2. 2
“culture is not just an ornament of
human existence but — the principal
basis of its specificity — an essential
condition for it”.
— Clifford Geertz
3. At the end of the chapter the students are expected to:
1. Articulate what culture means to the self as a part of the society.
2.analyze the anthropological and sociological construal's of the
self.
3. attribute self-understanding and behavior to cultural factors.
4.recognize and appriciate differences in cultural behaviors of the
self, particularly from the western and Asian contexts.
5.Explain how the modern world has changed our view of the self.
4. The social and anthropological view of the self
The self, as a social being, is influenced by his or her
culture. As product of it, we mirror the values, traditions,
and belief that our society hold dear. These concepts are
embedded in the culture of our people—the impact of
which permeates in the very soul of the social self.
As Gecas (2000) perfectly explains that the social self is
understood as that which is incorporated with others “in
the form of group memberships or categorical
identifications”.
6. The self as embedded culture
–Sir Edward B. Taylor, founder of
cultural anthropology, classically
defined culture as “that complex
which includes knowledge, beliefs,
arts, and habits acquired by [a
human] as a member of society
”(Popular Science monthly, 1884).
7. 7
Anthropology – is the inclusive study of the human
race , its culture and society; and it’s physical
development (Heacock, 2009). Dealing with the origin
of humanity, it also shares in the academic discussion
of what human society is and its cultural
development. This cultural development dramatically
shows the changes that people go through as they
deal with and adjust to new social constructions.
8. 8
Sociology – on the other hand is defined as the
scientific study of human life, social groups, whole
societies and the human world who’s subject
matter is our own behavior as social beings in
relationship with many other people (Giddens, A. &
Sutton, P. W., 2016).
The very foundation of the self anthropology is
understanding man in light of its cultural context,
while sociology digs into understanding the self in
reference to the behavior of the society.
9. 9
Pop-up question no. 2:
Which facet of culture has influenced you in
self- understanding? Explain.
10. 10
Culture, then becomes the meeting point of anthropology
and sociology in our self, digging deeper into how we see
ourselves, in light of the diverse cultural influences that
we have been exposed to. This exposure leads us to
adjust, alter and modify our ideas about life, about other
people, and even ourselves.
The complexity of culture is seen in the many aspects that
is inclusive in it. Almost everything that we see, and hold
dear around us, is part of our culture. It was introduced to
us the very moment we were born through our parents,
and then through the society that we belong to as we
grow up.
11. 11
Pop-up Question no. 3:
Do you consider your family a traditional
one? Why or why not.?
12. 12
Our culture sets the norms of our people. Since norms in the
society are culturally based, we deport ourselves based on
the cultural standards of our community. Norms are what
dictates our behavior in the society.
As a sociological concept, culture is made up of all ideas,
beliefs, behaviors , and products common to, and defining a
group’s way of life(Stolley, 2003).
It is important to note that all human beings have their
particular culture. This contributes to how we were raised in
the society including the way they see things. Thus, the self
from a social and anthropological perspective, cannot be
dichotomized from his culture.
13. 13
The material culture and the non-material culture,
its two components , are essential in understanding
how the self is influenced by it.
• It consist of human technology – all the things that
people make and use. Everything that we see, from
clocks, kitchen utensils, house and etc., are part of
our material culture. This is the physical
manifestation of culture itself (Tischer, 2014).
16. One of the significant characteristic of culture is that
it is very much dynamic. It changes from time to
time. The fluidity of culture can be ascribed to man’s
distinct ability to create, transform, and re-create
culture itself.
The evolution of material culture can be attributed to
the technological advances that humanity was able
to make. As such, material culture has drastically
changes particularly in the globalized world.
17. Pop-up Question no. 5
How has the mobile phones influenced
your social self?
18. Ferrante (2011),on the other hand defines non- material
culture as inclusive of the intangible human creations that
include beliefs, values, norms and symbols. These non-
material culture also helps shape our perspective of the
society of ourselves, and even of the material world.
It is also important to understand that non-material culture
could also manifest in the material culture of people.
Conservatism, the social value, can manifest in the kind of
dress that people wear.
19. Although material culture changes
overtime, non-material culture may or
may not change depending on the
influence of outside factors in the society,
in the changes that societal values go
through. At one point in history,
conservatism was championed by the
majority of people. However, we
witnessed how conservatism was
downplayed in favor of self-expression, if
not equality to all, regardless of race,
color and even gender preference.
20. Where same-sex is legal
Countries legally guaranteeing same-sex couples the right to marry
As of Jun 21,2023 *Law approved in 2023,will come into effect on Jan. 1,2024
• 2001
Netherlands
• 2003
Belgium
• 2005
Canada
• 2006
South Africa
• 2009
Norway
Sweden
• 2010
Argentina
Iceland
Portugal
• 2012
Denmark
• 2013
Brazil
England/Wales
France
New Zealand
Uruguay
• 2014
Luxembourg
Scotland
• 2015
Finland
Ireland
USA
• 2016
Colombia
Greenland
• 2017
Australia
Malta
Germany
• 2019
Austria
Ecuador
Taiwan
Northern Ireland
• 2020
Costa Rica
Chile
• 2022
Switzerland
Slovenia
Cuba
• 2023
Andorra
Estonia
21. Pop-up Question no. 6
How is the legalization of same- sex marriage affecting
our view of the family?
22. These material and non-material culture are vital in
the understanding of the self in the society. As we are
taught the norms in our cultural context, we become
aware of our identity as a part of the society,
ultimately seeing ourselves in light of the society’s
cultural values and goals.
23. Pop-up Question no. 7:
How is your Societal beliefs, values and traditions
influential in your material culture?
24. Culture is a significant factor in the continuity of a
society. It is what distinguishes a communal group from
another, but more importantly, it develops the behavior
foundations of the social self.
The more we got to know our culture, The more we
became aware of how we were influenced by it.
Similarly, The more we get to know people from other
culture, The more that we are surprised at how
different they are, not only in the way they look, or in
their language, but more so, in how they view
themselves as an individual and as a member of the
social group .
25. The self is clearly linked to his or
her culture. We can never
understand people apart from it
since it is the very personality of
the society (Rousseau, 2014).
Consequently, the self mirrors
this personality of culture. In
fact, our social personality is a
reflection of culture itself.
26. Mead’s Development Stages of the self
George Herbert Mead studied exhaustively an interesting link
between the behavior of a man, and the emergence of the self as a
part of the society. He expounded that an individual explains his
actions through the lens of his society, since he belongs to a social
structure, a social order(Mead, 1972).
27. In Mead’s theory of the self, The individual sees himself as the focus of
everything, until such time that the self emerges because of the influence of
those who play a prominent role in their self-development(Schaefer, 2013).
According to Mead, The emergence of the self becomes evident as the
individual goes through the prepatory , play, and game stages .
Mead explains that in the game stage of the development stage of the self,
the individual considers a group of people before he acts, including the rules
of the games he is playing. Mead then extends to his last stage, the result
which is the self being to identify other group members that has expectations
on how he should act and behave in different situations.
Here, he is able to recognize the “generalized other”-those individuals who are
most important in the development of the self(Schaefer,2013). In the macro level, it
is considered that the self then becomes aware at this stage of the cultural values,
norms, traditions and beliefs, acting in consideration of everything that the society
holds dear.
28. Mead’s Development of the Self
The self is able to simultaneously to take the role of….
(See stages below) when….
“No one” no
ability to
take the
role of the
other
“One” other
in “one”
situation
“Many”
others in
one
situation
“Many”
others in
“Many”
Situation
Engaging in
limitation
Engaging in
play
Engaging in
games
Recognizing
the
generalized
other
29. Mead explains that and the very least of
social psychology is the effect that the
social group has in the self’s
understanding of his experience and
actions. The subjective action and
experience of a man then is explained
from the society’s point of view, where the
self becomes even more sensitive to the
values adhered by his communal group.
31. Understanding the Self (First
Edition)
By; Eden Joy Pastor Alata· Bernardo Nicolas Caslib,
Jr. ·Janice Patria Javier Seratica· R. A. Pawilen
www. rexinteractive. com
www. rexpublishing. com
www. rexestore. com
32. Self Discipline :
How to Understand your Emotions and Control
your Life (How to use self control and mental
toughness to achieve your goals)
By: Wayne Wilson
https://play.google.com/store/books/details/
Wayne_Wilson_Self_Discipline_How_To_Understand
_You?id=nokDEQAAQBAJ