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Aussie Rules for Community Development in
Remote Indigenous Australia
Nick Stone n.stone@latrobe/unimelb.edu.au
13th International Conference on Diversity in Organizations, Communities, and
Nations. Charles Darwin University, Darwin, Australia, 26-28 June 2013
1. Backstory
2. AFL’s gotta be good for Indigenous
communities- right?
3. Show me the evidence, please
4. Evaluation Methods & Cultural Context
‘Dear Colleagues,
I have been approached by a colleague
from Deakin who is seeking research
assistance on a project looking at the
impact of AFL football … in
remote Aboriginal communities…’
Mullet No Mullet!
Aussie Rules Football as catalyst for Aboriginal community development
‘Football has been a powerful teaching tool and social
incubator on race, because it forces "mainstream
Australia" … to confront the Aboriginal question;
… for many, the AFL is their only point of contact with
black Australia.’ (Niall, 2013)
www.smh.com.au/comment/giving-racism-the-boot-20130530-2neqj.html
Aussie Rules Football as catalyst for Aboriginal community development
Aussie Rules Football as catalyst for Aboriginal community development
Giving racism the boot Jake Niall- May 30, 2013
The potency of football as a means to tackle intolerance has rarely
been more evident.
… events of the past week act as a national health check on the issue of race
relations. … as Adam Goodes discovered, we're not as healthy as many hoped…
Aussie Rules Football as catalyst for Aboriginal community development
Brian McCoy
The Hidden Culture of Indigenous Football
- The Culture of Pairings
- The Skills of Hunting
- Men's Business
overland.166.2002
During the football season in Port Lincoln, offending by Aboriginal
juveniles is virtually nil. Off season, it soars.
There is no incontestable proof that sporting facilities and
competition reduce delinquent behaviour but neither the police
nor the Aboriginal community doubt the relationship.
My study … found sport helps reduce violence,
keeps youth out of serious trouble and is
essential to counter the moral despair of
many Aborigines.
I go further and say all the conclusions about
sport and delinquency apply to suicide.
www.smh.com.au/opinion/society-and-culture/the-meaning-of-life-is--sport-20091211-kofs.html
The Meaning of Life is ... Sport Colin Tatz
‘A game which Aboriginal men played in the 1800’s:
"One of the favourite games is football in which fifty,
or as many as 100 players engage at a time.
The ball is about the size of an orange, and is made of
opossum-skin, with the fur side outwards.
..while a very rough game, they do not hurt each
other so much as the white people do".’
Australian Aborigines, George Robertson,
Melbourne, 1881, p.85 cited in Brian McCoy:
‘The Hidden Culture of Indigenous Football’
Aussie Rules Football as catalyst for Aboriginal community development
Aussie Rules Football as catalyst for Aboriginal community development
E.g. #1: What’s the score?
A survey of cultural diversity and racism in Australian sport
www.humanrights.gov.au
Research conducted by the Curtin University
Indigenous Research Centre in 2000, showed that the
AFL Kickstart program increased:
• Self-esteem & confidence
• Community cohesion & sense of purpose
• Individual well being and awareness of healthy
lifestyle issues &
• School attendance & academic achievement*
Ref: The AFL and Indigenous Australia booklet.
What’s the score? (cont’d)
The research also showed that the program decreased:
• Community level vandalism
• Alcohol and substance abuse &
• Anti-social behaviour & crime at public events &
locations.*
*Ref: ‘The AFL and Indigenous Australia booklet’
Aussie Rules Football as catalyst for Aboriginal community development
E.g. #2: ‘The mighty Wadeye Magic a
boost for remote NT community’
05 June 2012- Jenny Macklin Media Release
An independent evaluation of a popular AFL
program in Wadeye has found that it is helping
to build a stronger, more cohesive community,
with early signs of:
- Improved engagement with school
attendance
- Training &
- Employment.
Aussie Rules Football as catalyst for Aboriginal community development
Wadeye Evaluation
• < 2 weeks in community
• One-off interviews, asked whether the
program was working
• Looks at some school
attendance &
crime stats =
inconclusive
www.abc.net.au/site-archive/rural/nt/content/201202/s3440610.htm
Aussie Rules Football as catalyst for Aboriginal community development
Bill Gammage:
‘The book covers the whole of Australia &
Tasmania … I didn’t feel able to wander up to
Aboriginal people that I didn’t know and say:
“Righto, you’ve got 20 minutes, give us your
basic secrets and I’ll be out of here…”
you just can’t do it.’
www.abc.net.au/radionational/programs/bigideas/2013-03-27/4558684
[On learning from Aboriginal place names]:
‘Two explorers pointed out across the country &
asked “What do you call that?”
‘They wrote down the answer (given in local
language) … Many years later they found that
what they were told was:
“That’s your finger.”’
‘Any hypothesis is unavoidably loaded with cultural
and personal assumptions.
Objectivity … does not eradicate this. It produced
[scientific] notions that:
• The Earth is flat, or began in 4004BC’
• Malaria is caused by
miasmas
• Measuring heads can prove a hierarchy
of humanity
• The atom is the smallest unit of matter
• Bushfires can be prevented
E.g.’s of Cultural Factors that Need Attention
1. Communication Style: ‘Gratuitous Concurrence’
2. Short/Long Term Time Orientation (CST Syndrome)
3. Literacies: Linear textual vs Visual
Gratuitous Concurrence: ‘over agreeing’
An Aboriginal person may gratuitously agree with a questioner
as a means of … cooperative interaction:
“Aboriginal English speakers often agree to a question even if
they do not understand it. That is, when Aboriginal people say
“yes” to a question it often does not mean
“I agree with what you are asking me”.
Instead, it often means “I think that if I say ‘yes’ you will see
that I am obliging, and socially amenable and you will think
well of me, and things will work out well between us.”
Eades, Diana (2007) ‘Telling and Retelling your story in court: Questions, assumptions, and intercultural
implications’. Current Issues in Criminal Justice, v.20, no.2, Nov 2008: 209-230
Aussie Rules Football as catalyst for Aboriginal community development
Country LTO
China 118
Hong Kong 96
Taiwan 87
Japan 80
South Korea 75
Brazil 65
India 61
Thailand 56
Singapore 48
Netherlands 44
Sweden 33
Australia 31
Germany 31
New Zealand 30
United States 29
Pragmatic values oriented towards
rewards, including
• Persistence
• Saving &
• Capacity for adaptation.
http://en.wikipedia.org/wiki/Hofstede's_cultural_dimensions_theory
Factor Monochronic Polychronic
Actions Do one thing at a time Do many things at once
Focus
Concentrate on
the job at hand
Are easily distracted
Attention
to time
Think about when things
must be achieved
Think about what will be
achieved
Priority Put the job first Put relationships first
Respect for
property
Seldom borrow
or lend things
Borrow and lend things
often and easily
Timeliness
Emphasise
promptness
Base promptness on
relationship factors
http://changingminds.org/explanations/culture/hall_culture.htm
Aussie Rules Football as catalyst for Aboriginal community development
Aussie Rules Football as catalyst for Aboriginal community development
Aussie Rules Football as catalyst for Aboriginal community development
Aussie Rules Football as catalyst for Aboriginal community development
Aussie Rules Football as catalyst for Aboriginal community development
Aussie Rules Football as catalyst for Aboriginal community development
Yet sport is not a luxury or a leisure activity at the end of an
arduous week. In many communities, it provides a sense of
belonging and a feeling of coherence. It gives youth a sense of
belonging, something to stand for. It provides meaning and
purpose, without which life is not worth living.
Sport uniquely can lay down rules and places of engagement,
codify its conduct and spell out the sanctions that referees and
umpires can administer. It can establish a body of lore, ritual,
anecdote, mythology. It can become a cultural icon and a social
institution; it can attract attention, gain adherents among players
and supporters and elicit loyalty across racial, caste and class
barriers.
Sport fills lives that are meaningful and those that are empty.
These qualities give it such a significant role as a protector,
perhaps even a prophylactic, against self-destruction. (Tatz, 2009)
www.smh.com.au/opinion/society-and-culture/the-meaning-of-life-is--sport-20091211-kofs.html
Sandoval J A et al. Health Educ. Res. 2012;27:680-690
Community-Based Participatory Research Model
Sandoval J A et al. Health Educ. Res. 2012;27:680-690
Aussie Rules Football as catalyst for Aboriginal community development

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Aussie Rules Football as catalyst for Aboriginal community development

  • 1. Aussie Rules for Community Development in Remote Indigenous Australia Nick Stone n.stone@latrobe/unimelb.edu.au 13th International Conference on Diversity in Organizations, Communities, and Nations. Charles Darwin University, Darwin, Australia, 26-28 June 2013
  • 2. 1. Backstory 2. AFL’s gotta be good for Indigenous communities- right? 3. Show me the evidence, please 4. Evaluation Methods & Cultural Context
  • 3. ‘Dear Colleagues, I have been approached by a colleague from Deakin who is seeking research assistance on a project looking at the impact of AFL football … in remote Aboriginal communities…’
  • 6. ‘Football has been a powerful teaching tool and social incubator on race, because it forces "mainstream Australia" … to confront the Aboriginal question; … for many, the AFL is their only point of contact with black Australia.’ (Niall, 2013) www.smh.com.au/comment/giving-racism-the-boot-20130530-2neqj.html
  • 9. Giving racism the boot Jake Niall- May 30, 2013 The potency of football as a means to tackle intolerance has rarely been more evident. … events of the past week act as a national health check on the issue of race relations. … as Adam Goodes discovered, we're not as healthy as many hoped…
  • 11. Brian McCoy The Hidden Culture of Indigenous Football - The Culture of Pairings - The Skills of Hunting - Men's Business overland.166.2002
  • 12. During the football season in Port Lincoln, offending by Aboriginal juveniles is virtually nil. Off season, it soars. There is no incontestable proof that sporting facilities and competition reduce delinquent behaviour but neither the police nor the Aboriginal community doubt the relationship. My study … found sport helps reduce violence, keeps youth out of serious trouble and is essential to counter the moral despair of many Aborigines. I go further and say all the conclusions about sport and delinquency apply to suicide. www.smh.com.au/opinion/society-and-culture/the-meaning-of-life-is--sport-20091211-kofs.html The Meaning of Life is ... Sport Colin Tatz
  • 13. ‘A game which Aboriginal men played in the 1800’s: "One of the favourite games is football in which fifty, or as many as 100 players engage at a time. The ball is about the size of an orange, and is made of opossum-skin, with the fur side outwards. ..while a very rough game, they do not hurt each other so much as the white people do".’ Australian Aborigines, George Robertson, Melbourne, 1881, p.85 cited in Brian McCoy: ‘The Hidden Culture of Indigenous Football’
  • 16. E.g. #1: What’s the score? A survey of cultural diversity and racism in Australian sport www.humanrights.gov.au Research conducted by the Curtin University Indigenous Research Centre in 2000, showed that the AFL Kickstart program increased: • Self-esteem & confidence • Community cohesion & sense of purpose • Individual well being and awareness of healthy lifestyle issues & • School attendance & academic achievement* Ref: The AFL and Indigenous Australia booklet.
  • 17. What’s the score? (cont’d) The research also showed that the program decreased: • Community level vandalism • Alcohol and substance abuse & • Anti-social behaviour & crime at public events & locations.* *Ref: ‘The AFL and Indigenous Australia booklet’
  • 19. E.g. #2: ‘The mighty Wadeye Magic a boost for remote NT community’ 05 June 2012- Jenny Macklin Media Release An independent evaluation of a popular AFL program in Wadeye has found that it is helping to build a stronger, more cohesive community, with early signs of: - Improved engagement with school attendance - Training & - Employment.
  • 21. Wadeye Evaluation • < 2 weeks in community • One-off interviews, asked whether the program was working • Looks at some school attendance & crime stats = inconclusive www.abc.net.au/site-archive/rural/nt/content/201202/s3440610.htm
  • 23. Bill Gammage: ‘The book covers the whole of Australia & Tasmania … I didn’t feel able to wander up to Aboriginal people that I didn’t know and say: “Righto, you’ve got 20 minutes, give us your basic secrets and I’ll be out of here…” you just can’t do it.’ www.abc.net.au/radionational/programs/bigideas/2013-03-27/4558684
  • 24. [On learning from Aboriginal place names]: ‘Two explorers pointed out across the country & asked “What do you call that?” ‘They wrote down the answer (given in local language) … Many years later they found that what they were told was: “That’s your finger.”’
  • 25. ‘Any hypothesis is unavoidably loaded with cultural and personal assumptions. Objectivity … does not eradicate this. It produced [scientific] notions that: • The Earth is flat, or began in 4004BC’
  • 26. • Malaria is caused by miasmas • Measuring heads can prove a hierarchy of humanity
  • 27. • The atom is the smallest unit of matter • Bushfires can be prevented
  • 28. E.g.’s of Cultural Factors that Need Attention 1. Communication Style: ‘Gratuitous Concurrence’ 2. Short/Long Term Time Orientation (CST Syndrome) 3. Literacies: Linear textual vs Visual
  • 29. Gratuitous Concurrence: ‘over agreeing’ An Aboriginal person may gratuitously agree with a questioner as a means of … cooperative interaction: “Aboriginal English speakers often agree to a question even if they do not understand it. That is, when Aboriginal people say “yes” to a question it often does not mean “I agree with what you are asking me”. Instead, it often means “I think that if I say ‘yes’ you will see that I am obliging, and socially amenable and you will think well of me, and things will work out well between us.” Eades, Diana (2007) ‘Telling and Retelling your story in court: Questions, assumptions, and intercultural implications’. Current Issues in Criminal Justice, v.20, no.2, Nov 2008: 209-230
  • 31. Country LTO China 118 Hong Kong 96 Taiwan 87 Japan 80 South Korea 75 Brazil 65 India 61 Thailand 56 Singapore 48 Netherlands 44 Sweden 33 Australia 31 Germany 31 New Zealand 30 United States 29 Pragmatic values oriented towards rewards, including • Persistence • Saving & • Capacity for adaptation. http://en.wikipedia.org/wiki/Hofstede's_cultural_dimensions_theory
  • 32. Factor Monochronic Polychronic Actions Do one thing at a time Do many things at once Focus Concentrate on the job at hand Are easily distracted Attention to time Think about when things must be achieved Think about what will be achieved Priority Put the job first Put relationships first Respect for property Seldom borrow or lend things Borrow and lend things often and easily Timeliness Emphasise promptness Base promptness on relationship factors http://changingminds.org/explanations/culture/hall_culture.htm
  • 39. Yet sport is not a luxury or a leisure activity at the end of an arduous week. In many communities, it provides a sense of belonging and a feeling of coherence. It gives youth a sense of belonging, something to stand for. It provides meaning and purpose, without which life is not worth living. Sport uniquely can lay down rules and places of engagement, codify its conduct and spell out the sanctions that referees and umpires can administer. It can establish a body of lore, ritual, anecdote, mythology. It can become a cultural icon and a social institution; it can attract attention, gain adherents among players and supporters and elicit loyalty across racial, caste and class barriers. Sport fills lives that are meaningful and those that are empty. These qualities give it such a significant role as a protector, perhaps even a prophylactic, against self-destruction. (Tatz, 2009) www.smh.com.au/opinion/society-and-culture/the-meaning-of-life-is--sport-20091211-kofs.html
  • 40. Sandoval J A et al. Health Educ. Res. 2012;27:680-690
  • 41. Community-Based Participatory Research Model Sandoval J A et al. Health Educ. Res. 2012;27:680-690