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Tell 'Em Who You're For! Slides, 1/16/14
Tell  ‘em  WHO  you’re  FOR!  
(not  what  you’re  against)  
ACTS  Series  
January  26,  2014  
Paul  in  Thessalonica  
And  some  of  them  were  persuaded  and  joined  
Paul  and  Silas,  as  did  a  great  many  of  the  devout  
Greeks  and  not  a  few  of  the  leading  women.  But  
the  Jews  were  jealous,  and  taking  some  wicked  
men  of  the  rabble,  they  formed  a  mob,  set  the  
city  in  an  uproar,  and  aHacked  the  house  of  
Jason,  seeking  to  bring  them  out  to  the  crowd.  
Acts  17:4-­‐5  (ESV)  
Paul  in  Berea  
Many  of  them  therefore  believed,  with  not  a  few  
Greek  women  of  high  standing  as  well  as  men.  
But  when  the  Jews  from  Thessalonica  learned  
that  the  word  of  God  was  proclaimed  by  Paul  at  
Berea  also,  they  came  there  too,  agitaJng  and  
sJrring  up  the  crowds.  
Acts  17:12-­‐13  (ESV)  
Now  while  Paul  was  waiJng  for  them  at  Athens,  
his  spirit  was  provoked  within  him  as  he  saw  
that  the  city  was  full  of  idols.  So  he  reasoned  in  
the  synagogue  with  the  Jews  and  the  devout  
persons,  and  in  the  marketplace  every  day  with  
those  who  happened  to  be  there.  Some  of  the  
Epicurean  and  Stoic  philosophers  also  conversed  
with  him.  And  some  said,  “What  does  this  
babbler  wish  to  say?”  
Others  said,  “He  seems  to  be  a  preacher  of  
foreign  diviniJes”—because  he  was  preaching  
Jesus  and  the  resurrecJon.  And  they  took  him  
and  brought  him  to  the  Areopagus,  saying,  “May  
we  know  what  this  new  teaching  is  that  you  are  
presenJng?  For  you  bring  some  strange  things  
to  our  ears.  We  wish  to  know  therefore  what  
these  things  mean.”  
Acts  17:16-­‐20  (ESV)  
Rejoice  in  the  Lord  always;  again  I  will  say,  
rejoice.  
Philippians  4:4  (ESV)  
So  Paul,  standing  in  the  midst  of  the  Areopagus,  
said:  “Men  of  Athens,  I  perceive  that  in  every  way  
you  are  very  religious.  For  as  I  passed  along  and  
observed  the  objects  of  your  worship,  I  found  also  
an  altar  with  this  inscripJon,  ‘To  the  unknown  god.’  
What  therefore  you  worship  as  unknown,  this  I  
proclaim  to  you.  The  God  who  made  the  world  and  
everything  in  it,  being  Lord  of  heaven  and  earth,  
does  not  live  in  temples  made  by  man,  nor  is  he  
served  by  human  hands,  as  though  he  needed  
anything,  since  he  himself  gives  to  all  mankind  life  
and  breath  and  everything.    
And  he  made  from  one  man  every  naJon  of  
mankind  to  live  on  all  the  face  of  the  earth,  
having  determined  alloHed  periods  and  the  
boundaries  of  their  dwelling  place,  that  they  
should  seek  God,  and  perhaps  feel  their  way  
toward  him  and  find  him.  Yet  he  is  actually  not  
far  from  each  one  of  us,  for  
“‘In  him  we  live  and  move  and  have  our  being’;  
as  even  some  of  your  own  poets  have  said,  
“‘For  we  are  indeed  his  offspring.’  
Being  then  God's  offspring,  we  ought  not  to  
think  that  the  divine  being  is  like  gold  or  silver  or  
stone,  an  image  formed  by  the  art  and  
imaginaJon  of  man.  The  Jmes  of  ignorance  God  
overlooked,  but  now  he  commands  all  people  
everywhere  to  repent,  because  he  has  fixed  a  
day  on  which  he  will  judge  the  world  in  
righteousness  by  a  man  whom  he  has  
appointed;  and  of  this  he  has  given  assurance  to  
all  by  raising  him  from  the  dead.”    
Acts  17:22-­‐31  (ESV)  
Tell 'Em Who You're For! Slides, 1/16/14

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Tell 'Em Who You're For! Slides, 1/16/14

  • 2. Tell  ‘em  WHO  you’re  FOR!   (not  what  you’re  against)   ACTS  Series   January  26,  2014  
  • 3. Paul  in  Thessalonica   And  some  of  them  were  persuaded  and  joined   Paul  and  Silas,  as  did  a  great  many  of  the  devout   Greeks  and  not  a  few  of  the  leading  women.  But   the  Jews  were  jealous,  and  taking  some  wicked   men  of  the  rabble,  they  formed  a  mob,  set  the   city  in  an  uproar,  and  aHacked  the  house  of   Jason,  seeking  to  bring  them  out  to  the  crowd.   Acts  17:4-­‐5  (ESV)  
  • 4. Paul  in  Berea   Many  of  them  therefore  believed,  with  not  a  few   Greek  women  of  high  standing  as  well  as  men.   But  when  the  Jews  from  Thessalonica  learned   that  the  word  of  God  was  proclaimed  by  Paul  at   Berea  also,  they  came  there  too,  agitaJng  and   sJrring  up  the  crowds.   Acts  17:12-­‐13  (ESV)  
  • 5. Now  while  Paul  was  waiJng  for  them  at  Athens,   his  spirit  was  provoked  within  him  as  he  saw   that  the  city  was  full  of  idols.  So  he  reasoned  in   the  synagogue  with  the  Jews  and  the  devout   persons,  and  in  the  marketplace  every  day  with   those  who  happened  to  be  there.  Some  of  the   Epicurean  and  Stoic  philosophers  also  conversed   with  him.  And  some  said,  “What  does  this   babbler  wish  to  say?”  
  • 6. Others  said,  “He  seems  to  be  a  preacher  of   foreign  diviniJes”—because  he  was  preaching   Jesus  and  the  resurrecJon.  And  they  took  him   and  brought  him  to  the  Areopagus,  saying,  “May   we  know  what  this  new  teaching  is  that  you  are   presenJng?  For  you  bring  some  strange  things   to  our  ears.  We  wish  to  know  therefore  what   these  things  mean.”   Acts  17:16-­‐20  (ESV)  
  • 7. Rejoice  in  the  Lord  always;  again  I  will  say,   rejoice.   Philippians  4:4  (ESV)  
  • 8. So  Paul,  standing  in  the  midst  of  the  Areopagus,   said:  “Men  of  Athens,  I  perceive  that  in  every  way   you  are  very  religious.  For  as  I  passed  along  and   observed  the  objects  of  your  worship,  I  found  also   an  altar  with  this  inscripJon,  ‘To  the  unknown  god.’   What  therefore  you  worship  as  unknown,  this  I   proclaim  to  you.  The  God  who  made  the  world  and   everything  in  it,  being  Lord  of  heaven  and  earth,   does  not  live  in  temples  made  by  man,  nor  is  he   served  by  human  hands,  as  though  he  needed   anything,  since  he  himself  gives  to  all  mankind  life   and  breath  and  everything.    
  • 9. And  he  made  from  one  man  every  naJon  of   mankind  to  live  on  all  the  face  of  the  earth,   having  determined  alloHed  periods  and  the   boundaries  of  their  dwelling  place,  that  they   should  seek  God,  and  perhaps  feel  their  way   toward  him  and  find  him.  Yet  he  is  actually  not   far  from  each  one  of  us,  for   “‘In  him  we  live  and  move  and  have  our  being’;   as  even  some  of  your  own  poets  have  said,   “‘For  we  are  indeed  his  offspring.’  
  • 10. Being  then  God's  offspring,  we  ought  not  to   think  that  the  divine  being  is  like  gold  or  silver  or   stone,  an  image  formed  by  the  art  and   imaginaJon  of  man.  The  Jmes  of  ignorance  God   overlooked,  but  now  he  commands  all  people   everywhere  to  repent,  because  he  has  fixed  a   day  on  which  he  will  judge  the  world  in   righteousness  by  a  man  whom  he  has   appointed;  and  of  this  he  has  given  assurance  to   all  by  raising  him  from  the  dead.”     Acts  17:22-­‐31  (ESV)