Truth Within Enjoy Life with Him Part 3.2

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Part III
Enjoy Life with Him
42Mahanam Alone Brings Peace
Nothing to worry about. As He creates dangers, so He also lays the path of peace.
Leave everything to Him and there will be peace.
The love of humanity and desire to serve all will bring blissful peace to our hearts.
Whatever you have received in life, take that as His Blessings or Grace, and the road to peace is
opened.
Value everything in the context of peace and the Bliss will come automatically. You will then
inhale the Divine Grace and you will hear the music of your heart, Mahanam.
Through all the afflictions of life one can live in peace and happiness when one can surrender all
fears, thoughts, desires and expectations of loss or gain to the Will of the Supreme Lord.
The more you will follow Him, the more you will get peace and tranquility.
Dadaji in Boulder Colorado 1986
Dr Roberts checks Dada’s eye before surgery - Boulder Colorado 1986

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43His Grace is Mahanam
His Nature is All-merciful and All-graceful. The Grace and Mercy constitute the real Form.
One who worships Name (Mahanam) as Truth receives the Grace of God.
On even once becoming eager to surrender unto Him, you will see the power of His Grace. He is
already showering His Grace. Where are we able to receive it? Holding onto Him with resolve is
indeed experiencing the manifestation of His Grace.
Submit to Satyanarayan, the Supreme Consciousness. Disengage yourself from your ego. Let
your I (ego) abdicate in favor of Him and through His Infinite Grace you are Blessed with the
sound and vision of that Mahanam.
As you have met Him direct and you have received His Grace, you have nothing to worry about.
He is with you to guide you to the right path, leave it to Him.
Those who are my Own are always with me. Whatever happens to them, happens for their good.
Maybe sometime their load of sufferings is very heavy. Know it to be certain all are
manifestations of His Supreme Grace.
He (Dadaji) does not dispense anything like Grace. Rather he comes along with it.
Grace comes directly from Him. Your Dada also has no role in this matter. Dada is just another
person like you all.
Without His Grace, nothing can be understood. Can you say to what extent your science is able to
understand?
Divine Grace will descend upon you only if your mind is bereft of ego and your heart void of
desires.
Nobody feels grateful that He, Who is All-merciful, continuously showers His Grace on His
created beings. He always waits to relieve.
Be of good cheer. Your relations are His Grace embodied unto you. Be with that Grace and have
faith in Him. Let His Will be done.
You have received His Grace, don't worry.
Mind has to be turned inward. Then inside and outside will become One. Then will you be awake.
By His Grace you will do everything and then also do nothing.
Everything must be done in a natural way. Mind must follow its own nature. Any effort to control
the mind makes it all the more restless. Let the mind follow its own course and remember
Mahanam. This Eternal Sound smooths up the artificial barrenness of life with a shower of Divine
Grace. In the course of time it is this mind, but transformed, that leads the seeker to realize his or
her true Divine and Blissful Nature.

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One has nothing else to desire for other than His Grace, which makes a person's life glorious and
significant. Otherwise, one is just born to die without purpose. So seek His Grace, do not worry.
He is favoring us forever with His Grace. The Mahanam is constantly ringing in our hearts.
Dadaji in Los Angeles 1986 Boulder Colorado 1986 Dada and Roma 1986
Dada after laser eye surgery Ann’s bird Satya Ann Mills and Dadaji 1986
(rainbow mysteriously appeared on photo)

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44Realization Unfolds Naturallywith Mahanam
His Mind moves the Creation. And a time comes when a person's mind automatically becomes
zero, freed. How? He comes. And through Mahanam by His Presence, that is, Satyanarayan, mind
automatically starts loving qualities. The mind when attuned to Him is Radha (consort of Lord
Krishna).
Dadaji has nothing to do with Darwinian evolution. Nor does He advocate any process, any
climbing stairs. If Reality is One, no such segmentation and stratification is possible. In fact, He
is realizing Himself through you, me and everybody. We are to witness ourselves being void in
order that He may manifest His fullness within us.
If there is mind, there are senses. Without them, how can there be realization? Mind has to be
turned inward. Then inside and outside will become One. Then will you be awake.
God is available here and now, anywhere and everywhere.
To realize Him one can achieve by simple and straightforward means. There is no necessity for
mental or physical wrestling. Otherwise such wrestlers would have achieved Him much earlier.
By remembering Him, you realize Him.
Why do you want to realize? You have received (Mahanam) at the time of birth, by Maya you
have forgotten. Again now, you have received (some in Dada's presence, others through this
book). That is enough.
Unless there is a feeling of more than One, how can there be thinking of Oneness? In reality, it is
neither one nor many. It is due to the nature of the mind that it appears so. The period of new
moon and the period of full moon are conditions of Nature whose knowledge is acquired in a
certain domain, that is, within the existence of this earth. But, if we reach the firmament, then
nothing is visible. That is, when we go beyond the orbit of the earth and the moon, then there is
neither new moon, nor full moon. The mystery is this. There is mind, but it has no feeling of
difference.
A person's life passes through stages of childhood, youth, adulthood and finally old age. One
becomes wise because of experiences in relation to the external world. Similarly, there are stages
of unfolding of different inner developments which, by time factor, help a person to get into the
Divine Lap of His All-merciful Existence. This unfolding of inner development of one's mind
does not result from austere meditation or rituals. It is a spontaneous change over of the mind's
unsteadiness into repose in the deep recess of the heart, where His Eternal Existence vibrates
within us. A person cannot achieve this by any effort. This comes about through a natural flow of
Life. In this experience of natural internal showering of His Grace, first there comes an upsurge
of feeling and words to express. Then the earnestness of mind is stirred up. But, gradually the
mind gets into weighty Silence. The need to express in words ceases and there remains then only
deep silent communication with Him that is inexplicable. And this means being immersed in the
unique taste of His Joyful State, in the Fragrance of His Love.
Realization depends on a particular condition of the state of Consciousness that cannot be
expressed by language in any way. An attempt to express that feeling loses Reality. Subda
(words), they are nothing but outer manifestation. When one gets the Real Thing, that person
becomes One with Him. You know it is just like when the heart is full. There is no other way.
That is the domain of the wave of quietness, even feeling is absent there. That is why many
confuse void and fullness. This is a matter of realization, not the object of understanding.

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Bear one thing in mind, you people will unquestionably have Mukti (liberation), Prapti
(realization), and Uddhara (salvation). And, what is more you will also be blessed with
Paramananda (Supreme Joy). And, what is meant by realization of Paramananda? It means
atonement with Satyanarayan.
Those who have received Mahanam will be delivered even in this birth. Those who have slipped
off will suffer an enormously intensified Prarabdha (destined events of life). You will find them
raising alarms, however they will be delivered.
Whom do you intend to deliver and with what? Whom shall you deliver and with what, save your
Self?
Why speak of deliverance? We shall enjoy here as much as there. If we cannot enjoy here, how
can we do it there?
No deliverance is possible except through Mahanam.
He is delivering Himself, to be sure.
All people of those places where he (Dadaji) has gone, through which streets he has gone, will be
delivered. Whoever has seen Him will be delivered.
If you want salvation, make a promise that you must not wait for another life. We should get it
even before the next breath. Because one must not wait for or believe in the next breath or the
next life as one does not know what will happen next.
Neither I nor you do exist. He is enveloped in Himself. The fullness is the void. There is no
Existence then. Nothing is. Only the Infinite is. How can there be any felt Consciousness at that
stage? This is the Absolute. It is a sense of All-engrossing I-ness in all Existence. You have
nothing as apart from your Dada.
It is possible to be in tune for two, three or four minutes. Otherwise, you could not do anything.
This too is possible only in Kali and not in Dvapara Yuga. Mahaprabhu was ensnared by it (being
in tune) and eventually left the world. But, it is possible to be in mood for one, two, three or four
hours even. It is the level of Vraja (Supreme).
A little exhibition of power is of no avail so far as realization of Truth is concerned.
No act can ever lead to the Zero experience.
Truth cannot be realized by your own efforts.
Since we are part and parcel of Him, there is no doubt that God-realization is within our action
and desire.

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Realization is a fake word. So long as He is within, no need of anything. Just remember that you
are with me. And, if you remember Him and do your work, that is enough. Liberation will come
automatically. Don't try to do anything.
To realize, is to fancy as real what is unreal.
Dadaji speaks of three stages of life. First comes Sannyas (renunciation), which means complete
surrender through evaporation of ego. But so long as there is life, there is ego. You cannot do
without it. You can only take it as His ego. Your mind then becomes Manjari (budding seed). The
picture of a new born babe in the mother's lap typifies Sannyas. Then comes the stage of
Brahmacharya (celibacy), when one lives in and through Him and feels His Presence in every
experience. True Sannyas is a sort of subconscious behavior or reflex action. And real
Brahmacharya is conscious perception of One Reality through the manifold of Existence. While
Sannyas displays unconscious will and Brahmacharya evinces conscious feeling, the stage
Grihastha is marked by complete merger in thought, feeling and will. The real Grihastha is He,
Himself, Who dwells in this tenement of clay.
When you succeed in your constancy to the Lord, Who is the Cipher (non-entity) Being, then
attainment of Truth will be possible. This is the normal way to Bliss. Through the practice of
constant devotion, the Lord makes one a Sati (chaste, devoid of mental obsessions and attuned
with Mahanam), then one attains Sita Bhava, a state of pure heart. And, after mastering the
senses, one attains the Lotus Feet of Savitri (character in the Mahabharata, who symbolizes
complete submission to Truth). One then proceeds further, beyond the kingdom of time and
obtains Divine Love, which is as good as the Truth Absolute and continuous Bliss.
Bliss comes through Energy.
Samadhi is a mental condition at a low level. When you find Him, you will realize that there is no
distinct Existence to be felt. Neither He nor you will be there. He neither comes nor goes. There
is then no intelligence, no understanding.
Liberation is nothing other than the awareness of one's True Nature.
Moksha (liberation) you will not get other than Him. Mind cannot be liberated without Him.
Follow me or not? Don't bother for Him. He is within you.
Self-realization is possible only by the Grace of God, which dawns after the aspirant for Truth is
initiated into the spiritual life by God or Self directly. No human being is Guru. God alone is Guru.
He, Who is ever wakeful, Who is never oblivious, also at the time of birth, He is
indwelling. Nothing is unknown to Him. To Him there is nothing past, present or future. Time
does not touch Him. For Him, there is no coming or going. He only is changing all the forms. If
the business of seeing itself is mistaken, then does the question of transformation, coming and
going, even arise? As soon as you pierce the covering of Yogamaya (Divine Creative Power), you
will see All is One. Then everything shall be nicely cleared up about what you call
transformation, coming and going, birth and death, light and darkness. But, what you call the
influence of Yogamaya is so deadly serious that even those who are ever vigilant cannot escape
its hands from time to time. When the power of Yogamaya comes into the Kingdom of the
Supreme Power, then Yogamaya also merges with Him, with that Supreme Power. And, it is
Mahanam that is the Supreme Power, nothing else. That Supreme Power resides in Mahanam.
Can the means at the command of Yogamaya obstruct it? It is Mahanam that leads to liberation
(Mukti or Moksha), realization (Prapti) and salvation (Uddhara). Mahaprabhu, Ram, Bhagawan
Sri Krishna himself showed the Power and Majesty of this very Nam (Divine Name). Namaiva
Kevalam! (Name is the only Path!) All of them went screaming from door to door spreading this
very Mahanam. All the twenty-four hours He keeps doing Mahanam, whether you can hear it or

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not. We are receiving that very Nam from the air through breathing, without knowing it. Still
getting to know this produces an extreme Joy and not knowing this we do not experience this
Bliss, this much can be said. Still, He keeps and will keep on doing His Work. Not a single
person is denied that. If even one creature remains unliberated, He will remain bound. When He
has sent the creatures here, then their liberation is also His responsibility. Whatever maybe the
headache of anyone, His headache is the greatest of all, know this.
Why all this talk of liberation? For Him, what is bondage or what is liberation? Who will bind
whom? Who will liberate whom? This is all the egotism of the mind and intellect. He is nothing
and again, He is everything. Everyone who lives on the earth sees according to the context of
their circumstances. Water, air, clouds, sunshine, rain, all are indeed One Substance. United with
Supreme Will nothing else remains, for then the earth is not there. With His one Wish, at a glance
the whole world is seen in a moment. All is then One and One indeed is All. To give similes and
comparisons is the job of the mind and intellect.
He goes far away as soon as you try to understand. I say far away in your language. Is it a matter
of understanding? It is a matter of experiencing. Do you understand Rasagolla (Bengali sweet)
until you eat it? All is known on savoring the taste (of His Love). Not externally, but internally.
And, after that outside and inside, all will become One when you have the experience. It must
happen! You cannot go without it. If the moon and sun are facts, then know this to be a fact.
What do you say? How can His Grace go to waste? Realization has already come with you. Just
you see, by only remembering Him once you will see. Age after Age, Life goes on with one
experience, that indeed, is Truth. It has no decay, no destruction.
A human being identifying with one's body and mind is the Jivatma. This I-sense or ego
principle, prevents one from identifying with Truth, Sri Satyanarayan. A human being with ego
principle looks for Truth in the objective world. This search is futile. Unless Jivatma gets rid of
the ego-principle, he or she cannot perceive or realize Truth. Only when the subject merges with
object, when the ego-sense is lost, can realization of the Oneness with Truth be established. This
cannot be achieved through the intermediary of a person, but can be achieved through the agency
of Mahanam.
The mind gets fullness of right vision or Enlightenment when, while being in this body it
becomes conscious of Him. Then, that moment is mind's new year, a new birth of Light. In that
state one loses the boastful I-sense in one's activities, and even if the senses and desires drive the
mind the bridle is held by the Lord Himself or the Nam, so that one cannot go astray. Humans
take the human form from Him to realize this Truth.
Complete self-surrender to the Absolute with the help of Mahanam is the only path for Mukti
(liberation), Prapti (realization), and Uddhara (salvation).
By cultivating the habit of patience and by remembering Mahanam with love, we move toward
God-realization.

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45The Worshippedand the Worshiper are One
Puja or worship has no meaning. Who will worship whom? The worshipper and the worshipped
are the same.
Who worships whom? Can an individual perform Puja? How can an individual do it? Puja is
performed only where the subject and object become One. At the time of worship the body lies
forsaken. What we generally find in usual Puja (ceremonial worship) is merely child's play.
To be in tune with the Lord Sri Satyanarayan is called Puja. This is possible only when one can
leave the physical body and mind of the mundane plane to taste the Bliss of the Infinite. Then
only, the Divine Communion is made a Reality. Since it is impossible for a mortal body to
transcend the ego, Puja in the true sense of the term is never performed.
The Self worships the Self. That indeed is the worship of the Inner Being. That someone else will
worship for our sake, what kind of talk is that? With us around, someone else will love our
Beloved? What manner of conduct is that? Is that called loving? All this Puja is for worldly
display.
He cannot be worshipped. He is won by love alone.
Puja, a person cannot do. How can a person do Puja? What can a person offer Him? What people
do is mere Tamasha (fun) and picnic.
God alone can perform His Own Puja. At the time of Mahapuja (at Utsav) the finite Reality is
merged in the Infinite and that is the real form of adoration.
To do prescribed worship is to put a wall between the worshiper and the worshipped. To think of
worshipping the Absolute, Who pervades this Creation and at the same time is enshrined in us,
only smacks of egotistic appraisal.
From now on, even congregational music (Bhajans, Kirtans, devotional songs) have to be given a
go-by.
"Hari Krishna, Hari Ram" song was for then. Not now.
Even worship is a fine division. One worships, One is worshipped. It is only Divine Love that
does not divide, but rather reveals the union.
To separate the propitious (benevolent, auspicious) from the pernicious (injurious, destructive),
the capacity for the worship of the Divine Being has to be acquired in order to negate both.
What is Puja? It is His state of Manifestation.
Your Puja is presided over by mind and is never beyond mind. Who can do Puja? The worshiper
and the worshipped are One and the same.
Forsake all these social customs and prejudices and devote yourself to Him. He is within you, do
not forget it.

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46 Utsav: the Illumination of Truth
Annual Utsav is a gathering of brothers and sisters to prove humanity is One, Religion is One,
Truth is One. Those who have tasted His Love in Dadaji come from all over the world to enjoy
Oneness with Him. Universal Love in Silence elevates their minds from the ego state to a newly
born mind (Manjari). Durga Puja (Hindu festival for the goddess Durga) celebrated
conventionally, just remain mere farce and entertainment with external fanfare.
Early Utsav Dada’s home Calcutta 1970 Utsav in Somnath Hall, Calcutta 1978
During Utsav, brothers and sisters come from all over the world. It's purpose and only goal is to
rejoice in internal communion together in His Presence. Truth manifests Itself.
The manifestations (supernatural phenomena) are the surest marks of a real Utsav or Puja. "An
Utsav," said Ram Thakur, "means to be in Supernal (heavenly, ethereal) Light." Dadaji says, "Ut"
is giving up or forsaking and "Sava" is body. So it comes to giving up the body, that is giving up
all empiric (practical experiencing) sense. This type of Utsav or Puja was never manifested
before, except only once at the time of Ram Thakur.
What is meant by Utsav? The word "Ut" means luminous manifestation, and "Sava" means
Existence. That is to say, it means to be immersed in Existence Itself.
Utsav means His full Manifestation to the assembled family of humanity. Utsav cannot be of
people, it is of Truth. Significance of Utsav is to elevate a person's ego to Truth in His Divine
Light.
Utsav gathering in Somnath Hall Calcutta 1986

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At the time of Satyanarayan Mahapuja the finite reality is merged in the Infinite, and that is the
real form of adoration.
Is Puja done by showing anything to anyone? Whatever you may say, your Dada sits (before the
group) with doors closed (to the room where the one chosen sits for the Satyanarayan Puja). You
will not be able to understand properly what happens (in the room). That I also don't know. But,
what takes place is such a direct experience of Dada that it cannot be explained to others, for
others have not had that experience or realization. Then, how will they understand? (See Part IV,
Articles 10 and 11, and the glossary for further details about Utsav.)
Has anybody understood Satyanarayan Puja? So many Pujas take place but how many people
grasp its significance? Chit-chatting, indulging in fun and laughter at the time of Puja, how can
people do this? I am unable to understand. Closed room or open, what does it matter? One has to
know one's Self! In this manner He is showing everything. But still we do not wake up.
Mahaotsav (Great Illumination of Truth) is everywhere and for all the time. The wind blows
where it will. You may take a lump of flesh as a wanton woman or you may take it as your dear
mother. The same lump then without the slightest change, becomes adorable. Likewise, your
entire life is Mahaotsav and your duty is your deity, if you can see things properly.
Bhajan Singers with Roma Mukerjee leading at Utsav 1986 Satyanarayan drips Divine Nectar
Dadaji at Utsav 1986 Mo Stevenson and Dadaji – Utsav 1986

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Utsav 1988 Sadhu gives Pranam to Dada 1986
Dadaji at Utsav 1986
Ann Mills and Dadaji at Utsav in Somnath Hall, Calcutta 1986

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47 Humanity is One
There is only one human race. Division, segmentation and classification are mental fictions.
Look! All humanity is one caste. We have broken up this one caste through the means of
communities and sects and have created differences. On top of that we have Christian, Muslim,
Buddhist, Jain, how many other hundreds of differences without end in humanity. All this is
human creation. Know these differences to be one great falsehood. Only for serving self-interest
have these differences been created. Above all is the fearsome creation of the difference of the
rich and the poor, through sheer greed. Know that these differences alone are responsible for all
the turmoil in the midst of humanity. The sense of differences goes away by full vision, by seeing
everyone as equal and behaving accordingly. Our divisive sense is much more mean compared to
that of animals. On satisfaction of hunger and thirst the bestiality of animals disappears for some
time. But there is no end to the hunger and thirst of people.
He (Dadaji) has no distinction between Hindus, Muslims and Christians. To Him there is only
one caste, called humanity. And there is no difference between a man and a woman. Humanity
is One. Truth is One.
There is one universal human race. Basically there is no class, caste, creed or sectarianism, and
what we see today is all manmade. We are the Children of the same Father. So how can there be a
difference or distinction? In fact, the caste or class system is based in self-interest of a few and is
not only meaningless, it is baseless. It only serves the interest of a few in their game and political
gamble, at the cost of many. Castes came two or three thousand years ago, not before that.
At one time for the sake of convenience, all works were divided. But, there were no caste
differences. In spite of differences in qualities, "All humanity is one caste," was the guiding
principle. In the course of time, caste differences got created. A Brahmin will not become a
cobbler even on running a shoe shop, and a cobbler will not become a Brahmin even on studying
the Vedas. Look, what frightful conduct developed amongst us! No importance remained attached
to qualities and works. All importance was decided on the basis of the birth horoscope. What sin
can be worse than that? Look for the true Substance, don't be bound up in superstition.
All humanity is basically One. All differences based on caste, creed, color, language or Religion
are created by people. They are not real, but artificial and superfluous. Unity is Real. Diversity is
unreal. Humanity is One. Language is One. Religion is One.
Let Truth be installed and you will find communism in actuality.
All hearts are united with His Heart. All existences merge into His Existence. All divergent forms
take One Universal Form. All Creation becomes One. Humanity is then One, the Heart is One, it's
Language is One. It is in fact, One. It rejoices in It's Own Self. Nothing but Bliss remains.

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48 Let the Future Feature Him
Future is unknown, unseen, unachieved and not in the hands of people. So they always worry and
die in uncertainty.
We are powerless to know what is stored for us in every moment. It is better to put all confidence
in Him, Who is All-merciful.
There's no use being concerned about the future.
Future, that is nothing. You do not know all that. Try to practice Karma (daily actions). Future,
that is nothing, that is only Him.
Do not worry about the future. Be content with the past only. Future is best always when it is
unknown. Yes, a person's destiny is already planned by Him and cannot be changed.
Don't look back. Look ahead with Him, expecting nothing. Only, don't shut out His
Manifestation. Let the future feature Him, Who has taken full charge of you. He is Full and
cannot accept anything but Full. But, we human beings cannot live up to it. Why not offer also
our frailty to Him? Looking out of His face is a superb experience.
Dadaji at home in Calcutta and sitting with Anju Walia 1986

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49The Golden Age of Truth
Satya, Treta, Dvapara, Kali, how many of these Ages come and go? Can you grasp it by my
telling you? It will sound like a magical illusion. But, those who know can see All.
In this Kali Yuga, the only way to channel the stream of our individual Existence into the vast
Ocean of the Cosmic Consciousness is to remember the Mahanam while performing the daily
work and duties.
Even in the Satya and Treta Yugas, it (the way to Truth) was Nama and Nama alone. No
deliverance is possible except through Mahanam.
In Kali Yuga, there is no question of virtue and vice. Nama is the be-all and end-all.
Excellent, excellent is the Kali Yuga! The reward which one obtains in the Satya Age by abstract
meditation, in the Treta Age by sacrifices, in the Dvapara Age by adoration, one receives in the
Kali Age by merely remembering the names (Gopal Govinda) of Keshava (Lord Krishna).
Humanity is in the Kali Age, that is correct. But the current interpretation of it is not correct.
Science was far more advanced in Dvapara at the time of the Kurukshetra War, a global War.
This Kali is the worst of times and yet it is the best of times.
Earlier in the Dvapara Age, the use of atomic energy was known. There is nothing new.
Solar energy will be used in the future world.
The nineteenth and twentieth century science is Kali's last chapter.
Time is running out. Great destruction is standing right in front of us. That is why he (Dadaji)
became revealed already before 1972. Your Dada is helpless, just like you.
It is the human Conscience which will be dawned at the culmination of this Kali Yuga.
Do not act as your own enemy.
Out of the turbulence of Kali Yuga, Satya Yuga (Age of Truth) will emerge again. The Infinite
dimension will be unraveled through the dynamic process of change in Spirit.
The Supreme Will of Satyanarayan has ushered into manifestation Maha Kala (great danger) with
a view to knocking the knavery (dishonesty) out of Kala (individualized activity) in the form of
Kali (abundance of ego) and to establish Satya Yuga in the world.
Satyanarayan is the solution to the mind's problems of this Kali Age. There is no other way. This
is Truth. One day the whole world will accept this view of Dadaji.
Satyanarayan comes because He comes, because the Supreme Will so decides. Let him (Dadaji)
alone, even Mahaprabhu or Ram Thakur come only once. Had they been here in this earth in
Satya, Treta, Dvapara or even other Kali's preceding or succeeding the present one, they would
have cut no ice. This is a very special Kali, at once the worst of times and the best of times. The
worst because the traditional human values the world over have been liquidated. Humanity has
been reduced to a machine for reciprocal exploitation. Nature is out of joint and is in tumult.
Human culture and Nature alike are groping for a point of equilibrium, which is now furthest
from them thanks to computerization of all Existence. In short, the salt of all Existence is fast
running out. The salt of Nature is Law designed to manifest Him through its impact on the
freedom of heart, the heart, which is the salt (essence) of a person. But, it is also the best of times

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for the same reasons. For there was never before a time in history when humanity was so much
denuded of social, moral and religious obsessions and taboos, and Nature of her obsessions.
A basic question is, "Why does he (Dadaji) come at all? If the Guru is within, as two
sounds of Mahanam (Gopal Govinda) which is our Identity; if we are full to the brim; if we have
to get nothing and far less from outside; if all people are equal; and, if all manifestation through
body and mind is limitation; why does he come at all?" Here one is compelled to say that, though
what Dadaji says and impresses upon the people is one hundred per cent correct, it all is proved
false when Satyanarayan makes His Advent. Not that he (Dadaji) breaks law, which is already on
the breaking point, but Nature in her overflowing joy breaks it. The King comes to visit His
Colony and even criminals condemned for life are released. He (Dadaji) comes to suffer very
really and to integrate in himself all suffering of humanity and Nature, thus sanctifying it. He
comes to pay off his debt to human and subhuman Nature. This is called Radha-rin. His body is
material and finite, yet it is Infinite and Immaterial. Wherever he goes, his Touch, Vision,
Fragrance, deliver whatever comes into their contact. The foundational Nature being thus
delivered, he has no necessity of coming here for the second time. Remember Name for
emancipation, realization and liberation. This is the only path in Kali Yuga. And now has
appeared the sum total power of Satya, Treta, Dvapara and Kali, all four together (in Dadaji). Can
we understand this? Everyday innumerable events are taking place. But, has anybody attained
anything? People come only to see the physical world. Nobody wants the real Substance. Note
that very bad days are coming. There is no more time left. In Mahanam alone is there liberation.
Dadaji giving Satyarnarayan wallet card Dadaji on phone in his bedroom in Calcutta 1986
Dadaji with gathering of people in Delhi India 1986

Truth Within Enjoy Life with Him Part 3.2

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Truth Within Enjoy Life with Him Part 3.2