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Each text in this unit brings a unique perspective to the
discussion of corporations, as each grapples with a different
industry and the differing concerns therein, but all are guided
by some crucial, fundamental beliefs about corporations and
corporate influences. For this essay, you’ll use any 2-3 text
from the list above and write an essay addressing the following
prompt.
Taken together, what argument do these texts present regarding
corporations and corporate influences? Consider the claims as
well as the implied meaning in your chosen texts and discuss
what, together, they tell us about what motivates corporations,
what their objectives are, the harms and /or benefits of them,
etc.
To answer this question, you’ll need to thoroughly analyze your
chosen texts and have a solid understanding of the main claims
being made by both. Present your answer as an argument, using
specific evidence from both texts to support your ideas.
As always, be careful not to focus too much on the obvious or
surficial similarities/ differences between the texts, as such
connections typically do not call for substantial analysis.
Instead, try to explore the deeper meaning to be found “between
the lines,” as a means to understand the assumptions (warrants)
on which each text is based.
Girls on Film: The real problem with the Disney Princess brand
Monika Bartyzel
Disney built its massive Princess empire — which now stretches
from 1937's Snow White to 2012's Merida — by sanitizing the
stories of the past. From Snow White to The Frog Prince,
Disney excised fairy tales of their inherent horror — the
rampant cannibalism, torture, and bloody mayhem characteristic
of most traditional stories — in favor of a blanket policy of
"happily ever after." The literary darkness was cleansed, but
despite the company's best efforts, a social darkness has
remained.
Disney has a sad history of gross racial stereotypes
(from Dumbo's crows to Aladdin's ear-cutting barbarians) and
highly problematic female characterizations and storylines
(from Snow White's servitude to the Little Mermaid giving up
her voice for love). The company's latest in a long string of
controversies came last week with the news that Merida, the
heroine at the heart of last year's Brave, was becoming a
certified Disney Princess.
Last weekend, the fiery Scottish lass from the film received an
official coronation at the Magic Kingdom — not as the
rebellious girl introduced in Brave, but as a sparkling, made-
over princess. Disney's redesign of the character tamed her
unruly hair, expanded her breasts, shrank her waist, enlarged
her eyes, plastered on makeup, pulled her (now-glittering) dress
off her shoulders, and morphed her defiant posture into a come-
hither pose. The bow-wielding Merida of Brave — a character
who explicitlyfought against the princess world her mother tried
to push her into in the film — was becoming what she hated,
and inadvertently revealing the enormously problematic nature
of Disney's Princess line.
Let’s rewind. Disney began its empire with three princesses,
Snow White, Cinderella, and Aurora, the Sleeping Beauty.
Then, when Aurora woke from her slumber in the 1959 film,
Disney began a slumber of its own: Three decades passed until
Disney used a princess as a main character again, in 1989's The
Little Mermaid. At first, the princess revival hinged on the
same, tired narrative: The hunt for a prince, which required a
young woman to give up her own voice and passions for the
love of a man. But the arrival of Aladdin in 1992 showed that
Disney's princess world could actually expand. There were still
a number of problematic aspects in each film, but Disney's
scope began to stretch beyond the lily-white princesses of its
earlier films: Aladdin, Pocahontas, and Mulan brought new
visions of what a "Disney Princess" could be, with the latter
even stretching the barriers to show that Mulan — a princess in
principle, if not in title — could also be a fierce warrior.
The evolution of Disney's princesses was stymied by the arrival
of the Disney Princess line in the late 1990s. The Disney
Princess franchise doesn't celebrate the increasingly diverse
world of princesses; instead, it pulls back the progress the
company had made, pushing the more forward-thinking female
characters back into the reductive feminine stereotypes of the
past.
Author Peggy Orenstein — the force behind the initial backlash
to Merida's coronation — revealed the impact of "princess
culture" on young women with her 2006 New York
Times article "What's Wrong With Cinderella?" and subsequent
book, 2011's Cinderella Ate My Daughter: Dispatches From the
Front Lines of the New Girlie-Girl Culture. As a mother,
Orenstein wrote about how excessive repetition of Princess
products, which encompassed everything from pens to Band-
Aids, had a significant effect on her daughter. It even informed
how adults interacted with her child, offering "princess
pancakes," pink balloons, and even a "princess chair" at the
dentist's office.
Orenstein's experiences revealed not only the reductive world of
pastel pink princesses, but also the growing struggle for
mothers to create worlds of diverse opportunity for their
daughters. Orenstein's own daughter read her distaste for what
Cinderella represented as hatred for a woman: "There's that
princess you don't like, Mama!… Don't you like her blue dress,
Mama?… Then don't you like her face?"
Psychotherapist Mary Finucane, meanwhile, struggled with her
daughter's even darker concerns. "She began refusing to do or
wear things that princesses didn't do or wear," Finucane said of
her 3-year-old daughter. "She had stopped running and jumping
because princesses didn't do those things. That was about the
time I stopped waiting for the phase to pass — when she
stopped running." As Orenstein explains, princess culture was
no longer just about fairy tale magic, but "a constant narrowing
of what it means to be feminine."
Last year, Brave's Merida arrived as a character specifically
designed to combat Disney's increasingly reductive princess
archetype. In a petition drafted to fight Merida's redesign, A
Mighty Girl founder Carolyn Danckaert includes Brave creator
Brenda Chapman's inspiration for the film:
Because of marketing, little girls gravitate toward princess
products, so my goal was to offer up a different kind of princess
— a stronger princess that both mothers and daughters could
relate to, so mothers wouldn't be pulling their hair out when
their little girls were trying to dress or act like this princess.
Instead they'd be like, 'Yeah, you go girl!'
Instead of celebrating the fiery spirit that made Brave the eighth
top-grossing film of 2012, however, Disney chose to do the
opposite, making her into exactly what Chapman (and Merida)
were fighting against and ignoring Disney's own promotional
video about "What it truly means to be a Princess."
Unfortunately, Merida isn't the only victim. Virtually every
Disney princess has received a redesign that makes her look
more like the others: Narrower jaws, larger eyes, smaller noses,
and waists narrowed so drastically that the characters look as if
Disney has marched them into a plastic surgeon's office for
liposuction and rib removal. The characters of color have it
even worse, with their features audaciously whitewashed: Mulan
changes from a young Chinese woman into a girl with white,
ruddy skin and plump lips; Pocahontas, meanwhile, gets lighter
skin, chin implants, larger eyes and lips, and a much smaller
nose. (Jasmine's makeover is more subdued — but like Mulan
and Pocahontas, her skin lightens with every updated look.)
These redesigns are in conflict with the films, which show
Mulan hating the matchmaking makeup put on her, or Merida
violently tugging at the oppressive fashions she has to wear.
The redesigns come after the films — which means that the
ultimate message is that these characters have found happiness
in this restrictive femininity, as the nonstop Disney marketing
that young children are subjected to on a daily basis begins to
act as a real-world sequel to the films themselves.
Fortunately — though without taking any responsibility —
Disney has started to quietly backtrack on some of these
changes. Mulan's skin was darkened a touch on her official
webpage (although it's still a far cry from the "reflection" video
from the original film that's viewable just underneath her
introduction), and Merida's 2D redesign was not included on
her official Princess webpage at all.
After a week of silence, Disney finally responded to criticism at
Disney-themed website Inside the Magic on Wednesday. In a
statement, Disney Consumer Products says the controversy has
been "blown out of proportion," since Merida's new look wasn't
an official redesign, but a "one-time stylized version" to fit the
specific needs of the coronation. (DCP goes as far as saying that
Merida herself wanted to "dress up" for the coronation —
conveniently ignoring that Brave specifically emphasized her
distaste for that sort of thing.)
The company claims that the image used on the invitation is
only the "official" version used for the ceremony, and not any
other image circulating on the web. Unfortunately, even that
limited qualification proves inaccurate. In the same statement,
DCP admits there are other variations of Merida's coronation
redesign being used for various retail stores, and the article
includes a picture of a T-shirt emblazoned with the new version
of the character.
As always, Disney is testing the limits of its consumers, with
the pitch and ferocity of public unrest serving as the sole
compass guiding the company's decisions. The Merida
controversy mimics the arrival of The Princess and the Frog a
few years ago. Before the film starred Tiana, the budding
restaurantress of the final cut, it was supposed to be about
Maddy, a chambermaid working for a rich white family, until
backlash led to creative tweaks. When Disney Television's
Princess Sofia was introduced as a Latina last year by the
executive producer, the company backtracked, linking her
ethnicity to a fictional kingdom to dodge growing questions
about the young princess. Earlier this month, Disney actually
planned to trademark the holiday Dia de los Muertos for an
upcoming Pixar film, until protests made them change course.
But regardless of Disney's characteristic backpedaling, there are
many who wish for the world of Disney Princesses to die
altogether. That's an unrealistic goal in this market; as
Orenstein once wrote: "'Princess,' as some Disney execs call it,
is not only the fastest-growing brand the company has ever
created; they say it is on its way to becoming the largest girls'
franchise on the planet." Fortunately, there's no reason this
behemoth of a brand can't learn the same lesson Disney's film
division is slowly learning: That stories for young girls and
boys alike can thrive by depicting young women who are
interested in more than princes and pretty dresses. Many hate
the term "princess" for what the brand currently represents: One
very narrow version of femininity that has a significant impact
on its young consumers' visions of themselves. But it's well
within Disney's power to continue its successful brand while
reflecting the lessons and diversity the films offer.
Creatives like Brave's Brenda Chapman have given Disney the
opportunity to make "princess" a term encompassing many
different embodiments of young women that live all kinds of
"happy endings." Brave's young protagonist is a young princess
who hates being forced to dress up and act regal. She just wants
to shoot her bow and arrow and be brave like her dad — and
ultimately, her happiness has nothing to do with finding a
prince. (Some have chastised Disney for turning her into a
princess, but let's not forget: She already was one!)
The truth is that, just as there are all kinds of women, there can
be all kinds of princesses. We live in a world where even Barbie
was an executive, astronaut, and surgeon in her early days, and
can now be anything from a military officer to a race car driver
to a computer engineer. So far, no matter how many adventures
they've had on screen, the Disney Princess line has taken its
characters and whittled them into uniform fembots. There's
nothing brave about that — but it's not too late for Disney to
accept its responsibility as a creator of family-friendly products
and work not to narrow the worldview of young girls, but to
expand it.
Qi Rui
6/20
Paper 3
For many years, large corporations have been accused of
herding the society as one would, sheep or other animals, but
many have refuted such claims. This idea finds a very strong
support base from the two articles “Social Networking and the
Death of the Internet” by Alfredo Lopez and “Girls on Film:
The real problem with the Disney Princess brand” by Monika
Bartyzel. On the one hand, Lopez argues that social
networking, although paraded as a revolutionary development
within the larger World Wide Web, is actually reversing the
intended gains of the Web. Bartyzel on the other hand, argues
that the increasingly narrowing depiction of the “princess” as
the holy grail of femininity by Disney is having a negative
impact on society, especially because this misleading idea is
sold to young girls. These two articles, although widely diverse
in many ways, convey a similar message that many people may
not see as clearly; that corporations are out to create a herd
mentality that ultimately benefits them and not the public.
As strong as the above claim sounds, it certainly is the truth and
is clearly discernible if one takes a hard and objective look at
the two articles in question. The underlying message in the
articles mentioned earlier is simple; social networking and
Disney are backtracking the gains that have previously been
made insofar as the concepts of freedom and liberation are
concerned. Lopez (2013, par. 7) states that “As ubiquitous and
popular as Social Networking is, it represents a contradiction to
the Internet that created it and to the World Wide Web on which
it lives.” In making such a statement, this author voices a
concern that is perfectly plausible. The revolutionary idea
behind the Web was the freedom it gave to the individual. It
gave everyone the space to communicate to the rest of the world
in any manner considered fit. In stark contrast, social
networking has boxed individuals into limited spaces in which
they can only say so much, and only a small number of Web
users can see what they said. In a similar fashion, Bartyzel
(2013, par. 2) states that “Disney has a sad history of gross
racial stereotypes … and highly problematic female
characterizations and storylines …” Here, Bartyzel is concerned
because Disney’s depiction of female characters in its films has
been growing increasingly narrow and stereotypical. Concisely
put, it is misleading. The princes's concept, as peddled by
Disney, is a carefully constructed, increasingly homogenous
rendition that leads young girls to believe that to be a princess,
one has to dress and behave in a particular way. Clearly, the
two articles are making a valid point. A deep look at the
sentiments of both authors reveals a coercive attempt by
corporations to compel people to think and act in a particular
manner.
Intriguingly, the players in question have achieved significant
success in driving their motives forward within society. The
desired herd mentality is taking or has already taken root among
internet users as well as consumers of Disney products.
Consider what Lopez (2013, par. 7) says about social
networking, “Twenty years later, it’s painfully ironic that, when
they hear the word “Internet”, most people probably think of
Social Networking programs like Facebook and Twitter.” To
this author, synonymizing the Web with social networking sites
is problematic. Yet, to many young people today, visiting the
internet is the same as spending hours on Facebook, Twitter,
Instagram or Youtube for that matter. To them, there is little
else to do on the Web. A similar problem appears in Bartyzel
(2013, par. 8) when she notes that, “She began refusing to do or
wear things that princesses didn't do or wear.” This statement is
attributed to another author quoted by Bartyzel, about a three-
year-old girl. Bartyzel adds that the influence has gone far
beyond this rather bizarre example, to encompass just
everything about young girls including how their parents relate
to them. Through all these developments, one can clearly see a
shoving-hand from the concerned corporations, pushing society
towards a direction that will give them (corporations) much
gain. When the life of every young girl is about being a
princess, so much business can result from this, as is the case
around the world today. Similarly, when social networking
becomes equal to visiting the internet, players in this niche
stand to gain massively. Unfortunately, this is happening at the
expense of other more important issues, which is sad.
In conclusion, there is no denying that corporations are very
busy planting in people a herd mentality, which they can then
exploit and profit from. The brief discourse above proves this
claim reasonably well. Social networking sites and Disney are
disparate in just about everything. However, a close look at the
tactics they use to drive their business agenda proves beyond
doubt that they are aware that they stand to benefit more if they
get people to think and behave in a particular manner and are
not leaving anything to chance as they strive towards this goal.
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Each text in this unit brings a unique perspective to the discussi.docx

  • 1. Each text in this unit brings a unique perspective to the discussion of corporations, as each grapples with a different industry and the differing concerns therein, but all are guided by some crucial, fundamental beliefs about corporations and corporate influences. For this essay, you’ll use any 2-3 text from the list above and write an essay addressing the following prompt. Taken together, what argument do these texts present regarding corporations and corporate influences? Consider the claims as well as the implied meaning in your chosen texts and discuss what, together, they tell us about what motivates corporations, what their objectives are, the harms and /or benefits of them, etc. To answer this question, you’ll need to thoroughly analyze your chosen texts and have a solid understanding of the main claims being made by both. Present your answer as an argument, using specific evidence from both texts to support your ideas. As always, be careful not to focus too much on the obvious or surficial similarities/ differences between the texts, as such connections typically do not call for substantial analysis. Instead, try to explore the deeper meaning to be found “between the lines,” as a means to understand the assumptions (warrants) on which each text is based. Girls on Film: The real problem with the Disney Princess brand Monika Bartyzel Disney built its massive Princess empire — which now stretches from 1937's Snow White to 2012's Merida — by sanitizing the stories of the past. From Snow White to The Frog Prince, Disney excised fairy tales of their inherent horror — the
  • 2. rampant cannibalism, torture, and bloody mayhem characteristic of most traditional stories — in favor of a blanket policy of "happily ever after." The literary darkness was cleansed, but despite the company's best efforts, a social darkness has remained. Disney has a sad history of gross racial stereotypes (from Dumbo's crows to Aladdin's ear-cutting barbarians) and highly problematic female characterizations and storylines (from Snow White's servitude to the Little Mermaid giving up her voice for love). The company's latest in a long string of controversies came last week with the news that Merida, the heroine at the heart of last year's Brave, was becoming a certified Disney Princess. Last weekend, the fiery Scottish lass from the film received an official coronation at the Magic Kingdom — not as the rebellious girl introduced in Brave, but as a sparkling, made- over princess. Disney's redesign of the character tamed her unruly hair, expanded her breasts, shrank her waist, enlarged her eyes, plastered on makeup, pulled her (now-glittering) dress off her shoulders, and morphed her defiant posture into a come- hither pose. The bow-wielding Merida of Brave — a character who explicitlyfought against the princess world her mother tried to push her into in the film — was becoming what she hated, and inadvertently revealing the enormously problematic nature of Disney's Princess line. Let’s rewind. Disney began its empire with three princesses, Snow White, Cinderella, and Aurora, the Sleeping Beauty. Then, when Aurora woke from her slumber in the 1959 film, Disney began a slumber of its own: Three decades passed until Disney used a princess as a main character again, in 1989's The Little Mermaid. At first, the princess revival hinged on the same, tired narrative: The hunt for a prince, which required a young woman to give up her own voice and passions for the love of a man. But the arrival of Aladdin in 1992 showed that Disney's princess world could actually expand. There were still a number of problematic aspects in each film, but Disney's
  • 3. scope began to stretch beyond the lily-white princesses of its earlier films: Aladdin, Pocahontas, and Mulan brought new visions of what a "Disney Princess" could be, with the latter even stretching the barriers to show that Mulan — a princess in principle, if not in title — could also be a fierce warrior. The evolution of Disney's princesses was stymied by the arrival of the Disney Princess line in the late 1990s. The Disney Princess franchise doesn't celebrate the increasingly diverse world of princesses; instead, it pulls back the progress the company had made, pushing the more forward-thinking female characters back into the reductive feminine stereotypes of the past. Author Peggy Orenstein — the force behind the initial backlash to Merida's coronation — revealed the impact of "princess culture" on young women with her 2006 New York Times article "What's Wrong With Cinderella?" and subsequent book, 2011's Cinderella Ate My Daughter: Dispatches From the Front Lines of the New Girlie-Girl Culture. As a mother, Orenstein wrote about how excessive repetition of Princess products, which encompassed everything from pens to Band- Aids, had a significant effect on her daughter. It even informed how adults interacted with her child, offering "princess pancakes," pink balloons, and even a "princess chair" at the dentist's office. Orenstein's experiences revealed not only the reductive world of pastel pink princesses, but also the growing struggle for mothers to create worlds of diverse opportunity for their daughters. Orenstein's own daughter read her distaste for what Cinderella represented as hatred for a woman: "There's that princess you don't like, Mama!… Don't you like her blue dress, Mama?… Then don't you like her face?" Psychotherapist Mary Finucane, meanwhile, struggled with her daughter's even darker concerns. "She began refusing to do or wear things that princesses didn't do or wear," Finucane said of her 3-year-old daughter. "She had stopped running and jumping because princesses didn't do those things. That was about the
  • 4. time I stopped waiting for the phase to pass — when she stopped running." As Orenstein explains, princess culture was no longer just about fairy tale magic, but "a constant narrowing of what it means to be feminine." Last year, Brave's Merida arrived as a character specifically designed to combat Disney's increasingly reductive princess archetype. In a petition drafted to fight Merida's redesign, A Mighty Girl founder Carolyn Danckaert includes Brave creator Brenda Chapman's inspiration for the film: Because of marketing, little girls gravitate toward princess products, so my goal was to offer up a different kind of princess — a stronger princess that both mothers and daughters could relate to, so mothers wouldn't be pulling their hair out when their little girls were trying to dress or act like this princess. Instead they'd be like, 'Yeah, you go girl!' Instead of celebrating the fiery spirit that made Brave the eighth top-grossing film of 2012, however, Disney chose to do the opposite, making her into exactly what Chapman (and Merida) were fighting against and ignoring Disney's own promotional video about "What it truly means to be a Princess." Unfortunately, Merida isn't the only victim. Virtually every Disney princess has received a redesign that makes her look more like the others: Narrower jaws, larger eyes, smaller noses, and waists narrowed so drastically that the characters look as if Disney has marched them into a plastic surgeon's office for liposuction and rib removal. The characters of color have it even worse, with their features audaciously whitewashed: Mulan changes from a young Chinese woman into a girl with white, ruddy skin and plump lips; Pocahontas, meanwhile, gets lighter skin, chin implants, larger eyes and lips, and a much smaller nose. (Jasmine's makeover is more subdued — but like Mulan and Pocahontas, her skin lightens with every updated look.) These redesigns are in conflict with the films, which show Mulan hating the matchmaking makeup put on her, or Merida violently tugging at the oppressive fashions she has to wear. The redesigns come after the films — which means that the
  • 5. ultimate message is that these characters have found happiness in this restrictive femininity, as the nonstop Disney marketing that young children are subjected to on a daily basis begins to act as a real-world sequel to the films themselves. Fortunately — though without taking any responsibility — Disney has started to quietly backtrack on some of these changes. Mulan's skin was darkened a touch on her official webpage (although it's still a far cry from the "reflection" video from the original film that's viewable just underneath her introduction), and Merida's 2D redesign was not included on her official Princess webpage at all. After a week of silence, Disney finally responded to criticism at Disney-themed website Inside the Magic on Wednesday. In a statement, Disney Consumer Products says the controversy has been "blown out of proportion," since Merida's new look wasn't an official redesign, but a "one-time stylized version" to fit the specific needs of the coronation. (DCP goes as far as saying that Merida herself wanted to "dress up" for the coronation — conveniently ignoring that Brave specifically emphasized her distaste for that sort of thing.) The company claims that the image used on the invitation is only the "official" version used for the ceremony, and not any other image circulating on the web. Unfortunately, even that limited qualification proves inaccurate. In the same statement, DCP admits there are other variations of Merida's coronation redesign being used for various retail stores, and the article includes a picture of a T-shirt emblazoned with the new version of the character. As always, Disney is testing the limits of its consumers, with the pitch and ferocity of public unrest serving as the sole compass guiding the company's decisions. The Merida controversy mimics the arrival of The Princess and the Frog a few years ago. Before the film starred Tiana, the budding restaurantress of the final cut, it was supposed to be about Maddy, a chambermaid working for a rich white family, until backlash led to creative tweaks. When Disney Television's
  • 6. Princess Sofia was introduced as a Latina last year by the executive producer, the company backtracked, linking her ethnicity to a fictional kingdom to dodge growing questions about the young princess. Earlier this month, Disney actually planned to trademark the holiday Dia de los Muertos for an upcoming Pixar film, until protests made them change course. But regardless of Disney's characteristic backpedaling, there are many who wish for the world of Disney Princesses to die altogether. That's an unrealistic goal in this market; as Orenstein once wrote: "'Princess,' as some Disney execs call it, is not only the fastest-growing brand the company has ever created; they say it is on its way to becoming the largest girls' franchise on the planet." Fortunately, there's no reason this behemoth of a brand can't learn the same lesson Disney's film division is slowly learning: That stories for young girls and boys alike can thrive by depicting young women who are interested in more than princes and pretty dresses. Many hate the term "princess" for what the brand currently represents: One very narrow version of femininity that has a significant impact on its young consumers' visions of themselves. But it's well within Disney's power to continue its successful brand while reflecting the lessons and diversity the films offer. Creatives like Brave's Brenda Chapman have given Disney the opportunity to make "princess" a term encompassing many different embodiments of young women that live all kinds of "happy endings." Brave's young protagonist is a young princess who hates being forced to dress up and act regal. She just wants to shoot her bow and arrow and be brave like her dad — and ultimately, her happiness has nothing to do with finding a prince. (Some have chastised Disney for turning her into a princess, but let's not forget: She already was one!) The truth is that, just as there are all kinds of women, there can be all kinds of princesses. We live in a world where even Barbie was an executive, astronaut, and surgeon in her early days, and can now be anything from a military officer to a race car driver to a computer engineer. So far, no matter how many adventures
  • 7. they've had on screen, the Disney Princess line has taken its characters and whittled them into uniform fembots. There's nothing brave about that — but it's not too late for Disney to accept its responsibility as a creator of family-friendly products and work not to narrow the worldview of young girls, but to expand it. Qi Rui 6/20 Paper 3 For many years, large corporations have been accused of herding the society as one would, sheep or other animals, but many have refuted such claims. This idea finds a very strong support base from the two articles “Social Networking and the Death of the Internet” by Alfredo Lopez and “Girls on Film: The real problem with the Disney Princess brand” by Monika Bartyzel. On the one hand, Lopez argues that social networking, although paraded as a revolutionary development within the larger World Wide Web, is actually reversing the intended gains of the Web. Bartyzel on the other hand, argues that the increasingly narrowing depiction of the “princess” as the holy grail of femininity by Disney is having a negative impact on society, especially because this misleading idea is sold to young girls. These two articles, although widely diverse in many ways, convey a similar message that many people may not see as clearly; that corporations are out to create a herd mentality that ultimately benefits them and not the public.
  • 8. As strong as the above claim sounds, it certainly is the truth and is clearly discernible if one takes a hard and objective look at the two articles in question. The underlying message in the articles mentioned earlier is simple; social networking and Disney are backtracking the gains that have previously been made insofar as the concepts of freedom and liberation are concerned. Lopez (2013, par. 7) states that “As ubiquitous and popular as Social Networking is, it represents a contradiction to the Internet that created it and to the World Wide Web on which it lives.” In making such a statement, this author voices a concern that is perfectly plausible. The revolutionary idea behind the Web was the freedom it gave to the individual. It gave everyone the space to communicate to the rest of the world in any manner considered fit. In stark contrast, social networking has boxed individuals into limited spaces in which they can only say so much, and only a small number of Web users can see what they said. In a similar fashion, Bartyzel (2013, par. 2) states that “Disney has a sad history of gross racial stereotypes … and highly problematic female characterizations and storylines …” Here, Bartyzel is concerned because Disney’s depiction of female characters in its films has been growing increasingly narrow and stereotypical. Concisely put, it is misleading. The princes's concept, as peddled by Disney, is a carefully constructed, increasingly homogenous rendition that leads young girls to believe that to be a princess, one has to dress and behave in a particular way. Clearly, the two articles are making a valid point. A deep look at the sentiments of both authors reveals a coercive attempt by corporations to compel people to think and act in a particular manner. Intriguingly, the players in question have achieved significant success in driving their motives forward within society. The desired herd mentality is taking or has already taken root among internet users as well as consumers of Disney products.
  • 9. Consider what Lopez (2013, par. 7) says about social networking, “Twenty years later, it’s painfully ironic that, when they hear the word “Internet”, most people probably think of Social Networking programs like Facebook and Twitter.” To this author, synonymizing the Web with social networking sites is problematic. Yet, to many young people today, visiting the internet is the same as spending hours on Facebook, Twitter, Instagram or Youtube for that matter. To them, there is little else to do on the Web. A similar problem appears in Bartyzel (2013, par. 8) when she notes that, “She began refusing to do or wear things that princesses didn't do or wear.” This statement is attributed to another author quoted by Bartyzel, about a three- year-old girl. Bartyzel adds that the influence has gone far beyond this rather bizarre example, to encompass just everything about young girls including how their parents relate to them. Through all these developments, one can clearly see a shoving-hand from the concerned corporations, pushing society towards a direction that will give them (corporations) much gain. When the life of every young girl is about being a princess, so much business can result from this, as is the case around the world today. Similarly, when social networking becomes equal to visiting the internet, players in this niche stand to gain massively. Unfortunately, this is happening at the expense of other more important issues, which is sad. In conclusion, there is no denying that corporations are very busy planting in people a herd mentality, which they can then exploit and profit from. The brief discourse above proves this claim reasonably well. Social networking sites and Disney are disparate in just about everything. However, a close look at the tactics they use to drive their business agenda proves beyond doubt that they are aware that they stand to benefit more if they get people to think and behave in a particular manner and are not leaving anything to chance as they strive towards this goal.