Haidh and Related Issues

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A GIFT FOR THE DAUGHTERS OF THE
UMMAH
Prepared by:
Jamiatul Ulama (KZN)
Ta’limi Board

Title: A GIFT FOR THE DAUGHTERS OF THE UMMAH
Prepared and
Published by:
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Jamiatul Ulama (KZN)
Ta’limi Board
4 Third Avenue
P.O. Box 26024
Isipingo Beach
4115
South Africa
Tel: +27-31 912 2172
Fax: +27-31 902 9268
E-mail: talimiboard@webmail.co.za
First edition: Rajab 1428 / August 2007
For the esaale - sawaab of the entire Ummah of Nabi j
1. Open permission is granted for reprinting of this booklet provided that it is not for gain
and no alterations are made.
2. A humble appeal is directed to readers to offer suggestions, corrections, etc. to improve
the quality of this publication in the future. May Allah reward you for this.
3. The author, sponsors and typesetter humbly request your duas for them, their parents,
families, Mashaikh and Asaatidha

CONTENTS:
FOREWORD...........................................................................................................1
PREFACE................................................................................................................2
INTRODUCTION...................................................................................................3
LESSON ONE .........................................................................................................4
WHAT IS HAIDH? ...............................................................................................4
(PERIOD / MENSTRUATION / MENSES)......................................................................4
LESSON TWO ........................................................................................................6
BULOOGH (PUBERTY)......................................................................................6
LESSON THREE ....................................................................................................9
SYMPTOMS OF YOUR FIRST HAIDH..............................................................9
DISCHARGES..................................................................................................9
DIFFERENT COLOUR DISCHARGES AND WHAT THEY MEAN ...........9
LESSON FOUR.....................................................................................................11
PERSONAL HYGIENE DURING YOUR HAIDH............................................11
HOW OFTEN DO I CHANGE MY PAD?.....................................................11
WHY DO I FIND AN ODOUR WHEN I CHANGE MY PAD? ...................11
HOW CAN I PREVENT THIS ODOUR FROM EMINATING? ..................11
HOW DO I DISPOSE OF THE SANITARY PAD?.......................................12
HOW DO I KNOW WHEN MY HAIDH HAS STOPPED?..........................12
LESSON FIVE ......................................................................................................14
GHUSL AFTER HAIDH ....................................................................................14
HOW SOON SHOULD I MAKE GHUSL AFTER MY HAIDH HAS
STOPPED?......................................................................................................14
THE SUNNAH METHOD OF MAKING GHUSAL.....................................14
FARAAIDH OF GHUSL................................................................................14
IMPORTANT POINTS TO REMEMBER.....................................................15
REMOVAL OF UNWANTED HAIR AT THE TIME OF GHUSL ..............15
LESSON SIX .........................................................................................................17
CALCULATION OF HAIDH.............................................................................17
LESSON SEVEN...................................................................................................19
DURATION OF HAIDH…….............................................................................19
LESSON EIGHT...................................................................................................22

WHAT SHOULD YOU DO IF YOUR HAIDH STARTS WHILST YOU ARE
AT SCHOOL.......................................................................................................22
WHAT YOU SHOULD REMEMBER IF YOUR HAIDH STARTS AT
MADRASAH......................................................................................................22
LESSON NINE......................................................................................................24
HAIDH AND SALAAH......................................................................................24
LESSON TEN........................................................................................................26
TIMES OF SALAAH..........................................................................................26
LESSON ELEVEN................................................................................................29
HAIDH AND FASTING.....................................................................................29
LESSON TWELVE...............................................................................................31
HAIDH AND ZIKR (REMEMBRANCE OF ALLAH )...........................................31
LESSON THIRTEEN...........................................................................................34
ISTIHAADHA ....................................................................................................34
NIFAAS ..............................................................................................................34
BENEFITS OF PERFORMING SALAAH ........................................................36
WARNING FOR NEGLECTING SALAAH......................................................36
SAAHIB – E – TARTEEB....................................................................................38
A LETTER TO MY BELOVED SISTER!!!.......................................................39
MODESTY IN ISLAM........................................................................................42
DON’T BE SHY TO ASK……….........................................................................47
FINAL WORKSHEET- ONE MONTH LATER…...........................................49
HAIDH RECORD CHART..................................................................................50
MY HAIDH DIARY..............................................................................................51
GLOSSARY OF TERMS .....................................................................................52

A gift for the daughters of the ummah
1
Foreword
Allah declared in the Qur’aan-al-Kareem: “Verily the only Deen
(acceptable) by Allah is Islaam.” We therefore can never express enough
gratitude for the favour of Islaam which Allah has blessed us with.
Islaam is a complete way of life. It provides detail guidance to every aspect of
one’s existence from before the cradle to after the grave. A Jew once
mockingly remarked to Hadhrat Salmaan Faarsi that “Your Nabi j teaches
you everything including how to relieve yourself!” He intended to mock the
teachings of Nabi j pertaining to istinjaa, (cleansing oneself after answering
the call of nature) as he felt that this was an aspect that needed no discussion.
Hadhrat Abdullah bin Mas’ood was no apologist. He turned around the
Jew’s intended insults into a statement of praise and responded: “Yes (indeed
Nabi j taught as all these details). He taught us not to make istinjaa with our
right hand, etc.” (Sahih Muslim).
Deen has taught us everything in life. Included in these teachings are the
details pertaining to puberty and all related issues.
Upon reaching the age of puberty, one becomes mukallaf (answerable for the
fulfilment of the laws of Deen). Salaah, fasting and other aspects of Deen
become compulsory. Thus, the relevant masaail must be known in advance so
that one can properly discharge one’s obligations.
The book in your hands has been prepared for the very same purpose, to teach
girls the masaail and practical aspects that will affect them upon becoming
baaligha (age of puberty). This text book will, Insha Allah, greatly assist
mothers and mu’allimahs in imparting this essential knowledge to the
daughters of the Ummah.
The topic is fundamentally important and also very sensitive. Teaching of these
aspects should therefore be handled appropriately, especially when teaching an
entire class.
May Allah bless the compilers and all those who assisted or contributed in
any and every way. May Allah grant them barakah in their lives and give
them the best of both worlds. May the ummah also greatly benefit from this
book. Aameen.
Moulana Muhammad Ilyas Patel Saheb
Ameer – Ta’limi Board.

2
F
PREFACE
This kitaab is dedicated to all the young sisters of this ummah. We
make dua that Allah makes this kitaab a means of Hidaayat
(guidance) for you. Insha Allah!
We humbly request your duas for those who were involved in
compiling this kitaab. May Allah reward them and their families
with His pleasure, grant them sincerity, forgiveness, true success in
this world and the Aakhirah and use them for the efforts of His Deen.
Aameen!
Rabbana Taqabbal Minna Innaka Antas Sameeul Aleem Wa tub
alayna Innaka antat Tawwaabur Raheem
The readers are humbly requested to kindly notify the Ta’limi Board
of any errors or inaccuracies. Constructive criticism and suggestions
are also welcome. Your input will be greatly appreciated and will be
considered in future editions.

3
INTRODUCTION
Allah has created the human being as ‘ASHRAFUL
MAKHLOOQAAT’ (the best of His creation). Males and females
have been created differently with their own unique physical and
emotional characteristics. All these are signs of His evident power
and greatness.
A female’s first haidh (period/menstruation) is actually a transition or
crossing over for her from childhood to adulthood. It is an important
time in her life, because along with this change comes huge
responsibilities.
Apart from physical changes (which take place inside our bodies),
we undergo emotional changes (the way we feel), as well as mental
changes (the way we understand things). It is, therefore, very
important for us to prepare ourselves for this transformation.
This body is an amaanah (trust) from Allah . We use it to make the
ibaadah (worship) of Allah . Therefore, it is important that we take
care of it as best we can in order to fulfil the rights of Allah .
However, it is not only our physical strength and mental well-being
that we ought to worry about, but also our personal hygiene.
Allah says in the Qur’aan: “Verily, Allah loves the repenters
and those who purify themselves.” (Surah Baqarah, Aayat No. 222)
Many girls who have not yet experienced their periods or who have
just started menstruating are either unprepared or uninformed about
their period/menstruating, leaving them unaware as to what to do or
expect once they begin.
This booklet has been compiled especially for our young sisters (9 –
12 year olds) and may also be used as a guide for those mothers who
find it difficult to speak to their daughters about these matters.
With the help of Allah and by means of the following information,
we will have a better idea of how our bodies work and how to cope
with the changes that our bodies undergo.

4
LESSON ONE
WHAT IS HAIDH?
(period / menstruation / menses)
Allah has created in the female body a very special and unique
organ called ‘The Womb or Uterus’.
The womb is about the size of your fist and is shaped like a pear
turned upside down. Its walls are made of strong, stretchy muscle.
Each month a lining builds up on the walls of the womb. The body
then sheds this lining. This shedding is called ‘Menstruation’
(haidh / period).
This shedding occurs in the form of a discharge which flows out of
the front private part. This discharge is known as menstrual blood
and consists mostly of blood, the uterine lining and mucus. This
discharge occurs for a few days and may vary according to the
individual, depending on her menstrual cycle. For most girls,
bleeding is heaviest during the first 2 days after which it becomes
lighter.
The colour of this discharge will change during a period. It may be a
brownish red at the beginning, then changing to dark red in the
middle and back to brownish red at the end. Sometimes, the
discharge may consist of dark red clots of blood. This is quite normal
and there is nothing to worry about as it is part of the uterine lining
and is considered normal. However, if it continues for a long period,
a doctor should be consulted.
We will now refer to your ‘period’ with the Arabic term ‘haidh’.

5
LESSON ONE
WORKSHEET ONE
1. Describe the womb?
2. How does menstruation occur?
3. Describe the colour of the discharge at the beginning, middle and
end of your haidh?

6
LESSON TWO
BULOOGH (PUBERTY)
1. A girl is said to be baaligha (mature) or an adult if she experiences
any of the following:
• The monthly period (haidh) after the age of 9.
• If she experiences a wet dream.
• She falls pregnant without having haidh.
• She reaches the age of 14 ½ without experiencing any of the
above.
2. On reaching the age of puberty, all the laws of Islam such as
salaah (prayers), saum (fasting), hijaab (covering the body), etc.
become fardh (compulsory) on her. If she neglects or leaves out
any of these laws, she becomes a sinner.
3. Ghusl (bath) becomes fardh (compulsory) after haidh stops.
Neglecting and delaying making ghusl to the extent that a fardh
salaah is missed becomes a major sin.
4. In order to keep the body and clothes clean from impurities during
haidh, it is mustahab (preferable) for a girl to use a sanitary pad.
Present day sanitary pads consist of several layers of cotton made
to absorb liquid. It has an adhesive strip (sticky tape) on one side.
When you need to use one, peel off the strip and stick the pad onto
the inside of your underwear with the sticky side down.
It is advisable to use a thicker and longer pad for the first few days
when the bleeding is heavy. Change the size of the pad according
to the flow of blood.
Do not feel shy or ashamed to seek help in using the pad correctly
during your first period from your mother, elder sister, aunt, etc.
5. As soon as a girl notices blood, she is now in a state of impurity.
She is prohibited from performing salaah, fasting, reciting and
touching the Qur’aan Shareef.

7
6. The laws of hijaab (i.e. to cover the body using loose fitting
clothing and covering the face) are compulsory in the presence of
ghair mahram males (those males whom it is permissible to marry
as well as non-Muslims). Therefore, be very particular as to how
you dress. Even in the presence of Mahrams (those who one
cannot marry) the entire body excluding the hands, face, and feet
should not be exposed as this is your “Satr”. This is recommended,
especially in these times of evil and mischief, although not
compulsory.
7. If the satr (the entire body excluding the face, feet and hands) is
exposed, it will lead to sin and the displeasure of Allah .
Modesty is half of Imaan, therefore we should be careful as to how
we behave around males, especially those who are ghair mahram
(those males whom we are allowed to marry) whether they are
class boys, neighbours, cousins, etc.
8. Our dressing should be of such a style, that if the time of salaah
approaches, we will be able to perform salaah in those very same
clothes. Out of modesty, we should dress in this manner at all
times even though we may be in the presence of our father,
brother, son, etc.
9. While the above laws are compulsory upon buloogh, a girl must
observe all these laws from the time she is a muraahiqa (near
puberty). This is from the age of nine.

8
LESSON TWO
WORKSHEET TWO
1. When will a girl become baaligha (mature)?
2. What would become fardh on such a girl?
3. Will she be called a sinner if she neglects the above?
4. What will happen if she delays making ghusl?
5. What is a sanitary pad and why do you use it?
6. When will you be regarded as being in a state of uncleanliness?
7. Which actions are impermissible in this unclean state?
8. What is the ‘satr’ of a female?
9. Who are ghair mahrams? Give examples of them.

9
LESSON THREE
SYMPTOMS OF YOUR FIRST HAIDH
You can experience your first haidh between the ages of nine and
fifteen. Some changes may occur before you actually get your haidh.
Example:
1. You may notice a whitish discharge a few months before you
actually start your haidh. Closer to your haidh, this discharge
may turn brown for a while and finally you will see red menstrual
blood.
2. You may get stomach cramps.
3. Your tummy may look and feel bloated.
4. You may suffer from back pain.
5. You may get headaches.
6. You may feel tired (fatigued).
7. You may feel irritable (moody).
8. Pimples may break out on your face.
9. Your breasts start growing.
10. You will notice hair growth under your armpits and around the
private parts.
DISCHARGES
Sometimes you may notice a clear or milky discharge before or after
your haidh. This is normal. However, if you see that the colour and
smell of the discharge has changed, then it is your body’s way of
telling you that there is something wrong. This is generally not a
serious problem and can be easily cured by your doctor.
DIFFERENT COLOUR DISCHARGES AND WHAT THEY
MEAN
Yellow or green: It may be that you have an infection, especially if
it is thick and has a bad odour.

10
Brown: This is your body’s way of getting rid of old blood. This
usually happens when you are about to start your haidh or towards
the ending of your haidh. This type of discharge will fall under haidh
or it could be istihaadha (bleeding due to illness.)
All discharges are napaak (impure), it will be advisable to wear a
pantyliner or a thin pad and make a fresh wudhu for every salaah.
LESSON THREE
WORKSHEET THREE
1. From what age can a girl experience her first haidh?
2. List three changes that may occur before you get your haidh?
3. When you notice a yellowish discharge, what does this tell you?
4. When does the brownish discharge usually occur?
5. What should you do if you experience a discharge?

11
LESSON FOUR
PERSONAL HYGIENE DURING YOUR HAIDH
Below are some questions which you may have asked yourself but
never found answers to or which you may have been too shy to ask
others.
HOW OFTEN DO I CHANGE MY PAD?
• Change your pad according to your flow. It would be best
though to change it every 2 or 3 hours during the first half of
your haidh (day 1 to 3) and every 4 to 5 hours during the second
half (day 4 to 7).
• Pads have a plastic lining between layers of soft cotton to keep
blood from leaking through. If you wear a pad for too long,
blood can leak from the sides. An odour develops when
menstrual blood comes into contact with air.
WHY DO I FIND AN ODOUR WHEN I CHANGE MY PAD?
This odour is caused by 2 things.
• The germs in your menstrual blood mixing with air.
• It is caused by oestrogen (a substance in the body which
produces mucus so that the blood can flow.)
We should be very particular about keeping ourselves clean
especially during our haidh otherwise an unpleasant odour will
emit form us.
HOW CAN I PREVENT THIS ODOUR FROM EMINATING?
• Change your pad often.
• Take a bath or shower daily.
• Change your underwear daily.
• Change blood stained underwear immediately.
• Remember to wash your underwear yourself.

12
• You may use some kind of fragrance after taking your ghusl
(bath), but keep in mind the following points:
1. The fragrance should be halaal. (Non-Alcoholic)
2. Fragrance should only be used within your home, because Nabi
j has forbidden females from using perfume outside the home.
HOW DO I DISPOSE OF THE SANITARY PAD?
• Roll up the pad as small as possible and wrap it in a newspaper
and throw it into the bin. It would be better if you place it in a
plastic bag and then dispose of it.
• DO NOT flush your pad down the toilet as this could clog the
toilet.
HOW DO I KNOW WHEN MY HAIDH HAS STOPPED?
Your pad has to be absolutely white, there should be no coloured
discharge on it.

13
LESSON FOUR
WORKSHEET FOUR
1. How often should you change your pad?
2. What causes this odour?
3. List 3 things that you can do to prevent other people from
smelling this ‘odour’?
4. How should you dispose of your pad?
5. How would you know when your haidh has stopped?

14
LESSON FIVE
GHUSL AFTER HAIDH
HOW SOON SHOULD I MAKE GHUSL AFTER MY HAIDH
HAS STOPPED?
Ghusl has to be made as soon as possible. Difficulty in washing long
hair, especially when it is cold, cannot be used as an excuse for
delaying ghusl.
One should make it a point of noting down one’s habit (monthly
cycle) and learn the correct times of salaah so that one’s salaah may
not be delayed unnecessarily.
THE SUNNAH METHOD OF MAKING GHUSAL
• Make niyyah: “I am making ghusl to purify myself from hadath-
e-akbar (major impurity)”.
• Wash both hands upto the wrists thrice.
• Wash off any impurities that may be on your body.
• Make istinjaa (wash the private parts). Those who are using a
shower should be extra careful. Not being particular about this
will result in the ghusl being invalid. Nabi j advised the
females during his time to use a piece of cloth for washing
themselves so that no trace of impurity is left.
• Make a complete Sunnah wudhu.
• Pour water over the entire head, thereafter over the right side of
the body and then over the left side, this should be done three
times. Ensure that you rub the entire body thoroughly. This
would include inside and behind the ears, nose-ring and ear-ring
holes, navel, armpits, behind the knees and under the feet.
FARAAIDH OF GHUSL
1. Gargling the entire mouth.
2. Rinsing the nostrils until the bone.
3. Washing the entire body without leaving a hair’s breadth dry.

15
IMPORTANT POINTS TO REMEMBER
The roots of the hair must be wet and water should penetrate it.
If the root of even one strand of hair is left dry, then the ghusl
will not be accepted.
• Any food particles stuck in-between the teeth should be
removed, otherwise the ghusl will remain incomplete.
• Take extra care to remove substances that stick to your skin and
do not allow water to penetrate, e.g. tippex, glue, dough, cutex,
hair gel, makeup, etc.
REMOVAL OF UNWANTED HAIR AT THE TIME OF
GHUSL
• It is mustahab to remove unwanted hair (hair from under the
arms and pubic area) once a week. If one does not remove this
hair weekly, one should at least remove them every two weeks.
If a person leaves this hair for more than 40 days, she will be
sinning.
• During the state of hadath-e-akbar, one should not remove
unwanted hair or clip the nails. Therefore, the unwanted hair
should be removed only after the ghusl is made.
• If the hair or nails are overgrown due to nifaas (bleeding after
childbirth) which may be for 40 days then the hair and nails
may be removed and clipped before the completion of nifaas.
• Hair removing creams as well as razors may be used to remove
unwanted hair. However, be very careful not to hurt yourself.

16
LESSON FIVE
WORKSHEET FIVE
1. How soon after haidh should you make ghusl?
2. What is Hadath-e-Akbar?
3. What is istinjaa?
4. What did Nabi j advise females to do during ghusl?
5. Which parts of the body should we be extremely particular
about washing?
6. How often should you remove unwanted hair?
7. What will happen if you neglect removing unwanted hair for
more than 40 days?
8. When are we not allowed to remove unwanted hair and clip the
nails?
9. What can we use to remove unwanted hair?
10. Why shouldn’t we use any hair gel?
11. Is ghusl valid if food particles are stuck between the teeth?
12. What must one do if there is tippex or cutex on the fingernails?

17
LESSON SIX
CALCULATION OF HAIDH
Every female has a different menstrual cycle (the time your haidh
starts and ends each month). You will calculate the first day of your
cycle from the moment you notice a bloody discharge.
Example:
Swaaliha’s haidh started at Zuhr time on Monday, 5th Ramadhaan.
She continued bleeding for 7 days (till the 12th
Ramadhaan). This is
how she will calculate her cycle…..
IMPORTANT!!!
*As soon as you stop bleeding, you should IMMEDIATELY take a
ghusl and perform the salaah of that time (in this case Zuhr), if there
is still enough time left for you to perform it.
**Qadha fasts will have to be kept for the missed fasts before the
next Ramadhaan.
LUNAR CALENDER - RAMADHAAN
DAY / DATE
HAIDH BEGAN
(salaah time)
HAIDH DAY
NUMBER
QADHA
(MISSED)
FASTS
Monday, 5 Zuhr Fast 1
Tuesday, 6 Zuhr
Day 1
Fast 2
Wednesday, 7 Zuhr Day 2 Fast 3
Thursday, 8 Zuhr Day 3 Fast 4
Friday, 9 Zuhr Day 4 Fast 5
Saturday, 10 Zuhr Day 5 Fast 6
Sunday, 11 Zuhr Day 6 Fast 7
Monday, 12 *Zuhr Haidh ends Day 7 **Fast 8 /keep qadha

18
LESSON SIX
WORKSHEET SIX
1. Explain the term ‘menstrual cycle’?
2. From when will you start calculating your haidh?
3. Swaaliha’s haidh began on Friday, 18 Ramadhaan at around
2pm. Her haidh stopped on the sixth day at 4pm. Using the table
below, calculate how many days were her haidh and how many
qadha fasts she will have to keep.
LUNAR CALENDER - RAMADHAAN
DAY /
DATE
HAIDH BEGAN
(approximate time)
HAIDH DAY
NUMBER….
QADHA
(MISSED) FASTS

19
LESSON SEVEN
DURATION OF HAIDH……
Minimum period of haidh (3 days and 3 nights or 72 hours)
Maximum period of haidh (10 days and 10 nights or 240 hours)
1. Any bleeding that is less than 3 days and 3 nights or more than
10 days and 10 nights will not be regarded as haidh, it will
regarded as ISTIHAADHA.
2. Ghusl is not necessary if you bleed for less than 72 hours.
Therefore qadhaa will have to be made for any salaah missed
during this time.
3. If bleeding continues after 10 days and 10 nights, one should
make a fardh ghusl and begin reading salaah or keeping fardh
fasts, even though one may be still bleeding.
4. An important point to remember is that before every salaah, a
fresh wudhu will have to be made, and a clean pad will have to
be used.
5. The minimum period of cleanliness between two haidh is 15
days.
6. There is no maximum, one can stay clean for months before
another haidh starts.
Examples:
1. Minimum period of haidh: Swaaliha started bleeding on Monday
12 Muharram at Zuhr time (1 pm), and stopped bleeding on
Wednesday 14 Muharram at Asr time (5 pm).
Date / Day Time Hours
Haidh began Monday, 12 Zuhr – 1 pm
Tuesday, 13 Zuhr – 1 pm
24 hours
Haidh stopped Wednesday, 14 Asr – 5 pm 52 hours

20
Swaaliha’s bleeding time adds up to 52 hours. This will not be haidh
because it does not fall under the minimum duration of haidh (72
hours). This will be regarded as istihaadha.
2. Maximum period of haidh: Maryam started bleeding on Monday,
1st Safar, Asr time and continued bleeding until Friday, 11 Safar,
Esha time.
Haidh began Monday, Safar 1 Asr, 5 pm
Tuesday 2 Asr
24 hours
Wednesday 3 Asr 48 hours
Thursday 4 Asr 72 hours
Friday 5 Asr 96 hours
Saturday 6 Asr 120 hours
Sunday 7 Asr 144 hours
Monday 8 Asr 168 hours
Tuesday 9 Asr 192 hours
Wednesday 10 Asr 216 hours
Haidh stopped Thursday 11 Esha, 8 pm 243 hours
Thursday, Safar 11, ASR time, will be 240 hours for Maryam (i.e.
she has completed her maximum duration of haidh). The bleeding
after this (3 hours), will not be regarded as haidh, but istihaadha.
N.B. If Maryam has experienced haidh before, her previous haidh is
her ‘habit’. Therefore if she bled for seven days last month and for
eleven days this month, seven days will be haidh and the remaining
four days will be istihaadha. She will have a ghusl on the tenth day
and perform qadha of all the salaah from the seventh day.

21
LESSON SEVEN
WORKSHEET SEVEN
1. What is the maximum period of haidh?
2. What is the minimum period of haidh?
3. What is istihaadha?
4. What is the minimum amount of purity between 2 haidh?
5. Faathima’s haidh began on Tuesday, Rajab 6, fajr time and
lasted for 9 days. Using the table below, calculate when her
haidh will end?
Haidh began Tuesday, Rajab 6 Fajr , 4:30 am

22
LESSON EIGHT
WHAT SHOULD YOU DO IF YOUR HAIDH
STARTS WHILST YOU ARE AT SCHOOL
1. To avoid embarrassing situations at school or madrasah, always
carry a sanitary pad in your bag. If your haidh begins, you will be
prepared.
2. If you experience any symptoms indicating that your haidh may
begin, wear a sanitary pad beforehand.
3. If you forget to carry a pad or if your haidh starts unexpectedly
for the first time, DO NOT PANIC. Get some toilet paper or
tissue, fold it up into a few layers and place it in your underwear.
However, do not make it a habit to continuously use tissue for
long periods of time as this could cause infections.
WHAT YOU SHOULD REMEMBER IF YOUR
HAIDH STARTS AT MADRASAH
1. DO NOT touch the Qur’aan-e-Kareem with bare hands.
2. If one needs to carry a Qur’aan, then always do so by using a
juzdaan or a separate piece of cloth which is not attached to your
body, e.g. your scarf.
3. If you are reading a kitaab which has Qur’aanic aayaat in it, make
sure you do not touch the Arabic writing.
4. You cannot perform salaah or enter a musjid. If you are in
Musjid-e-Haram in Makkah or Musjidun Nabawi in Madinah,
you should leave immediately.
5. Do not feel shy to ask your Muallimah for any guidance, help, or
a sanitary pad when you need one.
6. Inform your Muallimah that your haidh has begun so that she will
not call you for Qur’aan sabaq.
7. It is absolutely important to come to madrasah during your haidh.
Do not stay absent from madrasah as you will miss your lessons.
8. You may continue with all other subjects such as Duas, Hadith,
Fiqh, Aqaaid, Akhlaaq, Urdu and practicals.

23
LESSON EIGHT
WORKSHEET EIGHT
1. What can you do to prevent embarrassing situations?
2. If your haidh starts unexpectedly, what should you do?
3. During haidh, how should you carry a Qur’aan?
4. When you are reading a kitaab with Qur’aanic aayaat in it, what
should you be careful of?
5. If you are in a Musjid and your haidh begins, what should you
do?
6. Why is it important to inform your muallimah that your haidh
has begun?
7. Why is it necessary to come to madrasah even during your
haidh?

24
LESSON NINE
HAIDH AND SALAAH
During our haidh, we are prohibited from reading salaah or fasting.
We do not have to make qadhaa for our salaah missed during haidh.
Qadha means to perform a salaah after the time of the salaah has
elapsed or after having missed it. However we will have to keep
qadha for the fasts we missed. The reason for being excused from
salaah and fasting is that during haidh we are in a state of impurity.
• We should remember to be punctual in making ghusl as
soon as the haidh is over and perform the salaah of that
prescribed time. Delaying the salaah unnecessarily is a
major sin.
MAS’ALA ONE:
If haidh stopped just before the expiry time of a salaah e.g. 15
minutes before the time of Zuhr expires, then you should
immediately take ghusl and perform the Zuhr salaah.
In the case of Fajr salaah, we should be very careful not to delay our
salaah too close to the expiry time, because you could be reading
your salaah at a forbidden time (i.e. sunrise).
MAS’ALA TWO:
Maryam puts on a pad at Zuhr time on the last day of her haidh. At
Asr time, she noticed that the pad was clean (totally white, no
discharges). In such an instance we will say that her haidh finished at
the time she put on her pad (which was at Zuhr time). She will now
have to make ghusl immediately and perform qadha for Zuhr salaah.
MAS’ALA THREE:
If haidh starts during a salaah time, and the salaah was not performed
as yet, it is forgiven and qadha is not necessary.

25
LESSON NINE
WORKSHEET NINE
1. What is the difference between missed salaah and missed fasts?
2. Why are we prohibited from reading salaah and fasting during
our haidh?
3. Why is it important to make ghusl immediately after haidh?
4. What should you do if your haidh stopped 15 minutes before the
time of Zuhr expires?
5. After reading mas’ala 2, when will we say that Maryam has
become paak (clean)?

26
LESSON TEN
TIMES OF SALAAH
FAJR: (morning) Salaah
Begins - The time of Fajr begins after subha sadiq (true dawn or
when a whitish light appears in the sky) or when sehri ends.
Ends - It ends when the tip of the sun rises on the horizon (the area
where the earth and sky seem to meet)
It is haraam to perform any salaah whilst the sun is rising.
The time for Fajr lasts for approximately 1 hour and 20 minutes.
ZUHR: (midday) Salaah
Begins - The time of Zuhr begins immediately after zawaal. Zawaal
is when the sun reaches it highest point in the sky. It is haraam to
perform any salaah during this time.
Ends - It lasts until the length of the shadow of an object becomes
twice the size of the object, plus the size of the shadow which was
cast at zawaal.
Example: The shadow of a 1 metre stick at the time of zawaal was
10cm. The time of Zuhr will end when the shadow of the stick is 2
metres and 10cms long.
ASR: (afternoon) Salaah
Begins - The time of Asr begins immediately after Zuhr time ends
(when the shadow of an object becomes twice its size)
Ends - It lasts until sunset.
It is makrooh to read Asr when the sun becomes pale yellow.
(Approximately 20 mins before Maghrib).
MAGHRIB: (evening) Salaah
Begins - It begins after sunset.
Ends - It lasts until a white glow on the western horizon disappears.
This white glow appears after the red glow of twilight has
disappeared.
The time of Maghrib lasts for approximately 1 hour 20 minutes.

27
It is makrooh to read Maghrib salaah when the stars appear.
ESHA: (night) Salaah
Begins - The time of Esha begins when the white glow of twilight
disappears.
Ends - It lasts until subha sadiq. (True dawn)
It is makrooh to read Esha after midnight.
NOTE: Salaah times changes according to the seasons, therefore it is
important that you find out the correct times of salaah. This can be
done either by using a salaah calendar (which can be found at the
Jamiat ul Ulama or Islamic bookshops) or you can find out from the
local IMAAM via your mahram.

28
LESSON TEN
WORKSHEET TEN
1. When is it haraam to perform Fajr salaah?
2. When does Zuhr salaah end?
3. How many minutes before Maghrib salaah does Asr salaah
become makrooh?
4. How long does the time for Maghrib salaah last?
5. When does the time of Esha salaah begin and end?
6. Why is it important to know the correct times of salaah and how
can we achieve this?

29
LESSON ELEVEN
HAIDH AND FASTING
1. Fasting during haidh is not allowed, but it is not forgiven. This
means that you should make a note of the number of days which
you have not fasted, and keep qadha of it after the month of
Ramadhaan. (Use the table on page 17 as an example to calculate
how many fasts you missed)
2. During Ramadhaan, Maryam’s haidh started at 10 am, on the 6th
fast. She became paak on the 12th fast, at 9 am. She should now
take ghusl and perform her salaah and appear as those who are
fasting (i.e. she should not eat or drink anything). In total, she
will have to keep 7 qadhaa fasts after Ramadhaan.
3. If haidh commences 5 minutes before Iftaar (fast ends), her fast
will be broken and qadhaa will have to be kept.
4. During haidh, one should not eat in public. To do so is a sin.
However, one can eat in private.
5. If you become paak before Sehri (fast begins) time ends, but you
do not have enough time to make ghusl, then make niyyah for
fasting and have a ghusl after sehri ends. This fast will be valid.
6. It is important to remember that even though we may not be able
to fast during Ramadhaan due to haidh, we should still wake up
for sehri. This is so that it does not become obvious to everybody
in the house, especially our men folk (fathers, brothers, etc.) that
we have our haidh. As a young woman, we must adopt Adab
(respect) and modesty. Other advantages of this is that you get
the thawaab of fulifilling a sunnah and after the completion of
your haidh, when you have to start fasting again, your routine
will not change. Waking up for sehri won’t be a burden.
Sehri – A meal which a muslim eats before early dawn.
Iftaar – To break one’s fast at the time of sunset.

30
LESSON ELEVEN
WORKSHEET ELEVEN
1. Explain fasting during haidh?
2. If your haidh starts 5 minutes before iftaar, is the fast valid?
3. Can we eat in public while we are not fasting during
Ramadhaan?
4. If you become paak before sehri, what should you do?
5. What should our behaviour be like at home when we are not
fasting?
6. Using the example given in point 2, draw up a table explaining
how maryam will calculate her missed fasts?

31
LESSON TWELVE
HAIDH AND ZIKR (Remembrance of Allah

)
Nabi j has mentioned in a Hadith, that when the people will enter
Jannah to enjoy the ever-lasting bounties, they will have only one
regret, and that will be concerning those moments in their lives
which they allowed to go by without making the zikr of Allah .
We have already read earlier in the book that during haidh we cannot
make certain ibadaat (acts of worship) like fasting, salaah, tilaawat
(reciting the Qur’aan), etc. We are, however, allowed to make the
zikr of Allah . In fact, when we are experiencing haidh, we should
use this opportunity to increase our zikr. In this way, even though we
are in a napaak state, we will be earning for ourselves great reward
and the pleasure of Allah .
Below is a list of some recommended azkaar:
1. In a Hadith, it is mentioned, that there is a pillar in front of the
Arsh of Allah , which begins vibrating heavily when a person
recites.

‘LA ILAHA ILLALAH’
Allah commands: ‘Stop! Be at ease!
The pillar replies: ‘How can I be at ease when the reciter of
has not been forgiven?’
Then Allah says to it: ‘Stop! I have forgiven the reciter of
.’
It is suggested that this zikr be read 100 times daily. It is said in a
Hadith: ‘The person who reads this kalimah 100 times daily, his face
will shine as brightly as the full moon on the Day of Qiyaamah.”
However, during our haidh, we should read this in abundance.

32
2. The kitaab ‘MY COMPANION’1
is a must to have and should be
read on a daily basis, especially the manzil. To recite certain
verses of the Qur’aan with the intention of DUA is also
permissible. Other forms of azkaar are also included in this
kitaab. Care should be taken not to touch any Qur’aanic aayah.
3. Women are more easily affected by shaytaan during their haidh
as they are now in a napaak state. We should therefore take extra
precautions during this time of the month by seeking the
protection of Allah .
The following method of seeking protection was practised by
Nabi j, therefore, we will be getting a two-fold reward, one for
practising on a sunnah and secondly, we will be receiving the
protection of Allah .
Before going to bed……
Recite Aayatul kursi and the 3 Quls (Surah Ikhlaas, Falaq and
Naas), blow onto the palms of both the hands and pass them over
the whole body. Start from the head, continuing over the front
part of the body, as much as one is able to reach and then do the
same with the back portion of the body. This should be done 3
times.
1
By Al-Islaah publications

33
LESSON TWELVE
WORKSHEET TWELVE
1. What will be the regret of the Jannatis?
2. Which form of Ibaadat is allowed in all conditions
(paak/napaak)?
3. What benefit does the recitation of the kalimah have?
4. How can a woman protect herself from shaytaan?

34
LESSON THIRTEEN
ISTIHAADHA
Istihaadha means bleeding due to an illness.
E.g. If you bleed for less than 3 days and 3 nights (72 hours) or more
than 10 days and 10 nights (240 hours), then this type of bleeding
will be known as istihaadha.
A woman who has this illness must perform salaah and fast in
Ramadhaan. She can also touch and recite the Qur’aan-e-Kareem.
NIFAAS
Nifaas is the blood that flows after child-birth.
The maximum period for nifaas is 40 days. (One does not have to
wait for 40 days in order to become paak / clean. Bleeding could stop
in a few days also.) The bleeding after 40 days will be istihaadha.
There is no minimum period for nifaas.

35
LESSON THIRTEEN
WORKSHEET THIRTEEN
1. Explain istihaadha?
2. When will bleeding be considered as istihaadha?
3. What is the ruling of Ibaadah during istihaadha?
4. Explain Nifaas?
5. What is the maximum number of days for Nifaas?

36
BENEFITS OF PERFORMING SALAAH
Hafiz ibn Qayyim writes: “Salaat ensures daily bread,
promotes health, drives out diseases, strengthens the heart, brings
light and beauty on the face, pleases the soul, refreshes the body, gets
rid of laziness, relaxes the mind, feeds the soul, illuminates the heart
and guarantees Allah’s favour. It grants protection against Allah’s
punishment. It keeps shaytaan away and brings us nearer to Allah
. In short, salaah is the guarantee for all that is good and a
protection against all that is evil for both body and soul, equally in
this world and the hereafter.” (Fadhaail-e-A’mal - Virtues of Salaah. Pg 32)
Nabi-e-Kareem j has said: “If some major sins of a Muslim lands
him in Jahannam, the fire would not burn those parts of his body
which have touched the ground while he was in sajdah during his
salaah.” (Fadhaail-e-A’mal –Virtues of Salaah, pg 28)
Nabi-e-Kareem j has said: “When a person stands in salaah, the
gates of jannah are let open and all the veils between him and Allah
are lifted.” (provided that he does not spoil his salaah by
coughing, etc.) (Fadhaail-e-A’mal – Virtues of Salaah, pg 28)
WARNING FOR NEGLECTING SALAAH
It is stated in a Hadith: Allah gives 5 favours to a person who
protects his salaah, viz: His daily bread is made easy for him, he is
saved from the punishments in the grave, he shall receive his book of
deeds in his right hand on The Day of Qiyaamah, he shall cross the
‘pul siraat’(bridge across Jahannum) with the speed of lightning and
he will enter Jannah without reckoning.
As for him who neglects his salaah, He shall meet 5 types of
punishments in this world, 3 at the time of death, 3 in the grave, and
3 after resurrection.
Those in this world are: He is not blessed in this life, he is deprived
of the light with which the faces of the righteous are blessed, he

37
receives no reward for his good practices, his duas are not answered,
and he has no share in the duas of the pious.
Those at the time of death are: He dies disgracefully, he dies hungry,
he dies of such thirst that the water in the oceans of the world will
not be able quench.
Those in the grave are: He is so squeezed there that the ribs of one
side interlace the ribs of the other side, fire is kindled inside his grave
and he is rolled on cinders day and night, a serpent with fiery eyes
and iron nails equal in length to a days journey is let loose on him
and shouts with a thundering voice, “My lord has made me in charge
of punishing you till sunrise for neglecting Fajr, till Asr for
neglecting Zuhr, till sunset for neglecting Asr, till Esha for
neglecting Maghrib and till dawn for neglecting Esha.”
The serpent will keep on punishing him in this way until the Day of
Qiyaamah. Each blow pushes him to a depth of 70 arms length.
Those after resurrection are: His reckoning will be extremely
difficult, Allah will be angry with him and he will be thrown into
the fire. According to one report, he will have the following three
lines written on his forehead:
“Oh you who neglected Allah’s duty”
“Oh you who has deserved Allah’s wrath”
“Now despair of Allah’s mercy as you neglected your duty to
Allah ”
May Allah give us all the ability to perform every salaah on time,
and may Allah forgive us and have mercy on us and grant us His
pleasure and success in this world and the aakhirah. Aameen!!!

38
SAAHIB – E – TARTEEB
(A person who has no qadhaa salaah)
Insha-Allah, after having made the intention of being punctual with
your salaah, you should now try your very best to remain firm on this
intention. If, however, after making every effort not to miss a single
salaah, for some reason, you happen to miss less than 5 Salaah from
the time you became baaligha (matured), then you will be known as a
Saahib-e-tarteeb.
Below are some rulings regarding a Saahib-e-Tarteeb:
• A person will only be regarded as a Saahib-e-Tarteeb if she has
missed 5 salaah or less. The reason a person is given this title is
because she will have to make up for these missed salaah by
performing them in the ‘order’ that she missed them. That is
why the word ‘tarteeb’ (which means, to do something in order)
is used. Eg: If a person misses the salaah of an entire day, then
she should read them in the order that she missed them. The
salaah she missed first should be read first.
• If a person missed 6 salaah or more, she will not be regarded as
a saahib-e-tarteeb. (The salaah she missed will not have to be
performed in order)
• Qadha is only made for fardh and witr salaah. There is no qadha
for sunnah or nafl salaah. However, if a person misses Fajr
salaah and makes qadha of it before midday, then she should
also make qadha of the sunnah of Fajr. If she makes qadha after
midday, she should only make qadha of the fardh. If she missed
Esha salaah, then qadha of the fardh and witr will have to be
performed.
• If you get your haidh whilst performing a sunnah or nafl salaah,
then in this case you will have to make qadhaa for it.

39

A LETTER TO MY BELOVED SISTER!!!
Dearest sister in Islam……..

You do not know me and I do not know you, but we are bound
together as sisters in Islam because we are the readers of the
Kalimah ‘La ilaaha illalahu Muhammadur Rasulullah j It is
because of this Kalimah that today I wish to share with you a
small part of my life and to give you the most valuable piece of
advice you will ever receive. Let me begin…….

I am a born muslim, Alhamdulillah. However, I did not grow up in
a Deeni (Islamic) environment. I watched movies, listened to
music, intermingled with ghair mahram males and was not
particular about many aspects of deen, especially SALAAH!
Today, this has become a means of great sorrow, regret and fear for
me. (As you read on, you will understand).
I lived my life as a very carefree person. My Deen and its
commandments had no place in my life. I knew nothing about
Deen and I did not care to find out. It made no difference to me
and I was not bothered about it. I was not concerned about
performing my salaah. At that time, it was not important to me. If
I felt like reading Salaah, I would, if I did not feel like reading, I
did not care about it.
I watched movies for hours on end. If the adhaan was called out
while I watched, I would pause it, wait for the adhaan to finish and
continue watching. Salaah after salaah would pass by. It made no
difference to me when I used to go out for the entire day and
missed all my salaah.

40
The thought of where and how I would perform salaah never crossed
my mind. I would be too busy enjoying myself to worry about
performing salaah. It was no big deal to me whether I read it or not.
My dadima was a very pious lady (May Allah bless her with
Jannatul Firdaus and fill her qabr with Nur. Ameen). She fasted
most days and woke up for tahajjud salaah almost every night.
You would always find her reading the Quran-e-Kareem or
making zikr. Dadima used to constantly ‘nag’ me to read salaah.
Her ‘nagging’ used to irritate me to such an extent that I would get
angry. When she passed away, the nagging stopped.
Now there was no one to ‘nag’ me about performing salaah. It
suited me fine. Year after year passed and my interest in salaah
did not improve. Many years later, Alhamdulillah, Allah has
given me the ability to perform my 5 daily salaah. With this,
came the understanding of what a treasure I had lost with the
passing away of my dadima. It is only recently that I have come
to realise that dadima ‘nagged’ me because she loved me, she
wanted what was best for me and she was only trying to protect
me from the punishment of neglecting salaah. Dadima knew the
importance of salaah and wanted me to know that too, but I was
too blind to see it. Not taking her advice is a means of regret and
great sorrow for me today.
I am trying to make up for all my qadha salaahs, and I hope to
complete them before my dying day. My beloved little sister, I love
you for the sake of Allah . I plead with you to make salaah your
priority and save yourself from the punishment and anger of
Allah .
Do you know how blessed you are? Have you realised how much
Allah loves you? The fact that you are reading this letter is a
sign from Allah for you to be informed of the consequences of

41
not performing your salaah, and so that you can begin your life
correctly and save yourself from making the mistake of allowing
years and years of salaah to be made qadha. Make shukr to Allah
for this great bounty.
You have read my letter and have understood the uncertain future
that I face. Take lesson from it, think over it carefully and choose
the kind of future you want to make for yourself. Choose
carefully!! Because the choice you make will decide which will be
your home in the Aakhirah…. The comforts and bounties of Jannat
or the ever-lasting punishment of Jahannum!!!
I have written this letter to you, my little sister, from the deepest
corners of my heart. I make dua to our Creator that the realisation
of these words travel directly into the depths of your heart and
affects your heart in such a way, that as of today, you will make
a firm intention to start performing every salaah, regularly and
punctually and that you make a firm promise to NEVER miss
ONE salaah.
I am advising you as an elder sister, please take my advice. My
dadima advised me, I did not listen to her and today I regret it
from the bottom of my heart. Do not make the same mistake as I
did. Do not earn for yourself the same punishment that I have.
Save yourself from this grave sin
Make dua for this unfortunate person please. Make dua that Allah
, through HIS kindness and mercy, forgives this sinner. You
are beloved to Allah , it may be that your precious duas will be a
means of salvation for me. Insha-Allah!!!!
Love…………
An unfortunate sister !!!

42
MODESTY IN ISLAM
“A DIAMOND IS A GIRL’S BEST FRIEND”
Allah has blessed each and every female with THE MOST
BEAUTIFUL, MOST PERFECT AND MOST VALUABLE
DIAMOND….
“OUR BODY”
Unfortunately, very few of us realise what value this body has.
We are not referring to the functions this body can perform,
rather we are referring to how great an amaanah (trust) we
have been given.
We have compared this body to a diamond, let us explain that
comparison…..
Most women have this dream about owning the most perfect,
sparkling, flawless diamond. Now, let us pretend that we are
one of those women who actually received one. What will our
reaction be?
Will we not be possessive of it? Will we not want it to be kept
safe and free from flaws at all times? Will we not want it to
remain perfect always? Of course we do! How do we
accomplish this? We protect it!. How do we go about
protecting it? Do we not ensure that we place it in a soft, velvet
pouch and lock it up in a safe place where no eyes can see it
and no hands can touch it. We wouldn’t want any marks or
smudges on it, would we? Similarly, our bodies are even more
precious than this diamond. Therefore, we should protect it
even more fiercely.

43
The question that arises is how do we go about accomplishing
this? Allah himself gives the answer to this question in the
Quran-e-Kareem (Surah Ahzaab, Aayat 62)
Allah says: “Oh Prophet j Tell your wives and your daughters
and the women of the believers that they should draw over
themselves their jalabeeb (loose fitting cloaks/shawls). That will make
it easier for them to be recognised and they will not be harmed, and
surely, Allah is most forgiving, most merciful.”
My beloved sisters, if we look closely at this aayah, we will
find the love and kindness that Allah has for us. Allah is
telling us to dress ourselves in a jalaabeeb (a loose fitting
garment that does not show off the shape of our body) so that
we may be ‘PROTECTED’.
To us it may seem cruel that Allah is being harsh by
commanding us to dress like ‘old ladies’, but Wallaah! My
sisters, it is not so.
We, as women, have great value in the eyes of Allah and it
is because of this love that Allah has for us that He has
given us such a command. Allah does not want us to be
harmed, Allah does not want us to lose our value and
purity. Allah wants us to be valued and treated with respect
and dignity and not to be a means of entertainment and
amusement.
My sisters, when we dress like the women of the west, we are
exposing ourselves to harm and inviting the wrath and anger
of Allah upon ourselves. Not only that, but the moment we
step out of our homes, the eyes of every man falls upon us,

44
and trust me that the thoughts that go through their minds are
definitely not good thoughts. The reason I am saying this is
because when you leave your home, shaytaan whispers to
men to look at you and have evil thoughts about you.
Shaytaan beautifies you in the eyes of these men and this is
where zina (adultery) stems from. My sisters, this is one sin
that we should stay far, far away from. Apart from the sin
itself, stay away from everything that leads to this sin,
(including dressing in a shameless way). Just as a matter of
information, the punishment for zina is 100 lashes for an
unmarried person, and stoning to death for a married person.
(May Allah save us all and forgive our sins. Aameen!!!)
When Allah has such great value for a woman, then why
can’t you value yourselves? Why do you lower your dignity
and respect by dressing in transparent, figure-hugging clothes.
My sisters, why are you degrading and lowering your status
in this shameful way? Wake up before it is too late!!! You are
worth more than you give yourself credit for. Allah , YOUR
CREATOR knows this. When are you going to realise it? Your
body is YOURS and YOURS alone, why advertise it to the
whole world by exposing it? YOU ARE WORTH MORE
THAN THIS!!!!
Nabi-e-Kareem j has said: “Women who wear flimsy
clothing will be regarded as naked on the Day of Qiyaamah.”
This means that a woman who wears clothing that does not
cover her satr (those parts of the body that are fardh to cover
at all times), or which are tight-fitting and transparent, then
such a woman will be regarded as though she remained naked

45
in this world and she will be punished accordingly. (May
Allah save us all! Aameen!)
Now……let us look into our mirrors. Is the reflection that is
staring back at you dressed in a way that will displease Allah
? If so… then the wrath and anger of Allah can come upon
us at any moment. Save yourself my sister, save yourself from
the anger of Allah , because when Allah sends
punishment, no force on this earth can stop it….But you can,
before it comes, you can make taubah and make a firm
intention to change yourself and the way you dress. May Allah
give us all the ability, courage and strength to fulfil all HIS
commandments. Aameen!
On reaching maturity, the laws of hijaab, salaah, fasting, etc.
become fardh upon you. If any of these are neglected, then you
will now be committing a major sin and you will be liable for
punishment. (Allah save us all. Aameen!!!)
My dear sister, Allah loves you. Love, believe and value
yourself. No man has the right to set eyes on you or your
body. You are worth more than that, you are better than that
and you deserve better than that. Do not let anybody tell you
otherwise! Do not fall for their false flattery and admiration, it
is all temporary and worthless. You deserve much better and if
you protect yourself, your body, your chastity and your
modesty, then Allah will reward you in abundance.
Hadhrat Sahl bin Sa’d reported that the messenger of Allah
has said: “Whoever gives me a guarantee to protect that
which is between his jaws (tongue) and that which is between

46
his legs (the private parts), I will give him the guarantee of
Jannah.”
(Mishkaat ul Masaabih… Pg 411, adapted from Bukhari)
Make shukr to Allah for what you have just read. It is
guidance and advice that Allah chose for you to receive so
that you may be able to save yourselves from ever-lasting
punishment. Without having to do research and just by
looking around us, we will see that millions of people have
fallen into this trap of shaytaan. DO NOT become one of them.
Save yourself and make dua for those who are already trapped
in this. Make dua that Allah guides them and gives them the
strength and courage to do what is right. Aameen!
Nabi j has advised that every woman should recite and
understand the message of Surah Nur. Please read this surah
and understand its meaning as soon as possible.
May Allah protect, forgive, guide and have mercy on us all.
Insha-Allah! Aameen!

47
DON’T BE SHY TO ASK……….
Bukhari and Muslim narrate from Hadhrat Aa’ishah
that
Asma bint Shakal
asked Nabi j about taking a bath at the
end of haidh. Nabi j said to her: “A woman should take water and
pounded leaves of the lotus tree and purify herself. She should
cleanse herself thoroughly. She should then pour water onto her head
and rub it vigorously so that water reaches the roots of her hair. She
should then pour water over her entire body. She should then take a
piece of cotton wool that has been fragranced with musk and
perfume her private part in order to remove the foul smell that is
normally a result of the flowing blood.”
Asma
asked: “How should she perfume herself?” Nabi j
replied: “Glory be to Allah ! She should perfume herself with
(cotton wool).” So Hadhrat Aa’ishah
said to her (by silently
whispering to her): “You should follow the traces of blood.” (In
other words, wipe the place from which the blood flows with that
perfumed cotton wool in order to remove the foul smell that is
normally a result of the flowing blood.)
Hadhrat Aa’ishah
said: “How excellent the women of the
Ansaar were! Modesty and shame did not prevent them from gaining
an understanding of Islam.”(Prophet Muhammad j - The Teacher pg 149)
Bukhari and Muslim narrate from Hadhrat Abu Sa’id al-Khudri ,
who said: “The women said to Nabi j that the men have surpassed
us (in benefiting from you). So set aside a day for us so that we could
learn from you something that Allah has taught you.”
Nabi j said to them: “All of you should gather on such and such
day.” The women gathered on that day and Nabi j taught them.
The reason these ahaadith have been included is to point out the
importance of asking about personal matters. Many of us, due to
shyness and embarrassment do not ask about certain difficult issues.

48
It is our duty to ask. If we do not do so, we will continue to live our
lives in total ignorance. After we pass away the same ignorance will
pass to our children.
A point to remember. This aspect of our life plays a major role with
regards to our ibaadat (salaah, fasting, etc), so we should be
extremely particular about making sure that we keep a record of our
haidh and qadhas, etc. and also that we make an effort to gain more
knowledge on the rules and laws regarding female issues.
For more information and clarification of any doubts, please contact
the ulama in your area via your mahram or their women-folk.

49
FINAL WORKSHEET- ONE MONTH LATER…..
Give yourself one month to completely implement the advice given
in this book. At the end of that month, with utmost honesty, complete
the assessment form below. In doing so, you will be able to
determine if you have made any progress in becoming a better
muslimah….
TICK THE APPROPRIATE BOX…. YES NO SOMETIMES
Have you become more particular about
keeping yourself clean and in the state of
wudhu at all times?
Are you more careful as to how you behave
around ghair mahrams?
Do you cover your satr in the presence of
ghair mahrams?
Are you punctual in performing your 5 daily
salaah?
Are your qadhaa salaah and fasts made up for?
Do you recite the Quran-e-Kareem daily?
Are you respectful towards your elders?
Do you make your ghusl after completion of
your haidh without any delay?
Are you constantly making the zikr of Allah
especially during your haidh?
Are you dressing according to the command
of Allah ?
Are you making an effort to find out more
about your deen?

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