GCE Sociology Revision (AQA)- Unit 1 Changing Patterns and Family diversity (5)
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The document explores changing patterns in family structures, highlighting the significant rise in divorce rates, shifts in marriage expectations, and increased diversity in family forms. It discusses the impact of legal changes, social factors, and the economic independence of women on family dynamics, while also comparing various sociological perspectives on family diversity. Furthermore, it addresses the rise of cohabitation and single-parent households, as well as the differing family structures among ethnic groups.
GCE Sociology Revision (AQA)- Unit 1 Changing Patterns and Family diversity (5)
- 1. Unit 1: Families and Households 5) Changing Patterns and Family Diversity
- 2. Divorce 40% of marriages now end in divorce - 6 times more than 50 years ago. There are several reasons for this increase.
- 3. Interpretation • Questions on the increase in divorce often specify a time period – e.g. ‘Since 1969’ • If so, don’t go back to the 1940’s – or to the 19th century!
- 4. Legal changes • Divorce is not the only solution to an unhappy marriage, e.g. ‘empty shell’ marriage, desertion and legal separation are all alternatives • In the 19th century, divorce was almost impossible • In the 20th century, legal changes made divorce easier: equalising the grounds between the sexes (1923); widening the grounds, e.g. 1969 ‘irretrievable breakdown’, and cheaper divorce, e.g. 1949 legal aid was introduced
- 5. Evaluation • Although the law gives people more freedom to divorce, this doesn’t explain why more choose to exercise this freedom • Social factors may be more important than legal ones
- 6. Less stigma • Stigma: is the negative label • In the past, divorce was stigmatised, e.g. most churches condemned it • However, since the 1960’s, this stigma has declined rapidly • This has made divorce more acceptable, so couples are more willing to divorce to solve their problems • Also, because divorce is now more common, this normalises it, thus further reducing the stigma
- 7. Secularisation • Secularisation: is the decline in the influence of religion in society • According to Wilson, religious institutions and ideas are losing influence • E.g. Church attendance, wedding etc. have been steadily declining
- 8. Analysis • This means church’ opposition to divorce carries less weight • Also, some churches are now more tolerant of divorce
- 9. Higher expectations of marriage • Functionalists such as Fletcher (1966) argue that higher expectations of marriage today are leading to higher divorce rates • This is linked to the ideology of romantic love: marriage is now based purely on love, not duty or economic factors as it was in the past • If love dies, there is no longer any reason to stay together • In the past, individuals had little choice about marriage • The family was the unit of production, so marriages took place for economic reasons • People thus had lower expectations and were not dissatisfied by the absence of love, so divorce was less common
- 10. • Functionalists are optimistic • They argue that the high rate of re-marriage shows divorcees haven’t rejected marriage as such Cont. Higher expectations of marriage
- 11. Evaluation • Feminists argue that functionalists fail to explain why it’s mainly women who seek divorce • i.e. because of dissatisfaction with patriarchal oppression
- 12. Changes in women’s position • More women are now in paid work, and lone parent welfare benefits are available • This makes women less economically dependent on their husbands and more able to afford divorce • Women becoming wage-earners also creates a new source of marital conflict • At work, women are increasingly likely to be treated equally – whereas, at home they are expected to perform a triple shift (see Topic 1) • The resulting awareness of patriarchal oppression at home may result in divorce • Perhaps explains why 70% of divorce petitions come from women
- 13. Partnerships
- 14. Marriage • There are now fewer first marriages, due to several reasons: • Changing attitudes: mean there is less pressure to marry • Alternatives: such as cohabitation are less stigmatised • Women’s economic independence: gives them freedom not to marry • The impact of feminism: means some women see marriage as a patriarchal institution • Rising divorce rates: may put some off marrying
- 15. Other trends in marriage include: • More re-marriages: More divorce means more divorcees available to re-marry, giving rise to serial-monogamy • Later marriages: The young now spend longer in education and also now co-habit first • Fewer church wedding: due to secularisation and some churches not marrying divorcees
- 16. Cohabitation • 1.5 million couples in England and Wales cohabit • This is due to less stigma attaching to sex outside marriage, and women’s improved economic position- they don’t need the financial security of marriage • Cohabitation may be: Trial marriage: Cohabitation before marriage is now the norm An alternative to marriage: Couples who see marriage as patriarchal may opt for cohabitation as a more equal relationship
- 17. Civil partnerships and same-sex relationships • There is now greater acceptance, moves towards legal equality (e.g. civil partnerships) and policies treating all couples (gay or straight) more equally (e.g. in terms of adoption rights) • Weeks (1999) argues that acceptance is leading to more stable relationships among gays
- 18. Analysis • Although new forms of relationship seem to create greater family diversity, you could argue that these look increasingly similar to marriage – • E.g. civil partnership give similar legal rights
- 19. Parenting Over 40% of children are now being born outside marriage – 5 times more than 1971. The main reason is the increase in cohabitation. Most births are jointly registered by both parents. Women are having children later. More are remaining childless, or having fewer children, mainly because they now have more options, e.g. a career.
- 20. Lone parent families • These account for ¼ of all families • Numbers have tripled since the 1970’s, due to increased divorce and the decline in stigma of births outside of marriage • However, the New Right blame GENEROUS welfare benefits for encouraging the increase and creating a ‘dependency culture’ • Over 90% are female-headed, due to the belief that women are suited to the expressive role and to courts giving mothers custody
- 21. Evaluation • Benefits are low, not generous • These families are usually poor because lack of affordable childcare PREVENTS mothers working and because fathers don’t pay maintenance
- 22. Reconstituted or step-families • Reconstituted families are increasing due to divorce and re-marriage • They now account for 8% of all families with children • These are mostly children from the woman’s previous relationship • Step-families are at higher risk of poverty because they have more children, and may also have to support children from a previous relationship
- 23. Ethnic differences • The main ethnic differences in family patterns are: More black lone-parents: (49% of families) than white (23%) or Asian (11%) • This may be the legacy of slavery, the result of high male unemployment, or black women valuing independence more highly Larger Asian households: due to the cultural importance of the extended family and need for support when migrating. (However, most Asian households are actually nuclear)
- 24. Perspectives on family diversity • Changing family patterns are leading to greater family diversity – a wider range of family types, rather than just the dominance of the nuclear family • There are different perspectives on the extent and importance of family diversity
- 25. Interpretation • If asked about the extent of and reasons for family diversity, outline the different family types found today • Then examine the causes of diversity, linking these to different perspectives where possible
- 26. Functionalism and the New Right
- 27. Functionalism • Functionalism is a modernist sociological perspective • It sees the conventional nuclear family, with a division of labour based on biological differences between the husband’s instrumental role and the wife’s expressive role, as uniquely suited to the needs of modern industrial society and of family members (see Topic 1)
- 28. The New Right • The New Right is more a political than a sociological perspective • It has considerable influences of governments policies (see Topic 6) • It takes a conservative view of the family and opposes diversity • It sees the conventional nuclear family as the only normal or ‘natural’ one
- 29. Evaluation • Feminists argue that the nuclear family and its gender roles are NOT ‘natural’, but social constructs • They see the New Right opposition to diversity as an ideology justifying patriarchal oppression
- 30. Chester: the neo-conventional family
- 31. Chester (1985): Neo-conventional family • Chester (1985) argues that although there is some increased diversity, the nuclear family remains dominant • The only important change has been from the conventional family, with a male breadwinner, to the neo-conventional family, where both spouses work (like the symmetrical family)
- 32. cont. Chester (1985): Neo-conventional family • The nuclear family remains the norm that most people aspire to • Most still marry, bring up their children as a couple and don’t divorce • Cohabitation has increased BUT is a temporary phase; most divorcees re-marry • Many of those not currently in a nuclear family either have been or will be • Statistics on household composition are just a snapshot, so they don’t show these changes in individuals’ life cycles
- 33. The Rapoports: 5 types of diversity Rapoport and Rapoport (1982) disagree with Chester. They see diversity as central to the family today. Unlike the New Right, they see diversity as meeting people’s needs, not causing family decline. They identify 5 types of diversity: C.L.O.G.S
- 34. 5 types of diversity • Cultural – e.g. ethnic groups have different family structures • Life-cycle differences – e.g. pensioner couples, parents with young children • Organisational - joint or segregated conjugal roles • Generational differences – e.g. in attitude to cohabitation • Social class – e.g. difference in child-rearing practices
- 35. Application • You can use knowledge of relevant studies to illustrate some of these types – • E.g. Young and Wilmott or Bott on joint versus segregated conjugal roles
- 36. Postmodernism and family diversity
- 37. Unlike in modern society (where functionalists saw the nuclear family as dominant), in postmodern society, there is NO 1 dominant family type This is because there is now more choice in relationship (e.g. we can stay single, cohabit, divorce etc.) • this is leading to more diverse family structures Postmodernism and family diversity
- 38. cont. Postmodernism and family diversity • These ideas have influenced sociologists • Giddens (1992) argues that contraception and women’s independence have brought greater choice and equality to relationships • Rather than a relationship being defined by law or tradition, or as solely for the production of children, couples define it to meet their own needs • This means it only lasts as long as it continues to meet their needs Thus increased choice brings increased instability
- 39. Analysis • Explain how contraception and women’s independence increase choice in relationships – • E.g. Financial independence means they are unable to leave if they are unhappy
- 40. Ulrich Beck: risk society • Beck (1992) sees society today as a ‘risk society’ • People have more choice, so they are more aware of risks – because making choice involves calculating the risks of different causes of action
- 41. • In the past, people had little choice • They were expected to marry and play conventional gender roles in a traditional patriarchal family • Although oppressive, this family provided stability by defining each member’s role • But the patriarchal family has now been undermined by: Greater gender equality Individualism: Self-interests now governs our actions cont. Ulrich Beck: risk society
- 42. • The negotiated family • Equality and individualism are creating a new family type – the ‘negotiated family’, which is not fixed but varies according to its members’ wishes • Although it is more equal than the patriarchal family, it is less stable, because: There is more emphasis on individuals’ needs NOT those of the family/couple Individuals can leave if their needs are not met, resulting in more divorce, lone parents etc. cont. Ulrich Beck: risk society
- 43. Postmodernist versus the New Right • Postmodernists reject the New Right view that the nuclear family is the only genuine family type. They argue that: Diversity is good because it allows people to choose relationships to meet their own needs and enables women to escape oppression ‘The family’ covers many different forms – whatever arrangements those involved call a family is a family
- 44. Evaluation • Use these criticisms in your evaluation of the New Right view of diversity