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Analysis of Major Characters
John Proctor

In a sense, The Crucible has the structure of a classical tragedy, with John Proctor
as the play’s tragic hero. Honest, upright, and blunt-spoken, Proctor is a good
man, but one with a secret, fatal flaw. His lust for Abigail Williams led to their
affair (which occurs before the play begins), and created Abigail’s jealousy of his
wife, Elizabeth, which sets the entire witch hysteria in motion. Once the trials
begin, Proctor realizes that he can stop Abigail’s rampage through Salem but only
if he confesses to his adultery. Such an admission would ruin his good name, and
Proctor is, above all, a proud man who places great emphasis on his reputation.
He eventually makes an attempt, through Mary Warren’s testimony, to name
Abigail as a fraud without revealing the crucial information. When this attempt
fails, he finally bursts out with a confession, calling Abigail a “whore” and
proclaiming his guilt publicly. Only then does he realize that it is too late, that
matters have gone too far, and that not even the truth can break the powerful
frenzy that he has allowed Abigail to whip up. Proctor’s confession succeeds only
in leading to his arrest and conviction as a witch, and though he lambastes the
court and its proceedings, he is also aware of his terrible role in allowing this
fervor to grow unchecked.

Proctor redeems himself and provides a final denunciation of the witch trials in his
final act. Offered the opportunity to make a public confession of his guilt and live,
he almost succumbs, even signing a written confession. His immense pride and
fear of public opinion compelled him to withhold his adultery from the court, but
by the end of the play he is more concerned with his personal integrity than his
public reputation. He still wants to save his name, but for personal and religious,
rather than public, reasons. Proctor’s refusal to provide a false confession is a
true religious and personal stand. Such a confession would dishonor his fellow
prisoners, who are brave enough to die as testimony to the truth. Perhaps more
relevantly, a false admission would also dishonor him, staining not just his public
reputation, but also his soul. By refusing to give up his personal integrity Proctor
implicitly proclaims his conviction that such integrity will bring him to heaven. He
goes to the gallows redeemed for his earlier sins. As Elizabeth says to end the
play, responding to Hale’s plea that she convince Proctor to publicly confess: “He
have his goodness now. God forbid I take it from him!”
Abigail Williams

Of the major characters, Abigail is the least complex. She is clearly the villain of
the play, more so than Parris or Danforth: she tells lies, manipulates her friends
and the entire town, and eventually sends nineteen innocent people to their
deaths. Throughout the hysteria, Abigail’s motivations never seem more complex
than simple jealousy and a desire to have revenge on Elizabeth Proctor. The
language of the play is almost biblical, and Abigail seems like a biblical character
—a Jezebel figure, driven only by sexual desire and a lust for power. Nevertheless,
it is worth pointing out a few background details that, though they don’t mitigate
Abigail’s guilt, make her actions more understandable.

Abigail is an orphan and an unmarried girl; she thus occupies a low rung on the
Puritan Salem social ladder (the only people below her are the slaves, like Tituba,
and social outcasts). For young girls in Salem, the minister and the other male
adults are God’s earthly representatives, their authority derived from on high. The
trials, then, in which the girls are allowed to act as though they have a direct
connection to God, empower the previously powerless Abigail. Once shunned and
scorned by the respectable townsfolk who had heard rumors of her affair with
John Proctor, Abigail now finds that she has clout, and she takes full advantage of
it. A mere accusation from one of Abigail’s troop is enough to incarcerate and
convict even the most well-respected inhabitant of Salem. Whereas others once
reproached her for her adultery, she now has the opportunity to accuse them of
the worst sin of all: devil-worship.

Reverend Hale

John Hale, the intellectual, naïve witch-hunter, enters the play in Act I when Parris
summons him to examine his daughter, Betty. In an extended commentary on
Hale in Act I, Miller describes him as “a tight-skinned, eager-eyed intellectual.
This is a beloved errand for him; on being called here to ascertain witchcraft he
has felt the pride of the specialist whose unique knowledge has at last been
publicly called for.” Hale enters in a flurry of activity, carrying large books and
projecting an air of great knowledge. In the early going, he is the force behind the
witch trials, probing for confessions and encouraging people to testify. Over the
course of the play, however, he experiences a transformation, one more
remarkable than that of any other character. Listening to John Proctor and Mary
Warren, he becomes convinced that they, not Abigail, are telling the truth. In the
climactic scene in the court in Act III, he throws his lot in with those opposing the
witch trials. In tragic fashion, his about-face comes too late—the trials are no
longer in his hands but rather in those of Danforth and the theocracy, which has
no interest in seeing its proceedings exposed as a sham.
The failure of his attempts to turn the tide renders the once-confident Hale a
broken man. As his belief in witchcraft falters, so does his faith in the law. In Act
IV, it is he who counsels the accused witches to lie, to confess their supposed sins
in order to save their own lives. In his change of heart and subsequent despair,
Hale gains the audience’s sympathy but not its respect, since he lacks the moral
fiber of Rebecca Nurse or, as it turns out, John Proctor. Although Hale recognizes
the evil of the witch trials, his response is not defiance but surrender. He insists
that survival is the highest good, even if it means accommodating oneself to
injustice—something that the truly heroic characters can never accept.

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The crucible character analysis

  • 1. Analysis of Major Characters John Proctor In a sense, The Crucible has the structure of a classical tragedy, with John Proctor as the play’s tragic hero. Honest, upright, and blunt-spoken, Proctor is a good man, but one with a secret, fatal flaw. His lust for Abigail Williams led to their affair (which occurs before the play begins), and created Abigail’s jealousy of his wife, Elizabeth, which sets the entire witch hysteria in motion. Once the trials begin, Proctor realizes that he can stop Abigail’s rampage through Salem but only if he confesses to his adultery. Such an admission would ruin his good name, and Proctor is, above all, a proud man who places great emphasis on his reputation. He eventually makes an attempt, through Mary Warren’s testimony, to name Abigail as a fraud without revealing the crucial information. When this attempt fails, he finally bursts out with a confession, calling Abigail a “whore” and proclaiming his guilt publicly. Only then does he realize that it is too late, that matters have gone too far, and that not even the truth can break the powerful frenzy that he has allowed Abigail to whip up. Proctor’s confession succeeds only in leading to his arrest and conviction as a witch, and though he lambastes the court and its proceedings, he is also aware of his terrible role in allowing this fervor to grow unchecked. Proctor redeems himself and provides a final denunciation of the witch trials in his final act. Offered the opportunity to make a public confession of his guilt and live, he almost succumbs, even signing a written confession. His immense pride and fear of public opinion compelled him to withhold his adultery from the court, but by the end of the play he is more concerned with his personal integrity than his public reputation. He still wants to save his name, but for personal and religious, rather than public, reasons. Proctor’s refusal to provide a false confession is a true religious and personal stand. Such a confession would dishonor his fellow prisoners, who are brave enough to die as testimony to the truth. Perhaps more relevantly, a false admission would also dishonor him, staining not just his public reputation, but also his soul. By refusing to give up his personal integrity Proctor implicitly proclaims his conviction that such integrity will bring him to heaven. He goes to the gallows redeemed for his earlier sins. As Elizabeth says to end the play, responding to Hale’s plea that she convince Proctor to publicly confess: “He have his goodness now. God forbid I take it from him!”
  • 2. Abigail Williams Of the major characters, Abigail is the least complex. She is clearly the villain of the play, more so than Parris or Danforth: she tells lies, manipulates her friends and the entire town, and eventually sends nineteen innocent people to their deaths. Throughout the hysteria, Abigail’s motivations never seem more complex than simple jealousy and a desire to have revenge on Elizabeth Proctor. The language of the play is almost biblical, and Abigail seems like a biblical character —a Jezebel figure, driven only by sexual desire and a lust for power. Nevertheless, it is worth pointing out a few background details that, though they don’t mitigate Abigail’s guilt, make her actions more understandable. Abigail is an orphan and an unmarried girl; she thus occupies a low rung on the Puritan Salem social ladder (the only people below her are the slaves, like Tituba, and social outcasts). For young girls in Salem, the minister and the other male adults are God’s earthly representatives, their authority derived from on high. The trials, then, in which the girls are allowed to act as though they have a direct connection to God, empower the previously powerless Abigail. Once shunned and scorned by the respectable townsfolk who had heard rumors of her affair with John Proctor, Abigail now finds that she has clout, and she takes full advantage of it. A mere accusation from one of Abigail’s troop is enough to incarcerate and convict even the most well-respected inhabitant of Salem. Whereas others once reproached her for her adultery, she now has the opportunity to accuse them of the worst sin of all: devil-worship. Reverend Hale John Hale, the intellectual, naïve witch-hunter, enters the play in Act I when Parris summons him to examine his daughter, Betty. In an extended commentary on Hale in Act I, Miller describes him as “a tight-skinned, eager-eyed intellectual. This is a beloved errand for him; on being called here to ascertain witchcraft he has felt the pride of the specialist whose unique knowledge has at last been publicly called for.” Hale enters in a flurry of activity, carrying large books and projecting an air of great knowledge. In the early going, he is the force behind the witch trials, probing for confessions and encouraging people to testify. Over the course of the play, however, he experiences a transformation, one more remarkable than that of any other character. Listening to John Proctor and Mary Warren, he becomes convinced that they, not Abigail, are telling the truth. In the climactic scene in the court in Act III, he throws his lot in with those opposing the witch trials. In tragic fashion, his about-face comes too late—the trials are no longer in his hands but rather in those of Danforth and the theocracy, which has no interest in seeing its proceedings exposed as a sham.
  • 3. The failure of his attempts to turn the tide renders the once-confident Hale a broken man. As his belief in witchcraft falters, so does his faith in the law. In Act IV, it is he who counsels the accused witches to lie, to confess their supposed sins in order to save their own lives. In his change of heart and subsequent despair, Hale gains the audience’s sympathy but not its respect, since he lacks the moral fiber of Rebecca Nurse or, as it turns out, John Proctor. Although Hale recognizes the evil of the witch trials, his response is not defiance but surrender. He insists that survival is the highest good, even if it means accommodating oneself to injustice—something that the truly heroic characters can never accept.