Mark 14
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The chief priests and scribes are plotting to kill Jesus secretly so there is no uproar from the people. At Bethany, a woman anoints Jesus, but some say the expensive perfume could have been sold to help the poor. Jesus says she has anointed him for burial. Judas agrees to betray Jesus to the chief priests for money. At the Last Supper, Jesus predicts his betrayal and says one of the disciples will betray him. He is later betrayed by Judas and arrested in Gethsemane. Peter denies knowing Jesus three times.
Editor's Notes
- #3: Today we call it Maundy Thursday... passover + feet washing + last supper + gethsemane prayer + arrest + trial
- #4: Today we call it Maundy Thursday... passover + feet washing + last supper + gethsemane prayer + arrest + trial
- #5: Today we call it Maundy Thursday... passover + feet washing + last supper + gethsemane prayer + arrest + trial
- #6: We know from John’s Gospel that this is Mary, sister of Martha & Lazarus Nard = perfume from a root in India .... 300 Denarii = $40,000 Today
- #7: That smell of a repentant woman’s thankful, changed heart would have been with Jesus throughout his trial, his torture, and his crucifixion
- #8: We aren’t sure why Judas did it? Was it for the money? (but he gives it back) Was it out of anger? Was it due to his Zealot background and Jesus not being the king he wanted? The leaders wanted the right moment to strike, to avoid a riot of Jesus’s followers
- #9: Women usually carry water jars not men....... Prophetic word or pre-planned by Jesus......
- #10: Da Vinci Maror and Chazeret; Two types of bitter herbs, symbolizing the bitterness and harshness of the slavery which the Jews endured in Ancient Egypt. For maror, many people use freshly grated horseradish or whole horseradish root. Chazeret is typically romaine lettuce, whose roots are bitter-tasting. Either the horseradish or romaine lettuce may be eaten in fulfillment of the mitzvah of eating bitter herbs during the Seder. Charoset; A sweet, brown, pebbly mixture, representing the mortar used by the Jewish slaves to build the storehouses of Egypt. Karpas; A vegetable other than bitter herbs, usually parsley but sometimes something such as celery or cooked potato, which is dipped into salt water (Ashkenazi custom), vinegar (Sephardi custom) or charoset (older custom, still common amongst Yemenite Jews) at the beginning of the Seder. Z'roa; A roasted shank bone, symbolizing the korban Pesach (Pesach sacrifice), which was a lamb offered in the Temple in Jerusalem and was then roasted and eaten as part of the meal on Seder night. Beitzah; A roasted egg, symbolizing the korban chagigah (festival sacrifice) that was offered in the Temple in Jerusalem and was then eaten as part of the meal on Seder night.
- #11: Da Vinci Maror and Chazeret; Two types of bitter herbs, symbolizing the bitterness and harshness of the slavery which the Jews endured in Ancient Egypt. For maror, many people use freshly grated horseradish or whole horseradish root. Chazeret is typically romaine lettuce, whose roots are bitter-tasting. Either the horseradish or romaine lettuce may be eaten in fulfillment of the mitzvah of eating bitter herbs during the Seder. Charoset; A sweet, brown, pebbly mixture, representing the mortar used by the Jewish slaves to build the storehouses of Egypt. Karpas; A vegetable other than bitter herbs, usually parsley but sometimes something such as celery or cooked potato, which is dipped into salt water (Ashkenazi custom), vinegar (Sephardi custom) or charoset (older custom, still common amongst Yemenite Jews) at the beginning of the Seder. Z'roa; A roasted shank bone, symbolizing the korban Pesach (Pesach sacrifice), which was a lamb offered in the Temple in Jerusalem and was then roasted and eaten as part of the meal on Seder night. Beitzah; A roasted egg, symbolizing the korban chagigah (festival sacrifice) that was offered in the Temple in Jerusalem and was then eaten as part of the meal on Seder night.
- #12: Da Vinci Maror and Chazeret; Two types of bitter herbs, symbolizing the bitterness and harshness of the slavery which the Jews endured in Ancient Egypt. For maror, many people use freshly grated horseradish or whole horseradish root. Chazeret is typically romaine lettuce, whose roots are bitter-tasting. Either the horseradish or romaine lettuce may be eaten in fulfillment of the mitzvah of eating bitter herbs during the Seder. Charoset; A sweet, brown, pebbly mixture, representing the mortar used by the Jewish slaves to build the storehouses of Egypt. Karpas; A vegetable other than bitter herbs, usually parsley but sometimes something such as celery or cooked potato, which is dipped into salt water (Ashkenazi custom), vinegar (Sephardi custom) or charoset (older custom, still common amongst Yemenite Jews) at the beginning of the Seder. Z'roa; A roasted shank bone, symbolizing the korban Pesach (Pesach sacrifice), which was a lamb offered in the Temple in Jerusalem and was then roasted and eaten as part of the meal on Seder night. Beitzah; A roasted egg, symbolizing the korban chagigah (festival sacrifice) that was offered in the Temple in Jerusalem and was then eaten as part of the meal on Seder night.
- #13: The Despair of the betrayer would be unbearable -- wished you weren’t born
- #14: Taking = God’s provision never ends Blood = sacrificial blood of forgiveness, as promised by God’s covenant 1 Corinthians 11:24 Communion is an early church institution, but it should be part of every meal we eat
- #15: Hallel -- Psalm 113-118 The LORD is my strength and my song; he has become my salvation. Shouts of joy and victory resound in the tents of the righteous: “The LORD’S right hand has done mighty things! The LORD’S right hand is lifted high; the LORD’S right hand has done mighty things!” I will not die but live, and will proclaim what the LORD has done. (Ps 118:14-17)
- #19: Faith == The promise of God’s covenant, of God’s love, of salvation, of Jesus himself, forever in the presence of God (We Trust God no matter what, and rest knowing he is good) Hope == Our prayers for future change, healing, action, (it may not be God’s will, but we trust anyway, out of our faith)
- #20: Our kids are learning about Faith & Hope Abbie passed away last night Her liver and kidneys saved other kids lives
- #21: Our kids are learning about Faith & Hope Abbie passed away last night Her liver and kidneys saved other kids lives
- #22: Our kids are learning about Faith & Hope Abbie passed away last night Her liver and kidneys saved other kids lives
- #23: Faith == The promise of God’s covenant, of God’s love, of salvation, of Jesus himself, forever in the presence of God (We Trust God no matter what, and rest knowing he is good) Hope == Our prayers for future change, healing, action, (it may not be God’s will, but we trust anyway, out of our faith)
- #24: Faith == The promise of God’s covenant, of God’s love, of salvation, of Jesus himself, forever in the presence of God (We Trust God no matter what, and rest knowing he is good) Hope == Our prayers for future change, healing, action, (it may not be God’s will, but we trust anyway, out of our faith)
- #25: Judas led them in, what was the kiss for? -- hide his treachery, or did these people not know Jesus
- #26: John Mark
- #30: Jesus was silent throughout the proceedings The priest’s frustration is mounting, so he asks the big question..... Jesus answers boldly, sealing his fate