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26. I have learned that truth alone shall stand,
And the Kingdom of God fill every land.
I have seen that Kingdom rolling along,
And taking its seat 'mid the mountains strong;
While the nations wondered, but could not tell
To what these wondrous things would swell.
I have wandered far, over land and sea,
To proclaim to the world its destiny—
To cry to the nations, repent and live,
And be ready the bridegroom to receive.
[Footnote] *An American soldier, of the Mormon Battalion,
discovered the gold mines in California in 1847.
I have wandered far—I have wandered wide,
From Maine to the wild Missouri's tide;
And over the Atlantic's sea-girt isles
Full many a weary thousand miles.
I have trampled the desert's burning sands
And the snow-clad mountains of unknown lands.
'Mid the crystal waters of Deseret
I have pulled the oar and cast the net.
I have climbed the steeps 'mid the golden ore,
And roamed o'er the lone Pacific shore.
I have ploughed its bosom many a day
To visit the nations far away.
I have stood on Chili's distant shore,
Where the Polar Star is seen no more.
I have gazed on the Andes' heights of snow,
And roamed 'mid the flowery plains below.
I have toiled with the great in freedom's cause,
And assisted to give to a State its laws.
I have lain in a dungeon, bound in chains,
And been honored in Courts where Justice reigns.
In a thousand joys, and a thousand fears
I have struggled on through my fifty years.
27. And now, by the law of God, I am free;
I will seek to enjoy my Jubilee.
I will hie me home, to my mountain dell,
And will say to the "Christian" world—farewell!
I have served ye long—; 'twas a thankless task;
To retire in peace is all I ask.
Another fifty years will fully prove
Our message true, and all our motives love.
Then shall an humble world in reverence bow,
And hail the Prophets so rejected now.
Kings shall revere, and nations incense bring
To Zion's temple and to Zion's King.
I shall be there and celebrate the day
'Till twice ten fifties shall have passed away.
A RESPONSE TO P. P. PRATT'S "FIFTIETH YEAR"
BY JOHN TAYLOR
Thou art "fifty years old"—I am glad to see
That thou now canst hope for a Jubilee.
Go rest thee, my friend, for weary and long
Thou hast faithfully striven with a wayward throng;
With a world environed with error's chain
Thou hast wrestled and struggled, but not in vain.
On thy native shore and on foreign land
Thou hast battled for truth with a master hand,
And their cities, and towns, and hamlets have rung
With the sound of truth, with the voice of song,
And thousands in Zion do now rejoice,
Who've read thy works or heard thy voice,
And millions have seen thy bosom swell
With celestial truths thou lov'st so well.
28. Let drivelling sycophants bow the knee
To that chameleon shrine, popularity,
And with honey'd lips, bound with mammon's spell
And with wheedling, whining, canting tongue,
Daub o'er the deeds of a hellish throng.
'Twas thine the mask from their loathsome face
To rend, and exhibit their foul disgrace.
Thou hast grappled with sages in error rife,
Thou hast taught to the erring the way of life;
With flaming words and a burning pen
Thou hast bearded gaunt priestcraft in his den,
And said Baal's grizzly priests, avaunt!
I dare you in your dark, ghastly haunt.
And the canting, craving minions fled
At the truths thou penned and the words thou said.
With Elijah's faith and Elijah's rod,
Thou despised their power and defied their god,
And made the canting hirelings cower
Beneath the truth's keen withering power.
Thou show'd them their systems were doom'd to fall
That "Upharsin" was written on Babel's wall.
Thou hast spent 'midst their hordes a busy life;
Thou art leaving the den of their Babel strife.
Let others know now 'mid the nations roam,
And hie thee away to thy mountain home.
If, sleeping at night, the weary may
Forget the cares and toils of day;
And if by God to man is given
A day of rest in every seven;
If the pledged possession could be restored,
On the grand release by Jehovah's word;
If the debtor's bonds could then be broke,
And the slave be freed from a master's yoke,
And the very land a partaker be
29. Of the general jubilant Jubilee;
If all bonds were broken on that day,
And chains and manacles thrown away;
If throughout the land, by every tongue,
All joined in the joyous Jubilee song;
If debtors and slaves and earth were free,
Thou oughtest to have a Jubilee.
If a wish from a sincere friendly heart
Can to thee any comfort or joy impart;
If a fervent prayer to the God of grace
Could smooth thy path in thy onward race,
That prayer would be, may grace be given
To wend thy onward course to Heaven.
May'st thou abound in corn and wine,
And the blessings of plenty now be thine;
May thy family all be free from care,
And a husband's and father's plenty share;
May thy sun go down with glory rife,
And dying may'st thou burst into life;
And, when sleeping among the silent dead,
Have the blessings of millions on thy head;
And living with God, may'st thou be free,
And partake of an endless Jubilee.
FINIS.
APPENDIX
Soon after the last extract from his journal, President P. P. Pratt left
St. Louis for Arkansas, where he was followed by three bloodthirsty
wretches, who had previously declared their intention to kill him. To
aid them in their sanguinary designs they preferred fictitious charges
30. against him, from which he was honorably discharged by a United
States Court at Van Buren. These assassins then followed him and
murdered him in cold blood, near Van Buren, Arkansas, May 13,
1857.
We extract the following, in relation to his death, from The Mormon
of May 30, published in New York, John Taylor, Ed.:
ASSASSINATION OF PRESIDENT P. P. PRATT.
"Our readers will doubtless be startled with the above
announcement; our heart is deeply pained to say it, but we have no
reason for doubting the sad intelligence that has reached us,
though, as yet, only by the way of the public press. A few days ago
we were advised of his apprehension near Fort Gibson; and, close
upon the receipt of that information, we learned, by telegraphic
despatch, that he had been assassinated near Van Buren, Arkansas,
May 13. * * *
"As we have not the space this week that we require to enter into
details, and may, before another issue, receive additional information
on the subject, we shall only say, for the benefit of those who are
interested, that his assassins followed him some twelve miles from
the place of trial, and, taking advantage of his lonely position, shot
him.
"Though we deeply deplore the loss to the Church of such a great
and upright man, and the bereavement to his family, yet we mourn
not. His life has been one of honor and faithfulness; his days have
been well spent in the service of his God; his name is revered by
thousands and tens of thousands, and will be honored by millions
yet unborn; while that of his cowardly assassins, and those who
have cheered them on to this damning deed, and who now rejoice
over their crime, will be loathsome, and a stink in the nostrils of God
and good men."
31. The following is extracted from the Millennial Star of July 4, 1857,
and written by his brother, Orson Pratt, who was then Editor of the
Star:
32. BIOGRAPHICAL SKETCH OF PARLEY P. PRATT.
"This great Apostle and martyr of the nineteenth century was born
on the 12th day of April, 1807, in Burlington, Otsego county, State of
New York. He was the third son of Jared and Charity Pratt; Jared
was the son of Obadiah and Jemima Pratt; Obadiah was the son of
Christopher and Sarah Pratt; Christopher was the son of William and
Hannah Pratt; William was the son of Joseph Pratt; Joseph was the
son of Lieutenant William and Elizabeth Pratt, who were found
among the first settlers of Hartford, Connecticut, in the year 1639.
They are supposed to have accompanied the Rev. Thomas Hooker
and his congregation, about one hundred in number, from Newtown,
now called Cambridge, Massachusetts, through a dense wilderness,
inhabited only by savages and wild beasts, and became the first
founders of the colony at Hartford, in June, 1636.
"This ancient pilgrim, William Pratt, was a member of the Legislature
for some twenty-five or thirty sessions; and the General Court gave
him one hundred acres of land in Saybrook, Connecticut, for service
performed as lieutenant in the Pequot war; he was one of the judges
of the first Court in New London County. Parley P. Pratt is a lineal
descendant, of the seventh generation, from that distinguished
pilgrim and humble pioneer to the new world.
"The youthful days of Parley P. Pratt were characterized by the
soberness and thoughtfulness of manhood. Though from adverse
circumstances his education was extremely limited, yet he displayed,
even in youth, an originality of mind seldom exhibited. In September,
1830, he, being led by the Spirit of the Lord from his home in the
State of Ohio, came several hundred miles eastward, where he
fortunately obtained a copy of one of the most remarkable works of
modern times—the Book of Mormon. He read the same, was
convinced of its divine authenticity, and traveled in search of the
highly favored men of God who had seen angels and heard the voice
of the Almighty. He soon succeeded in finding some of them, from
33. whom he learned that about five months previous the first Church of
Jesus Christ of the Latter-Day Saints had been organized. He
requested baptism, and was immediately thereafter ordained an
Elder. The same month he visited Canaan, Columbia County, New
York—the county where he had spent many of his youthful days—
and after preaching a few times in different neighborhoods, and
baptizing Orson Pratt, his brother, he returned to Seneca County.
"Receiving a revelation through Joseph the Prophet, he, in company
with three or four others, performed a mission, some fifteen
hundred miles, to the western boundaries of the State of Missouri,
and was among the first of the Saints to stand upon that choice land
where the City of Zion is hereafter to be built, preparatory to the
second advent of our Saviour.
"In the spring of 1831 he returned to the northern part of Ohio,
where he met Joseph the Prophet. In the summer he again
performed a mission through Ohio, Indiana, Illinois and Missouri,
preaching, baptizing and building up the Church.
"In the autumn of 1833 he and about twelve hundred men, women
and children were driven by a murderous, furious mob from their
own houses and lands in Jackson County, Missouri. Two hundred
houses were burned, cattle shot, hay stacks and grain burned, many
whipped until their bowels gushed out; others killed, and the
afflicted remnant driven across the river into Clay County.
"Soon after this Elder Pratt performed a long journey of about fifteen
hundred miles east, preaching repentance and strengthening the
Saints.
"In 1834 he again returned to Clay County, Missouri, officiating in his
holy calling wherever he went.
"In February, 1835, having returned to the northern part of Ohio, he
was chosen and ordained one of the Twelve Apostles of this last
dispensation, and the same year performed a lengthy journey
34. through Pennsylvania, New York, and several of the New England
States, and returned again to Ohio.
"In 1836 he visited Canada, and established a large branch of the
Church in Toronto, and other branches in adjoining towns.
"In 1837 he visited New York City, where he founded a large branch
of the Church.
"In 1838 he removed to Caldwell County, in the western boundaries
of Missouri; and in the same year another dreadful persecution
commenced against the Saints, and they were again driven from
their own houses and inheritances, and their property to the amount
of millions was destroyed; some scores of defenseless men, women
and children were murdered; some scores of others were
incarcerated in dungeons, among whom was P. P. Pratt; the balance,
about fifteen thousand, were exterminated from the State, and
found refuge in Illinois. Elder Pratt was kept in prison, without trial,
about eight months, when, by the kind providence of God, he made
his escape on July 4, 1839. Immediately after gaining his liberty he
published a history of the Missouri persecution, written while in
prison. The first edition appeared in Detroit in 1839.
"In 1840 he, in company with others of the Twelve, came to
England, and in the city of Manchester commenced the publication
of a periodical entitled the Millennial Star, which has continued until
the present time—-this being the forty-eighth volume (1886).
"In 1841 he was appointed the President over all the British
Conferences, and remained in this high and honorable station until
the autumn of 1842, during which he edited the Star, superintended
the Saints' emigration, and published several small but interesting
works. The following winter he returned to Illinois, where he
continued laboring in the ministry for one or two years.
"About the beginning of the year 1845 he was appointed the
President over all the Churches in the New England and Middle
35. States, his headquarters being at New York City, where he published
a periodical entitled The Prophet. In the summer he returned to
Nauvoo.
"In February, 1846, he was again driven from his home by a ruthless
mob. Some fifteen or twenty thousand Saints were also driven from
the United States about the same time, with the loss of houses, and
lands, and an immense amount of property, which the mob are in
the unmolested possession of until the present day. After wading
through unparalleled sufferings with his family, he and the suffering
Saints succeeded in reaching the Indian country at Council Bluffs,
and being called by the Holy Ghost, through the Prophet Brigham
Young, to go to England, he left his family upon the broad prairie,
without house or scarcely any food, to comply with the word of the
Lord. He arrived in England, assisted in setting the Churches in
order, and in strengthening the Saints throughout the British islands.
"In the spring of 1847 he returned to his family and brethren; and in
the summer and autumn of that year he removed to Great Salt Lake
Valley, and suffered incredible hardships until the harvest of 1848.
"He assisted in forming a Constitution for the Provisional
Government of Deseret, and was elected a member of the Senate in
the General Assembly; and was afterwards elected to the Legislative
Council when Utah became a Territory of the United States.
"The year 1851 he was sent on a mission to the Pacific islands and
to South America.
"In the summer of 1855 he returned over the Sierra Nevada
mountains to his home, and occupied a part of his time in preaching
in the various settlements of Utah, and at other times laboring with
his own hands in the cultivation of his farm. The following winter he
officiated as chaplain in the Legislative Council at the State House in
Fillmore City.
36. "In the autumn of 1856 he accompanied about twenty missionaries
across the plains to the States. During the winter and part of the
following spring he visited the Saints at St. Louis, Philadelphia, New
York and other places, preaching, writing and publishing the glad
tidings of the kingdom of God.
"And finally, on the 13th of May, 1857, he fell a noble martyr for the
cause of truth, which he had advocated with such untiring
perseverance for nearly twenty-seven years.
"Among the numerous writings of this martyred Apostle may be
mentioned first, the 'Voice of Warning,' printed in New York in 1838,
and which has since passed through many editions, and been
translated into several foreign languages; second, his 'History of the
Missouri Persecutions;' third, his 'Poems;' fourth, his 'Key to
Theology;' a masterly production, lately published. 'The History of
his Life,' up to near the time of his martyrdom, was written by
himself, and is now about ready for the press; this will doubtless
prove to be one of the most interesting works proceeding from his
pen.
"O, how pleasant is the death of a righteous person! he lays down
his body with a sure and certain hope of coming forth from the tomb
in the morning of the first resurrection, to reign as a mighty King
and Priest of the Most High God, to sit enthroned in eternal glory,
ruling with power and dominion for ever and ever.
"O, kind hearted, affectionate brother! how dearly we loved thee in
life I how joyous to our soul were the words of life which flowed
from thy mouth by the pure spirit of inspiration! how lovely still is
our remembrance of thee! We weep not for thy death, for it was
glorious! Thou hast left us only for a short moment, and we shall
soon embrace thee again! Thy fiftieth year had but just rolled away,
and now thy Jubilee has come! Rest in thy Father's house, with all
the noble martyrs of the nineteenth century, until the Jubilee of the
37. earth shall also come; then shalt thou return and reign triumphantly
with all the redeemed of Adam's race."
From the following letter, written only about four months prior to his
martyrdom, he plainly indicates that his pilgrimage and "personal
history in this world,"' were near their close:
"New York, United States,
January 2d, 1857.
"Dear Brother Orson—I received your kind letter on the 30th
December, 1856. I was thereby glad to hear from you and of your
welfare.
"I am well; I spent about a month in St. Louis; I then came on to
Cincinnati and stayed four days, drawing full houses. I arrived in
Philadelphia the day before Christmas—was present next day at a
grand party in that city in Washington Hall. It was a fine time.
Sunday last I preached three times to a full house.
"I arrived here on Wednesday last; found Presidents Taylor and
Smith as well as usual.
"Yesterday I attended a party here, in the Saints' Hall; it was an
interesting affair, some four hundred persons being present. We
were entertained with songs, prayers, preaching, praying,
recitations, eating, drinking, etc.
"In the midst of our evening's enjoyment the news arrived of the
arrival of the Columbia, with a ship load of Saints from England. To-
day we accompanied brother Taylor to see them. All well, but a
rough passage; no deaths. The weather is mild here, and the winter
so far very fine.
"I have not yet seen the Pratt family, of whom you speak, but I think
I will visit them in a day or two.
38. "You ask how long I will stay in the States. I answer, till spring. I will
then go home, if God will, if I have to go with a hand cart. This
country is no place for me; the darkness is so thick I can literally feel
it. I cannot obtain the least assistance here for my family; a tight
match to obtain travelling expenses.
"I have heard nothing from home since October 1st, but I hope to
hear soon. I congratulate you on the marriage of your first born, and
hope you will soon become a grandfather.
"Now, dear brother Orson, be of good courage—our pilgrimage will
soon be over, and our personal history in this world will naturally
come to the word FINIS.
"As to my history, I have it now complete from my birth up to to-day.
It will contain about as much reading as the Book of Mormon. I
would publish it, in part or in full, if gold was plentiful. * * *
"I have written to Nelson Pratt and received an answer; he is well. I
am going there soon, if all is well.
"I am to start from St Louis for home just as early in the spring as
the weather will permit. Farewell! God bless you.
"I am your own brother,
"P. P. Pratt."
39. GENEALOGY
The following correspondence, extracted from a letter from my
brother, Orson Pratt, Sen., dated at Washington, D. C, March 10th,
1853, throws a clear light upon our ancestry, back as far as the
earliest settlements of the Pilgrim Fathers in Saybrook and Hartford,
Conn.
"My dear brother Parley—I embrace the present opportunity to write
a few lines to you. * * *
"It affords me much joy to be able to inform you that I have
obtained the names and some knowledge of our ancestors back for
many generations.
"The genealogy runs thus: Our father, Jared Pratt, was the son of
Obadiah, who was the son of Christopher, who was the son of
William Pratt, who was the son of Joseph Pratt, who was the son of
Lieutenant William and Elizabeth Pratt, who is supposed to have
come with his brother, John Pratt, from Essex County, England,
about the year 1633, who were found among the first settlers of
Hartford, Connecticut, in the year 1639. They are supposed to have
accompanied the Rev. Thomas Hooker and his congregation, about
one hundred in number, from Newton, now called Cambridge,
Massachusetts, through a dense wilderness, inhabited only by
savages and wild beasts, and became the first founders of the
colony at Hartford, Connecticut, in June, 1636, and thence to
Saybrook about the year 1645.
"The way I came by this information is as follows: Seeing a short
editorial in some of my exchange papers, that there was an attempt
being made to search out the lineal descendants of Lieutenant Wm.
Pratt, and that the Rev. Frederick W. Chapman, of South
40. Glastenbury, Conn., was engaged in that work, I immediately
addressed a letter to him, giving him the names of Jared, Obadiah
and Christopher, and asking him for all the information he was in
possession of in relation to our ancestors. He immediately sent me a
letter and two printed circulars. The following is a copy of the letter:
South Glastenbury, March 5th 1853.
"Dear Sir—I have just received your favor. It affords me pleasure to
be able to show you the connecting links between your grandfather,
Obadiah Pratt, and the first settler, William Pratt, who came with the
company that located at Hartford, Conn. He received a portion of
land in the first distribution in February, 1639. He married Elizabeth
Clark, daughter of John Clark, of Milford, Connecticut, about the
same time. He had eight children. Of these, two were born in
Hartford. He removed to Saybrook in 1645. His third child, Joseph
Pratt, born at Saybrook, August 1st, 1648.
SECOND GENERATION.
Joseph Pratt & Sarah Chapman, Married September, 1686.
Thirteen children—five by a former wife. William one of the children.
THIRD GENERATION.
William Pratt & Hannah Hough, Married October 8, 1700.
Six children, viz:
Joseph, born April 13, 1103.
Ephraim, born April 1, 1705
Margaret, born April 1, 1708
Christopher, born Nov. 4, 1712
Elizabeth, born Jan. 20, 1717
Experience, born Sept. 28, 1720
FOURTH GENERATION
41. Christopher Pratt, Sarah Pratt, Married June 14, 1739
Children:
Stephen, born June 30, 1740, at Saybrook.
Obadiah, born Sept. 14, 1742, at Saybrook.
Sarah, born March 28, 1745.
Hannah, born Aug. 6, 1747.
Chalker, born Feb. 14, 1750.
Samuel
"I want very much to get all the descendants of the last six. Your
letter was the first clue to any of them which I have received. It is
more difficult to trace the descendants of Joseph than any other of
the six children of William Pratt. In fact, they seem to have
disappeared from Saybrook about a century ago.
"I have already collected about two thousand of the descendants of
William Pratt. There are probably not less than five thousand. Robert
Chapman, my ancestor, was married about two years after William
Pratt. I have collected over five thousand of his descendants, and
the work—a volume of three hundred to three hundred and fifty
pages—is nearly ready for the press. I shall be able to collect most
of the descendants of William if those whom I address will answer
my letters and lend a helping hand.
"May I rely on you to aid me in collecting the descendants of
Christopher Pratt?
"Is your father living? If so, he may be able to inform you where the
brothers and sisters of his grandfather, Christopher resided—or,
perhaps, give the post-office address of one of the descendants of
each family.
"He can, of course, give me some account of his uncles and aunts.
Please write immediately and inform me. I want the marriage of
Stephen, when and to whom—and of Obadiah, when and to whom,
42. and the names of their children—dates of birth; and so of Sarah and
the others.
"You can, of course, give me a list of your grandfather's children.
Also give the name of your mother, and date of your father's
marriage, with a list of all his children.
"I enclose two circulars. There is a Pratt, ex-Governor of Maryland; I
know not his address; if you can ascertain, please forward one. Let
me hear from you soon. Respectfully yours,
Frederick W. Chapman.
"Now, my dear brother Parley, when I received the foregoing letter I
wept like a little child; I was so overjoyed that I could not refrain
from weeping.
"There are none among all the descendants of our ancestor,
Lieutenant William Pratt, who have so deep an interest in searching
out his descendants as ourselves. We know that the God of our
fathers has had a hand in all this. He it was who brought our
ancestor William from England, and established him in this choice
land of promise, given to us by virtue of the covenant made with our
ancient father, Joseph, the son of Jacob.
"The Lord God of our fathers has multiplied them in this land, and
made them almost a nation within a nation. Blessed be the name of
our God, for He remembereth his covenants forevermore.
"He has wrought upon the hearts of his servants, our relations,
though unknown to them, to inquire out the genealogy and history
of our fathers upon the promised land. Yea, blessed be the name of
the Lord God of Joseph and of Israel, for he hath given into our
hands the keys of the priesthood and the doctrines of salvation, that
we might stand as saviors upon Mount Zion, in behalf of our
ancestors and their lineal descendants. Let us, my dear brother
43. Parley, take hold of this matter in earnest and assist our kindred in
the laudable enterprise which they have undertaken.
"I have no records with me and my memory is weak. Therefore, I
hope you will search up all the family records, and all the verbal
information within your reach—-with names, dates, births, places,
marriages and deaths, and forward without delay.
"Does our father's sister, aunt Lovina Van Cott, or yourself know
anything about the descendants of Stephen, Sarah and others, the
brothers and sisters to our grandfather, Obadiah? How shall we get a
clue to them? Is It possible to find out any descendant of either of
the brothers or sisters of Christopher Pratt, of Saybrook, our great-
grandfather? Who and when did our grandfather, Obadiah, marry?
How many children had Obadiah? Whom did they marry, and when?
How many children had each of our uncles and aunts, the brothers
and sisters of our father? And how many children and grandchildren
has each of these cousins? In short, all the descendants of our
great-grandfather, Christopher, are wanting.
* * * Send all the information you can gather to Mr. Chapman. It
might not be amiss to send him your 'History of the Persecution,'
your 'Voice of Warning,' and such other works as you may be the
author of; and also, if you see proper, a biographical sketch of your
life I have forwarded to him all of my works. * * * I have also sent
him all the information in my power concerning our kindred. * *
"I sent a letter last evening proposing to take some fifty or a
hundred dollars worth of the records as soon as published. These
will supply myself and brothers and our rising families. I also
proposed to search out, if possible, the ancestors of William Pratt, in
England. I expect to visit England in April or May, and shall probably
be absent two or three months.
"This from your younger brother,
"Orson Pratt."
44. After receiving the foregoing, I gathered the little information I
could, in so new a country as Utah Territory, and adding it to that
which I knew myself, the result or summary of the whole is as
follows— for a portion of which I am indebted to the family records
of my aunt Lovina Van Cott, and to her memory, she being still
living, and near my residence in Salt Lake City.
Our great-grandfather, Christopher Pratt, of Saybrook, Conn., had six
children, as follows, viz:
Stephen, born June 30, 1740, at Saybrook.
Obadiah, born Sept. 14, 1742, at Saybrook.
Sarah, born March 28, 1745.
Hannah, born Aug. 6, 1747.
Chalker, born Feb. 14, 1750.
Samuel
Our grandfather, Obadiah Pratt, son of Christopher and Sarah Pratt,
born in Saybrook, Conn., September 14, 1742, received in marriage
Jemina Tolls, born in New Haven, Conn., August 11th, 1754. Date of
marriage not known. He died in Canaan, Columbia County, New
York. March 2, 1797. His wife died in Washington, Dutchess County,
New York, Nov 24, 1812.
Eleven children, as follows:
Jared, born in Canaan, Columbia County, N. Y., November 25, 1769.
Barnabas, " " " " " " " March 4, 1771.
Samuel, " " " " " " " February 2, 1773.
Rhoda, " " " " " " " May 30, 1775.
William, " " " " " " " May 21, 1777.
Sarah, " " " " " " " September 3, 1781.
Obadiah, " " " " " " " July 30, 1784.
Lovina, " " " " " " " August 6, 1787.
Ira, " " " " " " " October 10, 1789.
Ellis, Twin sister of Ira, lived five days. October 10, 1789.
Allen, born in Canaan, Columbia County, N. Y., May 3, 1793.
45. Our father, Jared Pratt, son of Obadiah and Jemima Pratt, received in
marriage Mary Carpenter, daughter of Samuel Carpenter, of New
Lebanon, N. Y. She bore him one daughter, named Mary, and
afterwards died. This daughter married a Mr. Brown, of New
Lebanon, and bore one son, named Jerome Brown. She afterwards
lost her husband, and was married to Samuel Bigalow, of New
Lebanon; they may be still living at that place.
Our father, Jared, afterwards received in marriage Charity Dickison,
daughter of Samuel Dickison, of Bolton, N. Y. I remember seeing him
once (Dickison) when a small boy.
Our father, Jared, died at Detroit, Michigan, of a fever, November 5,
1839, being near seventy years of age. He died in the house of his
eldest son, Anson, who buried him some three or four miles north or
northeast from Detroit, in Michigan.
Our mother, Charity, died of cholera in the house of her son Anson,
at St. Joseph, Missouri, May 20, 1849, and was buried in the
graveyard of that town, and a tombstone erected to her memory.
Their children, five in number, were as follows:
Anson, born January 9, 1801, died May 26, 1849.
William D., born September 3, 1802, Town of Wooster, New York,
died September 15, 1870, Salt Lake City.
Parley P., born April 12, 1807, in Burlington, Otsego County, New
York.
Orson, born September 19, 1811, in Hartford, Washington Go. New
York.
Nelson, born May 26, 1815.
46. Transcriber's Note
This text was prepared by Tom Nysetvold, based on public-domain
materials including a text available from the Book of Abraham
Project and text and scans available from Archive.org. It is intended
to reproduce the 1888 Chicago edition. Email
tomnysetvold@gmail.com with corrections or to participate in
proofreading of similar early books of The Church of Jesus Christ of
Latter-Day Saints.
47. *** END OF THE PROJECT GUTENBERG EBOOK THE
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