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ClassicalLiteraryTheory
Aristotle poestics is the first major critical treatise to appear in Greece in the fourth century
B.C.Aristotle defined art as mimesis from the greek verb mimeisthai, „to imitate‟. In his theory of
imitation, he defined mimesis aa the imitative representation of the real world in art and
literature. Mimesis is a complex concept. There are more meanings of mimesis than a form of
imitation. Copying, mimicry and expression are the other meanings. The philosopher paul
ricoeur argues that aristotle radically differs from plato‟s views on art, for plato literature is twice
removed from the true forms and therefore is based on falsewood and illusion. Mimesis for
aristotle does not offer weak copies of the world according to Ricoeur but is a technique that
“brings about an augmentation of meaning” by not simply mirroring the “already given but
produces what it imitates”. Thus mimesis is not a mere portrayal of representation of reality but
a re-presentation of the world or human life with all its happiness and misery and is crucially
dependant on the writer‟s constructivve activity. Poetry for aristotle is an idealized
representation of human action.
Aristotle discussed the nature of tragedy in great detail. He insisted that tragedy is about
character revealed in action. He defined tragedy as a conflict between good and evil. Tragedy
has cosmic implications and asks fundamental and unanswerable questions about the universe
and the fate of the human beings.
Peter Barry states, “Aristotle was also the first critic to develop a „reader-centered‟ approach to
literature since his consideration of drama tried to describe how it affected the audience
Aristotle auggests in his „poetics‟ that the action of the tragic hero must be „spoudaious‟ or
grave, noble and solemn. The tragic heromust be a man of high state and stature with a noble
nature which implies ethical goodness and not tragic hero, since unmerited suffering does not
rouse pity and fear.

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Classical literarytheory

  • 1. ClassicalLiteraryTheory Aristotle poestics is the first major critical treatise to appear in Greece in the fourth century B.C.Aristotle defined art as mimesis from the greek verb mimeisthai, „to imitate‟. In his theory of imitation, he defined mimesis aa the imitative representation of the real world in art and literature. Mimesis is a complex concept. There are more meanings of mimesis than a form of imitation. Copying, mimicry and expression are the other meanings. The philosopher paul ricoeur argues that aristotle radically differs from plato‟s views on art, for plato literature is twice removed from the true forms and therefore is based on falsewood and illusion. Mimesis for aristotle does not offer weak copies of the world according to Ricoeur but is a technique that “brings about an augmentation of meaning” by not simply mirroring the “already given but produces what it imitates”. Thus mimesis is not a mere portrayal of representation of reality but a re-presentation of the world or human life with all its happiness and misery and is crucially dependant on the writer‟s constructivve activity. Poetry for aristotle is an idealized representation of human action. Aristotle discussed the nature of tragedy in great detail. He insisted that tragedy is about character revealed in action. He defined tragedy as a conflict between good and evil. Tragedy has cosmic implications and asks fundamental and unanswerable questions about the universe and the fate of the human beings. Peter Barry states, “Aristotle was also the first critic to develop a „reader-centered‟ approach to literature since his consideration of drama tried to describe how it affected the audience Aristotle auggests in his „poetics‟ that the action of the tragic hero must be „spoudaious‟ or grave, noble and solemn. The tragic heromust be a man of high state and stature with a noble nature which implies ethical goodness and not tragic hero, since unmerited suffering does not rouse pity and fear.