Faith vs Unbelief
Mob                         Caleb & Joshua

Fact #1 Num 13:27 land = as God promised

Fact #2 13:28-29 a fight ahead

 Grasshopper                 Bread Interpretation
Interpretation 13:31-14:4   13:30; 14:8-9
Occupants stronger than     Lord is stronger than they
we are  we re going to     are  we can be victorious
die and our families        IF we obey
destroyed
Intercessory Prayer
Doctrine Glory of God as non-negotiable  Ultimate rationale
  of the intercessory prayer (Moses & Yahweh enter into a man-
  to-man confrontation)
Point 1: 14:13-14  historical events known among the nations
  as identified with Yahweh

Point 2: 14:15-16  collapse of the nation  failure of
  Yahweh seen like the pagan musical chairs theology

Point 3: 14:17-18  stick with the Word (Ex 20:5) = no
  compromise with your glory because your forgiveness is
  through substitutionary blood atonement

Point 4: 14:19  forgiveness to the NATION (elect in Ab Cov) =
  let it survive
Sinai Terrain
Sinai Terrain
Sinai Terrain
Kadesh Barnea
aseity of God
Independent, Self-contained (vs. derivative,
dependent creature)

          = Yahweh




 condescension of God
He comes down (to our creature level) in
conversation and contract-making
Deut 004-slides
Abrahamic Covenant       Royal Grant


Gen. 12:1-3 the call     Unconditional blessing by
                          a superior to an
                          inferior merely on the
Gen. 15:5-21 the signing  basis of the
                          benefactor s good will
                          and loyalty of the
Gen. 17:1-14 the symbol
                          beneficiary

Gen. 22:15-18
 confirmation
It is now agreed that the OT gives evidence
    of the royal grant model based upon
    ancient Assyrian prototypes. . . .The Ab
    Cov is akin to the royal grant model in that
    it is. . .unconditional in form and intent and
    consists of the awarding of a blessing by a
    superior to an inferior merely on the basis
    of the benefactor s good will and loyalty of
    the beneficiary. Eugene Merrill, A Theology of the OT,
    p. 239.

 The one who passed through was binding
himself by the symbolism, under punishment
of death, to fulfill the oath or promise. Allen
Ross, Creation and Blessing, p. 312.

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Deut 004-slides

  • 1. Faith vs Unbelief Mob Caleb & Joshua Fact #1 Num 13:27 land = as God promised Fact #2 13:28-29 a fight ahead Grasshopper Bread Interpretation Interpretation 13:31-14:4 13:30; 14:8-9 Occupants stronger than Lord is stronger than they we are  we re going to are  we can be victorious die and our families IF we obey destroyed
  • 2. Intercessory Prayer Doctrine Glory of God as non-negotiable  Ultimate rationale of the intercessory prayer (Moses & Yahweh enter into a man- to-man confrontation) Point 1: 14:13-14  historical events known among the nations as identified with Yahweh Point 2: 14:15-16  collapse of the nation  failure of Yahweh seen like the pagan musical chairs theology Point 3: 14:17-18  stick with the Word (Ex 20:5) = no compromise with your glory because your forgiveness is through substitutionary blood atonement Point 4: 14:19  forgiveness to the NATION (elect in Ab Cov) = let it survive
  • 7. aseity of God Independent, Self-contained (vs. derivative, dependent creature) = Yahweh condescension of God He comes down (to our creature level) in conversation and contract-making
  • 9. Abrahamic Covenant Royal Grant Gen. 12:1-3 the call Unconditional blessing by a superior to an inferior merely on the Gen. 15:5-21 the signing basis of the benefactor s good will and loyalty of the Gen. 17:1-14 the symbol beneficiary Gen. 22:15-18 confirmation
  • 10. It is now agreed that the OT gives evidence of the royal grant model based upon ancient Assyrian prototypes. . . .The Ab Cov is akin to the royal grant model in that it is. . .unconditional in form and intent and consists of the awarding of a blessing by a superior to an inferior merely on the basis of the benefactor s good will and loyalty of the beneficiary. Eugene Merrill, A Theology of the OT, p. 239. The one who passed through was binding himself by the symbolism, under punishment of death, to fulfill the oath or promise. Allen Ross, Creation and Blessing, p. 312.