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59. The Project Gutenberg eBook of
Notes and Queries, Vol. V, Number 120,
February 14, 1852
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T i t l e: Notes and Queries, Vol. V, Number 120, February 14,
1852
A u t h o r: Various
E d i t o r: George Bell
R e l e a s e d a t e: September 13, 2012 [eBook #40743]
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61. Vol. V.—No. 120.
NOTES AND QUERIES:
A MEDIUM OF INTER-COMMUNICATION
FOR
LITERARY MEN, ARTISTS, ANTIQUARIES,
GENEALOGISTS, ETC.
When found, make a note of.—Captain Cuttle.
Vol. V.—No. 120.
Saturday, February 14. 1852.
Price Fourpence. Stamped Edition, 5d.
Transcriber's Note: Ϲ (Greek Capital Lunate Sigma Symbol) rather than
Σ has been used in some words to reproduce the characters exactly;
Hebrew characters have been represented as printed.
62. CONTENTS.
Notes:—
The Old Countess of Desmond 145
The Imperial Eagle of France 147
Folk Lore:—Valentine's Day—Nottingham Hornblowing
—Bee Superstitions; Blessing Apple-trees; A
Neck! a Neck!—Hooping Cough 148
Note on the Coins of Vabalathus 148
The Agnomen of Brother Jonathan, of Masonic Origin
149
Minor Notes:—Hippopotamus, Behemoth—Curious
Inscription—Coins of Edward III. struck at
Antwerp in 1337 149
Queries:—
Is the Walrus found in the Baltic? 150
English Free Towns, by J. H. Parker 150
Minor Queries:—Bishop Hall's Resolutions—Mother Huff
and Mother Damnable—Sir Samuel Garth—
German's Lips—Richard Leveridge—Thomas
Durfey—Audley Family—Ink—Mistletoe excluded
from Churches—Blind taught to read—Hyrne,
Meaning of—The fairest Attendant of the Scottish
Queen—Soud, soud, soud, soud!—Key
Experiments—Shield of Hercules—Sum Liber, et
non sum, c. 150
63. Minor Queries Answered:—Whipping a Husband;
Hudibras—Aldus—The last links are broken—
Under Weigh or Way—The Pope's Eye—History is
Philosophy 152
Replies:—
Coverdale's Bible, by George Offor 153
As Stars with Trains of Fire, c., by Samuel Hickson
154
Dials, Dial Mottoes, c. 155
Can Bishops vacate their Sees? 156
Character of a True Churchman 156
Wearing Gloves in Presence of Royalty 157
Gospel Oaks 157
The Pendulum Demonstration 158
Expurgated Quaker Bible, by Archdeacon Cotton 158
Junius Rumours 159
Wady Mokatteb not mentioned in Num. xi. 26., by Rev.
Dr. Todd 159
Replies to Minor Queries:—Rotten Row—Preached
from a Pulpit rather than a Tub—Olivarius—
Slavery in Scotland—Cibber's Lives of the Poets—
Theoloneum—John of Padua—Stoke—Eliza
Fenning—Ghost Stories—Autographs of Weever
and Fuller—Lines on the Bible—Hell-rake—Family
Likenesses—Grimsdyke—Portraits of Wolfe, c.
160
Miscellaneous:—
Notes on Books, c. 166
Books and Odd Volumes wanted 166
Notices to Correspondents 167
65. Notes.
THE OLD COUNTESS OF DESMOND.
(Continued from Vol. iv., p. 426.)
I feel much obliged to J. H. M., who writes from Bath, and has
directed my attention to Horace Walpole's minute inquiry
respecting the Old Countess of Desmond, as also to Pennant's
Tours, all which I have had opportunity of examining since I wrote
to you last. The references do not incline me to alter one word of
the opinion I have ventured as to the identity of this lady; on the
contrary, with the utmost respect for his name and services to the
cause of antiquarian research, I propose to show that Horace
Walpole (whose interest in the question was, by his own confession,
but incidental, and ancillary to his historic inquiries into the case of
Richard III., and who had no direct data to go on) knew nothing of
the matter, and was quite mistaken as to the individual.
Before I proceed on this daring undertaking, I beg to say, that an
inspection of Pennant's print, called The Old Countess of Desmond,
satisfies me that it is not taken from a duplicate picture of that in
possession of the Knight of Kerry: though there certainly is a
resemblance in the faces of the two portraits, yet the differences are
many and decisive. Pennant says that there are four other pictures
in Great Britain in the same dress, and without any difference of
feature, besides that at Dupplin Castle, from which his print was
copied; but that of the Knight of Kerry must be reckoned as a sixth
portrait, taken at a much more advanced period of life: in it the
wrinkles and features denote extreme old age. The head-dresses are
markedly different, that of Pennant being a cloth hood lying back
66. from the face in folds; in the Knight of Kerry's, the head-dress is
more like a beaver bonnet standing forward from the head, and
throwing the face somewhat into shade. In Pennant's, the cloak is
plainly fastened by leathern strap, somewhat after the manner of a
laced shoe; in the other, the fastening is a single button: but the
difference most marked is this, that the persons originally sitting for
these pictures, looked opposite ways, and, of course, presented
different sides to the painter. So that, in Pennant's plate, the right
side-face is forward; and in the other, the left: therefore, these
pictures are markedly and manifestly neither the same, nor copies
either of the other.
It does not concern us, in order to maintain the authority of our
Irish picture, to follow up the question at issue between Pennant and
Walpole but I may here observe, that either must be wrong in an
important matter of fact. Walpole, in a note to his Fugitive Pieces
(Lord Orford's Works, vol. i. p. 210-17.), writes thus: Having by
permission of the Lord Chamberlain obtained a copy of the picture at
Windsor Castle, called The Countess of Desmond, I discovered that
it is not her portrait; on the back is written in an old hand, 'The
Mother of Rembrandt.' He then proceeds to prove the identity of
this picture with one given to King Charles I. by Sir Robert Car, My
Lord Ankrom (after Duke of Roxburg), and set down in the Windsor
Catalogue as Portrait of an old woman, with a great scarf on her
head, by Rembrandt. Pennant's note differs from this in an essential
particular; he mentions this picture at Windsor Castle thus: This
was a present from Sir Robert Car, Earl of Roxburg, as is signified on
the back; above it is written with a pen, 'Rembrandt' (not a word of
his mother), which must be a mistake, for Rembrandt was not
fourteen years of age in 1614, at a time when it is certain (?) that
the Countess was not living, and ... it does not appear that he ever
visited England.
The discrepancy of these two accounts is obvious—if it be written
in an old hand, 'The Mother of Rembrandt,' on the back of the
picture, it seems strange that Pennant should omit the first three
words; if they be not so written, it seems equally strange that
67. Walpole should venture to add them. I presume the picture at
Windsor is still extant; and probably some reader of N. Q. having
access to it, will be so good as to settle the question of accuracy and
veracity between two gentlemen, of whom one must be guilty of
suppressio veri, or the other of suggestio falsi.
Horace Walpole, or his editor, must have corrected his Fugitive
Pieces since the Strawberry Hill edition, to which J. H. M. refers,
was printed; for in the edition I have consulted, instead of saying I
can make no sense of the word noie, the meaning is correctly given
in a foot-note to the inscription; and the passage given by J. H. M. is
altogether omitted from the text.
I must now proceed in my bold attempt to show that Horace
Walpole knew nothing of a matter, into which he made a minute
inquiry. This may seem presumptuous in a tyro towards one of the
old masters of antiquarian lore and research; but I plead in apology
the great advance of the science since Horace Walpole's days, and
the greater plenty of materials for forming or correcting a
judgement. It has been well said, that a single chapter of Mr. Charles
Knight's Old England would full furnish and set up an antiquarian of
the last century; and this is true, such and so many are the
advantages for obtaining information, which we modern antiquaries
possess over those who are gone before us; and lastly, to quote old
Fuller's quaintness, I would say that a dwarf on a giant's shoulders
can see farther than he who carries him: thus do I explain and
excuse my attempt to impugn the conclusion of Horace Walpole.
Walpole's first conjectures applied to a Countess of Desmond,
whose tomb is at Sligo in Ireland, and who was widow to that
Gerald, the sixteenth earl, ingens rebellibus exemplar, who was
outlawed, and killed in the wood of Glanagynty, in the county of
Kerry, a.d. 1583. Walpole applied to an Irish correspondent for copies
of the inscriptions on her tomb; but we need not follow or discuss
the supposition of her identity with the old Countess further, for he
himself abandons it, and writes to his Irish correspondent thus:
—The inscriptions you have sent me have not cleared away the
difficulties relating to the Countess of Desmond; on the contrary,
68. they make me doubt whether the lady interred at Sligo was the
person reported to have lived to such an immense age.
Well might he doubt it, for in no one particular could they be
identified: e.g. the lady buried at Sligo made her will in 1636, and
survived to 1656,—a date long beyond the latest assigned for the
demise of the old Countess. Sir Walter Raleigh expressly says, the
old Countess had held her jointure from all the Earls of Desmond
since the time of Edward IV., a description which could not apply to
the widow of a person who did not die until 1583, in the reign of
Elizabeth. There are many other impossibilities in the case, discussed
by Walpole, into which it is unnecessary to follow him.
Walpole then reverts to the issue of Thomas, the sixth Earl of
Desmond, who was compelled to surrender his earldom, a.d. 1418,
for making an inferior marriage; and conjectures that the old
Countess might have been the wife of a grandson of his born 1452,
or thereabouts, who would be, as Walpole states, a titular earl: but
this absurd supposition is met by the fact of our old Countess
enjoying a jointure from all the earls de facto in another line; a
provision which the widow of an adverse claimant to the earldom
could hardly have made good.
Walpole's last conjecture, following the suggestion of Smith's
History of Cork, fixes on the widow of Thomas (the twelfth earl,
according to the careful pedigree of Sir William Betham, though
Smith erroneously calls him the thirteenth earl), and asserts the
identity of the old Countess with a second wife, called Catherine
Fitzgerald of Dromana (the Dacres branch of the Geraldines): for
this assertion Smith, in a footnote, quotes the Russel MSS., and
Walpole calls this the most positive evidence we have. Of the MSS.
referred to, I can find no further trace, and this positive evidence is
weakened by the silence of Lodge's Peerage as to any second
marriage of the earl in question, while, on the contrary, he gives
many probabilities against it. Thomas (moyle, or bald), twelfth earl,
succeeded to his nephew, James, the eleventh earl, in 1529, being
then in extreme age, and died in five years after; he was the second
brother of James, ninth earl, murdered in 1587—whose widow I
69. affirm the old Countess to have been. Let us not lose sight of the
fact, that the old Countess, by general consent, was married in the
reign of Edward IV., who died 1483. And I would ask, what
probability is there that a younger brother would be already married
to a second wife, in the lifetime of his elder brother, who is described
as murdered while flourishing in wealth and power at the age of
twenty-nine years? The supposition carries improbability on the face
of it; none of the genealogies mention this second marriage at all;
and Dr. Smith, whose county histories I have had particular occasion
to examine, was, though a diligent collector of reports, no
antiquarian authority to rely on. Above all, it is to be remembered,
that Sir Walter Raleigh calls her The old Countess of Desmond of
Inchequin: this is in itself proof, all but positive, that the lady was an
O'Bryen, for none other could have part or lot in the hereditary
designation of that family: hence I have no hesitation in adhering to
the conclusion, which, with slight correction of dates, I have adopted
from accurate authorities, that Margaret O'brien, WIFE OF JAMES,
NINTH EARL OF DESMOND, WHO WAS MURDERED IN 1587, WAS
THE GENUINE AND ONLY 'OLD COUNTESS.' Upon the only point on
which I venture to correct my authority, namely, as to the date of
the earl's death, I find, on reference to an older authority than any
to which we have hitherto referred, that my emendation is
confirmed. In the Annals of the Four Masters, compiled from more
ancient documents still, in the year 1636, I find, under the date
1487, the following: The Earl of Desmond, James Fitzgerald, was
treacherously killed by his own people at Rathgeola (Rathkeale, co.
Limerick), at the instigation of his brother John.
A. B. R.
Belmont.
THE IMPERIAL EAGLE OF FRANCE.
On reading the Times of the 7th ult. at our city library, in which
the following translation of a paragraph in the French journal, Le
70. Constitutionnel, appeared, application was made to me for an
explanation of that part where the Emperor Napoleon is represented
as stating, among other advantages of preferring an eagle to a cock
as the national emblem or ensign, which, during the ancient dynasty
of France, the latter had been—
that it owes its origin to a pun. I will not have the cock, said
the Emperor; it lives on the dunghill, and allows itself to have
its throat twisted by the fox. I will take the eagle, which bears
the thunderbolt, and which can gaze on the sun. The French
eagles shall make themselves respected, like the Roman
eagles. The cock, besides, has the disadvantage of owing its
origin to a pun, c.
Premising that the French journalist's object is to authorise the
present ruler of France's similar adoption and restoration of the
noble bird on the French standard by the example of his uncle, I
briefly stated the circumstance to which Napoleon, on this occasion,
referred; and as not unsuited, I should think, to your miscellany, I
beg leave to repeat it here.
In 1545, during the sitting of the Council of Trent, Peter Danes,
one of the most eminent ecclesiastics of France, who had been
professor of Greek, and filled several other consonant stations,
appeared at the memorable council as one of the French
representatives. While there, his colleague, Nicholas Pseaume,
Bishop of Verdun, in a vehement oration, denounced the relaxed
discipline of the Italians, when Sebastian Vancius de Arimino (so
named in the Canones et Decreta of the Council), Bishop of
Orvietto (Urbevetanus), sneeringly exclaimed Gallus cantat,
dwelling on the double sense of the word Gallus—a Frenchman or a
cock, and intending to express the cock crows; to which Danes
promptly and pointedly responded, Utinam et Galli cantum Petrus
resipisceret, which excited, as it deserved, the general applause of
the assembly, thus turning the insult into a triumph. The apt allusion
will be made clear by a reference to the words of the Gospels: St.
Matthew, xxvi. 75.; St. Mark, xiv. 68. 72.; St. Luke, xxii. 61-2.; and
71. St. John, xviii. 27., where the ἀλεκτοροφωνία of the original is the
cantus galli of the Vulgate, and where Petrus represents the pope,
who is aroused to resipiscere by the example of his predecessor St.
Peter.
This incident in the memorable assembly is adverted to in the
French contemporary letters and memoirs, but more particularly in
the subsequent publication of a learned member of Danes's family,
La Vie, Eloges et Opuscules de Pierre Danes, par P. Hilaire Danes,
Paris, 1731, 4to., with the the portrait of the Tridentine deputy, who
became Bishop of Lavaur, in Languedoc (now département du
Saone), and preceptor to Francis, the short-lived husband of Mary
Stuart, before that prince's ascent to the throne. So high altogether
was he held in public estimation, that he was supposed well entitled
to the laudatory anagram formed of his name (Petrus Danesius), De
superis natus.
In the Council of Trent there only appeared two Englishmen,
Cardinal Pole and Francis Gadwell,[1]
Bishop of St. Asaph, with three
Irish prelates, (1) Thomas Herliky, Bishop of Ross, called Thomas
Overlaithe in the records of the Council; (2) Eugenius O'Harte, there
named Ohairte, a Dominican friar, Bishop of Ardagh; and (3) Donagh
MacCongal, Bishop of Raphoe: Sir James Ware adds a fourth, Robert
Waucup, or Vincentius, of whom, however, I find no mention in the
official catalogue of the assisting prelates. Deprived of sight,
according to Ware, from his childhood, he yet made such proficiency
in learning, that, after attaining the high degree of Doctor of
Sorbonne in France, he was appointed Archbishop of Armagh, or
Primate of Ireland; but of this arch-see he never took possession, it
being held by a reformed occupant, Dr. George Dowdall, appointed
by Henry VIII. in 1543.
[1]
[Query, Thomas Goldwell.]
J. R. (Cork.)
FOLK LORE.
72. Valentine's Day (Vol. v., p. 55.).
—Your correspondent J. S. A. will find the following notice of a
similar custom to the one he alludes to in Mr. L. Jewitt's paper on the
Customs of the County of Derby, in the last number of the Journal of
the British Archæological Association:
Of the latter (divinations) there is a curious instance at
Ashborne, where a young woman who wishes to divine who
her future husband is to be, goes into the church-yard at
midnight, and as the clock strikes twelve, commences running
round the church, repeating without intermission—
'I sow hemp-seed, hemp-seed I sow,
He that loves me best
Come after me and mow.'
Having thus performed the circuit of the church twelve times
without stopping, the figure of her lover is supposed to
appear and follow her.
J.
Nottingham Hornblowing.
—About the beginning of December the boys in and around
Nottingham amuse themselves, to the annoyance of the more
peaceable inhabitants, by parading the streets and blowing horns. I
have noticed this for several years, and therefore do not think it is
any whim or caprice which causes them to act thus; on the contrary,
I think it must be the relic of some ancient custom. If any of your
correspondents could elucidate this, it would particularly oblige
Stomachosus.
Bee Superstitions—Blessing Apple-trees—A Neck! a Neck!
73. —The superstition concerning the bees is common among the
smaller farmers in the rural districts of Devon. I once knew an
apprentice boy sent back from the funeral cortège by the nurse, to
tell the bees of it, as it had been forgotten. They usually put some
wine and honey for them before the hives on that day. A man whose
ideas have been confused frequently says his head has been among
the bees (buzzing).
The custom is still very prevalent in Devonshire of hollowing to
the apple-trees on Old Christmas Eve. Toasted bread and sugar is
soaked in new cider made hot for the farmer's family, and the boys
take some out to pour on the oldest tree, and sing—
Here's to thee,
Old apple-tree,
From every bough
Give apples enough,
Hat fulls, cap fulls
Bushel, bushel boss fulls.
Hurrah, hurrah!
The village boys go round also for the purpose, and get some
halfpence given them for their hollering, as they call it. I believe
this to be derived from a Pagan custom of offering to Ceres.
The farmer's men have also a custom, on cutting the last sheaf of
wheat on the farm, of shouting out A neck! a neck! as they select
a handful of the finest ears of corn, which they bind up, and plait the
straw of it, often very prettily, which they present to the master, who
hangs it up in the farm kitchen till the following harvest. I do not
know whence this custom arises.
William Collyns, M.R.C.S.
Kenton.
Hooping Cough.
74. —In Cornwall, a slice of bread and butter or cake belonging to a
married couple whose Christian names are John and Joan, if eaten
by the sufferer under this disorder, is considered an efficacious
remedy, though of course not always readily found.
W. S. S.
NOTE ON THE COINS OF VABALATHUS.
(Vol. iv., pp. 255. 427. 491.)
Since the publication of my last note on the coins of Vabalathus, I
have obtained the Lettres Numismatiques du Baron Marchant, 1850.
The original edition being very rare, and I believe only three hundred
of this one having been printed, I have thought it might be as well
to record some additional information from it in your pages.
Marchant reads, Vabalathus Verenda Concessione Romanorum
Imperatore Medis datus Rex. It is needless to remark on this,
further than on the more ancient interpretations. He points out that
the Greek letters, or rather numerals, show the coins to have been
struck in a country where Greek, if not the popular language, was
that of the government, along with Latin. This country was
necessarily an Oriental one, and I think this observation would rather
lead to the inference that the word Vcrimdr, occupying the place
usually filled by Cæsar, Augustus, ϹΕΒΑϹΩϹ, c., might be an
Oriental title, though expressed in Latin letters. Millin, to whom he
had communicated his view, thought correctly que ça sentait un
peu le père Harduin, and it was only published in the posthumous
edition of his works. De Gauley has published coins struck by the
Arabs in Africa, which have Latin legends, in some of which the
Arabic titles are given in Latin letters. The Emir Musa Ben Nasir
appears thus, MυSE. F. NASIR. AMIRA. The coins of Vabalathus offer
a more ancient example of the same. I have given what appears to
me the clue, and I hope it will be followed out by Orientalists. M. de
Longperier, in his annotations to the 28th letter, shows that the
name Ἀθηνᾶς is derived from Ἀθηνόδωρος, and appears to think
75. ΑΘΗΝΟΥ or ΑΘΗΝΥ the genitive of ΑΘΗΝΑϹ. The difficulty, he says,
is, that names in ᾶς have, in the Alexandrian dialect, the genitive
ᾶτος. He does not appear to have noticed the reading as ΥΙοϹ (or
ΟΥ as Ο ΥΙοϹ?), which appears to me to remove the difficulty, but
also to obviate the necessity of the name Ἀθηνᾶς at all. He remarks
on the similarity of name between Αθηνας, Αθηνατος, and
Odenathus.
If, he says, we examine comparatively Vabalath
(ΟΥΑΒΑΛΑΘ) and Odenath, or rather Odanath, as in Zosimus,
we see an analogous formation; Ou-baalat, Ou-tanat, the
feminine of Baal or Bel, and of Tan, Dan, or Zan, preceded by
the same syllable. Baalat is a Scripture form (Jos. xix. 44.; 1
Kings ix. 48.; Paral. ii. viii. 6.). De Gauley has found the name
of Tanat in a Phœnician inscription, and Lenormant remarks
that this feminine form of Zan, or Jupiter, corresponds to
Athéné. Thus Ou-tanat is the equivalent of Athenas,
consequently of Athenodorus.
Vabalathus is thus, if these etymological considerations be correct,
the son of Odenathus. Longperier proposes to read ΕΡΩΤΑϹ for
ϹΡΩΙΑϹ, and to consider this the equivalent of Herodes, mentioned
by Trebellius Pollio. With all deference to M. de Longperier, I venture
to oppose the following objections. First, Some coins read ϹΡΙΑϹ,
which would read ΕΡΤΑϹ on his principle. Since, in the coins of
Zenobia, Vabalathus, and those bearing the name of Athenodorus,
whether struck by Vabalathus or not, is not material at present, we
find the names at full length, not omitting the vowels, it is natural to
suppose that the same would here take place, if the word really
were the name of Herodes. To explain, if we found ΖΗΝΟΒΙΑ and
ΖΝΟΒΙΑ, ΑΘΗΝΟΔΩΡΟϹ and ΑΘΝΔΡΟϹ, or similar contractions, we
might consider ΕΡΩΤΑϹ and ΕΡΤΑϹ identical. Secondly, On my
specimens of this coin I find the ι in this word distinctly formed, and
the Τ in the next word ΑΥΤ as distinct. All authors have read this
letter ι, although varying in the rest. Thirdly, On the obverse of these
specimens the Ε is larger and more open than the Ϲ, as may be seen
in the conclusion ...ΝΟϹ . ϹΕΒ, where it is preceded by two sigmas,
76. and is easy to compare with them. We should naturally expect to
find it having the same form on the reverse, if the reading ΕΡΩΤΑϹ
were correct. But it is of the same size as the other letters, on my
specimens at least. I need not say that there is no trace of the
central stroke.
W. H. S.
Edinburgh.
THE AGNOMEN OF BROTHER JONATHAN, OF
MASONIC ORIGIN.
George Washington, commander-in-chief of the American army in
the revolution, was a mason, as were all the other generals, with the
solitary exception of Arnold the traitor, who attempted to deliver
West Point, a most important position, into the hands of the enemy.
It was this treasonable act on the part of Arnold which caused the
gallant Andre's death, and ultimately placed a monument over his
remains in Westminster Abbey. On one occasion, when the American
army had met with some serious reverses, General Washington
called his brother officers together, to consult in what manner their
effects could be the best counteracted. Differing as they did in
opinion, the commander-in-chief postponed any action on the
subject, by remarking, Let us consult brother Jonathan, referring
to Jonathan Trumbull, who was a well-known mason, and
particularly distinguished for his sound judgment, strict morals, and
having the tongue of good report.
George Washington was initiated a mason in Fredericksburg,
Virginia, Lodge No. 4, on the 4th of November, 1752, was passed a
fellow craft on the 3rd of March, 1753, and raised to the sublime
degree of a master mason on the 4th day of August, 1753. The
hundredth anniversary of this distinguished mason's initiation is to
be celebrated in America throughout the length and breadth of the
land.
W. W.
77. La Valetta, Malta.
Minor Notes.
Hippopotamus, Behemoth.
—The young animal which has drawn so much attention hitherto,
will increase in attractiveness as he acquires his voice, for which the
zoologist may now arectis auribus await the development. It has
appeared singular to many who knew the Greek name of this animal
to signify river-horse, that he should be so unlike a horse.
Nevertheless, the Greeks who knew him only at a distance, as we
did formerly, named him from his voice and ears after an animal
which he so little resembles in other respects. The Egyptian words
from which the Behemoth of Job (chap. xl. v. 10.) are derived, more
fitly designate him as water-ox, B-ehe-moūt = literatim, the aquatic
ox.
T. W. B.
Lichfield.
Curious Inscription (Vol. iv., pp. 88. 182.).
—My ecclesiological note-book supplies two additional examples of
the curious kind of inscription communicated by your correspondents
J. O. B. and Mr. E. S. Taylor (by the way, the one mentioned by J. O.
B. was found also at St. Olave's, Hart Street; see Weever, Fun.
Mon.). These both occur at Winchester Cathedral: the first near a
door in the north aisle, at the south-west angle:—
☜ ILL PREC
AC ATOR
H VI ☞
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