Usingthevisitgreecesocial
mediapoststointroducevisual
imageryinlanguagesyllabus
Elli Vazou & Periklis Politis
PhD student Associate Prof.
Dept. of Journalism and Mass Communications
Aristotle University of Thessaloniki
what we are going to see together
at a glance: the VisitGreece social media posts, that is facebook,
google+, instagram, flickr, and twitter;
through the basic tenets of critical multiliteracies, multimodality,
critical tourism studies, and tourism & visual culture (Schirato & Webb,
2004; Buckingham, 2008; Abraham & Williams, 2009; Ito et al., 2010; Kress et al., 2001; Kress, 2003;
Serafini, 2014; Schirato & Webb, 2004; Buckingham, 2008; Abraham & Williams, 2009; Ito et al.,
2010; Kress et al., 2001; Kress, 2003; Serafini, 2014);
casting a little more light on visual images;
examining how can visual literacy enter the language classroom and
help co-create a novel multimodal curriculum (Foucault, 1963 (1973); Rose,
1993; Dann, 1996; Crawshaw & Urry, 1997; Ryan, 2002; Schroeder, 2002; Cappelli, 2008; Hunter,
2008; Burns et al., 2010 & 2010; Munar, 2011; Urry & Larsen, 2011; Politis & Vazou, 2012;
Moufakkir & Reisinger, 2013; Thurlow, 2013; boyd, 2014).
tourism
(destination
branding)
visual,
media,
and digital
literacy
multiple
literacies
(multiliteracies)
Let's see how:
Many scholars have analysed tourism imagery
in a way that brings us closer to the notion of
"critical"
introducing the notion of
"gaze"
...which is taken to be the institutionalized form of
power . “Under Foucauldian light, the gaze is not so
much an act of seeing, but an act of knowing” (Moufakkir
& Reisinger, 2013: xiv).
The gaze is constructed through signs, and tourism
involves the collection of signs (Urry & Larsen, 2011).
Such gazes cannot be
left to chance. People
have to learn how, when
and where to ‘gaze’ (Urry,
2011: 12).
So, how has the GNTO—the main governmental body responsible for
promoting Greece worldwide—used imagery and has built a certain
identity for the country as a (tourism) destination throughout the years?
And how hasn't the GNTO left this gaze to chance?
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Using the visitgreece social media posts to introduce visual imagery in language syllabus
from the typical ad campaigns and
the old tourism posters moving on
...to the new Internet era; a political decision
to show Greece's new face, a renovated
image of a country fully engaged with the
new media (here the medium was also the
message)
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Text on the VisitGreece
site
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Using the visitgreece social media posts to introduce visual imagery in language syllabus
From the political decisions regarding the
branding of Greece to language classroom
Looking at the images alone:
Children will be able to discover that “looking is a
learned ability and that the pure and innocent eye
is a myth” (Urry 2011: 1).
By considering the following:
• Is really an image worth a thousand words?
• Do images convey certain meanings in a more
dynamic way than language?
How a country’s image has been built up
through the visual elements of a photo?
(That is, focus, light, angle, foreground,
background, composition, saturation,
framing, etc.)
According to
resources (e.g. a
landscape, or an
archaeological
finding) how is the
camera positioned?
Are there
emotional, or
iconic images?
Which are their
differences and
purpose?
Are there stereotypical
representations? Are
there any recurrent
symbols?
Pupils will be called to examine basic elements of web
design/layout:
• Colours used, impressions of dominant colours. Why?
• What kind of lines are preferred? Fine and smooth, or
wavy and curved? Why?
“Photographs are a powerful medium for tourism
destination promotion. They cast the natural and
cultural resources of a destination in the best light and
even prescribe the proper host–tourist interactions
through their depictions. It could be said that their
representational power transforms a place into a
destination” (Hunter, 2008: 354).
Using the visitgreece social media posts to introduce visual imagery in language syllabus
logo
a variety of graphic
and typeface
elements
a graphic design that a
destination uses, with or
without a destination
name attached to it, to
identify itself as a
producer of quality
products or services.
part of a destination’s
sign system and is
applied to communicate
the destination’s identity
to internal and external
audiences
In this way, logos can
be regarded as a
destination’s
signature on its
materials .
Eros Έρως The Greek god of love. He gave
us the word “erotic”. He made people fall in
love using a few arrows and the most
romantic islands in the Mediterranean Sea.
Considering the multimodal/digital content:
“In learning with and through these media, young people are
also learning how to learn. They are developing particular
orientations toward information, particular methods of
acquiring new knowledge and skills, and a sense of their own
identities as learners” (Buckingham, 2008).
As we are talking in essence about tourism advertising (destination
branding), the content analysed uses persuasive techniques to lure
and influence audiences worldwide.
• That means that children will be more aware of the
messages they receive, and analyze these idyllic images and
the descriptions accompany them within a certain
political/historical context.
• This helps children become critical consumers, and also
teaches them how to craft persuasive visual arguments or
messages (Serafini, 2014: 143).
Children witness that pictorial and verbal elements interact, and so
do schemes and tropes: they work together as modes of figuration to
build up a feel for a country as a tourism destination and to attract
travellers.
Posts (just like print ads) are a kind of “compressed message” through
which a country conveys its brand promise: what are its core values,
the unique experiences offered, to what extent can it live up to the
visitor’s expectations, etc.
As the messages of the GNTO posts address the whole world,
regardless of cross-cultural differences, children also learn
that intense experiences on which destination branding is
based seem to be universal.
And in this way they get familiar with the notion of
universality in meaning-making.
Different social media and their specific layout change also the way
texts are structured —the so-called linguistic/technological
variables— (e.g. frequent use of bullets, numbering, word choice,
sentence structure, identity markers, spelling, features automatically
introduced by the software, string length, etc.) (Herring, 2011; Crystal,
2011).
It seems now—as we have moved from page to
screen—that the text becomes a kind of visual entity
(as Kress mentioned back in 2003).
Visual grammar issues also arise:
According to the principles of visual grammar the placing of
the elements of image and writing on the space of the screen
matters.
• What is located on the left, right, or centre? What is
on the top and bottom?
• Are there eye-catching techniques adopted?
• Which elements are salient and why?
A simple example is the ‘caption’ (we find it in Instagram, or Flickr
posts), where it clearly matters whether the verbal caption is
placed near to the visual element or more distantly, or whether it
is placed at the top, at the bottom, to the left or to the right, within
the same frame, within the visual element or outside (as it happens
with other digital genres, such as the visitgreece newsletter, the
homepage, etc.).
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Depending on the medium children will also learn: (a) whether the
written text or the image are used and interact in different ways; (b)
are there degrees of interaction or interactivity, e.g. between a
medium based primarily on image, such as Instagram, or another
which allows us to write longer texts, such as Facebook?
As we saw earlier (in the brand manual) letters alone
have significances at the visual level (different fonts
for different messages, use of capital letters, etc.).
Finally, children will be able to find hidden ideologies
established by public policy authorities (exercise social
power) and relate them to visual and verbal messages.
Some issues to reflect upon
• To what extent does the logic of image dominates
on the screen? And what are the consequences on
the way children are taught language in school?
• Should language curricula also take into
consideration the fact that writing has a subsidiary
role to image?
Using the visitgreece social media posts to introduce visual imagery in language syllabus
Should the question of which mode to use for the
representation of what content is become closely
connected with curriculum?
Schools traditionally privilege abstract and discrete
forms of knowledge. How can these forms be mixed
with the skills that young people develop through their
out-of-school digital practices?
As we’ve watched how landscapes are being
shown around the world, and how tourism has
the power to transform a land into a landscape,
maybe it’s time to think of all the changes brought
about as the communicational landscape
is moving
more towards the use of image.
If school is not willing to follow that trend, does that
mean that education harbour the danger of not
engaging
with the children's interests?
Using the visitgreece social media posts to introduce visual imagery in language syllabus

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Using the visitgreece social media posts to introduce visual imagery in language syllabus

  • 1. Usingthevisitgreecesocial mediapoststointroducevisual imageryinlanguagesyllabus Elli Vazou & Periklis Politis PhD student Associate Prof. Dept. of Journalism and Mass Communications Aristotle University of Thessaloniki
  • 2. what we are going to see together at a glance: the VisitGreece social media posts, that is facebook, google+, instagram, flickr, and twitter; through the basic tenets of critical multiliteracies, multimodality, critical tourism studies, and tourism & visual culture (Schirato & Webb, 2004; Buckingham, 2008; Abraham & Williams, 2009; Ito et al., 2010; Kress et al., 2001; Kress, 2003; Serafini, 2014; Schirato & Webb, 2004; Buckingham, 2008; Abraham & Williams, 2009; Ito et al., 2010; Kress et al., 2001; Kress, 2003; Serafini, 2014); casting a little more light on visual images; examining how can visual literacy enter the language classroom and help co-create a novel multimodal curriculum (Foucault, 1963 (1973); Rose, 1993; Dann, 1996; Crawshaw & Urry, 1997; Ryan, 2002; Schroeder, 2002; Cappelli, 2008; Hunter, 2008; Burns et al., 2010 & 2010; Munar, 2011; Urry & Larsen, 2011; Politis & Vazou, 2012; Moufakkir & Reisinger, 2013; Thurlow, 2013; boyd, 2014).
  • 5. Many scholars have analysed tourism imagery in a way that brings us closer to the notion of "critical" introducing the notion of "gaze"
  • 6. ...which is taken to be the institutionalized form of power . “Under Foucauldian light, the gaze is not so much an act of seeing, but an act of knowing” (Moufakkir & Reisinger, 2013: xiv).
  • 7. The gaze is constructed through signs, and tourism involves the collection of signs (Urry & Larsen, 2011).
  • 8. Such gazes cannot be left to chance. People have to learn how, when and where to ‘gaze’ (Urry, 2011: 12).
  • 9. So, how has the GNTO—the main governmental body responsible for promoting Greece worldwide—used imagery and has built a certain identity for the country as a (tourism) destination throughout the years? And how hasn't the GNTO left this gaze to chance?
  • 12. from the typical ad campaigns and the old tourism posters moving on ...to the new Internet era; a political decision to show Greece's new face, a renovated image of a country fully engaged with the new media (here the medium was also the message)
  • 17. Text on the VisitGreece site
  • 22. From the political decisions regarding the branding of Greece to language classroom
  • 23. Looking at the images alone:
  • 24. Children will be able to discover that “looking is a learned ability and that the pure and innocent eye is a myth” (Urry 2011: 1).
  • 25. By considering the following:
  • 26. • Is really an image worth a thousand words? • Do images convey certain meanings in a more dynamic way than language?
  • 27. How a country’s image has been built up through the visual elements of a photo? (That is, focus, light, angle, foreground, background, composition, saturation, framing, etc.) According to resources (e.g. a landscape, or an archaeological finding) how is the camera positioned? Are there emotional, or iconic images? Which are their differences and purpose? Are there stereotypical representations? Are there any recurrent symbols?
  • 28. Pupils will be called to examine basic elements of web design/layout: • Colours used, impressions of dominant colours. Why? • What kind of lines are preferred? Fine and smooth, or wavy and curved? Why?
  • 29. “Photographs are a powerful medium for tourism destination promotion. They cast the natural and cultural resources of a destination in the best light and even prescribe the proper host–tourist interactions through their depictions. It could be said that their representational power transforms a place into a destination” (Hunter, 2008: 354).
  • 31. logo a variety of graphic and typeface elements a graphic design that a destination uses, with or without a destination name attached to it, to identify itself as a producer of quality products or services. part of a destination’s sign system and is applied to communicate the destination’s identity to internal and external audiences In this way, logos can be regarded as a destination’s signature on its materials .
  • 32. Eros Έρως The Greek god of love. He gave us the word “erotic”. He made people fall in love using a few arrows and the most romantic islands in the Mediterranean Sea.
  • 34. “In learning with and through these media, young people are also learning how to learn. They are developing particular orientations toward information, particular methods of acquiring new knowledge and skills, and a sense of their own identities as learners” (Buckingham, 2008).
  • 35. As we are talking in essence about tourism advertising (destination branding), the content analysed uses persuasive techniques to lure and influence audiences worldwide.
  • 36. • That means that children will be more aware of the messages they receive, and analyze these idyllic images and the descriptions accompany them within a certain political/historical context. • This helps children become critical consumers, and also teaches them how to craft persuasive visual arguments or messages (Serafini, 2014: 143).
  • 37. Children witness that pictorial and verbal elements interact, and so do schemes and tropes: they work together as modes of figuration to build up a feel for a country as a tourism destination and to attract travellers.
  • 38. Posts (just like print ads) are a kind of “compressed message” through which a country conveys its brand promise: what are its core values, the unique experiences offered, to what extent can it live up to the visitor’s expectations, etc.
  • 39. As the messages of the GNTO posts address the whole world, regardless of cross-cultural differences, children also learn that intense experiences on which destination branding is based seem to be universal. And in this way they get familiar with the notion of universality in meaning-making.
  • 40. Different social media and their specific layout change also the way texts are structured —the so-called linguistic/technological variables— (e.g. frequent use of bullets, numbering, word choice, sentence structure, identity markers, spelling, features automatically introduced by the software, string length, etc.) (Herring, 2011; Crystal, 2011).
  • 41. It seems now—as we have moved from page to screen—that the text becomes a kind of visual entity (as Kress mentioned back in 2003).
  • 42. Visual grammar issues also arise: According to the principles of visual grammar the placing of the elements of image and writing on the space of the screen matters. • What is located on the left, right, or centre? What is on the top and bottom? • Are there eye-catching techniques adopted? • Which elements are salient and why?
  • 43. A simple example is the ‘caption’ (we find it in Instagram, or Flickr posts), where it clearly matters whether the verbal caption is placed near to the visual element or more distantly, or whether it is placed at the top, at the bottom, to the left or to the right, within the same frame, within the visual element or outside (as it happens with other digital genres, such as the visitgreece newsletter, the homepage, etc.).
  • 45. Depending on the medium children will also learn: (a) whether the written text or the image are used and interact in different ways; (b) are there degrees of interaction or interactivity, e.g. between a medium based primarily on image, such as Instagram, or another which allows us to write longer texts, such as Facebook?
  • 46. As we saw earlier (in the brand manual) letters alone have significances at the visual level (different fonts for different messages, use of capital letters, etc.).
  • 47. Finally, children will be able to find hidden ideologies established by public policy authorities (exercise social power) and relate them to visual and verbal messages.
  • 48. Some issues to reflect upon
  • 49. • To what extent does the logic of image dominates on the screen? And what are the consequences on the way children are taught language in school? • Should language curricula also take into consideration the fact that writing has a subsidiary role to image?
  • 51. Should the question of which mode to use for the representation of what content is become closely connected with curriculum?
  • 52. Schools traditionally privilege abstract and discrete forms of knowledge. How can these forms be mixed with the skills that young people develop through their out-of-school digital practices?
  • 53. As we’ve watched how landscapes are being shown around the world, and how tourism has the power to transform a land into a landscape, maybe it’s time to think of all the changes brought about as the communicational landscape is moving more towards the use of image. If school is not willing to follow that trend, does that mean that education harbour the danger of not engaging with the children's interests?

Editor's Notes

  • #8: When tourists see two people kissing in Paris what they capture in the gaze is ‘timeless romantic Paris’. When a small village in England is seen, what they gaze upon is the ‘real olde England’. As Culler argues: ‘the tourist is interested in everything as a sign of itself. […] All over the world the unsung armies of semioticians, the tourists, are fanning out in search of the signs of Frenchness, typical Italian behaviour, exemplary Oriental scenes, typical American thruways, traditional English pubs’ (1981: 127).
  • #11: https://www.youtube.com/watch?v=pEaftkL7GJ8&feature=youtu.be
  • #16: Onscreen features automatically introduced by the software, embedded video or photos.
  • #17: How Visit Greece used Google+ to make #greekphotos more popular than #greekcrisis Visit Greece regularly posts high resolution photos on Google+ as an effective visual way to communicate the diverse joys of the Greece “brand” to followers. “At Google+ we have chosen to focus on the image-oriented features of the platform in order to promote Greece as the ideal tourist destination,” explains director of advertising Angela Varela. “The high quality of our posts has attracted hundreds of thousands of Google+ users who share photos depicting the real face of Greece on our page. We are proud to say that through Google+ we’ve made the hashtag #greekphotos far more popular than #greekcrisis.” Incomplete utterances
  • #22: A fine example of how symbols, symbolisms and an established ideology of what a country should mean to the world is the recent campaign’s brand manual, where clear instructions are given of how to use a specific type of font, the colour palette, typography, etc. All these to represent Greece’s values chosen/decided by the political leadership. Colour palette, 57 Font, 59 (Bodoni MT), basic Gotham Greek, 61 Online brands, 79 Social media, 83-87
  • #27: As social media experts claim?
  • #28: Considering the site of reception (α’ κύκλος, αριστερά); demonstrate to students how to identify and critique stereotypes.
  • #31: Logos should speed recognition of a destination. The rationale is that images are perceived faster than words.
  • #34: Different modes work in different ways using different materials (Serafini, 2014: 150).
  • #38: Here we are talking about conceptual tools, cognitive metapthonymies.
  • #51: The social media marketers mandra, who support visual communication.
  • #52: Different modes work in different ways using different materials (Serafini, 2014: 150).
  • #54: Can it excite their imagination? Their desire to learn new things?