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Splendor
    Plotinus
What then is our course, what the manner of our
  flight? This is not a journey for the feet; the feet
 bring us only from land to land; nor need you think
 of coach or ship to carry you away; all this order of
things you must set aside and refuse to see: you must
 close the eyes and call instead upon another vision
  which is to be waked within you, a vision, the birth-
          right of all, which few turn to use.
      And this inner vision, what is its operation?
    Newly awakened it is all too feeble to bear the
   ultimate splendour. Therefore the Soul must be
  trained- to the habit of remarking, first, all noble
 pursuits, then the works of beauty produced not by
the labour of the arts but by the virtue of men known
for their goodness: lastly, you must search the souls
   of those that have shaped these beautiful forms.

                                        Plotinus
Simile of the Line
How do you know?                                                 What is real?
  –Recognition                                                    –The Forms
      the Mind
    recognizing:
                                                                   The Good
                                                                    The True
     The Good                                                     The Beautiful
      The True
   The Beautiful



           Understanding                               forms
                                     geometric forms
                        reasoning       functions
                         proofs         formulae



                          beliefs       ordinary
              the eye   sensations       things        the sun


                        imaginings      illusions



   You know best that                    That which changes
  which changes least.                    least is most real.
Causality




           Formal
Material            Efficient   Final




     Aristotle’s Four Causes
Substantial       Accidental
General                       Wearing Clothes
               Thing
                Biota
               Animal
             Vertebrate
              Mammal




            {
              Primate
             Homonidae Wearing a Dress
                Homo
Depiction
              Sapiens
            Being Female
              Sapiens
Specific
            Being Diotima
Accident


Substance/Cause


             Accident
Plotinus: A Classical Fusion
          The Good
Plotinus: A Classical Fusion
          The Good




             Cause
Plotinus: A Classical Fusion
          The Good




             Cause



        Chaotic Matter
Plotinus: A Classical Fusion
          The Good




             Cause
        Living       Matter



        Chaotic Matter
Plotinus: A Classical Fusion
          The Good




             Cause
        Spirit       Matter

        Living       Matter



        Chaotic Matter
Plotinus: A Classical Fusion
          The Good


     Reason              Reason




              Cause
        Spirit        Matter

        Living        Matter



        Chaotic Matter
Plotinus: A Classical Fusion
          The Good


     Reason              Reason




              Cause
        Spirit        Matter

        Living        Matter



        Chaotic Matter
The Good


         Reason               Reason




                   Cause
              Spirit       Matter

              Living       Matter


Plotinus: A
 Classical    Chaotic Matter
  Fusion
The One


         Reason                Reason




                    Cause
              Spirit        Matter

              Living        Matter


Plotinus: A
 Classical    Chaotic Matter
  Fusion
The One

      Intellectual            Principle




                      Cause
               Soul       Motion

              Nature


Plotinus: A
 Classical    Chaotic Matter
  Fusion
Withdraw into yourself and look. And if you do not find yourself
  beautiful yet, act as does the creator of a statue that is to be made
  beautiful: he cuts away here, he smoothes there, he makes this line
   lighter, this other purer, until a lovely face has grown upon his
  work. So do you also: cut away all that is excessive, straighten all
  that is crooked, bring light to all that is overcast, labour to make
all one glow of beauty and never cease chiselling your statue, until
there shall shine out on you from it the godlike splendour of virtue,
  until you shall see the perfect goodness surely established in the
                            stainless shrine.
When you know that you have become this perfect work, when you are
   self-gathered in the purity of your being, nothing now remaining
 that can shatter that inner unity, nothing from without clinging to
    the authentic man, when you find yourself wholly true to your
    essential nature, wholly that only veritable Light which is not
measured by space, not narrowed to any circumscribed form nor again
diffused as a thing void of term, but ever unmeasurable as something
    greater than all measure and more than all quantity- when you
perceive that you have grown to this, you are now become very vision:
 now call up all your confidence, strike forward yet a step- you need
                   a guide no longer- strain, and see.
    This is the only eye that sees the mighty Beauty. If the eye that
 adventures the vision be dimmed by vice, impure, or weak, and unable
  in its cowardly blenching to see the uttermost brightness, then it
  sees nothing even though another point to what lies plain to sight
                                before it.            Plotinus

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Plotinus

  • 1. Splendor Plotinus
  • 2. What then is our course, what the manner of our flight? This is not a journey for the feet; the feet bring us only from land to land; nor need you think of coach or ship to carry you away; all this order of things you must set aside and refuse to see: you must close the eyes and call instead upon another vision which is to be waked within you, a vision, the birth- right of all, which few turn to use. And this inner vision, what is its operation? Newly awakened it is all too feeble to bear the ultimate splendour. Therefore the Soul must be trained- to the habit of remarking, first, all noble pursuits, then the works of beauty produced not by the labour of the arts but by the virtue of men known for their goodness: lastly, you must search the souls of those that have shaped these beautiful forms. Plotinus
  • 3. Simile of the Line How do you know? What is real? –Recognition –The Forms the Mind recognizing: The Good The True The Good The Beautiful The True The Beautiful Understanding forms geometric forms reasoning functions proofs formulae beliefs ordinary the eye sensations things the sun imaginings illusions You know best that That which changes which changes least. least is most real.
  • 4. Causality Formal Material Efficient Final Aristotle’s Four Causes
  • 5. Substantial Accidental General Wearing Clothes Thing Biota Animal Vertebrate Mammal { Primate Homonidae Wearing a Dress Homo Depiction Sapiens Being Female Sapiens Specific Being Diotima
  • 7. Plotinus: A Classical Fusion The Good
  • 8. Plotinus: A Classical Fusion The Good Cause
  • 9. Plotinus: A Classical Fusion The Good Cause Chaotic Matter
  • 10. Plotinus: A Classical Fusion The Good Cause Living Matter Chaotic Matter
  • 11. Plotinus: A Classical Fusion The Good Cause Spirit Matter Living Matter Chaotic Matter
  • 12. Plotinus: A Classical Fusion The Good Reason Reason Cause Spirit Matter Living Matter Chaotic Matter
  • 13. Plotinus: A Classical Fusion The Good Reason Reason Cause Spirit Matter Living Matter Chaotic Matter
  • 14. The Good Reason Reason Cause Spirit Matter Living Matter Plotinus: A Classical Chaotic Matter Fusion
  • 15. The One Reason Reason Cause Spirit Matter Living Matter Plotinus: A Classical Chaotic Matter Fusion
  • 16. The One Intellectual Principle Cause Soul Motion Nature Plotinus: A Classical Chaotic Matter Fusion
  • 17. Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine. When you know that you have become this perfect work, when you are self-gathered in the purity of your being, nothing now remaining that can shatter that inner unity, nothing from without clinging to the authentic man, when you find yourself wholly true to your essential nature, wholly that only veritable Light which is not measured by space, not narrowed to any circumscribed form nor again diffused as a thing void of term, but ever unmeasurable as something greater than all measure and more than all quantity- when you perceive that you have grown to this, you are now become very vision: now call up all your confidence, strike forward yet a step- you need a guide no longer- strain, and see. This is the only eye that sees the mighty Beauty. If the eye that adventures the vision be dimmed by vice, impure, or weak, and unable in its cowardly blenching to see the uttermost brightness, then it sees nothing even though another point to what lies plain to sight before it. Plotinus

Editor's Notes