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The SVI
Life Values*
*i.e., common values that
act as 'guiding principles
  ConservationConservation
 
Self-Self-
enhancementenhancement
Security,Security,
Tradition,Tradition,
 Conformity Conformity
  
Self-Self-
transcendencetranscendence
  Achievement,Achievement,
 Power, Power,
 Hedonism Hedonism
Universalism, 
benevolence  
 
Stimulation, 
Self-direction, 
Hedonism
  Openness to changeOpenness to change
Life Values
SVI
• Shalom Schwartz (1992, 1994) used his
‘SVI’ (Schwartz Value Inventory) with a
wide survey of over 60,000 people to
identify common values that acted as
'guiding principles for one's life'.
• He identified ten 'value types' that gather
multiple values into a single category.
• They are identified with short explanations
here:
Power
• This takes value from social status and
prestige.
• The ability to control others is important
and power will be actively sought through
dominance of others and control over
resources.
• An example, is a dictator seeks to control
all of the world’s governments.
Achievement
• Value here comes from setting goals and
then achieving them.
• The more challenge, the greater the sense
of achievement.
• When others have achieved the same
thing, status is reduced and greater goals
are sought.
• An example, is all people’s in all cultures
striving for world unity and peace.
Hedonism
• Hedonists simply enjoy themselves.
• They seek pleasure above all things and
may, according to the view of others, sink
into debauchery.
• An example of this, the movement, people
of perverts who seek to have sexual
relations with anyone and everyone,
utilizing jokes, tricks, pranks and
perversity.
Stimulation
• The need for stimulation is close to
hedonism, though the goal is slightly
different.
• Pleasure here comes more specifically
from excitement and thrills and a person
with this driver is more likely to be found
doing extreme sports than propping up a
bar.
• For example, bungee jumpers, sky diver,
and extreme down hill skiing.
Self-direction
• Those who seek self-direction enjoy being
independent and outside the control of
others.
• They prefer freedom and may have a
particular creative or artistic bent, which
they seek to indulge whenever possible.
• For example, sidewalk artists, street fair
artists, and clowns for hire.
Universalism
• The universalist seeks social justice and
tolerance for all.
• They promote peace and equality and find
war anathema except perhaps in pursuit of
lasting peace.
• An example, is the movie stars who work
to bring about food to the homeless, those
in poverty, and the disenfranchised.
Benevolence
• Those who tend towards benevolence are
very giving, seeking to help others and
provide general welfare.
• They are the 'earth mothers' who nurture
all.
• An example, are the land owners who
provide work farms, communes, and other
self-supporting organizations in rural
areas.
Tradition
• The traditionalist respects that which has
gone before, doing things simply because
they are customary.
• They are conservatives in the original
sense, seeking to preserve the world order
as is.
• Any change makes them uncomfortable.
• For example, people who re-establish old
cities which boomed in more prosperous
years.
Conformity
• The person who values conformity seeks
obedience to clear rules and structures.
• They gain a sense of control through
doing what they are told and conforming to
agreed laws and statutes.
• An example, is the parolee who is working
in a new community different from which
he came from.
Security
• Those who seek security seek health and
safety to a greater degree than other
people (perhaps because of childhood
woes).
• Though they may worry about the
potential of military force, they welcome
the comfort that their existence brings.
• An example, are security guards who work
in industry and commercial businesses.
Super-grouping
• Note how these values form something of a spectrum,
with successive values often having a close relationship.
This is perhaps unsurprising as they are groupings of a
larger number of values. They can also be collated into
larger super-groups:
• Openness to change: Stimulation, self-direction and
some hedonism.
• Self-enhancement: Achievement, power and some
hedonism.
• Conservation: Security, tradition and conformity.
• Self-transcendence: Universalism and benevolence.
  Conservation
 
Self-
enhancement
Security,
Tradition,
 Conformity
 
Self-
transcendence
 Achievement,
 Power,
 Hedonism
Universalism, 
benevolence  
 
Stimulation, 
Self-direction, 
Hedonism
  Openness to change
Reading List:
• Schwartz, S.H. (1992). Universals in the content
and structure of values: Theoretical advances
and empirical tests in 20 countries. Advances in
Experimental Social Psychology, M. Zanna, San
Diego: Academic Press
• Schwartz, S.H. (1994). Beyond
individualism/collectivism: New dimensions of
values. Individualism and Collectivism: Theory
Application and Methods. U. Kim, H.C. Triandis,
C. Kagitcibasi, S.C. Choi and G. Yoon, Newbury
Park, CA: Sage

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Life Values - Slide Show - Overview of the SVI principles.

  • 1.             The SVI Life Values* *i.e., common values that act as 'guiding principles
  • 3. SVI • Shalom Schwartz (1992, 1994) used his ‘SVI’ (Schwartz Value Inventory) with a wide survey of over 60,000 people to identify common values that acted as 'guiding principles for one's life'. • He identified ten 'value types' that gather multiple values into a single category. • They are identified with short explanations here:
  • 4. Power • This takes value from social status and prestige. • The ability to control others is important and power will be actively sought through dominance of others and control over resources. • An example, is a dictator seeks to control all of the world’s governments.
  • 5. Achievement • Value here comes from setting goals and then achieving them. • The more challenge, the greater the sense of achievement. • When others have achieved the same thing, status is reduced and greater goals are sought. • An example, is all people’s in all cultures striving for world unity and peace.
  • 6. Hedonism • Hedonists simply enjoy themselves. • They seek pleasure above all things and may, according to the view of others, sink into debauchery. • An example of this, the movement, people of perverts who seek to have sexual relations with anyone and everyone, utilizing jokes, tricks, pranks and perversity.
  • 7. Stimulation • The need for stimulation is close to hedonism, though the goal is slightly different. • Pleasure here comes more specifically from excitement and thrills and a person with this driver is more likely to be found doing extreme sports than propping up a bar. • For example, bungee jumpers, sky diver, and extreme down hill skiing.
  • 8. Self-direction • Those who seek self-direction enjoy being independent and outside the control of others. • They prefer freedom and may have a particular creative or artistic bent, which they seek to indulge whenever possible. • For example, sidewalk artists, street fair artists, and clowns for hire.
  • 9. Universalism • The universalist seeks social justice and tolerance for all. • They promote peace and equality and find war anathema except perhaps in pursuit of lasting peace. • An example, is the movie stars who work to bring about food to the homeless, those in poverty, and the disenfranchised.
  • 10. Benevolence • Those who tend towards benevolence are very giving, seeking to help others and provide general welfare. • They are the 'earth mothers' who nurture all. • An example, are the land owners who provide work farms, communes, and other self-supporting organizations in rural areas.
  • 11. Tradition • The traditionalist respects that which has gone before, doing things simply because they are customary. • They are conservatives in the original sense, seeking to preserve the world order as is. • Any change makes them uncomfortable. • For example, people who re-establish old cities which boomed in more prosperous years.
  • 12. Conformity • The person who values conformity seeks obedience to clear rules and structures. • They gain a sense of control through doing what they are told and conforming to agreed laws and statutes. • An example, is the parolee who is working in a new community different from which he came from.
  • 13. Security • Those who seek security seek health and safety to a greater degree than other people (perhaps because of childhood woes). • Though they may worry about the potential of military force, they welcome the comfort that their existence brings. • An example, are security guards who work in industry and commercial businesses.
  • 14. Super-grouping • Note how these values form something of a spectrum, with successive values often having a close relationship. This is perhaps unsurprising as they are groupings of a larger number of values. They can also be collated into larger super-groups: • Openness to change: Stimulation, self-direction and some hedonism. • Self-enhancement: Achievement, power and some hedonism. • Conservation: Security, tradition and conformity. • Self-transcendence: Universalism and benevolence.
  • 16. Reading List: • Schwartz, S.H. (1992). Universals in the content and structure of values: Theoretical advances and empirical tests in 20 countries. Advances in Experimental Social Psychology, M. Zanna, San Diego: Academic Press • Schwartz, S.H. (1994). Beyond individualism/collectivism: New dimensions of values. Individualism and Collectivism: Theory Application and Methods. U. Kim, H.C. Triandis, C. Kagitcibasi, S.C. Choi and G. Yoon, Newbury Park, CA: Sage

Editor's Notes

  • #2: These can be arranged in a circle or square, with these four variables forming two dimensions of focus on the self or not, and seeking stability or change.
  • #3: These can be arranged in a circle or square, with these four variables forming two dimensions of focus on the self or not, and seeking stability or change.
  • #16: These can be arranged in a circle or square, with these four variables forming two dimensions of focus on the self or not, and seeking stability or change.