البوح والمكاشفة في السيرة الذاتية للمرأة العربية
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The document discusses revelation and disclosure in Arab women's autobiographies, using the narratives of the Prophet Muhammad's wives as a model. It notes that the wives' narratives from the 7th century AD contain intimate details about relationships, jealousy, and private matters. The paper aims to show that a culture of disclosure existed in early Arabic women's autobiographical stories, as seen in stories narrated by Muhammad's wives. It analyzes topics, motives, and receptions of these intimate narratives, concluding that they have literary value alongside religious and social significance.
البوح والمكاشفة في السيرة الذاتية للمرأة العربية
- 1. 1 المؤتمرسودرتورن بجامعة الذاتٌة للسٌرة ًالدول بالسوٌد باستكهولومٕٓٔ4م د.ًمٌمّتال أمل
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- 3. Revelation and Disclosure in Arab Women's Autobiography:The Narratives of the Prophet Muhammad's wives As a Model D.Amal Altamimi University of Dammam, Saudi Arabia
- 4. العربٌة للمرأة الذاتٌة السٌرة ًف والمكاشفة البوح محمد ًالنب زوجات مروٌات من–وسلم علٌه هللا صلى_أنموذجا د.التميمي الخياط بنت أمل الدمام جامعة D.Amal Altamimi University of Dammam, Saudi Arabia
- 5. 5 It was assumed by many scholars that the disclosure and revealing are rare in classical Arabic autobiography , and when found, a woman is not able to uncover her secrets as does man.
- 6. The purpose of this paper 6 The purpose of this paper is to demonstrate that a culture of disclosure and disclosure exists in Arabic women's autobiographical narratives in present as well as in the past, as we can see in some of the personal narratives of the wives of the Prophet Mohammed, peace be upon him.
- 7. Revelation and Disclosure in ArabWomen's Autobiography قدٌما الشفهٌة الذاتٌة السٌرة Autobiography oral old حدٌثا المكتوبة الذاتٌة السٌرة Autobiography newly written 7
- 8. Date of oral histories of the wives of the Prophet Mohammad's 1435 years ago 8 يطلقاسمالحجراتالشريفةعلى البيوتالتيكانيسكنهارسولهللا صلىهللاعليهوسلممعزوجاته أمهاتالمؤمنين. Called on the name of the noble houses, cabins, which was inhabited by the Messenger of Allah peace be upon him with his wives, mothers of the believers.علٌه هللا صلى ًالنب ٌستخدمه كان الذي عائشة السٌدة حجرة مخرج للمسجد للخروج وسلم Outlet chamber Aisha, who was used by the Prophet peace be upon him out of the mosque
- 9. المرويات تاريخ 9 These narratives could be dated to the seventh century AD, They were collected in the eighth century by trustworthy men as the sayings of the Prophet and the second source of Islamic law, This image shows the rooms of the wives of the Prophet called noble houses, it shows also the way out of Aisha's room which the prophet used to take while going to the mosque.
- 10. عنها هللا رضى لعائشة الشخصية الروايات أكثر 10 Among the wives of the prophet who have paid special attention to narrating many intimate stories are Aisha and Umm Salamah and Hafsa , but A'ishah was most prolific in narrating these stories because was a young beautiful girl and the most-beloved wife and she was also pampered and scientist and jealous. She emphasized in her narratives matters pertaining to sexual life, while Umm Salamah concentated on narrating relious matters.
- 11. Subjects: 11 1- العالقات الحميمية ٔ-وكٌدهن النساء بٌن الغٌرة قصص 3-مواقفالتوددتوددالزوجةإلىزوجها بالمسابقةأوالتعلقعلىعنقه 3-والغزل والمداعبة الفراش أمور مثل الحميمية العالقات من واالغتسال رمضان نهار في القبل مثل الزوجين بين واحد إناء من الجنابة. 4-الخاصة وأسرارها ومتاعبها الزوجة هموم.
- 12. the outer circler epresents the life of the Prophet as a prophet the second circle represents him as a man closed to his friends, relatives, servants and daughters. TheThird Circle represents him as a husband who has very intmite relationships with his wives. the life of the Prophet peace be upon him could be arranged into three circles as shown in the presentation. 12 Subjects:
- 13. Subjects: 13 the life of the Prophet peace be upon him could be arranged into three circles as shown in the presentation. we find that the outer circle represents the life of the Prophet as a prophet, and the second circle represents him as a man closed to his friends, relatives, servants and daughters. The Third Circle represents him as a husband who has very intmite relationships with his wives. The narratives concerning this circle narrate the many stories dealing with the most intimate issues such as love, courtship, kissing, caressing, flirting …ect Furhtermore, they reveal a great dead of the sexual life of the prophet.
- 14. One of the most revealing story narrated by A'ishah is the " incident of slander" in which she was accused falsely of having extra martial affair. 14 “…Allah's Messenger ()ﷺ came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Messenger ()ﷺ finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Messenger ()ﷺ on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Messenger ()ﷺ .' Then I said to my mother, 'Reply to Allah's Messenger ()ﷺ on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Messenger ('.)ﷺ In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Messenger…”
- 15. اإلفك حديث مه لعائشة القرآن تبرئة 15 She was exonerated by the Koran like what happened to the Virgin Mary.
- 16. Patterns reveal: 16 Shows us reveal two types of women in Islamic culture: The first pattern: the pattern of revealing the purpose of the story Alamtaaah, and this pattern was in great demand among Muslims for the purpose of entertainment and fun, such as books that tell the stories of the wives of the Prophet Muhammad peace be upon him to Aisha Abdul Rahman. The second pattern: the pattern of revealing the legislative intent to the fatwa, and those relating to the provisions of Almruyat Chraeih. There were Narratives wives of the Prophet peace be upon him in the books of the legislation in the doors of jurisprudence, such as: the rule of washing the man with his wife, and sentenced the man reading the Koran in stone his wife when she is menstruating, and the direct rule of fasting ... etc..
- 17. Motives: 17 There were three main motives for the narration of these narratives: - Religious: These revealations come as a response to the Divine Command of Allah Almighty as ordered him to them, where he says God Almighty: اٌرِبَخ اٌفِطَل َانَك َ َهللا َنِإ ِةَمِْكحْلا َو ِ َهللا ِتاٌَآ ِْنم َنُكِتوٌُُب ًِف ىَلْتٌُ اَم َن ْرُكْاذو And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware. 33:34 - Educational and moral - Therapeutic.
- 18. Topics in revealing Narratives wives of the Prophet peace be upon him: 18 In these narratives, the Prophet's wives tell about their most intimate marital experiences and narrate stories that describe intimate feelings about courtship between the spouses in the form of fondling, kissing, jealousy, happiness, fear, and secrets.
- 19. 19 Reception: These narratives have been received mainly from a religious and social point of view and rarely from a literary point of view. Narratives of the Prophet's wives to see and reveal the positions of openness and disclosure? Most read these texts of two axes:
- 20. 20 Conclusion: We have attempted to show in this paper that the narratives of the prophets wives include a great deal of revelation and disclosure, that have literary values in addition to their well known religious and social ones. This paper may pave the way for further studies to thes women's narrtines and similar ones found in classical Arabic autobiographical narratives.
- 21. 21 Amal Altamimi The ended Thank you