Mixed Methods Social Networks Research Design And Applications Draft Dominguez S
Mixed Methods Social Networks Research Design And Applications Draft Dominguez S
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7. Mixed Methods Social Networks Research
Design and Applications
This edited volume demonstrates the potential of mixed methods designs
for the research of social networks and the utilization of social networks
for other research. Mixing methods applies to the combination and integra-
tion of qualitative and quantitative methods. In social network research,
mixing methods also applies to the combination of structural and actor-
oriented approaches.
The volume provides readers with methodological concepts to guide
mixed method network studies with precise research designs and methods
to investigate social networks of various sorts. Each chapter describes the
research design used and discusses the strengths of the methods for that
particular field and for specific outcomes.
Silvia Domínguez is an Associate Professor of Sociology and Human
Services in the Department of Sociology and Anthropology at Northeastern
University.
Betina Hollstein is Chair of Microsociology in the School of Economics,
and Social Sciences at the University of Hamburg.
9. Structural Analysis in the Social Sciences
Mark Granovetter, editor
The series Structural Analysis in the Social Sciences presents studies that ana-
lyze social behavior and institutions by reference to relations among such con-
crete social entities as persons, organizations, and nations. Relational analysis
contrasts on the one hand with reductionist methodological individualism
and on the other with macro-level determinism, whether based on technol-
ogy, material conditions, economic conflict, adaptive evolution, or functional
imperatives. In this more intellectually flexible structural middle ground, ana-
lysts situate actors and their relations in a variety of contexts. Since the series
began in 1987, its authors have variously focused on small groups, history,
culture, politics, kinship, aesthetics, economics, and complex organizations,
creatively theorizing how these shape and in turn are shaped by social rela-
tions. Their style and methods have ranged widely, from intense, long-term
ethnographic observations to highly abstract mathematical models. Their dis-
ciplinary affiliations have included history, anthropology, sociology, political
science, business, economics, mathematics, and computer science. Some have
made explicit use of social network analysis, including many of the cutting-
edge and standard works of that approach, whereas others have kept formal
analysis in the background and used “networks” as a fruitful orienting meta-
phor. All have in common a sophisticated and revealing approach that force-
fully illuminates our complex social world.
Other Books in the Series
1. Mark S. Mizruchi and Michael Schwartz, eds., Intercorporate
Relations: The Structural Analysis of Business
2. Barry Wellmann and S. D. Berkowitz, eds., Social Structures: A Network
Approach
3. Ronald L. Breiger, ed., Social Mobility and Social Structure
4. David Knoke, Political Networks: The Structural Perspective
5. John L. Campbell, J. Rogers Hollingsworth, and Leon N. Lindberg, eds.,
Governance of the American Economy
6. Kyriakos M. Kontopoulos, The Logics of Social Structure
7. Philippa Pattison, Algebraic Models for Social Structure
8. Stanley Wasserman and Katherine Faust, Social Network Analysis:
Methods and Applications
9. Gary Herrigel, Industrial Constructions: The Sources of German
Industrial Power
10. Philippe Bourgois, In Search of Respect: Selling Crack in El Barrio,
Second Edition
11. Per Hage and Frank Harary, Island Networks: Communication,
Kinship, and Classification Structures in Oceana
12. Thomas Schweitzer and Douglas R. White, eds., Kinship, Networks,
and Exchange
13. Noah E. Friedkin, A Structural Theory of Social Influence
11. Mixed Methods Social Networks
Research
Design and Applications
Edited by
Silvia Domínguez
Northeastern University
Betina Hollstein
Hamburg University
13. In memory of our colleague and friend
Janet W. Salaff
15. ix
List of Tables page xi
List of Figures xiii
Contributors xvii
Foreword by H. Russell Bernard xxvii
Acknowledgments xxxi
Part I. General Issues
1 Mixed Methods Social Networks Research: An Introduction 3
Betina Hollstein
2 Social Network Research 35
Peter J. Carrington
3 Triangulation and Validity of Network Data 65
Andreas Wald
4 A Network Analytical Four-Level Concept for an
Interpretation of Social Interaction in Terms of
Structure and Agency 90
Roger Häussling
Part II. Mixed Methods Applications
5 Social Networks, Social Influence, and Fertility in Germany:
Challenges and Benefits of Applying a Parallel
Mixed Methods Design 121
Laura Bernardi, Sylvia Keim, and Andreas Klärner
6 Two Sides of the Same Coin : The Integration of Personal
Network Analysis with Ethnographic and Psychometric
Strategies in the Study of Acculturation 153
Isidro Maya-Jariego and Silvia Domínguez
Contents
16. x Contents
7 Adaptation to New Legal Procedures in Rural China:
Integrating Survey and Ethnographic Data 177
Christine B. Avenarius and Jeffrey C. Johnson
8 Mixing Ethnography and Information Technology
Data Mining to Visualize Innovation Networks in Global
Networked Organizations 203
Julia C. Gluesing, Kenneth R. Riopelle, and
James A. Danowski
Part III. New Methodological Approaches
Used in Mixed Methods Designs
9 Fuzzy-Set Analysis of Network Data as Mixed Method:
Personal Networks and the Transition from School to Work 237
Betina Hollstein and Claudius Wagemann
10 Reconstructing Social Networks through Text Analysis:
From Text Networks to Narrative Actor Networks 269
Joan Miquel Verd and Carlos Lozares
11 Giving Meaning to Social Networks: Methodology for
Conducting and Analyzing Interviews Based on Personal
Network Visualizations 305
José Luis Molina, Isidro Maya-Jariego, and Christopher
McCarty
12 Simulating the Social Networks and Interactions of Poor
Immigrants 336
Bruce Rogers and Cecilia Menjívar
Index 357
17. xi
1.1 Overview of the book page 24
3.1 Category and subcategories 79
3.2 Network building in the field of astrophysics 80
3.3 Framework for the selection of a triangulating
research design 84
5.1 Composition of the ego and alter sample by
sex and education 128
6.1 A three-step procedure to the interactive study
of acculturation 162
7.1 The five data–collection instruments and their methods of
analysis 187
8.1 Comparison of Top Three Communication Relationship
and Top Three E-Mail Relationship Networks 223
9.1 Conditions – Overview 251
9.2 Employment in the labor market: Analysis of necessary
conditions (men) 254
9.3 Employment in the labor market: Analysis of sufficient
conditions (men) 256
9.4 Truth table for men 257
9.5 Employment in the labor market: Analysis of necessary
conditions (women) 258
9.6 Employment in the labor market: Analysis of sufficient
conditions (women) 259
9.7 Non-occurrence of employment: Analysis of
sufficient conditions (women) 261
10.1 Matrix of actors by ambits: Interview
with Miguel 288
10.2 Matrix of actors by ambits: Interview with Santi 288
10.3 Respondents and their specific characteristics 294
List of Tables
18. xii List of Tables
11.1 Main outcomes of personal network visualizations 316
11.2 Comparisons of the two types of visualizations (n = 170) 319
11.3 Reasons given by respondent about observed changes
in their personal networks classified in “evolution” and
“involution” 324
11.4 Research projects in which the protocol for data collection
and analysis has been developed and applied 331
12.1 Income distribution for each job level 340
12.2 Rent distribution for each housing level 340
12.3 Updating exchange probabilities after A asks B for aid 342
12.4 Probability of acquiring information about each job
and housing level 344
12.5 Probability of becoming unemployed 345
12.6 Average number of exchange partners for each
parameter setting 350
19. xiii
2.1 Representations of a hypothetical social network page 37
2.2 Directed graph for asymmetric relation 44
2.3 Example graphs showing connectivity 48
2.4 Example graphs for k-connectivity calculations 50
3.1 Name generator and name interpreter 76
3.2 Networks of cooperation in astrophysics 81
4.1 Intensive contacts: (a) formal and (b) informal 102
4.2 Diagram illustrating the new office concept 105
4.3 Network map used in the interviews for charting persons
(members of the department or other persons relevant to
the work setting), objects, and circumstances according to
significance 108
5.1 The network chart 131
5.2 The network grid 133
5.3 Network members’ importance by type of relationship 137
5.4 Family-centered network 140
5.5 Heterogeneous network 141
5.6 Childfree-by-choice network 143
6.1 Two strategies in the study of acculturation 160
6.2 Example of the personal network of an Ecuadorian
immigrant in Spain 164
6.3 Ecuadorian immigrants in the personal networks of host
individuals 165
8.1 IT-based e-mail data collection process 210
8.2 The Emotion Score Plot for ATI (the Losada line is at 2.9,
the threshold point at which teams flourish or flounder 215
8.3 Triadic communication by organizational level in ATI 218
8.4 Twelve interview respondents and their communication
network relationships 219
List of Figures
20. xiv List of Figures
8.5 Twelve interview respondents and their top three
communication relationship network 220
8.6 Single group in the top three communication relationship
network 220
8.7 Twelve interview respondents and their top three e-E-mail
relationship network 221
8.8 Two sub-groups in the top three e-mail relationship
network 222
8.9 Combined top three communication and e-mail networks 224
10.1 Word-network map from descriptions of listeners’
favorite radio stations 274
10.2 Knowledge graph of labor market theories according
to control theory 278
10.3 Example of the coding 283
10.4 Example of the aggregation of codes and relations 284
10.5 Actors mentioned in the narrative of Miguel and causal
connections with events in the training and employment
pathway 285
10.6 Actors mentioned in the narrative of Santi and causal
connections with events in the training and employment
pathway 286
10.7 Egocentric network of Miguel 289
10.8 Components of Miguel’s network without ego 289
10.9 Egocentric network of Santi 290
10.10 Components of Santi’s network without ego 291
11.1 Two visualizations of the same personal network
(with labels indicating different variables) 309
11.2 Four examples of different personal network visualizations:
Argentinean woman, Senegalese male (mandinga),
Moroccan male (amazig), Dominican male 311
11.3 Example of a clustered graph representing a migrant
personal network (Dominicans in Spain, Dominicans
in the United States) 313
11.4 Examples of two clustered graphs aggregated (author:
Jürgen Lerner) 314
11.5 Two types of personal network visualization 318
11.6 Three-step procedure to identify communities from
personal network visualizations 322
11.7 Two clustered graphs of the same individual 325
11.8 Process of acculturation shown through a sequence of
personal networks 326
21. List of Figures xv
11.9 General mode of change 328
11.10 Ideal types of adaptation to the host country 329
12.1 The distribution of agents in the four different job and
housing levels over time 347
12.2 The change in the number of network connections over
time for four different simulation runs 349
23. xvii
ChristineB.Avenarius,Dr.phil.,SocioculturalAnthropologist,Associate
Professor for Anthropology at East Carolina University. Academic edu-
cation at the Universität zu Köln (Th. Schweitzer), Germany; at Peking
University, China; and at the University of California, Irvine. Research
interests: social networks, legal anthropology, cognitive anthropology,
ethnicity, integration, migration, conflict resolution, globalization,
East Asia, China. Relevant publications: Work and Social Network
Composition among Immigrants from Taiwan to Southern California,
Anthropology of Work Review, 2003: 23, 3–4: 3–15; Conflict,
Cooperation, and Integration among Subethnic Immigrant Groups
from Taiwan. Population, Space and Place, 2007: 13, 2: 95–112; The
Role of Information Technology in Reducing Social Obligations Among
Immigrants from Taiwan. Journal of International Communication
2008, 14, 1; To Bribe or Not to Bribe: Comparing Perceptions About
Justice, Morality, And Inequality Among Rural And Urban Chinese.
Urban Anthropology 2012: 41 (2,3,4): 247–291.
Laura Bernardi, Prof. Dr., Demographer, is Associate Professor for
Life Course Research at the University of Lausanne and Deputy
Director of the Swiss National Center for Competence in Research
“Overcoming Vulnerability in the Life Course.” Education at the
University of Rome La Sapienza (Italy), at the Catholic University of
Louvain (Belgium), and at Brown University (US). She has been prin-
cipal investigator of numerous projects about fertility and family in
Europe funded by the Max Planck Gesellschaft, the U.S. National
Institute for Health, and the European Community. Main research
interests: population fertility, family sociology, life course, social
networks, anthropological demography, social research mixed meth-
ods. Selected publications: Bernardi, L.: Channels of Social Influence
on Reproduction. Population Research and Policy Review 2003,
Contributors
24. xviii Contributors
22: 527–555; Bernardi, L., H. von der Lippe, and A. Klaerner: Job
Instability and Parenthood, European Journal of Population 24, 3:
287–313, 2008; Fuerrnkranz-Prskawetz, A., T. Fent, B. Aparacio, and
Bernardi, L.: Transition to Parenthood: The Role of Social Interaction
and Endogenous Networks, Demography, 2010.
Peter J. Carrington, Ph.D., is Professor of Sociology and Legal Studies
at the University of Waterloo and editor of the Canadian Journal of
Criminology and Criminal Justice. His current research project, the
Canadian Criminal Careers and Criminal Networks Study, combines his
long-standing interests in social network analysis and the development
of crime and delinquency. His articles have appeared in the Journal of
Mathematical Sociology, Social Networks, Criminology, the Canadian
Journal of Criminology and Criminal Justice, and Criminal Justice Policy
Review. He is editor of Applications of Social Network Analysis (Sage
Publicationsforthcoming) and co-editor of The SAGE Handbook of Social
Network Analysis (Sage Publications, 2011) and Models and Methods in
Social Network Analysis (Cambridge University Press, 2005).
James A. Danowski, Ph.D., is an Associate Professor (ret.) in
Communication at the University of Illinois at Chicago. Recent publi-
cations include: Yuan, E. J, Feng, M., Danowski, J. A. (forthcom-
ing, 2013) “Privacy in semantic networks on Chinese social media: The
case of Sina Weibo, Journal of Communication; Danowski, J. A. (2012).
Social network size and designers’ semantic networks for collabora-
tion. International Journal of Organization Design and Engineering,
2(4/2012), 343–361. Danowski, J. A. (2012). Mining social networks
at the organizational level. In I-Hsien Ting, Tzung-Pei Hong and Leon
S.L. Wang (Eds.) Social network mining, Analysis and research trends:
Techniques and applications. (pp. 205–230) Hershey, PA: IGI-Global.;
Counterterrorism mining for individuals semantically-similar to watch
list members. U. K. Wiil (Ed.). Counterterrorism and open-source intel-
ligence: Models, tools, techniques, and case studies Lecture Notes in
Social Networks, Vol. 2, 1–6 (pps. 223–247). Berlin: Springer DOI:
10.1007/978–3-7091–0388–3_1. Danowski, J. A., Riopelle, K.,
Gluesing, J. (2011). The revolution in diffusion models caused by new
media: The shift from s-shaped to convex curves. In G.A. Barnett
A. Vishwanath (Eds.) The diffusion of innovations: A communication
science perspective, (pps. 123–144). New York: Peter Lang Publishing;
Danowski, J. A., Duran, M.V., Diaz, A. C., Jimenez, J.L.T. (2011).
Semantic networks for corporate communication concepts and crisis:
Differences based on corporate reputation. Observatorio (OBS*), 6(2),
127–145. Danowski, J. A. (2010). Inferences from word networks in
messages. In K. Krippendorff M. Bock (Eds.) The content analysis
reader (pp. 421–430). Sage Publications.
25. Contributors xix
Silvia Domínguez, Ph.D. is an Associate Professor of Sociology and
Human Services at Northeastern University, Boston. Her research
interests include the social mobility of immigrants, transnational ties,
the acculturation of host individuals, cultural identity, violence, mental
health, and trauma as a neighborhood effect. She uses ethnographic
and qualitative data on her studies and is the author of several articles
on immigrants’ networks, including: with Celeste Watkins: Creating
Networks for Survival and Mobility: Social Capital among African-
American and Latin-American Low-Income Mothers, Social Problems
50, 1: 111–135 (2003); with Amy Lubitow: Transnational Ties, Poverty,
and Identity: Latin American Immigrant Women in Public Housing,
Family Relations 57, 4: 419–430 (2008). She is also the author of Getting
Ahead: Social Mobility, Public Housing and Immigrant Networks, a
book publication by New York University Press (2011). Silvia is the
Past Chair of the Latino (a) Sociology Section and present Chair-Elect
of the Race and Ethnic Minorities Section and American Sociological
Association.
Julia C. Gluesing, Ph.D., is a business and organizational anthropologist
and Research Professor in Industrial and Manufacturing Engineering at
Wayne State University, Detroit, who specializes in global teaming and
global product development. She was the principal investigator of an NSF
grant to study the diffusion of innovation across the global enterprise by
tapping into an organization’s information technology infrastructure.
She conducts research in global work practices, and in cross-cultural
and organizational communication for companies such as Ford Motor
Company, Nissan Motor Corporation, Aegon, EDS Corporation, and
Sun Microsystems. She has published in Virtual Teams that Work:
Creating Conditions for Virtual Team Effectiveness (2003), Handbook
of Managing Global Complexity (2003), and Crossing Cultures: Lessons
from Master Teachers (2004).
Roger Häussling, PD Dr. phil., sociologist, Professor of Sociology at
RWTH Aachen University, Germany. He is a Senior Research Fellow
at the Research Center, Karlsruhe University of Arts and Design; he
has been a Fellow at the International Academy Schloss Solitude and
a Dissertation Fellow at the Landesgraduiertenförderung Baden-
Württemberg (Germany). Academic education at the Universities of
Mannheim, Siegen, and Karlsruhe. He holds an M.A. (Magister Artium)
in sociology and a Diploma in economics and engineering. Relevant
Publications: Handbuch Netzwerkforschung [Handbook of nNt-
work Research] Wiesbaden: VS Verlag (2010, ed. vol., with Christian
Stegbauer); Allocation to Social Positions in Class. Interactions and
Relationships in First Grade School Classes and Their Consequences,
Current Sociology 58, 1 (2010).
26. xx Contributors
Betina Hollstein, Dr. phil., sociology, at the Free University Berlin. She
holds a Chair in Microsociology at the School of Economics and Social
Sciences, University of Hamburg, Germany. She has been a lecturer
and researcher at the University of Munich and Assistant Professor at
Mannheim University and Humboldt-University Berlin. She has been a
Simon Visiting Professor at the University of Manchester, UK (2012)
and a Visiting Fellow at Yale University (2010). Her research interests
include social networks, sociology of the life course, social inequality,
and methods. Relevant publications: Grenzen sozialer Integration. Zur
Konzeption informeller Beziehungen und Netzwerke. [Boundaries of
Social Integration. A Simmelian Approach to Social Relationships and
Networks.] Opladen: Leske und Budrich (2001). Soziale Netzwerke nach
der Verwitwung [Changes in Social Networks after the Death of the
Spouse], Opladen: Leske und Budrich (2002); Qualitative Approaches,
Sage Handbook of Social Network Analysis, edited by John Scott
Peter J. Carrington. London/ New Delhi: Sage, pp. 408–417 (2011).
Jeffrey C. Johnson, Dr. phil., Ph.D. in social science, University of
California, Irvine. Senior Scientist at the Institute for Coastal Science
and Policy, University Distinguished Research Professor of Sociology,
and Harriot College of Arts and Sciences Distinguished Professor at East
Carolina University, Greenville, NC. Adjunct positions in Anthropology,
Biology, Biostatistics and The Institute for Software Research at
Carnegie Mellon University. Research interests: social networks, net-
work visualizations, modelling indigenous ecological knowledge, small
group dynamics at Antarctic research stations, and complex models of
social and biological systems. Publications: more than 80 peer reviewed
publications, a.o. in The Journal of Mathematical Sociology, American
Anthropologist, American Ethnologist, Primates, Aviation, Space, and
Environmental Medicine, Journal of Computational and Mathematical
Organization Theory, Human Ecology, Social Networks, The Journal
of Theoretical Biology and Social Science and Medicine. Founder of
the Journal of Quantitative Anthropology, Associate Editor of The
Journal of Social Structure, Social Networks and Co-Editor of Human
Organization. Editorial board member of Field Methods, the Open
Sociology Journal, and the Developing Qualitative Inquiry series for
Left Coast Press. He is also co-author of Analyzing Social Networks
(2013).
Sylvia Keim, Dr. rer. pol., sociologist, Assistant Professor at the Institute
of Sociology and Demography, University of Rostock, Germany.
Research interests: sociology of the family and the life course, social net-
works, and qualitative research methods. Relevant publications: Social
Influence on Fertility: A Comparative Mixed Methods Study in Eastern
and Western Germany (with L. Bernardi and H. von der Lippe; Journal
27. Contributors xxi
of Mixed Methods Research 1,1, 23–47; Qualifying Social Influence on
Fertility Intentions: Composition, Structure and Meaning of Fertility-
relevant Social Networks in Western Germany (with A. Klärner and L.
Bernardi; Current Sociology, 2009, 57, 6, 888–907).
Andreas Klärner, Dr. phil., sociologist, Guest Professor at the University
of Hamburg, and Assistant Professor at the University of Rostock,
Germany. Academic education at the Technical University Darmstadt,
and then research positions at the Hamburg Institute for Social Research
and the Max Planck Institute for Demographic Research. Research
interests: social networks, social capital, sociological theory, and quali-
tative research methods. Relevant publications: Tie Strength and Family
Formation: Which Personal Relationships Are Influential? (with S. Keim
and L. Bernardi; Personal Relationships, 2012, early view).
Carlos Lozares, Professor of Social Research Techniques and Methods
at the Universitat Autònoma de Barcelona, Spain. Co-founding mem-
ber of the Centre d’Estudis Sociològics sobre la Vida Quotidiana i el
Treball (QUIT). His research subjects and publications refer to data
analysis, multivariate and stratified sampling and the methodology of
large surveys, mathematical modelling and the methodology of social
research; to the analysis of social networks, social capital and the net-
work analysis of discourse; to social time, the interactions between pro-
ductive and reproductive practices and time and, more extensively, to the
sociology of everyday life. His current interests are also focused on eth-
nographic analyses, situated activity and socially distributed knowledge,
and social complexity and simulation. Most recent publications: Carlos
Lozares and Pedro López-Roldán (2012) El Atributismo estructural y
el Interaccionismo estructural en ciencias sociales: ¿concepciones alter-
nativas, antagónicas o complementarias? Metodología de Encuestas.
Revista de la Sociedad Internacional de Profesionales de la Investigación
en Encuestas, 14: 25–44; Carlos Lozares, Joan Miquel Verd and Oriol
Barranco (2013) El potencial analítico de las redes socio-métricas y
ego-centradas: una aplicación al estudio de la Cohesión-Integración de
colectivos sociales, Empiria, 26: 35–62; Mireia Bolíbar, Joel Martí and
Carlos Lozares (2013) Aplicaciones de los métodos mixtos al análisis de
las redes personales de la población inmigrada, Empiria, 26: 89–116.
Isidro Maya-Jariego, Doctor in Psychology. Full Professor at the
Department of Social Psychology at the University of Seville, Spain.
Director of the Laboratory of Personal Networks and Communities.
Assistant Dean of the Faculty of Psychology. Coordinator of the Master
in Psychology of Social and Community Intervention and the Doctorate
Program “Community and Social Intervention.” Editor of the journal
REDES, Revista Hispana para el Análisis de Redes Sociales. His main
28. xxii Contributors
interests are social network analysis, social and community intervention,
and migration and cultural diversity. He has researched on social sup-
port and personal networks of international immigrants. His most recent
research compares the psychological sense of community in local, trans-
national, and on-line communities. Relevant publications: Domínguez, S.
Maya-Jariego,I.(2008):Acculturation of Host Individuals: Immigrants
and Personal Networks, American Journal of Community Psychology;
Maya-Jariego, I. Armitage, N. (2007): Multiple Senses of Community
in Migration and Commuting: The Interplay between Time, Space and
Relations, International Sociology, 22, 6, 743–766.
Christopher McCarty is Director of the Bureau of Economic and Business
Research at the University of Florida and currently a rotating program
officer at in the Cultural Anthropology Program at the U.S. National
Science Foundation. His areas of research include the development of
new methods and tools for studying personal networks in a transcul-
tural framework, collaborative networks and survey research methods.
He is the author of the software package Egonet, a program for the
collection and analysis of personal networks.. Relevant publications:
Peter D. Killworth, Christopher McCarty, H. Russell Bernard, Eugene
Johnsen, John Domini and Gene A. Shelley (2003): Two Interpretations
of Reports of Knowledge of Subpopulation Sizes, Social Networks, 25,
2: 141–160; Christopher McCarty, José Luis Molina, Claudia Aguilar,
and Laura Rota (2007): A Comparison of Social Network Mapping and
Personal Network Visualization, Field Methods 19, 2: 145–162.
Cecilia Menjívar is the Cowden Distinguished Professor of Sociology in
the School of Social and Family Dynamics at Arizona State University.
Her research interests include family, gender, and intergenerational
relations among immigrant populations, religion and the church, and
immigrants’ transnational ties, as well as similar substantive issues in
non-immigrant contexts in Central America. She has used various meth-
ods in her work, including ethnographic and other qualitative methods.
She is the author of several articles on immigrants’ networks which have
appeared in such journals as International Migration Review, American
Journal of Sociology, International Migration, Journal of Comparative
Family Studies, Social Problems, and Sociology of Religion, as well as
the book, Fragmented Ties: Salvadoran Immigrant Networks in America
(University of California Press, 2000).
José Luis Molina is head of the Department of Social and Cultural
Anthropology (UAB) and Director of the Personal Networks Lab,
Universidad Autónoma de Barcelona, Spain. His areas of interest are
economic anthropology and social networks, especially the change
among ethnics groups moving to other countries. Southeast Europe is his
29. Contributors xxiii
ethnographical area of interest. Recent publications: Miranda Lubbers,
José Luis Molina, and Chris McCarty (2007): Personal Networks and
Ethnic Identifications: The Case of Migrants in Spain, International
Sociology 22, 6: 720–740; José Luis Molina (2007): The Development
of Social Network Analysis In the Spanish-Speaking World: A Spanish
Chronicle, Social Networks 29, 2: 324–329.
Kenneth R. Riopelle, Ph.D., is an educator, entrepreneur, management
consultant and retired research professor at the Department of Industrial
Systems Engineering, Wayne State University, Detroit, MI. His pro-
fessional career spans more than 40 years in both the auto industry
and academia. His primary research interests include Accelerating the
Diffusion of Innovations in Globally Networked Organizations, which
was funded by a National Science Foundation (NSF) grant from 2005–
2010; the study of Collaborative Innovation Networks or COINs; and
the Science of Team Science using co-author and co-citation analysis as
a method to visualize, measure, and understand scientific collaboration.
Relevant publications: Riopelle, Ken (2012): Being There: The Power of
Technology-based Methods. In Advancing Ethnography in Corporate
Environments: Challenges and Emerging Opportunities, Brigitte Jordan,
ed.,Walnut Creek, CA: Left Coast Press; Danowski, James, Julia Gluesing,
and Kenneth Riopelle (2011): The Revolution in Diffusion Caused by
New Media. In The Diffusion of Innovations: A Communication Science
Perspective, Arun Vishwanath and George Barnett, eds., pp. 123–144,
New York: Peter Lang; McKether, Willie L., Julia C. Gluesing, and
Kenneth Riopelle (2009): From Interviews to Social Network Analysis:
An Approach for Revealing Social Networks Embedded in Narrative
Data, Field Methods 21, ()154–180.
Bruce Rogers was awarded his Ph.D. in Mathematics from Arizona
State University in 2009 and considers himself a social scientist trapped
in a mathematicians body. As such, much of his research is devoted
to computational social science in the broadest sense using both com-
puter simulation and data analysis. From 2009 to 2011, he was a post-
doctoral Fellow at the Statistical and Applied Mathematical Sciences
Institute in North Carolina. He is currently a statistical consultant in St.
Louis, Missouri, and he loves dogs. Relevant publications: Control of
Opinions in an Ideologically Homogeneous Population, Proceedings of
Social Computation, Behavioral Modeling, and Prediction Conference,
2009 (with David Murillo); On the Stability of Swarm Consensus under
Noisy Control, Proceedings of the ASME Dynamic System and Control
Conference, pp 291–298, 2011 (with Gregory K. Fricke and Devendra P.
Garg); Aggregation and Rendezvous in an Unbounded Domain without
a Shared Coordinate System, Proceedings of the IEEE Conference on
30. xxiv Contributors
Decision and Control and European Control Conference, pp 1437–1442,
2011 (with Gregory K. Fricke and Devendra P. Garg).
Joan Miquel Verd, Graduate in Political Science and Sociology, Graduate
in Economics and Business Studies, PhD in Sociology. He is a member
of the Centre d’Estudis Sociològics sobre la Vida Quotidiana i el Treball
(QUIT) in the Department of Sociology at the Universitat Autònoma
de Barcelona, Spain and a Professor of Social Research Methods at
the same university. His research activity focuses on the relationship
between training and employment, labor market trajectories, and the
links between social protection and employment. Methodologically, he
is interested on discourse analysis, narrative analysis, social network
analysis, and CAQDAS use. Recent publications: Employer strategies,
capabilities and career development: two case studies of Spanish service
firms, International Journal of Manpower, 34 (4): 292–304, 2013 (with
Martí López-Andreu); La fuerza de los lazos: una exploración teórica
y empírica de sus múltiples significados, Empiria, 16: 149–174, 2013
(with Irene Cruz); Individual working lives through the lens of the capa-
bility approach: evaluation of policies and items for debate, Transfer,
18(1): 83–89, 2012 (with Emanuela Abbatecola, Florence Lefresne, and
Josiane Vero).
Claudius Wagemann, Ph.D., political scientist, works as a full professor
for qualitative social science methods at the Goethe University, Frankfurt,
Germany. Previously, he had held positions at the Istituto italiano di
scienze umane (SUM) in Florence and at the Florence program of New
York University. He received his education at the University of Konstanz
(Diplom degree), the Max Planck Institute for the Study of Societies in
Cologne, and at the European University Institute in Florence (Ph.D.).
Research interests: comparative methodology (above all qualitative
comparative analysis and fuzzy sets); political participation (political
parties, interest groups, social movements); quality of democracy; and
governance. Selected publications: Set-Theoretic Methods for the Social
Sciences: A Guide to Qualitative Comparative Analysis, Cambridge
University Press (2012) (with C. Q. Schneider); Breakdown and Change
of Private Interest Governments, Routledge (2011); Mobilizing on the
Extreme Right: Germany, Italy, and the United States, Oxford University
Press (2011) (with M. Caiani and D. della Porta).
Andreas Wald, Dean of Research and Professor of Management and
Strategy at the European Business School Paris and Visiting Professor
at the EBS Business School in Germany. He holds a Masters degree
in Political Science and Business Administration and a PhD from the
University of Mannheim. Research interests: organizational networks,
network analysis, innovation management, and project management.
31. Contributors xxv
Relevant publications: (2009) A Micro-Level Approach to Organizational
Information-Processing, Schmalenbach Business Review, 61 (July), 270–
289; (2007) Effects of ‘Mode 2’-Related Policy on the Research Process.
The Case of Publicly Funded German Nanotechnology, Science Studies
20, 1: 26–51; (2007) Governance Reforms and Scientific Production.
Evidence from German Astrophysics, in New Forms of Governance
in Research Organizations – From Disciplinary Theories towards
Interfaces and Integration (edited by D. Jansen), Dordrecht: Springer,
pp. 213–232, with K. Franke und D. Jansen.
33. xxvii
This book illustrates an important moment in social network analysis:
the continued maturation of the field into a truly interdisciplinary sci-
ence. The chapters represent the disciplines of anthropology, applied
mathematics and statistics, communications research, demography,
industrial engineering, management, political science, social psychology,
and sociology.
The chapters also represent the continued maturation of social
network analysis into a truly “normal science,” in Thomas Kuhn’s
(1996:10) memorable phrase. In 1977, Samuel Leinhardt edited a vol-
ume titled Social Networks: A Developing Paradigm. The book had
papers from social psychology, sociology, statistics and mathematics,
and anthropology – the range of disciplines that, in 1977, was coalesc-
ing into what Leinhardt called a developing paradigm – that is, a normal
science.Leinhardt was right. In 1993, Norman Hummon and Kathleen
Carley analyzed the contents of the first 12 years of the journal Social
Networks (1978–1989). The pattern of citations, they said, indicated
the development of a normal science: The field was incremental (people
“attend to each other’s work”) and there were “young scientists willing
to base their careers on work in this field,” suggesting that “social net-
works as a specialty is in a ‘normal science’ phase rather than an early
developmental phase” (pp. 103–104).
One characteristic of a normal science is the easy, unpretentious use of
qualitative and quantitative data and analysis. This is the salutary result
of the mixed methods movement. I use the word “movement” deliber-
ately. As of April 2012, there were 2,100 citations to the term “mixed
methods” in the Social Science Citation Index. As shown in Figure 1, the
first occurrence of the term dates from 1993, with more than 80 percent
since 2008. There is a Journal of Mixed Methods Research (mmr.sage-
pub.com), several textbooks on mixed methods research (Creswell and
Foreword
H. Russell Bernard
34. xxviii Foreword
Plano Clark 2011; Greene 2007; Hesse-Biber 2010; Morse and Niehaus
2009), and a handbook of mixed methods research (Tashakkori and
Teddlie 2010). What else could this possibly be if not a movement?
First, here is what it is not: It is not a discovery of the value of com-
bining qualitative and quantitative data and analysis in the same study.
In fact, the most normal thing about normal science is the uncompli-
cated, taken-for-granted mixing of qualitative and quantitative data and
qualitative and quantitative analysis. That was the recipe for the con-
duct of science followed by Galileo in his observations about the sur-
face of the moon (Galileo 1610). It was the recipe adopted by Adolphe
Quételet, John Stuart Mill, and the other founders of social science in the
nineteenth century. It was the recipe followed in the twentieth century
by Donald Campbell in psychology, Franz Boas in anthropology, Paul
Lazarsfeld in sociology, and so on. And what exercise in all of science is
more of a mixing of the quantitative and the qualitative than poring over
the results of a factor analysis and talking with one’s colleagues – free-
associating, really – about what to call a particular factor?
There is a well-known countercurrent, of course, an on-again, off-
again “war between the quals and the quants,” as Peter Rossi (1994)
called it, marked by periods of rapprochement and vitriol. One of
Franz Boas’s students, Paul Radin, accused his mentor of being natur-
wissenschaftlich eingestelt or science minded – what a disgrace! – and
warned that this would lead ethnologists to the quantification of culture
(Radin 1933:10). In contrast, one of my teachers, Oscar Lewis, a gifted
1992
0
100
200
Citations
to
mixed
methods
300
400
500
600
1997 2002
Year
2007 2012
35. Foreword xxix
and prodigious ethnographer, observed with approval in 1953 that an
increase in the use of quantification had been “one of the most signifi-
cant developments in anthropological field work in recent years” (Lewis
1953:454). And in 1973, Sam Sieber argued – in the American Journal
of Sociology, no less – for the integration of “qualitative fieldwork and
survey research.” This “marriage of survey and fieldwork methodolo-
gies,” said Sieber, would produce “a new style of research” (p. 1337).
The new style that Sieber described in 1973 would be indistinguishable
from what is called mixed methods today.
The bottom line: Mixed methods is the natural order of science. It has
never gone away, but it comes in and out of style in the social sciences.
Which brings us to the current phenomenon, shown in Figure 1, a phe-
nomenon that begs to be explained.
In grappling with this same question, Johnson et al. (2007:117), in
the first issue of the Journal of Mixed Methods Research, offered that
the movement is a “reaction to the polarization between quantitative
and qualitative research.” I would take it a step further. It’s a reaction
against the all-too-successful effort by some colleagues in the humanis-
tic, interpretive tradition in social science to define the word “qualita-
tive” as meaning not-quantitative and to force students of social science
to choose epistemological sides – humanism or science, understanding
or explanation, qualitative or quantitative. The current mixed methods,
a-plague-on-both-your-houses movement makes no such pernicious
claims on the lives of young scholars. It is the development of an intellec-
tual safe space where the “qual–quant” war is ignored and the result is
an explosion of creativity and collaborative research across disciplines –
like that in this book.
References
Creswell, J. W. and V. L. Plano Clark . 2011. Designing and Conducting Mixed
Methods Research. 2nd ed. Los Angeles: SAGE Publications.
Galileo, Galilei. 1610. The Starry Messenger. Venice. http://www.bard.edu/
admission/forms/pdfs/galileo.pdf (accessed April 9, 2012).
Greene, J. C. 2007. Mixed Methods in SocialIinquiry. San Francisco: Jossey-
Bass.
Hesse-Biber, S. N. 2010. Mixed Methods Research: Merging Theory with
Practice. New York: Guilford Press.
Hummon, N. P. and K. Carley. 1993. “Social networks as normal science.”
Social Networks 15:71–106.
Johnson, R. B., A. J. Onwuegbuzie, and L. A. Turner. 2007. “Toward a defi-
nition of mixed methods research. ” Journal of Mixed Methods Research
1:112–133.
Kuhn, T. S. 1996. The Structure of Scientific Revolutions. 3rd ed. Chicago: The
University Press.
36. xxx Foreword
Leinhardt, S. 1977. Social Networks: A Developing Paradigm. New York:
Academic Press.
Lewis, O. 1953. “Controls and experiments in field work.” Pp. 452–475 in
Anthropology Today, edited by A. L. Kroeber et al. Chicago: University
of Chicago Press
Morse, J. M. and L. Niehaus . 2009. Mixed Method Design: Principles and
Procedures. Walnut Creek, CA: Left Coast Press.
Radin, P. 1933. The Method and Theory of Ethnology. New York: McGraw-
Hill.
Rossi, P. H. 1994. “The war between the quals and the quants: Is a lasting
peace possible?” Pp. 23–36 in The Qualitative-Quantitative Debate: New
Perspectives, edited by C. S. Reichardt and S. F. Rallis . San Francisco:
Jossey-Bass.
Sieber, S. D. 1973. “The integration of fieldwork and survey methods.” American
Journal of Sociology 73:1335–1359.
Tashakkori, A. and C. Teddlie, eds. 2010. Handbook of Mixed Methods in
Social and Behavioral Research. 2nd ed. Los Angeles: SAGE Publications.
37. xxxi
The idea for putting together this volume on the use of mixed methods
in studying social networks emerged from discussions that we, Silvia
Dominguez and Betina Hollstein, had in our time organizing the qual-
itative and mixed method sessions for Sunbelt International Network
Conferences. In fact, we are grateful to the International Network for
Social Network Analysts (INSNA) for providing the context that brings
together a wide international range of social network researchers from
different traditions and disciplines. As is the way of such things, the
project to produce this book turned out to be much larger and more
complicated – and, of course, took much longer – than we or anyone
could have foreseen. But we would have never embarked on this pro-
ject if we had not received the encouragement of Janet W. Salaff and
Julia Gluesing, who supported it from the very beginning. We are very
thankful to the Berlin Graduate School of Social Sciences (BGSS) at
the Humboldt University Berlin, especially the dean of the Faculty of
Arts and Humanities at Humboldt University Berlin, Bernd Wegener,
as well as the Faculty Advancement Grant from the Provost’s Office at
Northeastern University for their financial and instrumental support in
bringing the authors and us together for a conference at the European
Academy in Berlin. The 2009 conference in Berlin allowed all contribu-
tors to present their work, provide and receive feedback, fine-tune the
organization of the manuscript, and advance the development of a coher-
ent book. We also thank Markku Lonkila, who served as discussant at
this occasion.
We are especially thankful to Mark Granovetter and the two anony-
mous reviewers for their encouragement and their helpful comments on
the draft manuscript. We are thankful to Robert Dreesen and Elise M.
Oranges from Cambridge University Press, who helped and provided
assistance during production. We would also like to thank Mazhena
Acknowledgments
38. xxxii Acknowledgments
Trypucka, Liz Williams and Tammi Arford for help during the produc-
tion of the book. We are grateful to all the individuals who participated
in the qualitative and mixed methods sessions and who provided feed-
back on many of the studies that are now chapters in the book. We owe a
great debt of gratitude to the hundreds of respondents all over the globe
who allowed us entry into their lives and provided us with the data for
the studies in this volume. Finally, we also dedicate this book to our
families. They lived with this project for a couple of years, reminding
us of the need to balance work and family. We are thankful to Matias
Ancelovi-Dominguez, Eric Brown, and Werner Rammert.
Silvia Domínguez and
Betina Hollstein
41. 3
1
Mixed Methods Social Networks Research: An
Introduction
Betina Hollstein
Over the past 20 years there has been increasing recognition that focus-
ing on either quantitative or qualitative research techniques alone leads
researchers to miss important parts of a story. Researchers have found
that better results are often achieved through combined approaches. In
line with this observation, an increase in so-called mixed methods studies
and research designs as well as in work providing overviews and system-
atic accounts of such research has been witnessed in various disciplines
and fields of study since the early 1990s (Morse 1991; Creswell 2003
(first ed. 1994); Greene and Caracelli 1997b; Tashakkori and Teddlie
2003; Axinn and Pearce 2006; Bryman 2006; Creswell and Plano Clark
2007; Bergman and Bryman 2008; Teddlie and Tashakkori 2008). Of
course, the combination of different methodical approaches is anything
but a recent phenomenon in field research – one might think of the
Marienthal study (Jahoda, Zeisel, and Lazarsfeld 1933), the Hawthorne
studies (Roethlisberger and Dickson 1939), as well as of several studies
by the Chicago School. In many areas of research, the combined applica-
tion of different methods goes back a long time without being explicitly
referred to as a mixed methods design.1
However, the increased interest
in and the systematic review of mixed methods designs and the results
they yield are indeed new aspects in this development.
This interest in mixed methods designs can probably be explained in
that their bringing together the strengths of both quantitative and qual-
itative strategies holds the promise of compensating for the respective
weaknesses of both approaches. In view of the usually small sample
1
Articles discussing the combination and integration of methods have been published
in such journals as Field Methods and International Journal of Social Research
Methodology right from the outset.
I am grateful to Johannes Huinink and the two anonymous reviewers for their helpful
comments.
42. 4 Bettina Hollstein
sizes, so-called qualitative (or interpretive, less standardized) research
faces criticism for an allegedly arbitrary selection of samples and a
lack of representativity, which in turn is said to raise questions as to
the generalizability of results and to cause difficulties in the systematic
comparison of cases and testing of causal models. Skepticism toward
so-called quantitative (or quantifying, standardized) research, on the
other hand, is mainly voiced with respect to its apparent neglect of the
particular social context in which actors attribute meaning to their
actions and to its potentially lower sensitivity to new, unexplored, or
marginal social phenomena and developments. Mixed methods designs
attempt at engaging quantitative and qualitative research strategies in
an intelligent dialogue that benefits both sides. In their definition of
mixed methods, Johnson and Onwuegbuzie aptly describe the aim and
motivation underlying the mixed method approach: “Mixed methods
research is the type of research in which a researcher or team of research-
ers combines elements of qualitative and quantitative approaches (e.g.,
use of qualitative and quantitative viewpoints, data collection, analysis,
inference techniques) for the purpose of breadth and depth of under-
standing and corroboration” (Johnson and Onwuegbuzie 2007:123;
emphasis added by BH).
Upon close inspection, a wide range of different approaches fall within
this definition. Johnson and Onwuegbuzie asked 21 researchers for their
definition of mixed methods and received 19 different responses. It
seems safe to say that their definition represents the smallest common
denominator of a variety of different definitions used to describe mixed
methods. The various definitions offered by Johnson and Onwuegbuzie’s
respondents, which give a quite accurate picture of the definitions also
found in the literature, can be distinguished as to what precisely is com-
bined (methods, methodologies, or types of research), at what stages of
the research process methods are combined (formulation of the research
question, data collection, data analysis, data interpretation or infer-
ence), and to what end methods are combined (e.g., to achieve breadth
or for corroboration or triangulation). In any case, when we speak of
combining approaches, we are referring to more than a simple process
of mere addition. As Creswell et al. put it, “A mixed methods study
involves the collection or analysis of both quantitative and/or qualita-
tive data in a single study in which the data are collected concurrently
or sequentially, are given a priority, and involve the integration of the
data at one or more stages in the process” (Creswell2003:212; emphasis
added by BH). Instead of simple addition, the task is to systematically
relate quantitative and qualitative strategies or data at at least one stage
of the research process. Due to this systematic integration of qualitative
and quantitative strategies, mixed methods designs create special oppor-
tunities for improving data quality, thereby increasing the significance
43. An Introduction 5
of results (Greene, Caracelli, and Graham 1989; Tashakkori and Teddlie
2003; Axinn and Pearce 2006; Bryman 2006).
In the discussion to come, we speak of mixed methods studies when
at least three conditions are met: (1) First, the studies make use of
qualitative as well as quantitative data. This does not necessarily mean
that both qualitative and quantitative data must actually be collected.
Making use of the two types of data may also take the form of data
conversion; for instance, qualitative data are collected and converted
into quantitative data for analysis. (2) Second, both qualitative and
quantitative strategies of data analysis are applied. (3) And, finally,
at at least one stage of the research process, there must be some form
of integration of either data, or of data analysis or of results (meta-
inference).
In reviewing network research, we notice that there has been no sys-
tematic consideration of mixed methods studies so far, neither with
regard to possible research designs nor their potential for the study of
social networks. If we look at the relevant manuals and handbooks
in the field, it is quite obvious that the methodical repertoire of cur-
rent social network analysis for the most part consists of sophisticated,
highly standardized, and formalized methods of analysis (cf. Wasserman
and Faust 1994; Degenne and Forsé 1999; Scott 2000; Carrington et al.
2005; Scott and Carrington 2011).2
Although there is a significant num-
ber of network studies that combine qualitative and quantitative meth-
ods of data collection and analysis (e.g., Wellman et al. 1988; Provan
and Milward 1995; McLean 1998; Diani and McAdam 2003; Smith
2005; Small 2009), we still lack a compendium that provides a system-
atic account of the field. The present volume contributes to this end as it
is the first systematic overview on the use of mixed methods for investi-
gating social networks.
We will present different ways of mixing qualitative and quanti-
tative strategies and discuss the challenges and benefits for research
on social networks. The chapters assembled in this book illustrate
that the application of such designs can improve the quality of data
and enhance the explanatory power and generalizability of results.
Moreover, with respect to social network research, mixed meth-
ods studies promise to provide empirically sound contributions to
2
The application of qualitative research methods in network studies is mentioned only
with respect to the collection of relational data (such as interviews, observations, or
archival records; Wasserman and Faust 2005). Mixed methods designs for data collec-
tion are not described in detail, and qualitative methods and mixed methods designs
for analyzing network data are not considered. For the first English language review
on qualitative network research, cf. Hollstein (2011).
44. 6 Bettina Hollstein
current issues, especially concerning the processes, dynamics, and
consequences of social networks.
We will take a closer look at these issues later on. Before we do so, we
will first give a brief overview of the objects, questions, and approaches
of network research. We must also clarify what the terms “quantita-
tive,” “qualitative,” and “mixed methods” actually mean in the context
of social networks.
The Concept of Social Network
According to J. Clyde Mitchell’s classic definition, networks can be
described as a “specific set of linkages between a defined set of social
actors” (Mitchell 1969:2), whereby both the linkages and the social
actors can refer to quite different social entities. Actors can be orga-
nizations, political actors, households, families, or individuals. The
linkages or relationships may, for instance, refer to interactions or rela-
tions defined by a specific content, such as power relations, information
exchange, or emotional proximity.3
Social networks are typically the
subject matter of anthropology and sociology, of communication studies
as well as political science, but they also play an increasingly promi-
nent role in computer science, economics, history, and medical science.
Research topics range from communication networks, the formation of
subcultures, and social movements to networks of local power elites,
informal networks within and between organizations, and on to per-
sonal or private networks, including virtual and semantic networks (cf.
Scott 2000; Scott and Carrington 2011).
The particular attractiveness of the network concept lies in the
fact that it focuses attention on the “totality” of social relations and
their social context and hence on the “embeddedness” of social action
(Granovetter 1985). Going beyond single relationships, network
research investigates the relations between the various relationships
of a network (e.g., the formation of clusters or cliques) and the influ-
ence of structural properties of networks and social relations on social
integration. For instance, information flow is a lot faster and norms are
more effectively established in dense networks where a large number
3
Even though the linkages between actors are defined by their content, the network
concept as such rather refers to the formal structure of those social relations, e.g., the
size of a network, the frequency of interactions between its members (alteri), or its
density (the number of actual as compared to potential relationships between alteri).
Therefore, network concepts are often combined with concepts aimed at the functions
or the content of relationships (e.g., concepts capturing social support or social capital;
cf. Marsden 1990, 2011).
45. An Introduction 7
of people are acquainted with one another than in networks marked
by a low density of relationships. At the individual level, dense net-
works provide more social support but also exert more social control
(Coleman 1990). Another well-known structural property of networks
are so-called “structural holes” (Burt 1992). Occupying such struc-
tural holes gives privileged access to information, power, and influence
(Padgett and Ansell 1993).
Due to its relational perspective, the network concept integrates both
the societal micro- and macro-levels and offers a specific starting point
for tracing the mechanisms of social integration as well as the condi-
tions and implications of social change. Moreno’s sociometric studies
in the 1930s and American community studies in the 1940s were early
antecedents of contemporary network research in the social sciences.
The term “social network” was first introduced in the 1950s by British
cultural anthropologists who investigated small-scale social settings at
the time, such as rural communities, neighborhoods, and subcultural
environments (Barnes 1954; Bott 1957; Mitchell 1969). However, it
was not until the 1970s that network analysis was established in the
social sciences as a distinct empirical paradigm for analyzing systems
of social relationships, parallel to the development of its mathematical
foundations (cf. Freeman 2004; Knox et al. 2006; Carrington, this
volume). Within the scope of this paradigm – known as “structural
network analysis” – an extensive set of methodical instruments has
been developed since then. Structural network analysis is characterized
by the use of highly differentiated standardized methods of data col-
lection (e.g., established name generators like Burt generator, position
generator, resource generator, etc.), various measures of network struc-
tures (e.g., density and centrality measures), as well as sophisticated
analytical procedures and calculation models, comprising block mod-
els, random graph models, and as of recently also advanced models
for the analysis of longitudinal data (cf. Wasserman and Faust 1994;
Carrington et al. 2005; Scott and Carrington 2011; Snijders 2011). As
Peter J. Carrington (this volume) points out, precisely this “mathema-
tization of social network analysis” can be assumed to have played a
key role in rendering the network concept compatible across a wide
range of academic disciplines, thus contributing to its remarkably
widespread use.
In spite of the obvious strengths and benefits of the network approach,
the structuralist paradigm that has dominated it has also attracted crit-
icism since the early 1990s: Critics claim that the significance of action
has been overlooked due to this preoccupation with structure. Such crit-
icism is mainly directed against approaches that are either committed
to “structural determinism” (Emirbayer and Goodwin 1994) or involve
46. 8 Bettina Hollstein
utilitarian models of action (“structural instrumentalism”; Emirbayer
and Goodwin 1994).4
According to these critics the challenge of network
research is to link the structural level with the actors involved. This would
particularly concern the systematic integration of their capacity to act
and actively shape their (social) environment as well as their reference to
norms, symbols, and cultural practices (Emirbayer and Goodwin 1994;
Mizruchi 1994; Schweizer 1996; Emirbayer 1997). As Dorothea Jansen
(1999) put it, “A significant theoretical problem [of network research;
BH] lies in the sparsely reflected relation between concrete networks and
interactions, on the one hand, and subjective attributions of meaning,
norms, and institutions, [as well as] cultures and symbolic worlds, on
the other. In their dispute with structural functionalism of the Parsonian
kind, network researchers have possibly thrown out the baby with the
bathwater in claiming absolute priority for concrete structures of inter-
action vis-à-vis norms and symbolic worlds of any kind” (p. 258 f; trans-
lated from German by BH). However, in recent network research, work
has been done that seeks to conceptually integrate agency and to take
cultural symbols and norms into account. Research from the quarters of
phenomenological network theory comes to mind (White 1992; Mische
2003; Gibson 2005; Yeung 2005).5
As we will show, mixed methods
studies can provide stimulating contributions in this respect as well.
What Do We Mean by “Mixed Methods” in
Social Network Research?
Let us now turn to the question of how network research can be posi-
tioned in relation to both quantitative and qualitative methods and what
4
Emirbayer and Goodwin (1994) differentiate, three theoretical positions with respect
to how social structure, culture and agency are conceptualized in network research:
“The first of these implicit models, that of structuralist determinism, neglects alto-
gether the potential causal role of actor’s beliefs, values, and normative commitments –
or, more generally, of the significance of cultural and political discourses in history.
It neglects as well those historical configurations of action that shape and transform
pregiven social structures in the first place. A second and more satisfactory – but still
deeply problematic – approach is that of structural instrumentalism. Studies within
this perspective accept the prominent role of social actors in history, but ultimatively
conceptualize their activity in narrowly utility-maximizing and instrumental forms.
And finally, the most sophisticated network perspective on social change, which we
term structuralist constructivism, thematizes provocatively certain historical pro-
cesses of identity conversion and ‘robust action.’ It is the most successful of all of these
approaches in adequately conceptualizing human agency and the potentially trans-
formative impact of cultural idioms and normative commitments on social action”
(Emirbayer and Goodwin 1994:1425f.; emphasis in the original).
5
Other approaches pointing in this direction are symbolic interactionism (Fine and
Klineman 1983), Bourdieu’s theory of practice, Latour’s actor-network theory (cf. Knox
et al. 2006) and Luhmann’s theory of social systems (cf. Fuhse and Mützel 2010).
47. An Introduction 9
“mixed methods” means precisely in social network research. Clearly
positioning network research in the spectrum of empirical methods is no
easy task if we rely on the common systems for the classification of meth-
odology offered in the literature. Or, in the words of Peter J. Carrington,
“Social network analysis itself is neither quantitative nor qualitative, nor
a combination of the two. Rather, it is structural”6
(this volume; similarly
Bellotti 2010). Like qualitative methods, network research places special
emphasis on the contextuality or “embeddedness” of social action. Yet
unlike qualitative methods, network research employs established stan-
dardized instruments to this end, and network structures are typically
described in terms of measured values and numbers, thus in a formal-
ized or quantified manner. Nevertheless, the concept of representativity
usually cannot be applied to network studies – at least not without some
restrictions. (For sociocentric or whole networks, it is impossible to
determine the statistical population. And if egocentric7
network data are
collected within the scope of representative samples, representative con-
clusions can only be drawn about the attributes of ego but not about the
relations existing with or between the alteri; cf. Belotti 2010). That, of
course, rules out the use of inferential statistics, and reliable statements
on the prevalence of networks and network structures can be made only
to a limited extent. We also have to consider that we are often dealing
with relatively small sample sizes, especially when investigating whole
networks.
In the following we distinguish quantitative and qualitative network
data and quantitative and qualitative strategies of network analysis. In
line with a commonly made distinction, we understand by quantita-
tive data numerical data and by qualitative data data in text form (cf.
Bernard 1994). Accordingly, what we call quantitative network data
refers to all data describing relations, interactions, and structures of
networks in formal terms using numbers (e.g., the number of relation-
ships between the members of a network). We speak of qualitative net-
work data when aspects of networks are described in text form (e.g.,
when actors explain the strategies of action adopted vis-à-vis other
members of a network).
6
Or in the words of an anonymous reviewer, “There is an argument that social network
analysis, as a method of formal analysis, is not quantitative but uses numbers in order
to grasp the quality of social relationships. It is, at the very least, different from obvi-
ous quantitative approaches that focus on attributes rather than relations.”
7
Whole (sociocentric), complete, or “entire” networks – e.g., entire communities – are
investigated less often. If so, the respondents can, for instance, be selected by means of
snowball sampling (on sampling strategies, cf. Frank 2011). In contrast, so-called “ego-
centered” (egocentric) networks refer to the networks of individual actors who are in
most cases the only source of information about their networks (cf. Carrington, this
volume; Wald, this volume). The present volume assembles studies on ego-centered as
well as on whole networks.
48. 10 Bettina Hollstein
Quantitative strategies of analysis are defined as strategies of data
analysis to describe in quantitative terms empirical regularities, the fre-
quency and prevalence of social phenomena, as well as causal mech-
anisms and processes. The basic strategies of data analysis consist of
descriptive measures, statistical methods, and path or causal mod-
els. More recently, we are also observing an increasing trend toward
computer simulations. In network research, quantitative methods are
geared toward
mathematical descriptions and analyses of interactions,
relations, and network structures. Measured values and numbers, for
instance, are density and centrality measures or the triad census (e.g.,
Gluesing, Riopelle, and Danowski, this volume). More sophisticated
analyses apply formal models and statistical procedures, such as block
model analysis, exponential random graph modeling, or regression anal-
ysis (cf. Wasserman and Faust 1994; Carrington et al. 2005; Scott and
Carrington 2011). In this sense, we consider most of the methods used
in social network analysis to be “quantitative.”
Qualitative analysis refers to all those methods in empirical social
research that aim at gaining an understanding of meaning and its
frames of reference (cf. Hollstein 2011). Qualitative data will generally
come as text and are meant to provide insight into contexts of action
as well as systems of meaning. If no such data are readily available,
researchers will turn to open-ended methods of data collection, such
as interviewing or unstructured observation methods, and interpre-
tive methods of data analysis. Interpretive strategies of data analysis
allow one to reconstruct cultural practices and interaction patterns.
Moreover, they are especially well suited for capturing the actors’ own
systems of relevance, perceptions, interpretations, and action orienta-
tions. With respect to network research, qualitative methods are there-
fore most appropriate for investigating network practices and network
perceptions and interpretations (cf. Hollstein 2011). In principle, per-
ceptions, attributions of meaning, and systems of relevance can also
be investigated with standardized methods (e.g., Maya-Jariego and
Dominguez; Gluesing et al., this volume). An open, inductive approach,
however, is indicated in cases where the research question is of a more
exploratory nature. The same holds true for settings where we expect
great variations in individual meanings and/or systems of relevance (cf.
Wald, this volume).
As we now have established a more precise understanding of what is
meant by mixed methods, qualitative and quantitative data, and quali-
tative and quantitative strategies of analysis in network research, we can
proceed to define more precisely mixed methods in network research.
We will speak of mixed methods network studies when three conditions
are satisfied:
49. An Introduction 11
The studies are based on both
• quantitative, numerical network
data – that is, data describing nodes and relations – and qualita-
tive textual data. As mentioned earlier, this does not imply that
both types of data actually must be collected; data may also be
converted from one type into another (e.g., Verd and Lozares,
this volume).
In analyzing relations and networks, both
• quantitative,
mathematical strategies and qualitative, interpretive strategies
are used. While the former are tailored toward analyzing the
structural dimensions of relationships and networks, the latter
are designed to capture practices, meanings, and the social con-
texts of relationships and networks.
And finally, at at least one stage of the research process, the
•
data or strategies of analysis must be integrated in some form,
at either the stage of data collection, data analysis, or interpreta-
tion of results (meta-inference). When we speak of integration in
the following, we refer to systematically relating or linking qual-
itative and quantitative data or strategies of analysis.8
Such inte-
gration is a key element in mixed methods studies. Were it not
for this integrative component, these studies would be no more
than the mere addition of qualitative and quantitative analyses.
Mixed Methods Research Designs
We now turn our attention to the ways in which qualitative and quan-
titative data and strategies can be integrated. Relating qualitative and
quantitative data and analyses can take very different shapes depending
on the research in question (Creswell et al. 2003; Greene and Caracelli
1997; Johnson and Onwuegbuzie 2004; Morgan 1998; Morse 1991,
2003). For instance, studies may differ in the number of strands or
phases included (monostrand, multistrand). A strand of a research
design is a phase of a study that comprises three main stages (steps, com-
ponents): the conceptualization stage, the experiential stage (methodo-
logical/ analytical), and the inferential stage (Tashakkori and Teddlie
2009:288). Most mixed methods designs are “multistrand designs” that
consist of a complete quantitative cycle (including quantitative data col-
lection, quantitative data analysis, and inference) and a complete qual-
itative cycle accordingly. Yet there are differences in implementation.
For instance, the designs may differ in terms of chronological order, as
8
In contrast, we may also speak of “combining” data or strategies of analysis in a
broader sense to also include merely additive approaches.
50. 12 Bettina Hollstein
quantitative and qualitative strands of a study can be employed either
simultaneously or consecutively. Apart from simultaneous or consec-
utive implementation, we also observe conversion as a third mode in
which either qualitative data are transformed or converted into quan-
titative data, or vice versa (Teddlie and Tashakkori 2006; Tashakkori
andTeddlie 2009). When considering implementation, the sampling
methods employed in mixed method research must also be taken into
account: Are the samples identical; do they overlap – for instance is one
a subset of the other – or are the sample compositions completely dif-
ferent (Tashakkori and Teddlie 2009; cf. Bernardi et al., this volume)?
Whatever the case may be, an especially important aspect is at what
stages and at how many different stages in the research process the inte-
gration of approaches takes place: during conceptualization, data col-
lection, data analysis, and the interpretation of data (inferential stage).
In some studies, the qualitative and quantitative strands of the research
are given equal importance; in other cases, one strand has priority over
the other. Finally, depending on the underlying logic guiding research,
some studies place emphasis on exploratory forms of inquiry while oth-
ers focus on the testing of hypotheses.
Drawing on the classifications suggested by Teddlie and Tashakkori
(2006), Tashakkori and Teddlie (2009), Creswell et al. (2003), Creswell
and Plano Clark (2007), and Greene et al. (1989), we differentiate
between five families of mixed methods designs9
: sequential designs
(exploratory, explanatory), parallel designs, fully integrated designs,
embedded designs, and conversion designs. This classification distin-
guishes designs mainly along the following dimensions: type of imple-
mentation process, stage of integration, and priority of one approach. It
also takes into consideration the logic guiding the research (exploratory
or explanatory sequential design) and the number of strands (monos-
trand conversion design or multistrand conversion design). All five of
these families of designs and subtypes are represented in this volume.
Sequential Designs
Sequential designs are multistrand designs. The characteristic feature
of sequential designs is the consecutive use of quantitative and qualita-
tive strands. Conclusions drawn based on the results of the first strand
determine the questions, data collection, and analysis of the next strand
(Teddlie and Tashakkori 2006:21). According to the underlying rationale of
9
A note is in order here that these design families are neither exhaustive nor completely
non-overlapping. It has frequently been pointed out that developing an exhaus-
tive typology of mixed methods designs is impossible (e.g., Teddlie and Tashakkori
2006).
51. An Introduction 13
research, we distinguish between “sequential exploratory” and “sequential
explanatory” designs (Creswell et al. 2003).
A sequential exploratory design starts with a qualitative phase, which
is then followed by a quantitative phase. In many studies, the qualitative
part figures only as a prestudy to the actual quantitative research, for
instance, if important issues and events or relevant actors and forms of
cooperation have to be identified first, such as in investigations of polit-
ical networks or cooperative research networks (cf. Baumgarten and
Lahusen 2006; Wald, this volume). The primary purpose of the quali-
tative pretest is to support the development of instruments for the main
(quantitative) study with the purpose of enhancing the validity of the
collected data. Thorough qualitative prestudies or pretests are particu-
larly advisable in advance of any standardized research into sociocentric
networks. Since such studies typically require a massive effort in terms
of data collection, a good knowledge of the field is a precondition for
obtaining meaningful results (Baumgarten and Lahusen 2006).
The qualitative study, however, can also represent an independent ele-
ment of inquiry in its own right. In that case, it may be used to explore new
or yet unexplored types of networks and network practices, for instance,
regarding networks of particular ethnic groups (Smith 2005), migrants
(Menjivar 2000), or social movements (Mische 2008). Additional quan-
titative strands will then help to identify the prevalence of such types of
networks and network practices. It can also help to obtain a more com-
prehensive picture of the conditions (e.g., institutional settings) under
which such patterns have effects (Mische 2003, 2008; Smith 2005). Yet
another option is to use a simulation to analyze network consequences.
For instance, based on an ethnographic study, Rogers and Menjivar (this
volume) use agent-based modeling to investigate the long-term develop-
ment of social networks of Salvadorian migrants living in San Francisco.
In this case, the qualitative analysis serves as input to create a computa-
tional model.
A sequential explanatory design, in contrast, starts with the collec-
tion and analysis of quantitative data, which is then followed by a qual-
itative strand. In some cases, the qualitative inquiry is meant to deepen
and further elucidate the results obtained by the quantitative analy-
sis (Bearman and Parigi 200410
). The quantitative strand can also lay
the groundwork for selecting and locating cases to be examined more
closely by qualitative means (so-called “mapping”; e.g., McLean 1998;
Wong and Salaff 1998; Hollstein 2002). Cases can then be selected, for
10
For instance, in a qualitative follow-up study to the General Social Survey, Bearman
and Parigi (2004) examine what precisely the GSS respondents had in mind when
declaring that they would talk to other people about “important matters” (Burt name
generator question).
52. 14 Bettina Hollstein
instance, using multidimensional scaling (McLean 1998) or based on the
network structure (Maya-Jariego and Dominguez, this volume). Case
selection can be guided by quite different criteria: Sometimes emphasis
is placed on extreme cases or “outliers;” at other times it is more about
identifying particularly typical cases. In their analysis of migrant accul-
turation, Maya-Jariego and Dominguez identify host individuals by a
process of screening based on the structure of personal networks. The
individuals thus selected are then studied from an ethnographic perspec-
tive for their relationships to migrants, attitudes, and the value systems
they subscribe to.
On the whole, sequential designs consisting of two consecutive stud-
ies are generally a little less complex and easier to do than parallel
designs, which we will discuss later. This is why Teddlie and Tashakkori
(2006) recommend sequential designs to researchers who are just begin-
ning to work with mixed methods designs. A disadvantage, however, is
that because they require performing one step after another, sequential
designs tend to be more time and thus cost intensive compared to paral-
lel designs (Bernardi et al., this volume).
Parallel Designs
Parallel designs are multistrand designs in which quantitative and qual-
itative strands are employed more or less simultaneously. This does not
mean that the individual stages (data collection and data analysis) of the
qualitative and quantitative strands necessarily have to be conducted at
the same time; they can take place at different points in time just as well.
In contrast to sequential designs, parallel designs allow for data to be
collected synchronously since the data collected for one strand do not
rely on the results of the other strand. For precisely this reason, it seems
more appropriate to speak of “parallel” instead of “concurrent” design
(Tashakkori and Teddlie 2009). Both parts are usually also analyzed sep-
arately. Only once the results from the individual strands of analysis are
available are meta-inferences made. Parallel designs are a suitable means
of pursuing both exploratory and confirmatory research questions. They
are especially useful for triangulating data and checking for complemen-
tarity, that is, to gain a more complex and complete picture of the subject
matter. Parallel designs with special emphasis on the triangulation of
data are aimed at validating and at the same time corroborating results
(cf. the methodological discussion by Wald, this volume, and the empir-
ical study by Gluesing et al., this volume). Parallel designs can also be
employed to increase the explanatory power as well as the generalizabil-
ity of results by generating a broad, complex, and – to the greatest pos-
sible degree – comprehensive understanding of social phenomena. Such
an approach thus looks for complementarity rather than convergence.
53. An Introduction 15
Empirical examples in this line of research are the longitudinal study by
Bidart and Lavenu (2005) on changes in the networks of young adults
and the study by Bernardi et al. (this volume) on the influence of social
networks on family formation. A theoretically and empirically instruc-
tive case of a so-called multilevel parallel design11
is Häussling’s study
(this volume) on the restructuring of a car manufacturer’s sales depart-
ment. He analyzes different levels of interaction: semantic contexts and
networks of interaction as well as individual action orientations. He
relates all of these levels and shows that the implementation of knowl-
edge management systems fails because it is systematically undermined
by the employees’ informal network relationships.
Compared to sequential designs, parallel designs are less time consum-
ing. The obvious drawback of parallel designs, however, is that studying
the same phenomenon by applying two different approaches simulta-
neously yet separately requires considerable expertise. In this light, it
comes as no surprise that most of the empirical contributions to this
volume are collaborations between authors with different methodical
backgrounds. Teddlie and Tashakkori (2006:21) direct attention to yet
another kind of problem in this respect. The novice or the researcher
working alone may face particular problems when the results of the
qualitative and quantitative analyses yield discrepant results and the
researcher is challenged to interpret or resolve these inconsistencies to
draw inferences at the meta-level.
Fully Integrated Design
The fully integrated mixed design is a specific kind of multistrand parallel
design or, in Teddlie and Tashakkori (2006:23) words, “the ‘Full Monty’
of mixed methods designs”. This is the variant that most closely meshes
and integrates qualitative with quantitative approaches. The different
approaches are integrated interactively and dynamically along all stages
of the research process. In this way, the fully integrated design man-
ages to combine the benefits of both the parallel and sequential designs,
which makes it a potentially especially fruitful endeavor. Because of its
complexity, however, it at the same time places the greatest demands
on the researcher in terms of coordinating the various elements across
the whole process. This type of design is illustrated by Avenarius and
Johnson’s study (this volume) on the acceptance of newly established
legal institutions in rural China. The study not only combines survey
and ethnographic data but manages to do so in such a way that the qual-
itative and quantitative approaches inform one another at several points
11
In so-called multilevel designs (Tashakkori and Teddlie 2009), the qualitative and
quantitative strands address different levels of analysis.
54. 16 Bettina Hollstein
in the research process: at the points of sampling and collecting data,
and in the course of analyzing and interpreting the findings. The study
is also an instructive illustration of the fact that mixed methods studies
are often initially not planned as such. At times it is seemingly contradic-
tory phenomena, not clearly explicable observations, or the open ques-
tions of a previous study that motivate researchers to consider new paths
in collecting and analyzing data involving different and complementary
methods.
Embedded Design
In principle, the qualitative and quantitative parts can be given equal
weight in the multistrand designs considered so far (both in terms of
their significance for the research project and regarding the share of
research activities devoted to the two strands). Of course, one approach
may also be dominant or have priority over the other. Because this is an
important aspect in planning the research process and the allocation of
resources, we have included the “embedded design” (Creswell and Plano
Clark 2007) in our collection. In the case of an embedded design, either
the qualitative or the quantitative strand constitutes only a small part of
the study, which may be conducted in parallel with, subsequent to, or as
a prestudy to the major part of the research. Embedded designs are also
referred to as nested designs (Creswell 2003). An example of a network
study of this kind is the contribution by Gluesing et al. (this volume) on
the patterns of communication and the effectiveness of innovation net-
works in multinational corporations. Apart from tens of thousands of
e-mails, the data collection in this study also included in-depth interviews
as well as participant observation of interactions between team members
(who were “shadowed” by the researchers for days). The observational
data serve to validate the quantitative information and help classify and
comprehend the relevance of the e-mail communication. The analysis
of the different types of data reveals surprising differences in e-mail use
between Americans and Germans. (The former handle many things by
e-mail even if the addressee is located in the office next door while in
that particular case Germans prefer face-to-face communication.) The
chapter demonstrates how ethnographic methods provide both relevant
content and context that can be incorporated into IT-based techniques
for data mining.
An advantage of embedded designs is that they are often less costly
than designs in which the qualitative and quantitative parts are given
equal weight in terms of their significance for the research project and
also regarding the share of research activities devoted to the two strands.
The cost advantage results from the fact that the embedded part of
the research is usually applied to objects and areas with well-defined
56. his accounts from about 1539 to his death, but has a most
interesting entry from which we gather that in 1540 Lotto completed
the portraits of Martin Luther and his wife. These portraits could not
have been painted from life; they were presumably executed from
some contemporary engraving.
See Lorenzo Lotto, by Bernard Berenson (London, 1901).
LOTTO (Ital. for “lot”), a gambling game usually called Keno in
America, played by any number of persons upon large boards or
cards, each of which is divided into three horizontal rows of nine
spaces, four spaces in each row being left blank and the other five
marked with numbers up to 90. Each card is designated by a general
number. The cards usually lie on the gambling-table, and a player
may buy from the bank as many as he cares to use, each card being
registered or pegged on an exposed table as soon as bought. Ninety
small ivory markers, generally balls flattened on one side, numbered
from 1 to 90, are placed in a bag and shaken out one by one, or,
more usually, in a so-called keno-goose, a kind of urn with a spout
through which the balls are allowed to roll by means of a spring.
When a number falls out, the banker, or keno-roller, calls it out
distinctly, and each player upon whose card that number occurs
places a mark over it. This is repeated until one player has all the
numbers in one row of his card covered, upon which he calls out
57. “Keno!” and wins all the money staked excepting a percentage to the
bank.
LOTUS, a popular name applied to several plants. The lotus
fruits of the Greeks belonged to Zizyphus Lotus, a bush native in
south Europe with fruits as large as sloes, containing a mealy
substance which can be used for making bread and also a fermented
drink. In ancient times the fruits were an important article of food
among the poor; whence “lotophagi” or lotus-eaters. Zizyphus is a
member of the natural order Rhamnaceae to which belongs the
British buckthorn. The Egyptian lotus was a water-lily, Nymphaea
Lotus; as also is the sacred lotus of the Hindus, Nelumbium
speciosum. The lotus tree, known to the Romans as the Libyan lotus,
and planted by them for shade, was probably Celtis australis, the
nettle-tree (q.v.), a southern European tree, a native of the elm
family, with fruits like small cherries, which are first red and then
black. Lotus of botanists is a genus of the pea-family (Leguminosae),
containing a large number of species of herbs and undershrubs
widely distributed in the temperate regions of the old world. It is
represented in Britain by L. corniculatus, bird’s foot trefoil, a low-
growing herb, common in pastures and waste places, with clusters
of small bright yellow pea-like flowers, which are often streaked with
crimson; the popular name is derived from the pods which when ripe
spread like the toes of a bird’s foot.
58. LOTUS-EATERS (Gr. Λωτοφάγοι), a Libyan tribe known to
the Greeks as early as the time of Homer. Herodotus (iv. 177)
describes their country as in the Libyan district bordering on the
Syrtes, and says that a caravan route led from it to Egypt. Victor
Bérard identifies it with the modern Jerba. When Odysseus reached
the country of the Lotophagi, many of his sailors after eating the
lotus lost all wish to return home. Both Greeks and Romans used the
expression “to eat the lotus” to denote forgetfulness (cf. Tennyson’s
poem “The Lotus-Eaters”).
There has been considerable discussion as to the identification
of the Homeric lotus. Some have held that it is a prickly shrub,
Zizyphus Lotus, which bears a sweet-tasting fruit, and still grows
in the old home of the Lotophagi. It is eaten by the natives, who
also make a kind of wine from the juice. P. Champault
(Phéniciens et Grecs en Italie d’après l’Odyssée, p. 400, note 2),
however, maintains that the lotus was a date; Victor Bérard (Les
Phéniciens et l’Odyssée, 1902-1903, ii. 102) is doubtful, but
contends that it was certainly a tree-fruit. If either of these be
correct, then the lotus of Od. iv. 603-604 is quite a different
plant, a kind of clover. Now Strabo (xvii. 829a) calls the lotus
πόαν τινὰ καὶ ῥίζαν. Putting these two references together
with Sulpicius Severus, Dialogi i. 4. 4, R. M. Henry suggests that
59. the Homeric lotus was really the πόα of Strabo, i.e. a kind of
clover (Classical Review, December 1906, p. 435).
LOTZE, RUDOLF HERMANN (1817-1881), German
philosopher, was born in Bautzen on the 21st of May 1817, the son
of a physician. He received his education in the gymnasium of Zittau
under teachers who inspired him with an enduring love of the
classical authors, as we see from his translation of the Antigone of
Sophocles into Latin verse, published when he had reached middle
life. He went to the university of Leipzig as a student of philosophy
and natural sciences, but entered officially as a student of medicine.
He was then only seventeen. It appears that thus early Lotze’s
studies were governed by two distinct interests. The first was
scientific, based upon mathematical and physical studies under the
guidance of E. H. Weber, W. Volckmann and G. T. Fechner. The other
was his aesthetical and artistic interest, which was developed under
the care of C. H. Weisse. To the former he owes his appreciation of
exact investigation and a complete knowledge of the aims of
science, to the latter an equal admiration for the great circle of ideas
which had been diffused by the teaching of Fichte, Schelling and
Hegel. Each of these influences, which early in life must have been
familiar to him, tempered and modified the other. The true method
of science which he possessed forced him to condemn as useless the
entire form which Schelling’s and Hegel’s expositions had adopted,
60. especially the dialectic method of the latter, whilst his love of art and
beauty, and his appreciation of moral purposes, revealed to him the
existence of a trans-phenomenal world of values into which no exact
science could penetrate. It is evident how this initial position at once
defined to him the tasks which philosophy had to perform. First
there were the natural sciences, themselves only just emerging from
a confused conception of their true method; especially those which
studied the borderland of physical and mental phenomena, the
medical sciences; and pre-eminently that science which has since
become so popular, the science of biology.
Lotze’s first essay was his dissertation De futurae biologiae
principibus philosophicis, with which he gained (1838) the degree of
doctor of medicine, after having only four months previously got the
degree of doctor of philosophy. Then, secondly, there arose the
question whether the methods of exact science sufficed to explain
the connexion of phenomena, or whether for the explanation of this
the thinking mind was forced to resort to some hypothesis not
immediately verifiable by observation, but dictated by higher
aspirations and interests. And, if to satisfy these we were forced to
maintain the existence of a world of moral standards, it was, thirdly,
necessary to form some opinion as to the relation of these moral
standards of value to the forms and facts of phenomenal existence.
These different tasks, which philosophy had to fulfil, mark pretty
accurately the aims of Lotze’s writings, and the order in which they
were published. He laid the foundation of his philosophical system
very early in his Metaphysik (Leipzig, 1841) and his Logik (1843),
short books published while he was still a junior lecturer at Leipzig,
from which university he migrated to Göttingen, succeeding Herbart
in the chair of philosophy. But it was only during the last decade of
his life that he ventured, with much hesitation, to present his ideas
61. in a systematic and final form. The two books mentioned remained
unnoticed by the reading public, and Lotze first became known to a
larger circle through a series of works which aimed at establishing in
the study of the physical and mental phenomena of the human
organism in its normal and diseased states the same general
principles which had been adopted in the investigation of inorganic
phenomena. These works were his Allgemeine Pathologie und
Therapie als mechanische Naturwissenschaften (Leipzig, 1842, 2nd
ed., 1848), the articles “Lebenskraft” (1843) and “Seele und
Seelenleben” (1846) in Rud. Wagner’s Handwörterbuch der
Physiologie, his Allgemeine Physiologie des Körperlichen Lebens
(Leipzig, 1851), and his Medizinische Psychologie oder Physiologie
der Seele (Leipzig, 1852).
When Lotze published these works, medical science was still much
under the influence of Schelling’s philosophy of nature. The
mechanical laws, to which external things were subject, were
conceived as being valid only in the inorganic world; in the organic
and mental worlds these mechanical laws were conceived as being
disturbed or overridden by other powers, such as the influence of
final causes, the existence of types, the work of vital and mental
forces. This confusion Lotze, who had been trained in the school of
mathematical reasoning, tried to dispel. The laws which govern
particles of matter in the inorganic world govern them likewise if
they are joined into an organism. A phenomenon a, if followed by b
in the one case, is followed by the same b also in the other case.
Final causes, vital and mental forces, the soul itself can, if they act
at all, only act through the inexorable mechanism of natural laws. As
we therefore have only to do with the study of existing complexes of
material and spiritual phenomena, the changes in these must be
explained in science by the rule of mechanical laws, such as obtain
62. everywhere in the world, and only by such. One of the results of
these investigations was to extend the meaning of the word
mechanism, and comprise under it all laws which obtain in the
phenomenal world, not excepting the phenomena of life and mind.
Mechanism was the unalterable connexion of every phenomenon a
with other phenomena b, c, d, either as following or preceding it;
mechanism was the inexorable form into which the events of this
world are cast, and by which they are connected. The object of
those writings was to establish the all-pervading rule of mechanism.
But the mechanical view of nature is not identical with the
materialistic. In the last of the above-mentioned works the question
is discussed at great length how we have to consider mind, and the
relation between mind and body; the answer is—we have to
consider mind as an immaterial principle, its action, however, on the
body and vice versa as purely mechanical, indicated by the fixed
laws of a psycho-physical mechanism. These doctrines of Lotze—
though pronounced with the distinct and reiterated reserve that they
did not contain a solution of the philosophical question regarding the
nature, origin, or deeper meaning of this all-pervading mechanism,
neither an explanation how the action of external things on each
other takes place nor yet of the relation of mind and body, that they
were merely a preliminary formula of practical scientific value, itself
requiring a deeper interpretation—these doctrines were nevertheless
by many considered to be the last word of the philosopher who,
denouncing the reveries of Schelling or the idealistic theories of
Hegel, established the science of life and mind on the same basis as
that of material things. Published as they were during the years
when the modern school of German materialism was at its height,1
these works of Lotze were counted among the opposition literature
which destroyed the phantom of Hegelian wisdom and vindicated
63. the independent and self-sufficing position of empirical philosophy.
Even philosophers of the eminence of I. H. Fichte (the younger) did
not escape this misinterpretation of Lotze’s true meaning, though
they had his Metaphysik and Logik to refer to, though he promised
in his Allgemeine Physiologie (1851) to enter in a subsequent work
upon the “bounding province between aesthetics and physiology,”
and though in his Medizinische Psychologie he had distinctly stated
that his position was neither the idealism of Hegel nor the realism of
Herbart, nor materialism, but that it was the conviction that the
essence of everything is the part it plays in the realization of some
idea which is in itself valuable, that the sense of an all-pervading
mechanism is to be sought in this, that it denotes the ways and
means by which the highest idea, which we may call the idea of the
good, has voluntarily chosen to realize itself.
The misinterpretations which he had suffered induced Lotze to
publish a small pamphlet of a polemical character (Streitschriften,
Leipzig, 1857), in which he corrected two mistakes. The opposition
which he had made to Hegel’s formalism had induced some to
associate him with the materialistic school, others to count him
among the followers of Herbart. Lotze publicly and formally denied
that he belonged to the school of Herbart, though he admitted that
historically the same doctrine which might be considered the
forerunner of Herbart’s teachings might lead to his own views, viz.
the monadology of Leibnitz.
When Lotze wrote these explanations, he had already given to the
world the first volume of his great work, Mikrokosmus (vol. i. 1856,
vol. ii. 1858, vol. iii. 1864; 3rd ed., 1876-1880). In many passages of
his works on pathology, physiology, and psychology Lotze had
distinctly stated that the method of research which he advocated
64. there did not give an explanation of the phenomena of life and mind,
but only the means of observing and connecting them together; that
the meaning of all phenomena, and the reason of their peculiar
connexions, was a philosophical problem which required to be
attacked from a different point of view; and that the significance
especially which lay in the phenomena of life and mind would only
unfold itself if by an exhaustive survey of the entire life of man,
individually, socially, and historically, we gain the necessary data for
deciding what meaning attaches to the existence of this microcosm,
or small world of human life, in the macrocosm of the universe. This
review, which extends, in three volumes, over the wide field of
anthropology, beginning with the human frame, the soul, and their
union in life, advancing to man, his mind, and the course of the
world, and concluding with history, progress, and the connexion of
things, ends with the same idea which was expressed in Lotze’s
earliest work, his Metaphysik. The view peculiar to him is reached in
the end as the crowning conception towards which all separate
channels of thought have tended, and in the light of which the life of
man in nature and mind, in the individual and in society, had been
surveyed. This view can be briefly stated as follows: Everywhere in
the wide realm of observation we find three distinct regions,—the
region of facts, the region of laws and the region of standards of
value. These three regions are separate only in our thoughts, not in
reality. To comprehend the real position we are forced to the
conviction that the world of facts is the field in which, and that laws
are the means by which, those higher standards of moral and
aesthetical value are being realized; and such a union can again only
become intelligible through the idea of a personal Deity, who in the
creation and preservation of a world has voluntarily chosen certain
65. forms and laws, through the natural operation of which the ends of
His work are gained.
Whilst Lotze had thus in his published works closed the circle of
his thought, beginning with a conception metaphysically gained,
proceeding to an exhaustive contemplation of things in the light it
afforded, and ending with the stronger conviction of its truth which
observation, experience, and life could afford, he had all the time
been lecturing on the various branches of philosophy according to
the scheme of academical instruction transmitted from his
predecessors. Nor can it be considered anything but a gain that he
was thus induced to expound his views with regard to those topics,
and in connexion with those problems, which were the traditional
forms of philosophical utterance. His lectures ranged over a wide
field: he delivered annually lectures on psychology and on logic (the
latter including a survey of the entirety of philosophical research
under the title Encyclopädie der Philosophie), then at longer intervals
lectures on metaphysics, philosophy of nature, philosophy of art,
philosophy of religion, rarely on history of philosophy and ethics. In
these lectures he expounded his peculiar views in a stricter form,
and during the last decade of his life he embodied the substance of
those courses in his System der Philosophie, of which only two
volumes have appeared (vol. i. Logik, 1st ed., Leipzig, 1874, 2nd ed.,
1880; vol. ii. Metaphysik, 1879). The third and concluding volume,
which was to treat in a more condensed form the principal problems
of practical philosophy, of philosophy of art and religion, never
appeared. A small pamphlet on psychology, containing the last form
in which he had begun to treat the subject in his lectures (abruptly
terminated through his death on the 1st of July 1881) during the
summer session of 1881, has been published by his son. Appended
66. to this volume is a complete list of Lotze’s writings, compiled by
Professor Rehnisch of Göttingen.
To understand this series of Lotze’s writings, it is necessary to
begin with his definition of philosophy. This is given after his
exposition of logic has established two points, viz. the existence
in our mind of certain laws and forms according to which we
connect the material supplied to us by our senses, and,
secondly, the fact that logical thought cannot be usefully
employed without the assumption of a further set of connexions,
not logically necessary, but assumed to exist between the data
of experience and observation. These connexions of a real not
formal character are handed to us by the separate sciences and
by the usage and culture of everyday life. Language has
crystallized them into certain definite notions and expressions,
without which we cannot proceed a single step, but which we
have accepted without knowing their exact meaning, much less
their origin. In consequence the special sciences and the wisdom
of common life entangle themselves easily and frequently in
contradictions. A problem of a purely formal character thus
presents itself, viz. this—to try to bring unity and harmony into
the scattered thoughts of our general culture, to trace them to
their primary assumptions and follow them into their ultimate
consequences, to connect them all together, to remodel, curtail
or amplify them, so as to remove their apparent contradictions,
and to combine them in the unity of an harmonious view of
things, and especially to investigate those conceptions which
form the initial assumptions of the several sciences, and to fix
the limits of their applicability. This is the formal definition of
philosophy. Whether an harmonious conception thus gained will
represent more than an agreement among our thoughts,
67. whether it will represent the real connexion of things and thus
possess objective not merely subjective value, cannot be
decided at the outset. It is also unwarranted to start with the
expectation that everything in the world should be explained by
one principle, and it is a needless restriction of our means to
expect unity of method. Nor are we able to start our
philosophical investigations by an inquiry into the nature of
human thought and its capacity to attain an objective
knowledge, as in this case we would be actually using that
instrument the usefulness of which we were trying to determine.
The main proof of the objective value of the view we may gain
will rather lie in the degree in which it succeeds in assigning to
every element of culture its due position, or in which it is able to
appreciate and combine different and apparently opposite
tendencies and interests, in the sort of justice with which it
weighs our manifold desires and aspirations, balancing them in
due proportions, refusing to sacrifice to a one-sided principle
any truth or conviction which experience has proven to be useful
and necessary. The investigations will then naturally divide
themselves into three parts, the first of which deals with those
to our mind inevitable forms in which we are obliged to think
about things, if we think at all (metaphysics), the second being
devoted to the great region of facts, trying to apply the results
of metaphysics to these, specially the two great regions of
external and mental phenomena (cosmology and psychology),
the third dealing with those standards of value from which we
pronounce our aesthetical or ethical approval or disapproval. In
each department we shall have to aim first of all at views clear
and consistent within themselves, but, secondly, we shall in the
end wish to form some general idea or to risk an opinion how
68. laws, facts and standards of value may be combined in one
comprehensive view. Considerations of this latter kind will
naturally present themselves in the two great departments of
cosmology and psychology, or they may be delegated to an
independent research under the name of religious philosophy.
We have already mentioned the final conception in which Lotze’s
speculation culminates, that of a personal Deity, Himself the
essence of all that merits existence for its own sake, who in the
creation and government of a world has voluntarily chosen
certain laws and forms through which His ends are to be
realized. We may add that according to this view nothing is real
but the living spirit of God and the world of living spirits which
He has created; the things of this world have only reality in so
far as they are the appearance of spiritual substance, which
underlies everything. It is natural that Lotze, having this great
and final conception always before him, works under its
influence from the very beginning of his speculations, permitting
us, as we progress, to gain every now and then a glimpse of
that interpretation of things which to him contains the solution
of our difficulties.
The key to Lotze’s theoretical philosophy lies in his
metaphysics, to the exposition of which important subject the
first and last of his larger publications have been devoted. To
understand Lotze’s philosophy, a careful and repeated perusal of
these works is absolutely necessary. The object of his
metaphysics is so to remodel the current notions regarding the
existence of things and their connexions with which the usage of
language supplies us as to make them consistent and thinkable.
The further assumption, that the modified notions thus gained
have an objective meaning, and that they somehow correspond
69. to the real order of the existing world which of course they can
never actually describe, depends upon a general confidence
which we must have in our reasoning powers, and in the
significance of a world in which we ourselves with all the
necessary courses of our thoughts have a due place assigned.
The principle therefore of these investigations is opposed to two
attempts frequently repeated in the history of philosophy, viz.:
(1) the attempt to establish general laws or forms, which the
development of things must have obeyed, or which a Creator
must have followed in the creation of a world (Hegel); and (2)
the attempt to trace the genesis of our notions and decide as to
their meaning and value (modern theories of knowledge).
Neither of these attempts is practicable. The world of many
things surrounds us; our notions, by which we manage correctly
or incorrectly to describe it, are also ready made. What remains
to be done is, not to explain how such a world manages to be
what it is, nor how we came to form these notions, but merely
this—to expel from the circle and totality of our conceptions
those abstract notions which are inconsistent and jarring, or to
remodel and define them so that they may constitute a
consistent and harmonious view. In this endeavour Lotze
discards as useless and untenable many favourite conceptions of
the school, many crude notions of everyday life. The course of
things and their connexion is only thinkable by the assumption
of a plurality of existences, the reality of which (as distinguished
from our knowledge of them) can be conceived only as a
multitude of relations. This quality of standing in relation to
other things is that which gives to a thing its reality. And the
nature of this reality again can neither be consistently
represented as a fixed and hard substance nor as an unalterable
70. something, but only as a fixed order of recurrence of continually
changing events or impressions. But, further, every attempt to
think clearly what those relations are, what we really mean, if
we talk of a fixed order of events, forces upon us the necessity
of thinking also that the different things which stand in relations
or the different phases which follow each other cannot be
merely externally strung together or moved about by some
indefinable external power, in the form of some predestination
or inexorable fate. The things themselves which exist and their
changing phases must stand in some internal connexion; they
themselves must be active or passive, capable of doing or
suffering. This would lead to the view of Leibnitz, that the world
consists of monads, self-sufficient beings, leading an inner life.
But this idea involves the further conception of Leibnitz, that of a
pre-established harmony, by which the Creator has taken care to
arrange the life of each monad, so that it agrees with that of all
others. This conception, according to Lotze, is neither necessary
nor thoroughly intelligible. Why not interpret at once and render
intelligible the common conception originating in natural science,
viz. that of a system of laws which governs the many things?
But, in attempting to make this conception quite clear and
thinkable, we are forced to represent the connexion of things as
a universal substance, the essence of which we conceive as a
system of laws which underlies everything and in its own self
connects everything, but imperceptible, and known to us merely
through the impressions it produces on us, which we call things.
A final reflection then teaches us that the nature of this
universal and all-pervading substance can only be imagined by
us as something analogous to our own mental life, where alone
we experience the unity of a substance (which we call self)
71. preserved in the multitude of its (mental) states. It also
becomes clear that only where such mental life really appears
need we assign an independent existence, but that the purposes
of everyday life as well as those of science are equally served if
we deprive the material things outside of us of an
independence, and assign to them merely a connected existence
through the universal substance by the action of which alone
they can appear to us.
The universal substance, which we may call the absolute, is at
this stage of our investigations not endowed with the attributes
of a personal Deity, and it will remain to be seen by further
analysis in how far we are able—without contradiction—to
identify it with the object of religious veneration, in how far that
which to metaphysics is merely a postulate can be gradually
brought nearer to us and become a living power. Much in this
direction is said by Lotze in various passages of his writings;
anything complete, however, on the subject is wanting. Nor
would it seem as if it could be the intention of the author to do
much more than point out the lines on which the further
treatment of the subject should advance. The actual result of his
personal inquiries, the great idea which lies at the foundation of
his philosophy, we know. It may be safely stated that Lotze
would allow much latitude to individual convictions, as indeed it
is evident that the empty notion of an absolute can only become
living and significant to us in the same degree as experience and
thought have taught us to realize the seriousness of life, the
significance of creation, the value of the beautiful and the good,
and the supreme worth of personal holiness. To endow the
universal substance with moral attributes, to maintain that it is
more than the metaphysical ground of everything, to say it is
72. the perfect realization of the holy, the beautiful and the good,
can only have a meaning for him who feels within himself what
real not imaginary values are clothed in those expressions.
We have still to mention that aesthetics formed a principal and
favourite study of Lotze’s, and that he has treated this subject
also in the light of the leading ideas of his philosophy. See his
essays Ueber den Begriff der Schönheit (Göttingen, 1845) and
Ueber Bedingungen der Kunstschönheit, ibid. (1847); and
especially his Geschichte der Aesthetik in Deutschland (Munich,
1868).
Lotze’s historical position is of much interest. Though he
disclaims being a follower of Herbart, his formal definition of
philosophy and his conception of the object of metaphysics are
similar to those of Herbart, who defines philosophy as an
attempt to remodel the notions given by experience. In this
endeavour he forms with Herbart an opposition to the
philosophies of Fichte, Schelling and Hegel, which aimed at
objective and absolute knowledge, and also to the criticism of
Kant, which aimed at determining the validity of all human
knowledge. But this formal agreement includes material
differences, and the spirit which breathes in Lotze’s writings is
more akin to the objects and aspirations of the idealistic school
than to the cold formalism of Herbart. What, however, with the
idealists was an object of thought alone, the absolute, is to
Lotze only inadequately definable in rigorous philosophical
language; the aspirations of the human heart, the contents of
our feelings and desires, the aims of art and the tenets of
religious faith must be grasped in order to fill the empty idea of
the absolute with meaning. These manifestations of the divine
73. spirit again cannot be traced and understood by reducing (as
Hegel did) the growth of the human mind in the individual, in
society and in history to the monotonous rhythm of a
speculative schematism; the essence and worth which is in them
reveals itself only to the student of detail, for reality is larger and
wider than philosophy; the problem, “how the one can be
many,” is only solved for us in the numberless examples in life
and experience which surround us, for which we must retain a
lifelong interest and which constitute the true field of all useful
human work. This conviction of the emptiness of terms and
abstract notions, and of the fulness of individual life, has
enabled Lotze to combine in his writings the two courses into
which German philosophical thought had been moving since the
death of its great founder, Leibnitz. We may define these
courses by the terms esoteric and exoteric—the former the
philosophy of the school, cultivated principally at the
universities, trying to systematize everything and reduce all our
knowledge to an intelligible principle, losing in this attempt the
deeper meaning of Leibnitz’s philosophy; the latter the
unsystematized philosophy of general culture which we find in
the work of the great writers of the classical period, Lessing,
Winkelmann, Goethe, Schiller and Herder, all of whom expressed
in some degree their indebtedness to Leibnitz. Lotze can be said
to have brought philosophy out of the lecture-room into the
market-place of life. By understanding and combining what was
great and valuable in those divided and scattered endeavours,
he became the true successor of Leibnitz.
The age in which Lotze lived and wrote in Germany was not
one peculiarly fitted to appreciate the position he took up.
Frequently misunderstood, yet rarely criticized, he was
74. nevertheless greatly admired, listened to by devoted hearers
and read by an increasing circle. But this circle never attained to
the unity of a philosophical school. The real meaning of Lotze’s
teaching is reached only by patient study, and those who in a
larger or narrower sense call themselves his followers will
probably feel themselves indebted to him more for the general
direction he has given to their thoughts, for the tone he has
imparted to their inner life, for the seriousness with which he
has taught them to consider even small affairs and practical
duties, and for the indestructible confidence with which his
philosophy permits them to disregard the materialism of science,
the scepticism of shallow culture, the disquieting results of
philosophical and historical criticism.
See E. Pfleiderer, Lotze’s philosophische Weltanschauung nach
ihren Grundzügen (Berlin, 1882; 2nd ed., 1884); E. von
Hartmann, Lotze’s Philosophie (Leipzig, 1888); O. Caspari, H.
Lotze in seiner Stellung zu der durch Kant begründeten neuesten
Geschichte der Philosophie (Breslau, 1883; 2nd ed., 1894); R.
Falckenberg, Hermann Lotze (Stuttgart, 1901); Henry Jones, A
Critical Account of the Philosophy of Lotze (Glasgow, 1895); Paul
Lange, Die Lehre vom Instincte bei Lotze und Darwin (Berlin,
1896); A. Lichtenstein, Lotze und Wundt (Bern, 1900).
(J. T. M.; H. St.)
1 See Vogt, Physiologische Briefe (1845-1847); Moleschott, Der
Kreislauf des Lebens (1852); Büchner, Kraft und Stoff (1855).
75. LOUBET, ÉMILE FRANÇOIS (1838- ), 7th president
of the French republic, was born on the 30th of December 1838, the
son of a peasant proprietor at Marsanne (Drôme), who was more
than once mayor of Marsanne. He was admitted to the Parisian bar
in 1862, and took his doctorate-in-law next year. He was still a
student when he witnessed the sweeping triumph of the Republican
party in Paris at the general election in 1863. He settled down to the
exercise of his profession in Montélimar, where he married in 1869
Marie Louis Picard. He also inherited a small estate at Grignan. At
the crisis of 1870 he became mayor of Montélimar, and
thenceforward was a steady supporter of Gambetta’s policy. Elected
to the Chamber of Deputies in 1876 by Montélimar he was one of
the famous 363 who in June 1877 passed the vote of want of
confidence in the ministry of the duc de Broglie. In the general
election of October he was re-elected, local enthusiasm for him
being increased by the fact that the government had driven him
from the mayoralty. In the Chamber he occupied himself especially
with education, fighting the clerical system established by the Loi
Falloux, and working for the establishment of free, obligatory and
secular primary instruction. In 1880 he became president of the
departmental council in Drôme. His support of the second Jules
Ferry ministry and his zeal for the colonial expansion of France gave
him considerable weight in the moderate Republican party. He had
76. entered the Senate in 1885, and he became minister of public works
in the Tirard ministry (December 1887 to March 1888). In 1892
President Sadi Carnot, who was his personal friend, asked him to
form a cabinet. Loubet held the portfolio of the interior with the
premiership, and had to deal with the anarchist crimes of that year
and with the great strike of Carmaux, in which he acted as arbitrator,
giving a decision regarded in many quarters as too favourable to the
strikers. He was defeated in November on the question of the
Panama scandals, but he retained the ministry of the interior in the
next cabinet under Alexandre Ribot, though he resigned on its
reconstruction in January. His reputation as an orator of great force
and lucidity of exposition and as a safe and honest statesman
procured for him in 1896 the presidency of the Senate, and in
February 1899 he was chosen president of the republic in succession
to Félix Fauré by 483 votes as against 279 recorded by Jules Méline,
his only serious competitor. He was marked out for fierce opposition
and bitter insult as the representative of that section of the
Republican party which sought the revision of the Dreyfus case. On
the day of President Faure’s funeral Paul Déroulède met the troops
under General Roget on their return to barracks, and demanded that
the general should march on the Élysée. Roget sensibly took his
troops back to barracks. At the Auteuil steeplechase in June the
president was struck on the head with a cane by an anti-Dreyfusard.
In that month President Loubet summoned Waldeck-Rousseau to
form a cabinet, and at the same time entreated Republicans of all
shades of opinion to rally to the defence of the state. By the efforts
of Loubet and Waldeck-Rousseau the Dreyfus affair was settled,
when Loubet, acting on the advice of General Galliffet, minister of
war, remitted the ten years’ imprisonment to which Dreyfus was
condemned at Rennes. Loubet’s presidency saw an acute stage of
77. the clerical question, which was attacked by Waldeck-Rousseau and
in still more drastic fashion by the Combes ministry. The French
ambassador was recalled from the Vatican in April 1905, and in July
the separation of church and state was voted in the Chamber of
Deputies. Feeling had run high between France and England over
the mutual criticisms passed on the conduct of the South African
War and the Dreyfus case respectively. These differences were
composed by the Anglo-French entente, and in 1904 a convention
between the two countries secured the recognition of French claims
in Morocco in exchange for non-interference with the English
occupation of Egypt. President Loubet was a typical example of the
peasant-proprietor class, and had none of the aristocratic, not to say
monarchical, proclivities of President Fauré. He inaugurated the Paris
Exhibition of 1900, received the tsar Nicholas II. in September 1901
and paid a visit to Russia in 1902. He also exchanged visits with King
Edward VII., with the king of Italy and the king of Spain. The king of
Spain’s visit in 1905 was the occasion of an attempt on his life, a
bomb being thrown under his carriage as he was proceeding with his
guest to the opera. His presidency came to an end in January 1906,
when he retired into private life.
LOUDON, ERNST GIDEON, Freiherr von (1717-1790),
Austrian soldier, was born at Tootzen in Livonia, on the 2nd of
February 1717. His family, of Scottish origin,1 had been settled in
78. that country since before 1400. His father was a lieutenant-colonel,
retired on a meagre pension from the Swedish service, and the boy
was sent in 1732 into the Russian army as a cadet. He took part in
Field Marshal Münnich’s siege of Danzig in 1734, in the march of a
Russian corps to the Rhine in 1735 and in the Turkish war 1738-
1739. Dissatisfied with his prospects he resigned in 1741 and sought
military employment elsewhere. He applied first to Frederick the
Great, who declined his services. At Vienna he had better fortune,
being made a captain in Trenck’s free corps. He took part in its
forays and marches, though not in its atrocities, until wounded and
taken prisoner in Alsace. He was shortly released by the advance of
the main Austrian army. His next active service, still under Trenck,
was in the Silesian mountains in 1745, in which campaign he greatly
distinguished himself as a leader of light troops. He was present also
at Soor. He retired shortly afterwards, owing to his distaste for the
lawless habits of his comrades in the irregulars, and after long
waiting in poverty for a regular commission he was at last made a
captain in one of the frontier regiments, spending the next ten years
in half-military, half-administrative work in the Carlstadt district. At
Bunich, where he was stationed, he built a church and planted an
oak forest now called by his name. He had reached the rank of
lieutenant-colonel when the outbreak of the Seven Years’ War called
him again into the field. From this point began his fame as a soldier.
Soon promoted colonel, he distinguished himself repeatedly and was
in 1757 made a General-feldwacht-meister (major-general of
cavalry) and a knight of the newly founded order of Maria Theresa.
In the campaign of 1758 came his first opportunity for fighting an
action as a commander-in-chief, and he used it so well that Frederick
the Great was obliged to give up the siege of Olmütz and retire into
Bohemia (action of Dom-stadtl, 30th of June). He was rewarded with
79. the grade of lieutenant-field-marshal and having again shown
himself an active and daring commander in the campaign of
Hochkirch, he was created a Freiherr in the Austrian nobility by
Maria Theresa and in the peerage of the Holy Roman Empire by her
husband the emperor Francis. Maria Theresa gave him, further, the
grand cross of the order she had founded and an estate near
Kuttenberg in Bohemia. He was placed in command of the Austrian
contingent sent to join the Russians on the Oder. At Kunersdorf he
turned defeat into a brilliant victory, and was promoted
Feldzeugmeister and made commander-in-chief in Bohemia, Moravia
and Silesia. In 1760 he destroyed a whole corps of Frederick’s army
under Fouqué at Landshut and stormed the important fortress of
Glatz. In 1760 he sustained a reverse at Frederick’s hands in the
battle of Liegnitz (Aug. 15th, 1760), which action led to bitter
controversy with Daun and Lacy, the commanders of the main army,
who, Loudon claimed, had left his corps unsupported. In 1761 he
operated, as usual, in Silesia, but he found his Russian allies as timid
as they had been after Kunersdorf, and all attempts against
Frederick’s entrenched camp of Bunzelwitz (see Seven Years’ War)
failed. He brilliantly seized his one fleeting opportunity, however, and
stormed Schweidnitz on the night of Sept. 30/October 1st, 1761. His
tireless activity continued to the end of the war, in conspicuous
contrast with the temporizing strategy of Daun and Lacy. The
student of the later campaigns of the Seven Years’ War will probably
admit that there was need of more aggressiveness than Daun
displayed, and of more caution than suited Loudon’s genius. But
neither recognized this, and the last three years of the war are
marked by an ever-increasing friction between the “Fabius” and the
“Marcellus,” as they were called, of the Austrian army.
80. After the peace, therefore, when Daun became the virtual
commander-in-chief of the army, Loudon fell into the background.
Offers were made, by Frederick the Great amongst others, to induce
Loudon to transfer his services elsewhere. Loudon did not entertain
these proposals, although negotiations went on for some years, and
on Lacy succeeding Daun as president of the council of war Loudon
was made inspector-general of infantry. Dissensions, however,
continued between Loudon and Lacy, and on the accession of
Joseph II., who was intimate with his rival, Loudon retired to his
estate near Kuttenberg. Maria Theresa and Kaunitz caused him,
however, to be made commander-in-chief in Bohemia and Moravia in
1769. This post he held for three years, and at the end of this time,
contemplating retirement from the service, he settled again on his
estate. Maria Theresa once more persuaded him to remain in the
army, and, as his estate had diminished in value owing to agrarian
troubles in Bohemia, she repurchased it from him (1776) on
generous terms. Loudon then settled at Hadersdorf near Vienna, and
shortly afterwards was made a field-marshal. Of this Carlyle
(Frederick the Great) records that when Frederick the Great met
Loudon in 1776 he deliberately addressed him in the emperor’s
presence as “Herr Feldmarschall.” But the hint was not taken until
February 1778.
In 1778 came the War of the Bavarian Succession. Joseph and
Lacy were now reconciled to Loudon, and Loudon and Lacy
commanded the two armies in the field. On this occasion, however,
Loudon seems to have in a measure fallen below his reputation,
while Lacy, who was opposed to Frederick’s own army, earned new
laurels. For two years after this Loudon lived quietly at Hadersdorf,
and then the reverses of other generals in the Turkish War called
him for the last time into the field. Though old and broken in health,
81. he was commander-in-chief in fact as well as in name, and he won a
last brilliant success by capturing Belgrade in three weeks, 1789. He
died within the year, on the 14th of July at Neu-Titschein in Moravia,
still on duty. His last appointment was that of commander-in-chief of
the armed forces of Austria, which had been created for him by the
new emperor Leopold. Loudon was buried in the grounds of
Hadersdorf. Eight years before his death the emperor Joseph had
caused a marble bust of this great soldier to be placed in the
chamber of the council of war.
His son Johann Ludwig Alexius, Freiherr von Loudon (1762-1822)
fought in the Revolutionary and Napoleonic Wars with credit, and
rose to the rank of lieutenant-field-marshal.
See memoir by v. Arneth in Allgemeine deutsche Biographie,
s.v. “Laudon,” and life by G. B. Malleson.
1 His name is phonetically spelt Laudon or Laudohn by Germans, and
the latter form was that adopted by himself and his family. In 1759,
however, he reverted to the original Scottish form.
LOUDOUN, JOHN CAMPBELL, 1st Earl of (1598-1663),
Scottish politician, eldest son of Sir James Campbell of Lawers,
became Baron Loudoun in right of his wife Margaret, granddaughter
of Hugh Campbell, 1st Baron Loudoun (d. 1622). He was created
82. earl on the 12th of May 1633, but in consequence of his opposition
to Charles I.’s church policy in Scotland the patent was stopped in
Chancery. In 1637 he was one of the supplicants against the
introduction of the English liturgy; and with John Leslie, 6th earl of
Rothes, he took a leading part in the promulgation of the Covenant
and in the General Assembly which met at Glasgow in the autumn of
1638. He served under General Leslie, and was one of the Scottish
commissioners at the Pacification of Berwick in June 1639. In
November of that year and again in 1640 the Scottish estates sent
Loudoun with Charles Seton, 2nd earl of Dunfermline, to London on
an embassy to Charles I. Loudoun intrigued with the French
ambassador and with Thomas Savile, afterwards earl of Sussex, but
without much success. He was in London when John Stewart, earl of
Traquair, placed in Charles’s hands a letter signed by Loudoun and
six others and addressed to Louis XIII. In spite of his protest that
the letter was never sent, and that it would in any case be covered
by the amnesty granted at Berwick, he was sent to the Tower. He
was released in June, and two months later he re-entered England
with the Scottish invading army, and was one of the commissioners
at Ripon in October. In the following August (1641) Charles opened
parliament at Edinburgh in person, and in pursuance of a policy of
conciliation towards the leaders of the Covenant Loudoun was made
lord chancellor of Scotland, and his title of earl of Loudoun was
allowed. He also became first commissioner of the treasury. In 1642
he was sent by the Scottish council to York to offer to mediate in the
dispute between Charles and the parliament, and later on to Oxford,
but in the second of these instances Charles refused to accept his
authority. He was constantly employed in subsequent negotiations,
and in 1647 was sent to Charles at Carisbrooke Castle, but the
“Engagement” to assist the king there made displeased the extreme
83. Covenanters, and Loudoun was obliged to retract his support of it.
He was now entirely on the side of the duke of Argyll and the
preachers. He assisted in the capacity of lord chancellor at Charles
II.’s coronation at Scone, and was present at Dunbar. He joined in
the royalist rising of 1653, but eventually surrendered to General
Monk. His estates were forfeited by Cromwell, and a sum of money
settled on the countess and her heirs. At the Restoration he was
removed from the chancellorship, but a pension of £1000 granted
him by Charles I. in 1643 was still allowed him. In 1662 he was
heavily fined. He died in Edinburgh on the 15th of March 1663.
The earl’s elder son, James (d. 1684), 2nd earl of Loudoun,
passed his life out of Great Britain, and when he died at Leiden
was succeeded by his son Hugh (d. 1731). The 3rd earl held
various high positions in England and Scotland, being chosen
one of the representative peers for Scotland at the union of the
parliaments in 1707. He rendered good service to the
government during the rising of 1715, especially at the battle of
Sheriffmuir, and was succeeded as 4th earl by his son John
(1705-1782), who fought against the Jacobites in 1745, was
commander-in-chief of the British force in America in 1756 and
died unmarried. The title then passed to James Mure Campbell
(d. 1786), a grandson of the 2nd earl, and was afterwards borne
by the marquesses of Hastings, descendants of the 5th earl’s
daughter and heiress, Flora (1780-1840). Again reverting to a
female on the death of Henry, 4th marquess of Hastings, in
1868, it came afterwards to Charles (b. 1855), a nephew of this
marquess, who became 11th earl of Loudoun.
84. LOUDUN, a town of western France, capital of an
arrondissement in the department of Vienne, on an eminence
overlooking a fertile plain, 45 m. by rail S.W. of Tours. Pop. (1906)
3931. It was formerly surrounded by walls, of which a single
gateway and two towers remain. Of the old castle of the counts of
Anjou which was destroyed under Richelieu, the site now forming a
public promenade, a fine rectangular donjon of the 12th century is
preserved; at its base traces of Roman constructions have been
found, with fragments of porphyry pavement, mosaics and mural
paintings. The Carmelite convent was the scene of the trial of Urban
Grandier, who was burnt alive for witchcraft in 1634; the old
Romanesque church of Sainte Croix, of which he was curé, is now
used as a market. The church of St Pierre-du-Marché, Gothic in style
with a Renaissance portal, has a lofty stone spire. There are several
curious old houses in the town. Théophraste Renaudot (d. 1653),
founder of the Gazette de France, was born at Loudun, where there
is a statue of him. The manufacture of lace and upholstery trimming
and of farm implements is carried on, and there is a considerable
trade in agricultural products, wine, c. Loudun (Laudunum in
ancient times) was a town of importance during the religious wars
and gave its name in 1616 to a treaty favourable to the Protestants.
85. LOUGHBOROUGH, a market town and municipal borough in
the Loughborough (Mid) parliamentary division of Leicestershire,
England, near the river Soar and on the Loughborough canal. Pop.
(1901) 21,508. It is 110 m. N.N.W. of London by the Midland railway,
and is served by the Great Central and a branch of the London and
North-Western railways. The neighbourhood is a rich agricultural
district, and to the S.W. lies the hilly tract known as Charnwood
Forest. The church of All Saints stands on rising ground, and is a
conspicuous object for many miles round; it is of Decorated work,
and the tower is Perpendicular. The other churches are modern.
Public buildings include the town hall and exchange, town offices,
county hall and free library. The grammar school, founded in 1495
under the charity of Thomas Burton, occupies modern buildings in
pleasant grounds. There is also a girls’ grammar school partly
dependent on the same foundation. The principal industry is hosiery
making; there are also engineering, iron and dye works and bell
foundries. The great bell for St Paul’s cathedral, London, was cast
here in 1881. Loughborough was incorporated in 1888. Area, 3045
acres.
The manor of Loughborough (Lucteburne, Lucteburg,
Lughteburgh) was granted by William the Conqueror to Hugh Lupus,
from whom it passed to the Despensers. In 1226-1227 when it
belonged to Hugh Despenser he obtained various privileges for
86. himself and his men and tenants there, among which were quittance
from suits at the county and hundred courts, of sheriffs’ aids and of
view of frankpledge, and also a market every Thursday and a fair on
the vigil, day and morrow of St Peter ad vincula. The market rights
were purchased by the town in 1880 from the trustees of Thomas
Cradock, late lord of the manor. Edward II. visited the manor several
times when it belonged to his favourite, Hugh Despenser the elder.
Among the subsequent lords were Henry de Beaumont and Alice his
wife, Sir Edward Hastings, created Baron Hastings of Loughborough
in 1558, Colonel Henry Hastings, created baron in 1645, and the
earls of Huntingdon. Alexander Wedderburn was created Baron
Loughborough in 1780 when he became chief justice of the common
pleas. During the 19th century most of the manorial rights were
purchased by the local board. Loughborough was at first governed
by a bailiff, afterwards by a local board, and was finally incorporated
in 1888 under a mayor, 6 aldermen and 18 councillors. It has never
been represented in parliament. Lace-making was formerly the chief
industry, but machines for making lace set up in the town by John
Heathcote were destroyed by the Luddites in 1816, and the
manufacture lost its importance. Bell-founding was introduced in
1840. John Cleveland, the Royalist poet, was born at Loughborough
in 1613, John Howe the painter in 1630 and Richard Pulteney the
botanist in 1730.
See Victoria County History, Leicestershire; W. G. D. Fletcher,
Chapters in the History of Loughborough (1883); Sir Thomas
Pochin, “Historical Description of Loughborough” (1770) (vol.
viii. of Bibliotheca topographica Britannica).
87. LOUGHREA, a market town of Co. Galway, Ireland, pleasantly
situated on the N. shore of Lough Rea, 116 m. W. from Dublin by a
branch from Attymon Junction on the Midland Great Western railway.
Pop. (1901), 2815. There are slight remains of an Early English
Carmelite friary dating c. 1300, which escaped the Dissolution.
Loughrea is the seat of the Roman Catholic bishop of Clonfert, and
has a cathedral built in 1900-1905. A part of the castle of Richard de
Burgh, the founder of the friary, still survives, and there are traces of
the town fortifications. In the neighbourhood are a cromlech and
two ruined towers, and crannogs, or ancient stockaded islands, have
been discovered in the lough. Apart from the surroundings of the
lough, the neighbouring country is peculiarly desolate.
LOUGHTON, an urban district in the Epping parliamentary
division of Essex, England, 11½ m. N.N.E. of Liverpool Street
station, London, by the Great Eastern railway. Pop. (1901), 4730.
This is one of the villages which has become the centre of a
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