizin stood,
allowing his cowl-crowned robe to drop to his shoulders then to the ground
in a slow-motion fall that reminded John of chocolate flowing, lava-like
down the side of Willy Wonka’s caldron. “That cardamom really packs a
wallop!” John smiled at the timing of his own peculiar thoughts.
30

Canto IV PURGATORIO
“It is in accordance with nature that money should increase from
natural goods; Not from money itself."
- Forese Donati to Dante, Purgatorio, Canto XXIII, line 4.
Much to John Blue’s surprise, the second Ushpizin stood before him in an
ill-fitting orange jumpsuit, beltless, and wearing “flip-flops.” His hair was
disheveled, and his beard badly needed trimming. He was gaunt and pale in
appearance. In his eyes, John Blue could see the far-away look of a man
who had experienced a great loss – a great sorrow – a great and
unpardonable sin.
From the shadows, walked two middle-aged men wearing olive drab,
military-style suits complete with blouse, Sam Browne belts, and garrison
caps. On their breastplate, John Blue could just make out, “Cold Mountain
State Penitentiary – Guard.” Moe, who had been standing all along,
whispered to John Blue, “Moe will see you later. I promise. This will be
hard.”
“Great,” thought John Blue sarcastically to himself as he rose from his
rock that had just began to seem comfortable.
“It will be,” came the now-somewhat-expected verbal response from
Moe to the non-verbal expression, “It will be - in the end.” As usual, this
was not that comforting to John Blue.
The two guards approached the now-standing second Ushpizin and
John Blue. They held manacles and shackles in their hands with which they
tethered the Ushpizin and John Blue. After so be-shackling them, the guards
chained the two together and led them, hobbling into the darkness.
John Blue heard the rattling of a truck engine, as it turned out, he
heard the State’s 1949 International Harvester DT 466 Paddy Wagon. “Git
in,” ordered one of the guards who climbed into the wagon with the two
prisoners. The other man mounted the cab and drove it into the night.
As the darkness inside was palpable, the three men in the business end of
the vehicle sat in silence for quite some time. John Blue had no idea what
the other two were thinking, but he was thinking that he wished he were
somewhere else – he muttered, “Where is Moe with my shai?”
Even without Moe’s shai, time stood stand still in the wagon. Before
long, John Blue could hear the wagon turn onto a gravel road and then
stop. He heard the voices of men outside, and then he heard the “creak-
creaking” of what sounded like the opening - then closing of a rusty gate.
31

John R. Wible
The back door opened, and the guard stepped out. He was joined by the
driver and by another man dressed in a guard’s uniform.
John Blue looked up and in the night, he could make out the shape of
a concrete building that was impressive. It was Impressive to John because he
wondered how a building that dilapidated and run-down looking could still
be standing, let alone be used as a state prison. “Put yo’ head down, boy!”
snarled one of the guards. Don’t look up, don’t look to the left, and don’t
look to the right. You look at what I tell you to look at. You got it. John
only nodded and kept his head down. He got it all right – but he didn’t want
it.
Shuffling through a maze of wire fence and rusted steel doors, the
prisoners finally entered the inside of a place that they could neither better
describe nor even imagined. They were in the building known to the State
for a long time as Cold Mountain State Penitentiary. John Blue remembered
probably the most famous phrase from Dante.
‘All hope abandon, ye who enter here.’
Such characters, in color dim, I mark’d
Over a portal’s lofty arch inscribed.
– Canto III, Hell.
The guards, huffing foul, smelly breath and sweating more foully,
pushed the unfortunate two down the hall that John Blue could now see
was lined with cells. Inside the cells, he saw men, many men. They were
jeering and “clang, clanging” on the bars with their tin coffee cups. At the
end of the hall, directly in the center was a light green, windowless,
unbarred door with a giant lock into which the guard inserted one of the
multitude of keys that occupied his massive, circular key ring. He motioned
for the two to enter – and they did – with the assist of the guard’s callous
hobnail boot.
The room was rather small enclosing only two bunk-beds stripped but
holding linen and a moth-eaten blanket. The room contained a sink and
toilet, both made of metal and both badly in need of cleaning and repair.
John Blue noticed the “drip-drip” of the sink immediately and saw the
puddle of water on the unpainted, concrete floor under it. The walls were
of the same concrete except painted that awful shade of light green that
reminded John Blue of the color of the walls of his old office, the color he
liked to refer to as “State Green.” A single light bulb was caged into the
ceiling. There was a small slot in the door, apparently for a food tray. This
was not John Blue would call homey. “Homey,” John thought, “I wonder
how long this will pass for home.”
32

The foul-smelling and ghastly guard removed their shackles and
manacles and left, slamming the huge door behind him with an intimidating
“boom, clash, click.”
Now that - that put an exclamation point on the events of the last day.
Exhausted, bewildered, and near anaphylactic shock, the two collapsed onto
their unmade bunks. John Blue now found himself becoming used to finding
himself baffled – this instance was no exception, and he tried to sort it out.
“OK, I’m a prisoner in a state penal institution, apparently the mother of
ALL state penal institutions, the ‘Cold Mountain State Penitentiary’
according to the guard’s uniforms. I’m in a cell - presumably a maximum-
security cell, but WHO IN THE NAME OF CHARLES MANSON IS
THIS GUY! Is he a homicidal axe murderer, a serial killer, a notorious
pedophile, the Lindbergh kidnapper, the Count of Monte Christo, Hannibal
Lecter, John Mason – Who? What?”
“Preacher,” the other guy broke the spell of John’s thoughts. “I’m a
preacher.”
“A preacher?” John Blue half stated, half questioned. “If I’m right, we’re
in a really bad situation here in some gosh-awful maximum security prison
cell. Why is a preacher here, I mean, the last time I checked, they don’t put
preachers in jail for bad oratory – do they?”
“I killed a man,” was the reply, “And if you don’t mind, I’ve got a lot
to get off my chest – and time is short. It will soon be midnight.”
“Go ahead – shoot.” The words passed John Blue’s lips before he
thought what he was saying. Rethinking his reply, he rephrased his reply, “I
mean, tell me about it. I guess I’m an okay listener, after all, I am trained as
a Baptist Disaster Chaplain – and this whole day would certainly appear to
qualify as just that, a disaster . . . Oh, never mind, I got off into my own
stuff for a minute – go ahead, tell me about it. Besides, who are you,
anyway?”
My name is John Bunyan Goode – Johnny B. Goode, the man, began.
“Really, Johnny B. Goode?” more audibly than he had intended, John Blue
interrupted.
“Yeah, Johnny B. Goode. My mother thought it was a good idea. You
see, she was a Sunday school teacher as had been her mother and she was
the church pianist, and had been for a long time. I was raised around the
church. Our house was two doors down from the church. Preachers came
and went around our place. I guess I knew a lot of them, too. Some went
on to great things. One was president of the State Convention; one became
a famous evangelist; one went on to be a seminary professor; and so on –
though, one did end up selling roofing. Selling – I guess that’s where the
trouble all started.”
33

John R. Wible
“Go on,” interrupted John Blue, now more mesmerized than by any
other preacher he had heard in a long time.
“I was selling myself. I really admired them, the preachers – their status –
a sort of celebrity, at least to my way of thinking. All I ever wanted to be was
a preacher. They let me be the music director at the church by the time I
was thirteen – I was pretty good at it, too. One preacher even wanted me to
go on and study music, but music director, that was second banana; I wanted to
be the headliner.”
“The headliner?” questioned John Blue. “I would have expected that
there’d be some mention of faith or God or Jesus or something like that by
now. Wouldn’t that be the headliner - main act?”
“Yeah, that’s . . . that’s the problem. I was caught up in what I saw as
the celebrity of it all. I know that to most people a small-town preacher isn’t
a celebrity, but to me he was – and I wanted it. I wanted it bad. I sold myself
on the idea that religion was the answer to all my little-boy and teen-age
issues. Believe – all you gotta do is to believe.”
“Believe? Believe in what, believe in Who?” John Blue did not
understand.
“I never really quite worked that out for myself. I developed what
you’d call a ‘theology of the way.”
“The Way – isn’t that what the early Christians called their belief in
Jesus?” John Blue pressed the point. He wondered if he wanted to hear the
answer.
“Oh sure - I see you’re up on your preacher-lingo buzz-words, but that’s
not it, it’s the way, as in “The Way We’ve always done it.” I let myself get caught
up in the worship of that way. I sold myself on it – maybe to it.”
“Religion, that’s the way: being good – doing right, going to church,
inviting kids to Bible study, having prayer in schools, posting all the Ten
Commandments, picketing abortion clinics, voting Republican - all that stuff –
religious stuff. And let me tell you I was good at it. I could preach; I could
pray; I could sing; I could play the piano; I could even take up the
collection! I guess you could say I was a One Man Travellin’ Salvation Show!”
Johnny had gotten out of his bunk and was pacing the floor in the tiny
cubicle like a wild animal waiting for something – but what?
He stared intently at John Blue for a long time – an uncomfortably
long time then assumed a preacher stance, left side toward John, but body
turned; leaning in from the shoulder, and left hand extended toward John
34

Blue pointing directly at him. John Blue imagined the finger entering his
body and touching his very heart!
“Now then, let me ask you a question,” Johnny continued, his voice
beginning in a hush and increasing in volume and intensity until it reached a
wave-like crescendo, a cascade of contention, a waterfall of words flowing
down like a river and echoing off the six hard surfaces in the tiny room.
“What if you met a girl, and she was everything a man could want, and you
married her because it was convenient because she - because it - had a lot of
advantages, but in your heart, you didn’t love her – would that be a good
thing? Would that be a righteous thing? What if there was someone else you
loved more - and what if that someone was yourself? Would that be a good
thing? Would that be a righteous thing? Can you, for God’s sake give me a
good answer for that, because I sure would like to know before I die!
“I’m not sure,” John Blue stammered and hesitated an answer,
“You’re asking for absolutes, and if it’s in love, you’re talking about - a
feeling that comes and goes, ebbs and flows, rises and falls - I don’t think
there are any absolutes, it’s all relative.”
Johnny backed down his preacher mode. “Well, maybe in that kind of love
it is relative, feelings being what they are. Maybe that was not a good
example, but what I’m trying to say is that I loved it more than I loved Him.
He was not my Savior, it – religion - was.”
Eventually, John Blue’s mind left what was a very stimulating
conversation, and looked into this guy’s heart. Then he began to wonder
what this sermon and blowback had to do with their current circumstance. “I
am trying to see the relevance to this.”
“Here’s the relevance,” shot back Johnny B. Goode, “You are, or
become, what you think. I read that somewhere. If you think that religion
ought to become your prime mover, you could say it eventually becomes
your god. In the worship of your god, you should do anything he – it –
commands. If you think you’re his servant, nothing is impossible, nothing.”
Johnny continued his story, beginning to show his evangelistic fervor
again. “I went on to seminary and became a preacher, an evangelist. Being a
gifted speaker, I started to draw a crowd. I, we, started to play to packed
houses. The houses got bigger and bigger. We went from tents in
supermarket parking lots to the biggest churches in the town, and then to
the big stadium,” he orated, expanding his arms into a huge wingspan the
size of an eagle’s.
35

John R. Wible
We were the big time: radio, TV, and even our own movie company.
We, I, we had an empire – an empire that had to be protected . . . That’s
where it all started to unravel.” His voice softened, his eyes watering.
“You get used to the celebrity, people coming to pick you up at the
airport, people buying your meals, the best hotels, the best of everything –
everything. However, everything costs money – lots of money. I had to start
juggling the books. Nothing big at first, just fixing cash-flow problems.”
To “Scotch” things up, I started using my contacts to sell bonds,
church bonds – you know, you can make a lot of money selling church
bonds to gullible congregations. Nevertheless, that went south. I had to fix
the fix and fix the fix that fixed the fix – if you know what I mean. It had all
gotten out of control.”
“Then that’s when my accountant, the one who was supposed to fix
the fix decided he needed to fix me. He said he was going to the IRS, maybe
going public, I didn’t know what he was going to do. I got scared – real
scared. I could see my empire crashing around me; I could see myself
defrocked and weeping on my own TV show; I could see myself in Maxwell
Prison doing two to five for income tax evasion. My savior had become my
adversary! I had to fix this – myself,” Johnny now proclaimed through
clenched teeth and a locked jaw.
“When you get to and become the big time, you meet a lot of people,
some good – some not so good. Sometimes the not-so-good people though
are the people you need most. As I said, I had an accountant to fix things,
but I also had a guy to fix people. He fixed it – he fixed the accountant.
He set him up to take the fall for the finances, but when it became apparent
that the fix wasn’t permanent enough, I had him fix it, fix him permanently.”
Johnny now grew pensive and stared around the room as if he didn’t
known who was listening. “The plane crashed killing all on board – all
including the accountant. The records were burned in the wreckage – so I
thought I was cleared – but I wasn’t and it all eventually fell completely
apart.”
Johnny philosophizing now, “It’s funny how when you begin in basically the
right direction but get just a little off, you eventually realize that you weren’t
in the right direction in the first place. Was religion ever my savior or was it
always my adversary. I don’t know. Maybe I was my adversary, or at least my
pride was my adversary. When you get to where I’ve been, it gets harder and
harder to tell your friends from your adversaries.
36

Whatever the case, me . . . my pride and my adversary are going to light
up the night tonight when the warden’s clock strikes midnight. Then, my time
will be over.” The preacher’s voice that had begun in a trumpet’s flourish
ended in a muffled ruffle – the methodical and measured sound of distant
drums. – Drums beating mournfully for him.
Just as Johnny B. Goode finished his oration, the great rusted, twisted
door opened, and John Blue could see two men standing there – a guard
and a real chaplain. “John B. Goode,” the guard’s words split the silence,
split the night, “It is time to carry out the sentence of law.”
John Bunyan Goode slowly rose and walked toward the door. The
chaplain took him by the arm, and they began to walk down the long green
hall. “Yea, though I walk through the valley of the shadow of death . . .”
and then the chaplain’s voice was drowned out by the “goodbyes” of all the
other prisoners in the cellblock and the “clang, clang, clanging” of their tin
cups on the bars.
John Blue just sat there amid the surreal picture that had just painted
itself. It seemed that he had just heard his own story repeated – not in the
detail and the fact, but in the tenor and the import. All grew silent.
“A-oo-ga, a-oo-ga, a-oo-ga,” Moe vocalized, his voice getting louder as
he walked up the long green hall toward John Blue’s now-open cell door. “I
told you that I would not leave you. It is time to go.”
John Blue didn’t even take time to wonder how; he just noticed that as
they walked out, there was no sound or movement from the other
prisoners. It was as if time and space froze as if by someone outside of them.
Somehow, that didn’t surprise him. Doors silently opened themselves in
front of them and just as silently closed behind them. There was no “slam”;
there was no “clink”, and there was no “clang” – just . . . silence . . . and
stillness.
Savoring the silence, John Blue walked alongside Moe until they
reached the Cord. He allowed Moe to open the rear door for him and
crawled in.
“The way to downfall is a broad path accessed by many a very wide
gate, is it not Esseiyyid?” observed Moe confidently unbidden, but in
perfect appropriateness. “Does Esseiyyid desire that way or the other Way?”
John Blue remained pensively and uncharacteristically muted. Then in a
moment, and in a different, more solicitous voice, Moe offered, “Does
Esseiyyid want a cup of shai?”
37

John R. Wible
John Blue sat back into the padded seat, took out his cellphone and
texted, “Released” to “999.” He imagined that the reception would by now
have become the usual for the Colonel and Eve. Turning off the cell, John
Blue did not hesitate. “Yes, I believe I do.”
38

Canto V INTERMEZZO
He listens well who takes notes.
Dante, Divina Commedia, Canto XV, Line 99.
John Blue savored the shai; he had grown accustomed to the taste of its
spices: cardamom, cinnamon, cloves, and nutmeg. And the effect, well that
was another story. “Moe,” John Blue broke the silence, “I’m tired. Can we
just sit somewhere and talk awhile?”
“It will be as Esseiyyid says.” With that, John Blue drifted away. This
time, there was no screaming crowd or Roman legionary trying to kill him.
What he had just witnessed was enough intensity for his subconscious.
When he awoke, the Cord was stopping in front of Chasers in what
passed for downtown Lebanon. John Blue and Moe went in, John’s ankles
still sore from the shackles. Unfortunately, it was “Karaoke Night.” John
Blue was not in the mood for Karaoke, “I hate amateurs,” he observed.
“Does Esseiyyid know the source of the word amateur?” Moe yelled
over a very mediocre soprano belting out Feelings into the karaoke mic. “It
comes from the French amor, meaning love. An amateur is one who does
what he does for the love of the thing while a professional merely does a thing
for gain to be gotten.”
“Which is Esseiyyid? Does Esseiyyid live life for the love of life or go
about for the gain to be gotten?”
“Whaaaaat,” yelled John Blue not fully hearing the question or
perhaps, not so much wanting to consider answering it?”
Moe nodded in the direction of the karaoke machine and in an instant,
all went silent. “Which is Esseiyyid? Does Esseiyyid live life for the love of
life or go about for the gain to be gotten?”
“I’m not sure I can answer that,” John Blue yelled, then dropped his
voice in the silence. His reply showed that he was a bit miffed at being put
on the spot, especially a loud spot. After all, this was supposed to be his fact-
finding trip. “I guess it depends on what the definition of gain is, doesn’t
it?”
“Perhaps, Esseiyyid, but how would Esseiyyid define gain and is there a
place for the getting of gain while in the pursuit of the love of life?” Moe
repeated – and compounded.
39

John R. Wible
“Whoa, slow done,” John Blue urged, “One question at a time.”
“A thousand pardons, Esseiyyid, Moe only desires to guide Esseiyyid
to the heart of the matter, the center of it all.”
“And what exactly is the heart of the matter?” John Blue stalled, realizing
that he was as philosophically out of his depth as a hack politician at a
scholar’s convention.
Moe sighed a deep sigh. “May Moe rephrase the question? Who is the
heart of the matter? With the first Ushpizin, was the heart of the matter,
Esseiyyid, or was it something outside him? Does Esseiyyid remember the
first Ushpizin? What did he value in life? What or who was at the center of
his life? Did the center of his life bring him happiness … or concern?”
“I think I see what you mean,” yelled John Blue, again realizing that
the music had stopped, and he was yelling to the whole establishment.
Dropping his voice, he continued. “He was the richest man in the world,
but I guess you’d say he was hollow inside, “kaph,” I think you called it. He
seemed to have a quirky Dr. Jekyll/Mr. Hide thing going on, trying to
balance his own interest with being good.” That could not have left much
room for anything or anyone else at the center of his heart, could it?
“Esseiyyid has well said,” observed Moe, There is no spirit of love
there, I think, only a spirit of duty. There is a hollow man – an empty soul,
a kaph. Moe does not like to see such men. Moe hopes Esseiyyid is not such
a man. However, what of the second Ushpizin, who was at his center?
At that moment, the karaoke machine, interrupting, fired up again, this
time with a rather large fellow whining Please Release Me, Let Me Go! “Oh,
please …,” muttered John Blue.
For a moment, neither he nor Moe spoke (or more precisely, yelled.)
The loud-voiced but quiet-brained time allowed John Blue to consider the
Reverend John B. Goode. John Blue felt a knowing twinge of sorrow for
him. “The Reverend thought he had started out right, but maybe because
whatever or whoever was at his center got pushed aside leaving no room
for anyone or anything else except himself. But then again, maybe he didn’t
start out right in the first place. Moe, what do you think about the
Reverend?”
“Moe thinks that pride precedes a fall, and great pride precedes a great
fall. The Ushpizin fell greatly, greatly. Perhaps it is that this fall was preceded
by great pride. Such pride that only death could release him from it … from
himself, could it not?”
40

“Yes, I mean no,” stuttered John Blue unsure how to respond to the
phrasing of ‘Moe’s question. For all his wisdom, Moe did sometimes reflect
his Middle-Eastern mindset and manner of speaking that was a little hard
for John Blue to follow.
“All is well, Esseiyyid,” reassured Moe, “Moe knows.”
And the karaoke machine blared, “To know, know, know you is to
love, love, love you; and I do . . . love you.” It was a sort of mellow moment
for John Blue. He was beginning to understand . . . but only beginning. There
was more … he knew.
In the time that it takes the wind to think about blowing the last leaf of
autumn circling the night into winter, Moe had whisked John Blue back to a
darkened White Chapel. Walking into the darkness of it, John Blue and
Moe the passed the pillars of the ammud, through the arras and through the
back of the White Chapel. As John Blue had expected, maybe even dreaded,
they found the fire and the four Ushpizim just as they had left them
whatever-unit-of-time it was ago.
41

John R. Wible
Canto VI PARADISO ?
Open your mind to what I shall disclose, and hold it fast within you;
He who hears, but does not hold what he has heard, learns nothing.”
- Beatrice to Dante, Paradiso, Canto V, lines 40-42.
Moe addressed the assemblage: “One last Ushpizin must make himself
known. Can he lead John Blue through the Inferno and the Purgatorio to
Paradiso? We shall see.”
With that as a bidding, the last Ushpizin stood his cowl and robe floating
to the ground as though a brown snowflake. He was a tall (exceedingly tall,)
barrel-chested man dressed in a red denim half-unbuttoned shirt and well-
broken-in jeans. His face was rugged with a scruffy beard. He wore a
leather vest, boots, and a yellow bandana around his neck. He was crowned
by a light-colored, well-worn, six-inch crown, pinch-front, triangle-creased,
silver-belly cowboy hat, ringed in sweat, partially hidden by the yellow,
cavalry-style hat cord with the acorns definitely tier, combat veteran-style.
“Now this is a man! reckoned a slack-jawed John Blue in total awe of the
imposing figure that stood before him.
“Follow me, Pilgrim,” the tall cowboy ordered in a deliberately slow
lilting drawl that caused him to swallow then spit out each word with the
confidence of someone who had done this before. As he began to walk into
the darkness, his walk, more like a one-foot-in-front-of-the-other
“lumbering,” as were his looks and drawl, ignited instant recognition in
John Blue. John Blue incredulously inquired, “Is that you? Are you …?”
“Call me Marion,” the Ushpizin interrupted, “Even though I hate that
name, here I’m who I really am, not who or what you think I am. But be that
as it may, Pilgrim, I may have some answers for ya.”
John Blue and Marion walked into a wood. Marion was dressed for a
hike in the woods in his boots, jeans, vest, and hat, but John Blue – well,
not so much – dressed in his scratchy wool monk’s robe and . . . “Sandals! I
hate sandals,” John Blue thought as he guessed that by now he along with
Marion were stepping into the final ring of what Moe had called “Dante’s
Woods.” He wondered what would happen this time. “If the last two times
are any indication, then this one’s bound to be interesting,” he thought.
42

Would he see all the living allegories that Dante Alighieri saw and word-
pictured? Would he hear truth, as did Dante? Would Marion protect him
from untoward occurrences, as did Virgil for Dante? Would Moe?
As they walked, Marion reached into his breast pocket for his
accustomed pack of unfiltered Camel cigarettes. Finding none and
muttering something unintelligible under her breath, he then reached into
the back pocket of his well-worn jeans and pulled out what appeared to be
a plug of chewing tobacco wrapped in a leather pouch. From the front
pocket of his jeans, he retrieved a pocketknife and cut off a hunk of
tobacco, offering a piece to John Blue. “Don’t swallow it, Pilgrim,” he
drawled almost with a hint of glee really hoping that John Blue would.
John Blue hadn’t chewed tobacco since he was a football manager in
what he liked to call, “a previous millennium,” but he took it and bit into it.
It bit back. This was stronger than the old Beech-Nut he remembered his
coach giving him.
One chaw and his mouth started to burn. Another and his eyes began
to water, a third and his head started to swim. With that, he spat it out, and
then spat again – and again, wiping his saliva–filled mouth on the sleeve of
his monk’s robe. The scratchiness of the wool irritated his already inflamed
lips, and he spat still again – several times. Marion just laughed at him.
“Green-horn,” he snickered.
By now, Marion and John Blue and had reached a clearing, a natural
clearing where no tree had ever grown but where the grass was lush
revealing fertile soil. Torches lighted the clearing eerily. “Strange,” John
Blue noted to himself. He spied four horses tied to a tree: One was white,
one roan, one black, and one was pale.
Marion mounted the white one, swinging his massive right leg over the
saddle skillfully, revealing a surprisingly small boot size for such a tall man.
He motioned for John Blue to mount up. John did – but not as skillfully,
revealing – well – sandals. “I hate sandals!” John thought, imagining how
comically ridiculous he probably looked holding on the saddle horn with his
robe hiked up to his waist and his cowl flapping in the wind behind him
beating him in the back of the head.
Marion effortlessly glided away leaving John Blue behind. However,
John - John hadn’t ridden a horse since the summer he rode all over Old
Baldy in the Sangre de Christo Mountains of New Mexico at camp years, many
years ago.
43

John R. Wible
Soon he found, though that riding a horse, like riding a bicycle, as they
say, is not something you forget. In a few minutes, he was cantering cheerily
alongside Marion.
Splitting the saturnine silence with a lack of anything important to say,
John Blue nevertheless chattered nervously in an attempt to talk over the
clippity-clop of the horses’ hooves. “What are the horses’ names,” John Blue
called out, unable to come up with anything intelligent to say and somewhat
anticipating an answer, given the bizarre and surreal setting. At that, Marion
slowed suddenly to a walk, almost a dead stop with John Blue joining him,
clumsily.
Marion turned in the saddle to his right and peered for a minute at
John Blue, his brow deeply furrowed. “Lame!” he retorted.
“Lame?” The horse is named Lame?” echoed back an incredulous John
Blue.
“Naw, Pilgrim, the horse ain’t named Lame. You know, nobody ever
asked me that before. I guess this here white one is Duke and the pale one
you’re on . . . I’ll call her Buttermilk.”
“I suppose the other two are Silver and Scout,” John Blue quipped with
a sarcastic smile. “I would have thought they’d be named something like . . .
oh . . . Conquest, War, Famine, and Death or Pestilence maybe?”
“Pestilence? What kind of a cowboy would name his horse Pestilence?”
shot back an insulted Marion turning abruptly in the saddle to his left, and
spitting tobacco on the ground.
“Sounded like a good name for this one I’m riding, or trying to ride,”
defended John Blue, “But then again I guess it all depends on your point of
view.” At this, John Blue figured it was time to forget frivolity and to get
serious.
He began to philosophize, but Marion just stared at him blankly. “That
brings me to the subject I guess I came here for, and it probably isn’t
horses’ names. . . What is the answer to the question that I didn’t yet ask?”
Marion continued just to stare at him blankly, cocking his head in a motion
that reminded John Blue of a Jay Bird looking at a bird feeder, slightly
sideways back and forth one way and then the other as if he’d never really
thought about that before. He spat again on the ground, turned his head
back to the center and began to look off distantly.
Eventually, after an uncomfortably long pause, he matter-of-factly
said, “Plastics.”
44

“Plastics?” John Blue repeated. “Plastics?”
“Naw, Pilgrim,” laughed Marion, “I was just joshing ya. It ain’t plastics;
it’s truth, justice, and the American Way!”
“Truth, justice, and the American Way,” John Blue repeated, thinking
as quizzically as he had for the plastics answer. “If you’re here for that,
you’re gonna end up fighting every politician in the country. That sounds
like something Superman would say.”
“Superman? Superman flew with children, John. It’s a fairy tale. This is
real,” corrected Marion. Somehow, though, John Blue wasn’t particularly
comforted by that thought.
After staring briefly at each other, they began again to pick up the pace
and to trot briskly through, and out of the woods. Finally, they ascended
the side of an arroyo that overlooked the lights of a small city. There they
paused as if overlooking the plains in an old Western scene painting by
Charlie Russell.
“I guess it’s who we are or what we are or what we want to be,” started
in Marion. “I think it’s the ideal of every Red-Blooded American. We all want
truth, we all want justice, and, I think we all want The American Way. That’s
it, The American Way.”
Passing over “truth and justice” as too open-ended for a conversation
on horseback and zeroing in on “The American Way,” John Blue followed
up that line of thought. “So what do you think is “The American Way”?”
“You know, it’s the American Dream – a wife, a nice family, a nice
house, a good job, a secure retirement, friends that like you - that sort of
thing.” Marion pontificated.
“So, how do you get those things?” John Blue queried, pressing the
point.
“You get it the way I did,” said Marion, “by working for it. If you
work hard, you’ll get it. If you work hard, nothing is outside of your reach.
‘If you can conceive it, you can achieve it,” parroted Marion unknowingly
of the 1937 granddaddy of all motivational books, Think and Grow Rich by
Napoleon Hill.
“So, what you are saying,” summarized – no, maybe paraphrased John
Blue, “is that you can achieve ‘The American Dream,’ by working hard and
earning it?”
“I guess you’d say that,” replied Marion, “You earn it – like a
paycheck, you earn it.”
45

John R. Wible
But aren’t you telling me that life is all about ‘The American Way’ and
that the means toward that end is working hard and earning it?”
“Sure,” said Marion, sounding not unlike a 1980s Smith-Barney
commercial, “You earn it.”
John Blue latched onto the point, really trying to understand what
Marion was saying, maybe even trying to help Marion understand what
Marion was saying. “But, ‘The American Dream’ is a concept, it’s not a
thing. How can you earn a concept? If it can be earned, that would imply that it
could be bought. If that is your definition of success? Can you buy it? You can’t
buy success, can you?”
Marion continued to stare at John Blue, giving the appearance of never
having really thought this whole thing through. “I guess in a way, you can –
you must,” he said after a moment’s contemplation, “either with money or
with sweat.”
At the mention of sweat, John Blue fixed his gaze on Marion’s sweat
ring around his hat. He must have sweat a lot in his life. “So, life is all about
earning ‘The American Way?” John Blue now completely pulled up short
and stared directly at Marion, who had no answer for him. “Does
everybody want ‘The American Way,’ The American Dream”?
“What if you’re not an American? What if you like where you live now,
but you just want to go somewhere to earn enough money to live? What if
you don’t want all that ‘The American Way of Life’ brings with it? What if
you like your way of life? Does your everybody include all those people from
all those wherever too?” John Blue began to feel himself in charge of the
conversation, and he was moving in for a final match point. Unfortunately, he
didn’t know what that point was yet …
John Blue’s inquisition was suddenly and decisively cut short of the
“kill” because at that moment, out of the corner of his eye, John Blue
caught the shadow of something moving – something slithering and
iridescently sinister.
“Don’t move,” interrupted Marion regaining the self-confident voice
to which John Blue had become accustomed, “It’s a sidewinder.”
Like a flash of lightening out of a clear blue September sky, the
Crotalus Horridus, a Timber Rattler struck at the feet of the horses and John
Blue’s noble steed “Buttermilk,” churned her feet like a supercharged barrel-
type 110-volt butter churn on 220 leaving Marion and Duke behind in the
wake in their great gallop!
46

For an instant, John Blue had visions of lonely Pony Express riders at
full-tilt flashing across the wide prairies and fruited plain in a cloud of dust
obscuring the flash of the horse’s hooves, completely oblivious to
marauding thieves, cutthroats, highwaymen, and any other peril.
However, there was peril – lots of it. In the wild ride over hill and dale
in the darkness, John Blue, not being the world’s best horseman, lost
control of the reins and was forced to resort to holding onto the saddle
horn for dear life like the runaway heroine in ‘Tall in the Saddle,’ a Western
“B” movie.
“Whoooooa!” he yelled, “whooooa . . . whoooa!” With that, he closed
his eyes in anticipation of his inevitable integration with the trunk of a tree
or at least a nasty sudden stop after a less-than-graceful horse-less free fall
and sudden merging with the mud!
However . . . at the very moment, he thought all was lost; something
began to slow gradually the headlong progress toward impending doom of
his horse. Opening the eyes, that he instinctively had shut tightly not
wanting actually to see his fate; he got a glimpse of Moe riding at his side on -
a donkey? Moreover, it was a little one at that, Moe’s feet barely hovering
over the ground. Steadily, Moe grabbed the reins and brought Buttermilk to
a halt.
“Whew!” gasped John, out of breath, with blood pressure somewhere
near 190/120 and nearly in cardiac arrest, “I thought that was it.”
“Not to worry, Esseiyyid, Moe will save you.”
“I can’t argue with that,” panted John Blue, sweating profusely along
with his Buttermilk.
As they cantered on the way back, John Blue wondered what had
happened to his hero, Marion, why he, whom John Blue supposed to be the
great cowboy, had not come to his rescue, and why he was recused by a
little Middle Eastern guy riding . . . a donkey? Before long, they had slowed,
walking - now returning to the campfire.
John Blue noticed Marion’s horse tied to a tree close to the fire. That
horse showed no signs of having been in a lather. Then he spied Marion
seated there, wearing their monk’s robe – fully “cowl-shrouded,” saying
nothing. Gone was the cowboy hat and boots. So too, was any hint of the
swagger that he had once exhibited. He was truly Marion. Marion stood at this
place by the fire and as effortlessly as the cowl-crowned robe had drifted to
the turf; it floated upward and found its place.
47

John R. Wible
This and all their adventures or misadventures were thankfully over. The
other Ushpizim, including Marion, rose and all three, as if bidden by an off-
stage director, slowly walked into the night, disappearing into Dante’s
Woods.
John Blue sat by the fire with Moe, honestly, now just enjoying his
company, saying nothing until the fire became but an ember and then
ceased its glow. After a while, Moe stood, joined by John Blue and the two
walked toward the back of White Chapel. John Blue thought he could
detect a kind of mist or ground fog beginning to cover the campsite and then
the wood itself.
This time, Moe and John reversed their entrance into the woods, angling
through the arras and the ammud until they walked in, passing through the
rows of pews and then out the front door. John looked back over his
shoulder wondering if he would ever see the White Chapel or the Ushpizin
again. “Probably no,” he guessed.
In silence, Moe drove John Blue back to the hotel. John opened his cell
and texted, “Saved” to “999” and killed the phone (much to the chagrin of
the Colonel, who was now close to beside himself yelling incoherently at
Eve. Meanwhile, John Blue collapsed into his bed and slept – dreamlessly.
48

Canto VII VALE IN SILVIS DANTE
Consider your origins: you were not made to live as brutes, but to
follow virtue and knowledge.
Ulysses to Virgil, Dante, Inferno, Canto XXVI, lines 119-120.
“A-oo-ga, a-oo-ga, a-oo-ga,” once again awakened John Blue from his
dreamless sleep. Nevertheless, this time, the horn did not signal a journey
into the Heart of Darkness, Dante’s Woods; it was the bugle call to a different
journey, the journey home.
John Blue dressed – this time into his “civvies,” the clothes in which
he had arrived those hours, or days, or decades, or whatever-it-was ago. In
many regards, John Blue was sad to leave. He had learned much about
himself and about what he believed. However, most of all, he would miss
Moe, his ever-present friend, and protector. He had come to value highly
Moe’s take on what he, John Blue, had experienced – not to mention Moe’s
seemingly endless ability to transport him outside time and space.
“Moe, I’m sure going to miss you,” he allowed as they drove back to
the tiny airport. “This has been a truly remarkable experience, and you have
been a truly awe-inspiring person. I wish I could stay longer; I wish you
could go with me. I wish you didn’t have to go.”
“Where I am going, Esseiyyid, you cannot go, but Moe’s Spirit will go
with Esseiyyid. Everything Esseiyyid has seen and learned will be at
Esseiyyid’s fingertips. Esseiyyid’s life will not be easier for having been here
I think because Esseiyyid’s eyes have been opened. Sometimes it is easier to
walk around as a blind man, not seeing – easier, I think, but not better.
Esseiyyid came here an Adam as all other Adam with but kaph, a
hollowness of heart,” but now Esseiyyid’s heart has been filled out. It will
be harder, yes because now Esseiyyid knows that everything is not as it
appears to be. Esseiyyid now knows the truth. May Esseiyyid be freed by that
truth; May Esseiyyid live in that truth, and May Esseiyyid speak from that
truth – and soon, I think.” With that, John Blue exited the cab, looked back
at it one more time and set his face toward Brian’s now-waiting Cessna. At
that moment, the Cord Westchester, the only one of its kind, disappeared...
49

John R. Wible
John Blue heard the revving of the motor of Bryan’s Cessna. Bryan
was ready to leave – but John Blue was not. He stood for a moment
contemplating Moe’s words. They sounded familiar yet not so much.
Perhaps he had heard the same words before but now somehow changed,
changed in a way that challenged things that he had thought and believed.
Changed, yes. The question was, “Whether he would be changed? Whether
he could believe that he was changed” The answer would come soon.
As they taxied down the runway toward home, John Blue texted,
“Homeward, airport” to “999,” wondering how the Colonel had taken his
little missives. As he thought of the Colonel, he was suddenly reminded of
another, almost overlooked thing Moe said, “Not knaves, Esseiyyid, Magi -
wise men, in their own way, wise men three and a Satrap, all pressed down,
shaken together and running over for good measure.” “A Satrap!” John
Blue repeated. “I still have to meet a Satrap.”
50

EPILOGUS – CONTINUOR SATRAPES
The Satrap was indeed waiting for John Blue as he walked down the steps
from the plane. The phantom Col. D actually was alive and well. He appeared
to be a man in his middle 60s, continuing to shock John Blue because John
knew Col. D’s birthdate. Col. D’s gray hair was parted in the middle and
tightly combed back into place, held by a little dab of Brylcreem – John
guessed. Appearing like a man stepping directly off a Hollywood sound
stage in the World War II era, Col. D wore a light tan-colored double-
breasted suit with black and white wing tip shoes – highly shined, w white
dress shirt, and a wide, multi-patterned necktie.
John had no clue as to how this worked, but then again, he had had no
idea how anything worked since he first stepped off Brian’s Cessna back in
Kentucky.
Still serving as Coordinator of Information for the ultra-obscure OSS,
Col D, himself – in the flesh - was waiting for John Blue, anxious for a
report. “What will I tell him? How will I get him to believe what I’ve told
him? Does it matter anyway?” John Blue thought as he anticipated the
question, “What happened?” He hoped that the Spirit of Moe would,
indeed guide him in his answers.
Two army officers dressed in pinks and greens flanked Col. D. They
carried sidearms holstered on their brown leather belts. Their highly shined
shoes were russet-brown. The garrison caps that covered both looked as
though they had fifty-mission crushes. “Pinks and greens?” John exclaimed in
perplexity. “I thought pinks and greens went out with V-J Day.”
The officers quickly grabbed John Blue and escorted him into the back
seat of Col D’s staff command car. John recognized the car’s nameplate:
Packard. He was just as quickly followed into the back seat of the car by
Col. D, who began to complain persistently about why John Blue on texted
cryptic messages and refused to receive any input from him. Abruptly, he
stated that and got to the real point. He had a different question for John
Blue, one that over-rode John Blue’s somewhat off-the-reservation antics on
the mission. As they sped to a nearby government office, he asked bluntly,
“Is this Moe a threat to national security?” was how Col. D put it. “If so,
we’ve got to act swiftly.”
51

John R. Wible
John Blue considered his answer for a long time pensively touching his
ten fingers together as he looked out the side window of the Packard. “A
long time,” he thought, but then time had been an extraordinarily fluid
commodity during all these episodes, so he felt that he did not have to be in
a particular hurry to answer the Colonel’s so-direct and to-the-point
question.
“Well …?” insisted an anxious Col. D. “Get on with it, man. We’ve
security to think about.
John Blue turned his head from the window and back toward the
Colonel. He stopped the hand motion and slowly moved his fingers into a
“steepling” gesture. “Yes and no,” he said, not meaning to sound
ambiguous but rather precise. “Yes, he is! If people accept what Moe has
shown me, he will change everything about them, everything about our
society, and everything about our world.”
“I was afraid of that,” worried Col. D. “Son, we are in a time of great
turmoil. Those who mean us harm are challenging all we have held dear and
believe. Maybe it’s we ourselves that are the challengers. Our American and
family values are at stake here.”
By then, they reached their destination and the conversation, that up
until that point had by all Col. D, ceased as the car stopped. The two
officers ushered John Blue into the Colonel’s office and sat him down in a
straight-backed Corinthian leather chair with tacks lining its edges and huge
arms. The Colonel followed suit moving behind but leaning over his massive
oak desk.
“Look here,” he continued the harangue he had started in the Packard,
pointing with a twisted finger directly at John Blue’s nose, “We are in
danger of becoming a nation populated by people that don’t think, look,
talk, dress, eat, or even smell like we do. That’s the thing that MUST BE
STOPPED,” he emphasized with his pointy finger. People like this Moe
must be taught to think right if we are to survive as we have for over two
and a half centuries, a society of free men,” the Colonel lectured now in full
stride like the same Twentieth-Century dictators he, himself had fought so
hard to resist.
Cowering, John Blue listened to all he was going to have to hear! The
Colonel seemed to embody all that John Blue, himself had once thought,
perhaps what many people once thought. Then, in a minute, he figured that
he had about one shot to end this, and he was going to take it – hit – or miss.
52

It was John Blue’s turn, he decided, to assume the role of ‘preachor’ and
not ‘preachee.’ “Free men – really, is that what you believe? Do you want
people to “think right” or just to think?” queried John Blue of this Col. D,
what Moe would call a Satrap.
He continued, “Could it be that a society will very long survive that is
built on the ideas that a colonel is higher than a cabbie; That he who dies
with the most things wins; That power and influence will always rule the day;
That we should love things and use people; That religion, whatever that means, is
our salvation; That whatever the problem, the government can fix it?”
He didn’t let up. “Do you believe that we should never allow the
public to cool off and to be reasonable; That we should never admit a fault or
a wrong; That we should never concede that there may be some good in
our enemy; That we should never leave room for alternatives; That we
should never accept blame for anything – anything …”
Continuing, “…That we should demigod trumped-up, straw-man issues,
and then demonize our enemies concentrating on them one at a time until
they are no more; and That after so doing, we should blame them – or
what’s left of them - for everything that goes wrong?”
John was now standing, and the Colonel was the one was sitting, leaning
as far back in his judge’s chair as he could. “Tell me, Col. D, do we really
think that people will believe a big lie sooner than a little one and that if you
repeat the big lie frequently enough people will sooner or later come to
believe it? I think that strategy has been tried before.”
The Colonel was getting very uncomfortable. He was not used to
hearing this kind of truth. Yet, John continued all the more. “Col. D, if all
that is what we believe at our core, at the center of it all, then yes, Moe and
everything He stands for, is a threat to that “national security.”
“Now just a minute …” the Colonel was trying to edge into this
diatribe, but John continued on totally unabated.
“I know, Col. D.” John ironically postulated, “If anyone believes in Him,
then that person should be ostracized from society and considered a leper,
feeble-minded, not with it, not in, not neat-o, not swell, not ‘groovy’” (‘groovy,’
really?) Continuing on he said “… Not cool – or however you want to
express it and in whatever age you want to call it the truth! Better still,
maybe that person and anyone else like him should be concentrated into
one place and re-educated to think right. Am I on the right track here? Maybe
that’s been tried before, too. How’d that work out?”
53

John R. Wible
John Blue could feel his face flush with the redness of blood raised in
his righteous indignation. “Perhaps he had said too much,” he thought.
“Perhaps he had said too little. Perhaps he should have said nothing at all.
Maybe he was not even the man that should ever have been sent on this
mission.”
Then he remembered that the mission had come to him, that Moe had
somehow called him, over all the ages, from all directions of the compass,
and out of everyone else in the world, Moe had called him. “Perhaps,” he
thought, “He should tell everyone he met what had happened to him, that
they should actually believe everything he had just said that they, themselves
should let Moe and what He stood for, help them believe.
And then he thought, “Perhaps … it is I who believe!”
Moreover, somewhere in the somewhere, somehow in the somehow,
and sometime in the sometime, John Blue could hear Moe answer him,
“Yes, you do, Esseiyyid, yes, you do believe!”
But back in this somewhere and this sometime, John Blue calmly
walked out of the office. As he walked away, he slowed, turned to Col. D,
and asked rhetorically, “Col. D, what do you believe?”
FINIS.
54

VERBORUM
Dante’s Woods – In Dante Alighieri’s Divina Commedia, the protagonist
enters a deep wood. In literature, woods usually represent a state of lostness
or confusion.
K’nosis – An Anglicization of the Greek word, Gnosis, meaning to know
from personally gained experience as opposed to something taught in a
book.
Poem – For a number of years, John’s Christmas Poem has evolved into a
story, now a novella.
Novella – Literally, “little novel,” a sort novel of between 17,500 and 50,000
words.
Canto – A main division of a poem. The word is derived from the Italian
word for song. Dante divides his Divina Commedia into “cantos.” I have
followed suit for identification and continuity.
Itenere – Latin word for the phrase, “Table of Contents.”
Prologus – Latin word for “Prologue,” words written before the main text as
a means of setting up the action.
Inferno - Latin word for Hell stressing the fire of hell. In Dante Alighieri’s
Divina Commedia, the protagonist is guided through the three regions of the
spirit world: Hell, Purgatory, and Heaven.
Purgatorio - Latin word for Purgatory.
Intermezzo - Latin word for “in the middle.” Actually, this is a musical term
alluding to a passage that diverges from the main passages giving a sort of
mental rest.
55

John R. Wible
Paradiso - Latin word for Heaven.
Epilogus- Latin word for “Epilogue,” a literary section placed at the end that
summarizes the entirety of the work.
Continuor Satrapes – Latin phrase for “Meeting with the Satrap.”
Verborum - Latin word for “Glossary.”
– In Hebrew, the Tetragrammaton, YHWH is translated, “I am that I
Am.” It is the name for God.
MUrray Hill 8-9933 was the phone number for the 1940s and 50s Original
Amateur hosted on Radio by Major Bowes and later on TV by Ted Mack.
The reference is to John Blue’s status in this mission as a total amateur.
Esseiyyid – A Southern Syrian Arabic title of respect roughly equivalent to
“Mister.”
Satrap – The Babylonian term for Governor of a province. It is used
frequently in the Bible in the books dealing with the Babylonian Captivity
and subsequent prophecies. Here, Moe uses it to describe a government
official.
Ushpizin – An Aramaic term for honored guests. It is particularly applied to
those invited to take part in the Sukkoth feast, the Hebrew Feast of Booths,
or harvest festival roughly equivalent to American and Canadian
Thanksgiving.
Mistar – Hebrew term for “secret hiding place.”
Ammud – Literally, a column or pillar. In Hebrew, the pulpit stand is
referred to as the Ammud.
Arras – An Anglicization of a Flemish word for tapestry or large wall
hanging.
56

Kykuit – The estate of John D. Rockefeller, who was at one time
considered the richest man in the world.
Kaph – Hebrew word for “empty” as in “an empty palm of the hand.”
Scutum – Latin for “shield.” The Roman soldier carried a scutum, a pilas, a
pugio, and the gladius hispaniensis.
Pilas – A Roman soldier’s javelin. He was usually outfitted with two that
were slung over his back, not unlike arrows in a quiver.
Pugio - A Roman soldier’s short sword or dagger used for close-quarters
hand-to-hand fighting. It was used primarily for stabbing at short range.
Gladius Hispaniensis - A Roman soldier’s long sword. Literally, the gladiator’s
Hispanic sword, so called because they copied it after the swords the
Romans encountered in their conquest of the Iberian Peninsula as a part of
the Punic Wars with Carthage.
Non-tam – Latin phrase roughly translated no more. The Spanish version of
this phrase, “No más,” was famously uttered by the Panamanian boxer,
Roberto Durán in a 1980 fight with Sugar Ray Leonard. The fight ended
with Durán withdrawing in the eighth round, allegedly saying, “no más, no
más” to referee Octavio Meyran. (For the record, Durán denies having
uttered it.)
Cold Mountain State Penitentiary - The setting for the Tom Hanks movie,
The Green Mile.
Count of Monte Christo, Hannibal Lecter, and John Mason – Fictional characters
who famously were held, prisoner.
Count of Monte Christo - The protagonist of the Alexandre Dumas’ classic
eponymous novel. He is wrongly imprisoned but escapes.
Hannibal Lecter – The cannibalistic and very rightfully imprisoned male lead in
the movie, The Silence of the Lambs. Sir Anthony Hopkins won the Oscar©
57

John R. Wible
for his portrayal of Lecter.
John Mason – A fictional British spy in the movie, The Rock, imprisoned in
Alcatraz Prison because he knew too many national secrets to be allowed to
be free. Sean Connery (who has had some experience at playing British
spies) portrayed the character. De Scriptor: – Latin phrase for “about the
author.
Brylcreem – A men’s hairdressing first made in England in 1928 of mineral
oil and beeswax. Popular with soldiers and well-dressed men during the
War-era, it lived on being the choice for President Ronald Reagan.
Pinks and greens – The slang expression used to describe U.S. Army World
War II-vintage uniforms, so named because the OD green blouse worn
over tan pants gave a pink and green cast in certain lightings.
Fifty-mission crush – A World War II term used to describe an officer’s
garrison cap when he was a pilot and had flown a high number of missions
wearing radio earphones over his cap. The crush of the headband eventually
caused the sides of the cap to sag in the characteristic fifty-mission crush. The
term meant that the officer was of great experience and seniority.
V-J Day – August 15, 1945, was the final surrender of the Allies’
adversaries. That date marked the end of hostilities in World War II and the
beginning of the return home of U.S. troops.
Packard – The Packard was an American automobile used during the World
War II and Korean Conflict eras as heavy staff command cars for officers.
The last Packard was made in 1956.
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De SCRIPTOR:
John R. Wible is a member of the Bar of the State of Alabama and is
former General Counsel for the Alabama Department of Public Health and
Assistant Attorney General. Until retirement, he was a member of the bars
of the Northern, Middle and Southern Districts of Alabama and of the
Eleventh Circuit Court of Appeals.
Since retirement in 2011, he has was elected to the Alabama Public Health
Hall of Fame, and served as Adjunct Professor of Law at the University of
Alabama School of Law. He has served in coordination with the Alabama
Department of Public Health as volunteer director for Alabama’s State
Mortuary Operations Response Team Family Assistance Center.
He has served as volunteer staff at his church, teaching Sunday school,
serving as principal for the tutoring program, and teaching English as
Second Language to Koreans. He also serves with the Montgomery Baptist
Association’s Multihousing Ministry where he tutors children of the Mixtec
peoples from the southern part of Mexico. He is a tutor trainer for the
Alabama Baptist State Board of Missions Literacy Ministry. In addition, he
is a disaster chaplain with the Alabama Baptist State Board of Missions and
Baptist Global Relief.
He has written numerous on-line Christmas poems and stories, Bible
lessons, and other articles available at his blogs: johnwible.blogspot.com,
johnwible15.blogspot.com, and most recently, johnthebaptist15.com.
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