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56. relaxac'one & Pardonac'one p̶'fat' Joh̅ is Trenchard ac etiam
p'litetr
allocetr
in om'ib: Curiis n'ris absq: aliquo Brevi de
Allocac'one mea parte pr'm's obtent' sive obtinend'. Et non
obstante aliqua def'tu vel aliquib' def'tibus in his l'ris n'ris
patentib' content' aut aliquo statuto, acto, ordinac'one
provisione seu Restricc'one aut aliqua al' re, causa, vel
materia quacunq: in contrar' inde ullo modo non obstante.
In Cuius rei testimoniu' has l'ras n'ras fier' fecimus Patentes.
Teste me ip'o apud West' decimo sept'o die Decembris anno
regni n'ri tertio.
Per Breve de p'rato Sigillo
Barker."
This was in the year 1688, just seven days after, according to
Macaulay, that he had fled secretly from the kingdom, having
previously thrown the great seal into the Thames, whence it was
dredged up some months after by a fisherman. Being driven back by
stress of weather, he returned to London, and on the 17th Pepys
states,
"That night was a council; his Maty
refuses to assent to all the
proposals, goes away again to Rochester."
and on that very night was this pardon granted, James probably
endeavouring to prop up his tottering cause by attaching as many as
possible to his own party. There were several documents in the
collection of the late Josiah Trench, Esq., of Windsor (1648-1652)
signed by John Trenchard, among the other regicides. Ewing, in his
Norfolk Lists, states that a portrait of him is in existence, and that he
was a serjeant-at-law, and at this date (1688) M. P. for Thetford,
being at that date merely an esquire. In 1692, according to the
same authority, Sir John Trenchard was Secretary of State; and his
death took place in 1694. I should be glad to add to these scanty
notices, especially as regards the reason which rendered a pardon
necessary at this time.
E. S. Taylor.
57. Replies to Minor Queries.
Dayesman (Vol. i., p. 189.).
—Bishop Jewell writes:
"M. Harding would have had us put God's word to daying (i.e.
to trial), and none otherwise to be obedient to Christ's
commandment, than if a few bishops gathered at Trident shall
allow it."—Replie to Harding, Works, vol. ii. p. 424. (Dr. Jelf's
edit.)
"The Ger. Tagen, to appoint a day.
The D. Daghen, to cite or summon on a day appointed."—
(Wachter and Kilian.)
And Dayesman is he, the man, "who fixes the day, who is present,
or sits as judge, arbiter, or umpire on the day fixed or appointed."
It is evident that Richardson made much use of Jewell; but this
word "daying" has escaped him: his explanation of dayesman
accords well with it.
Q.
Bull; Dun (Vol. ii., p. 143.).
—We certainly do not want the aid of Obadiah Bull and Joe Dun to
account for these words. Milton writes, "I affirm it to be a bull,
taking away the essence of that, which it calls itself." And a bull is,
"that which expresses something in opposition to what is intended,
wished, or felt;" and so named "from the contrast of humble
profession with despotic commands of Papal bulls."
"A dun is one who has dinned another for money or anything."—
See Tooke, vol. ii. p. 305.
Q.
58. Algernon Sidney (Vol. v., p. 447.).
—I do not intend to enter the lists in defence of this "illustrious
patriot." The pages of "N. & Q." are not a fit battle ground. But I
request you to insert the whole quotation, that your readers may
judge with what amount of fairness C. has made his note from
Macaulay's History.
"Communications were opened between Barillon, the
ambassador of Lewis, and those English politicians who had
always professed, and who indeed sincerely felt, the greatest
dread and dislike of the French ascendancy. The most upright
member of the country party, William Lord Russell, son of the
Earl of Bedford, did not scruple to concert with a foreign
mission schemes for embarrassing his own sovereign. This
was the whole extent of Russell's offence. His principles and
his fortune alike raised him above all temptations of a sordid
kind: but there is too much reason to believe that some of his
associates were less scrupulous. It would be unjust to impute
to them the extreme wickedness of taking bribes to injure
their country. On the contrary, they meant to serve her: but it
is impossible to deny that they were mean and indelicate
enough to let a foreign prince pay them for serving her.
Among those who cannot be acquitted of this degrading
charge was one man who is popularly considered as the
personification of public spirit, and who, in spite of some
great moral and intellectual faults, has a just claim to be
called a hero, a philosopher, and a patriot. It is impossible to
see without pain such a name in the list of the pensioners of
France. Yet it is some consolation to reflect that in our own
time a public man would be thought lost to all sense of duty
and shame who should not spurn from him a temptation
which conquered the virtue and the pride of Algernon
Sidney."
History of England, vol. i. p. 228.
Algernon Holt White.
59. Brighton.
Age of Trees (Vol. iv., pp. 401. 488.).
—At Neustadt, in Wirtemberg, there is a prodigious lime-tree,
which gives its name to the town, which is called Neustadt an der
Linden. The age of this tree is said to be 1000 years. According to a
German writer, it required the support of sixty pillars in the year
1392, and attained its present size in 1541. It now rests, says the
same authority, on above one hundred props, and spreads out so far
that a market can be held under its shade. It is of this tree that
Evelyn says it was—
"Set about with divers columns and monuments of stone
(eighty-two in number, and formerly above one hundred
more), which several princes and nobles have adorned, and
which as so many pillars serve likewise to support the
umbrageous and venerable boughs; and that even the tree
had been much ampler the ruins and distances of the
columns declare, which the rude soldiers have greatly
impaired."
There is another colossal specimen of the same species in the
churchyard of the village of Cadiz, near Dresden. The circumference
of the trunk is forty feet. Singularly, though it is completely hollow
through age, its inner surface is coated with a fresh and healthy
bark.
Unicorn.
Emaciated Monumental Effigies (Vol. v., p. 427.).
—In reference to your correspondents' observations on skeleton
monuments, I may mention that there is one inserted in the wall of
the yard of St. Peter's Church, Drogheda. It is in high relief, cut in a
dark stone and the skeleton figure half shrouded by grave clothes is
a sufficiently appalling object. Beside it stands another figure still "in
60. the flesh." It is many years since I saw the monument, and whether
there be any inscription legible upon it, or whether it be generally
known to whom it belongs, I cannot inform you.
Ursula.
There is a very good instance of an "altar tomb," bearing on it an
ordinary effigy, and containing within it a skeleton figure, visible
through pierced panel work, in Fyfield Church, Berks. It is the
monument of Sir John Golafre, temp. Hen. V. Another fine instance I
remember to have seen (I believe) in the parish church of Ewelme,
Oxon.
Henry G. Tomkins.
Weston-super-Mare.
Bee Park (Vol. v., p. 322.).
—In this neighbourhood is an ancient farm-house called Bee Hall,
where I doubt not that bees were kept in great quantities in bygone
ages; and am the more led to believe this because they always
flourish best upon thyme, which grows here as freely and luxuriantly
as I ever elsewhere observed it. About four miles from said Bee Hall,
the other day, I was looking over a genteel residence, and noticing a
shady enclosure, asked the gardener what it was for. He told me, to
protect the bees from the sun: it was upon a much larger scale than
we generally now see, indicating that the soil, &c. suit apiaries.
Looking to the frequent mention of honey, and its vast consumption
formerly, as you instance in royal inventories, to which may be
added documents in cathedral archives, &c., is it not remarkable that
we should witness so few memorials of the ancient management of
this interesting insect? I certainly remember one well-built "bee-
house," at the edge of Lord Portsmouth's park, Hurstbourne, Hants,
large enough for a good cottage, now deserted. While on the subject
I will solicit information on a custom well known to those resident in
the country, viz. of making a great noise with a house key, or other
small knocker, against a metal dish or kettle while bees are
swarming? Of course farmers' wives, peasants, &c., who do not
61. reason, adopt this because their fathers before them did so. It is
urged by intelligent naturalists that it is utterly useless, as bees have
no sense of hearing. What does the clamour mean,—whence
derived?
B. B.
Pembroke.
Sally Lunn (Vol. v., p. 371.).
—In reply to the Query, "Is anything known of Sally Lunn? is she a
personage or a myth?" I refer your inquirer to Hone's Every-day
Book, vol. ii. p. 1561.:
"The bun so fashionable, called the Sally Lunn, originated
with a young woman of that name at Bath, about thirty years
ago." [This was written in 1826.] "She first cried them in a
basket, with a white cloth over it, morning and evening.
Dalmer, a respectable baker and musician, noticed her,
bought her business, and made a song and set it to music in
behalf of Sally Lunn. This composition became the street
favourite, barrows were made to distribute the nice cakes,
Dalmer profited thereby and retired, and to this day the Sally
Lunn Cake claims pre-eminence in all the cities of England."
J. R. W.
Bristol.
Baxter's Pulpit (Vol. v., p. 363.).
—An engraving of Baxter's pulpit will be found in a work entitled
Footsteps of our Forefathers: what they suffered and what they
sought. By James G. Miall, 1851, p. 232.
J. R. W.
Bristol.
Lothian's Scottish Historical Maps (Vol. v., p. 371.).
62. —Although this work is now out of print, and thereby scarce, your
correspondent Elginensis will, I have no doubt, on application to
Stevenson, the "well-known" antiquarian and historical bookseller in
Edinburgh, be put in possession of a copy for 12s.
T. G. P.
Edinburgh.
British Ambassadors (Vol. iv., pp. 442. 477.).
—Some time ago a correspondent asked where he could obtain a
list or lists of the ambassadors sent from this court. I do not
recollect that an answer has appeared in your columns, nor do I
know how far the following may suit his purpose:
"12. An Alphabetical Index of the Names and Dates of
Employment of English Ambassadors and Diplomatic Agents
resident in Foreign Courts, from the Reign of King Henry VIII.
to that of Queen Anne inclusive. One volume, folio."
This is extracted from the letter of the Right Hon. H. Hobhouse,
keeper of His Majesty's State Papers, in reply to the Secretary of the
Commissioners of Public Records, dated "State Paper Office, Sept.
19, 1832." (See the Appendix to the Commissioners' Report, 1837, p.
78.)
Tee Bee.
Knollys Family (Vol. v., p. 397.).
—Lt.-General William Knollys, eighth Earl of Banbury, married
Charlotte Martha, second daughter of the Ebenezer Blackwell, Esq.,
banker, of Lombard Street, and Lewisham, Kent.
The present Col. Knollys, of the Fusileer Guards, is his
representative.
A. Blackwell, sister or daughter of John Blackwell, the father of
Ebenezer, married an Etheridge.
63. W. Blackwell,
Curate of Mells.
'Prentice Pillars—'Prentice Windows (Vol. v., p. 395.).
—I am reminded of a similar story connected with the two rose
windows in the transept of the beautiful cathedral of Rouen. They
were described to me by the old Swiss in charge, as the work of two
artists, master and pupil; and he also pointed out the spot where the
master killed the pupil, from jealousy of the splendid production of
the north window by the latter: and, as the Guide Book truly says,
"La rose du nord est plus belle que celle du midi"—the master's
work.
Benbow.
Birmingham.
St. Bartholomew (Vol. v., p. 129.).
—Thanking you for the information given, may I further inquire if
any of your correspondents are aware of the existence of any copy
or print from the picture in the Church of Notre Dame, at Paris, of
St. Bartholomew healing the Princess of Armenia (see Jameson's
Sacred and Legendary Art); and where such may be seen?
Regedonum.
Sun-dial Inscription (Vol. v., p. 79.).
—The following inscription is painted in huge letters over the sun-
dial in front of an old farm-house near Farnworth in Lancashire:
"Horas non numero nisi serenas."
Where are these words to be found?
Y.
History of Faction (Vol. v., p. 225.).
64. —In my copy of this work, published in 1705, 8vo., formerly Isaac
Reed's, he attributes it to Colonel Sackville Tufton. I observe also
that Wilson (Life of De Foe, vol. ii. p. 335.) states, that in his copy it
is ascribed, in an old handwriting, to the same author.
Jas. Crossley.
Barnacles (Vol. v., p. 13.).
—May not the use of this word in the sense of spectacles be a
corruption of binoculis; and has not binnacle (part of a ship) a
similar origin?
J. S. Warden.
Family Likenesses (Vol. v., p. 7.).
—Any one who mixed in the society of the Scottish metropolis a
few years ago must have met with two very handsome and
accomplished brothers, who generally wore the Highland dress, and
were known by the name of "The Princes." I do not mean to enter
into the question as to whether or not they were the true
representatives of "Bonnie Prince Charlie," which most persons
consider to have been conclusively settled in the negative by an
article which appeared in the Quarterly Review: but most assuredly a
very strong point of evidence in favour of their having the royal
blood of Scotland in their veins, was the remarkable resemblance
which they bore—especially the younger brother—to various
portraits of the Stuart family, and, among the rest, to those of the
"Merry Monarch," as well as of his father Charles I.
E. N.
Merchant Adventurers to Spain (Vol. v., p. 276.).
—C.J.P. may possibly be assisted in his inquiries by referring to De
Castros' Jews in Spain, translated by Kirwan, pp. 190-196. This
65. interesting work was published by G. Bell, 186. Fleet Street, London,
1851.
W. W.
La Valetta, Malta.
Exeter Controversy (Vol. v., p. 126.).
—This controversy was one of the many discussions relating to the
Trinity which have engaged the theological activity of England during
the last two hundred years. It arose in consequence of the imputed
Arianism of some Presbyterian ministers of Exeter, the most
conspicuous of whom were James Peirce and Joseph Hallet. It began
in 1717, and terminated in 1719, when these two ministers were
ejected from their pulpits. Your correspondent who put the question
will find some account of this controversy in Murch's History of the
Presbyterian Churches in the West of England,—a work well worth
the attention of those who take interest in the antiquities of Non-
conformity.
T. H. Gill.
Corrupted Names of Places (Vol. v., p. 375.).
—When my father was at one time engaged in collecting the
numbers drawn for the Sussex militia, he began by calling out for
those men who belonged to the hundred of Mayfield; and though he
three times repeated his call, not a single man came forward. A
person standing by suggested that he should say "the hundred of
Mearvel," and give it as broad a twang as possible. He did so; when
nineteen out of twenty-three present answered to the summons.
Hurstmonceaux is commonly pronounced Harsmouncy; and I have
heard Sompting called Summut.
G. Blink.
Poison (Vol. v., p. 394.).
66. —Junius, Bailey, and Johnson seem all to agree that our word
poison comes from the French poison. I am inclined to think, with
the two first-mentioned lexicographers, that the etymon is πόσις, or
potio. Junius adds, that "Ita Belgis venenum dicitur gift, donum;"
and it is curious that in Icelandic eitr means both poison and gift. In
the Antiquitates Celto-Scandicæ (p. 13.), I find the following
expressions:—"Sva er sagt, at Froda væri gefinn banadryckr." "Mixta
portioni veneno sublatum e vivis tradunt Frotonem." Should it not be
potioni, inasmuch as "bana," in Icelandic, signifies to kill, if I do not
err, and "dryckr" is drink? Certainly, in Anglo-Saxon, "bana" (whence
our bane) and "drycian" have similar significations.
C. I. R.
Is there any possible doubt that poison is potion? Menage quotes
Suetonius, that Caligula was potionatus by his wife. It is a French
word undoubtedly.
C. B.
Vikingr Skotar (Vol. v., p. 394.).
—In the Antiquitates Celto-Scandicæ it is stated (p. 5.), that after
the death of Guthormr, and subsequently to the departure of Harald
(Harfagr) from the Hebrides, "Sidan settug i löndin vikingar margir
Danir oc Nordmenn. Posthac sedes ibi occupant piratæ plurimi, Dani
æqua ac Normanni." The word vikingar, the true Icelandic word for
pirate, often occurs in the same saga, but not combined with skotar,
though this latter term is repeated, signifying "the Scotch," and also
in composition with konungr, &c.
C. I. R.
Rhymes on Places (Vol. v., pp. 293. 374.).
—A complete collection of local rhymes would certainly be both
curious and interesting. Those cited by Chambers in his amusing
work are exclusively Scotch; for a collection relating to English
towns, I would refer your Querist Mr. Fraser to Grose's Provincial
67. Glossary, where, interspersed among the "Local Proverbs," he will
find an extensive gathering of characteristic rhymes. I conclude with
appending a few not to be found in either of these works:
"RICHMOND.
"Nomen habes mundi, nec erit sine jure, secundi,
Namque situs titulum comprobat ipse tuum.
From thy rich mound thy appellation came,
And thy rich seat proves it a proper name."
Drunken Barnaby's
Journal.
"Anglia, mons, fons, pons, ecclesia, fœmina, lana.
England amongst all nations is most full,
Of hills, wells, bridges, churches, women, wool."
Ibid.
"Cornwall swab-pie, and Devon white-pot brings,
And Leicester beans, and bacon fit for kings."
Dr. King's Art of
Cookery. See Spectator.
In Belgium I am perhaps beyond bounds, but may cite in
conclusion:
"Nobilibus Bruxella viris, Antverpia nummis,
Gandavum laqueis, formosis Burga puellis,
Lovanium doctis, gaudet Mechlinia stultis."
William Bates.
You may perhaps think the accompanying, "Rhymes on Places"
worthy of insertion, on the districts of the county of Ayr, viz.:
"Carrick for a man,
Kyle for a cou,
Cunninghame for butter and cheese,
And Galloway for woo."
F. J. H.
68. "We three" (Vol. v., p. 338.).
—It may interest your correspondent to learn that a public-house
exists in London with the sign he mentions. It is situate in Virginia
Row, Bethnal Green, is styled "The Three Loggerheads," and has a
signboard ornamented with a couple of busts: one of somewhat
Cæsarian aspect, laureated; the other a formidable-looking
personage with something on his head, probably intended for the
dog-skin helmet of the ancient Greeks,—but as the style of art
strongly reminds one of that adopted for the figure-heads of ships, I
confess my doubts on the subject. Under each bust appears the
distich:
"WE THREE
LOGGERHEADS BE."
The sign appears a "notability" in the neighbourhood, as I have
more than once in passing seen some apparent new comer set to
guess its meaning; and when he confessed his inability, informed, in
language more forcible than elegant, that he made the third
Loggerhead.
W. E. F.
Burning Fern brings Rain (Vol. v., p. 242.).
—In some parts of America, but more particularly in the New
England States, there was a popular belief, in former times, that
immediately after a large fire in a town, or of wood in a forest, there
would be a "fall of rain." Whether this opinion exists among the
people at present, or whether it was entertained by John Winthrop,
the first governor of the colony of Massachusetts Bay, and the
Pilgrim Fathers, on their landing at Plymouth, as they most
unfortunately did, their superstitious belief in witchcraft, and some
other "strange notions," may be a subject of future inquiry.
W. W.
La Valetta, Malta.
69. Plague Stones (Vol. v., pp. 226. 374.).
—I have often seen the stone which G. J. R. G. mentions as "to be
seen close to Gresford, in Denbighshire, about a quarter of a mile
from the town, on the road to Wrexham, under a wide-spreading
tree, on an open space, where three roads meet." It is, I conjecture,
the base of a cross. This stone may be the remnant of the last of a
succession of crosses, the first of which may have given its Welsh
name, Croes ffordd, the way of the cross, to the village. There is no
tradition of any visitation of the plague at Gresford; but there is
reason to suppose that it once prevailed at Wrexham, which is about
three miles distant. Near that town, and on the side of a hill near the
footpath leading from Wrexham vechan to Marchwiel Hall, there is a
field called Bryn y cabanau, the brow of the cabins; the tradition
respecting which is, that, during the prevalence of the plague in
Wrexham, the inhabitants constructed wooden huts in this place for
their temporary residences.
A Quondam Gresfordite.
I do not think the "Plague Stone" a mile or two out of Hereford
has been mentioned in the Notes on that subject. If my memory is
correct, there is a good deal of ornament, and it is surrounded by a
short flight of stone steps.
F. J. H.
Sneezing (Vol. v., p. 364.).
—Having occasion to look at the first edition of the Golden
Legend, printed by Caxton, I met with the following passage, which
may perhaps prove interesting to your correspondent, as showing
that the custom of blessing persons when they sneeze "endured" in
the fifteenth century. The institution of the "Litany the more and the
lasse," we are told, was justified,—
"For a right grete and grevous maladye: for as the Romayns
had in the lenton lyued sobrely and in contynence, and after
70. at Ester had receyud theyr Sauyour; after they disordered
them in etyng, in drynkyng, in playes, and in lecherye. And
therfore our Lord was meuyed ayenst them and sente them a
grete pestelence, which was called the Botche of impedymye,
and that was cruell and sodayne, and caused peple to dye in
goyng by the waye, in pleying, in leeyng atte table, and in
spekyng one with another sodeynly they deyed. In this
manere somtyme snesyng they deyed; so that whan any
persone was herd snesyng, anone they that were by said to
hym, God helpe you, or Cryst helpe, and yet endureth the
custome. And also when he sneseth or gapeth he maketh to
fore his face the signe of the crosse and blessith hym. And
yet endureth this custome."
Golden Legende, edit. 1483, fo. xxi. b.
F. Somner Merryweather.
Kentish Town.
Abbot of Croyland's Motto (Vol. v., p. 395.).
—Mr. Forbes is quite correct with regard to the motto of Abbot
Wells, which should be "Benedicite Fontes Domino." The sentence,
"Bless the Wells, O Lord!" which is placed in so awkward a
juxtaposition with it, is really a distinct motto for the name of Wells,
and, so far from being a translation of the abbot's, is almost an
inversion of it; and this should, as Mr. Forbes justly remarks, have
had "some editorial notice" from me.
M. A. Lower.
Derivation of the Word "Azores" (Vol. v., p. 439.).
—The group of islands called the Azores, first discovered in 1439,
by Joshua Vanderburg, a merchant of Bruges, and taken possession
of by the Portuguese in 1448, were so named by Martin Behem,
from the Portuguese word Açor, a hawk; Behem observing a great
number of hawks there. The three species most frequently seen now
71. are the Kestril, called Francelho; the Sparrowhawk, Furobardo; and
the Buzzard, Manta; but whether very numerous or not, I am unable
to state. From the geographical position of these islands, correct lists
of the birds and fishes would be of great interest, and, as far as I
am aware, are yet wanting.
Martin Behem found one of these islands covered with beech-
trees, and called it therefore Fayal, from the Portuguese word Faya,
a beech-tree. Another island, abounding in sweet flowers, he called
Flores, from the Portuguese, Flor, a flower. Terceira, one of the nine
islands forming the group, is said to have been so called, because, in
the order of succession, it was the third island discovered (from Ter
and ceira, a bank). Graciosa, as a name, was conferred upon one of
peculiar beauty, a sort of paradise. Pico derived its name from its
sugar-loaf form. The raven found at Madeira and the Canary Islands
is probably also a native of the Azores, and might have suggested
the Portuguese name of Corvo for one of the nine. St. Mary, St.
Michael, and St. George complete the names of the group, of which
St. Michael is the largest and Corvo the smallest.
Wm. Yarrell.
Rider Street.
Scologlandis and Scologi (Vol. v., p. 416.).
—As these names occur in a Celtic country, we are justified in
seeking their explanation in the Celtic language. I therefore write to
inform G. J. R. G. that the word scolog is a living word in the Irish
language, and that it signifies a farmer or husbandman. It is the
word used in the Irish Bible at Matt. xxi. 33., "he let it out to
husbandmen"—tug se do scologaibh ar chios i.
I may also mention that the name Mac Scoloige is very common in
the co. Fermanagh in Ireland, where it is very generally anglicised
Farmer, according to a usual practice of the Irish. Thus it is not
uncommon even now to find a man known by the name of John or
Thomas Farmer, whose father or grandfather is John or Thomas Mac
Scoloige, the name Mac Scoloige signifying "son of a farmer."
72. The Scologlandis, in the documents quoted by G. J. R. G., must
therefore have taken their name from the scologs or farmers, by
whom they were cultivated, unless we suppose that they were
anciently the patrimony of some branch of the family of Mac
Scoloige, whose remains are now settled in Fermanagh.
In Scotland the word is now usually written sgalag, and is
explained by Armstrong in his Gaelic Dictionary "a farm servant."
And the word does certainly seem to have been used in ancient Irish
to denote a servant or menial attendant, although the notion of a
farm servant seems to have grown out of its other significations.
Thus in a very ancient historical romance (probably as old as the
ninth or tenth century), which is preserved in the curious volume
called Leabhar breac, or Speckled Book, in the library of the Royal
Irish Academy, the word scolog is used to designate the servant of
the Abbot of St. Finbar's, Cork.
J. H. T.
73. Miscellaneous.
NOTES ON BOOKS, ETC.
If there be any one class of documents from which, more than
from any other, we may hope to draw evidence of the accuracy of
Byron's assertion, that "Truth is strange, stranger than fiction!" they
are surely the records of judicial proceedings both in civil and
criminal matters; while, as Mr. Burton well observes in the preface to
the two volumes which have called forth this remark, Narratives
from Criminal Trials in Scotland, "there can be no source of
information more fruitful in incidents which have the attraction of
picturesqueness, along with the usefulness of truth." In submitting
therefore to the public the materials of this nature—some drawn
from manuscript authorities, some again from those works which,
being printed for Subscription Clubs, may be considered as privately
printed, and inaccessible to the majority of readers—which had
accumulated on his hands while in the pursuit of other inquiries
connected with the history of Scotland, Mr. Burton has produced two
volumes which will be read with the deepest interest. The narratives
are of the most varied character; and while some give us strange
glimpses of the workings of the human heart, and show us how truly
the Prophet spoke when he described it as being "deceitful above all
things, and desperately wicked;" and some exhibit humiliating
pictures of the fallibility of human judgment, others derive their chief
interest from revealing collaterally "the social secrets of the day,—
from the state mysteries, guarded by the etiquette and policy of
courts, down to those characteristics of humble life which are
removed from ordinary notice by their native obscurity." Greater
74. dramatic power on the part of Mr. Burton might have given
additional attraction to his narratives; but though the want of this
power is obvious, they form two volumes which will be perused with
great curiosity and interest even by the most passionless of readers.
Speaking of the use of Records reminds us that our valued
cotemporary The Athenæum has anticipated us in a purpose we
have long entertained, of calling the attention of historical inquirers
to the vast amount of new material for illustrating English history to
be found in Sir F. Palgrave's Calendar of the "Baga de Secretis,"
printed by him in several of his Reports, as Deputy Keeper of the
Records. As The Athenæum has however entered upon the subject,
we cannot do better than refer our readers to its columns.
Letter addressed to Lord Viscount Mahon, M.P., President of the
Society of Antiquaries, on the Propriety of Reconsidering the
Resolutions of that Society which regulate the Payments from the
Fellows: by John Bruce, Esq., Treas. S.A.—is the title of a temperate
and well-argued endeavour on the part of the Treasurer, to persuade
the Society of Antiquaries to return to that scale of subscription, &c.
which prevailed at the moment when unquestionably the Society
was at its highest point of reputation and usefulness. Originally
addressed to the President, and then communicated to the Council,
it has now been submitted to the Fellows, that they may see some
of the grounds on which the Council have recommended, and on
which they are invited to ballot on Thursday next, in favour of a
reversal of the Resolution of 1807. Looking to the general state and
prosperity of the Society as exhibited in this pamphlet, and
comparing the payments to it with those to the numerous
Archæological Societies which have sprung up of late years, the
proposal seems to be well-timed, and deserving to be adopted by
the Fellows as obviously calculated to extend the usefulness and
raise the character of the Society. We hope that when the ballot is
taken, some of those old friends of the Society to whose former
exertions, in connexion with its financial arrangements, the Society
owes so much, and who are understood now to be doubtful as to
the measure, will put in their white balls in favour of a step which
75. ought clearly to lead to increased exertions on the part of all persons
connected with the Society; and which may well be advocated on
the ground, that it must lead to such a result.
The lovers of elaborate and highly finished drawings of antiquarian
objects are recommended to inspect some specimens of Mr. Shaw's
artistic skill, comprising portraits of Mary Queen of Scots, Mary of
England, the Pall of the Fishmongers' Company, which will be on
view to-day and Monday at Sotheby and Wilkinson's Rooms,
previous to their sale by auction on Tuesday next.
BOOKS AND ODD VOLUMES
WANTED TO PURCHASE.
Biblia Sacra, Vulg. Edit., cum Commentar. Menochii. Alost and Ghent,
1826. Vol. I.
Barante, Ducs de Bourgogne. Vols. I. and II. 1st, 2nd, or 3rd Edit. Paris
Ladvocat, 1825.
Biographia Americana, by a Gentleman of Philadelphia.
Potgieseri de Conditione Servorum Apud Germanos. 8vo. Col. Agrip.
The British Poets. Whittingham's edition in 100 Vols., with plates.
Repository of Patents and Inventions. Vol. XLV. 2nd Series. 1824.
—— Vol. V. 3rd Series 1827.
Nicholson's Philosophical Journal. Vols. XIV. XV. 1806.
Journal of the Royal Institution of Great Britain. No. XI. 2nd Series.
Sorocold's Book of Devotions.
Works of Isaac Barrow, D.D., late Master of Trinity College,
Cambridge. London, 1683. Vol. I. Folio.
Lingard's History of England. Vols. VI. VII. VIII. IX. XII. XIII., Cloth.
Fabricii Bibliotheca Latina. Ed. Ernesti. Leipsig, 1773. Vol. III.
The Anacalypsis. By Godfrey Higgins. 2 Vols. 4to.
76. Codex Diplomaticus Ævi Saxonici, opera J. M. Kemble. Vols. I. and II.
8vo.
Eckhel, Doctrina Numorum. Vol. VIII.
Brougham's Men of Letters. 2nd Series, royal 8vo., boards. Original
edition.
Knight's Pictorial Shakspeare. Royal 8vo. Parts XLII. XLIII. XLIV. L. and
LI.
Conder's Analytical View of all Religions. 8vo.
Halliwell on the Dialects of Somersetshire.
Sclopetaria, or Remarks on Rifles, &c.
*⁎* Letters, stating particulars and lowest price,
carriage free, to be sent to Mr. Bell,
Publisher of "NOTES AND QUERIES," 186.
Fleet Street.
Notices to Correspondents.
Replies Received.—Eagles' Feathers—Many Children—Longevity—
Oasis—Newton, Cicero, and Gravitation—Burial of Suicides—
Warwickshire Ballad—Algernon Sydney—Mother Damnable—Passage
in Henry IV.—Moon and her Influences—Emaciated Monumental
Effigies—Cane Decane—Hoax on Sir Walter Scott—Poison—Whipping
Boys—Monument of Mary Queen of Scots—Portrait of Earl of
Peterborough—Can Bishops vacate their Sees, &c.—Burials in Fields
—The Three Estates of the Realm—Bawdricks for Bells—The Sclaters
—St. Christopher—Arms of Thompson—Wyned—Lines on Crawfurd
of Kilbirnie—Silent Woman—A Man his own Grandfather—Palæologus
—Lines on a Bed—Inveni Portum, &c., and many others, which we
will acknowledge in our next Number.
A. B., who asks the meaning of Mosaic, is referred to our 3rd Vol.,
pp. 389. 469. 521.
C. C. G., who asks the origin of "God tempers the wind," is
referred to our 1st Vol., pp. 211. 236. 325. 357. 418., where he will
77. find that it is derived from the French proverb quoted by Gruter in
1611, "A brebis pres tondue, Dieu luy mesure le vent".
Polynesian Languages. If Eblanensis will call on the Assistant Foreign
Secretary of the Bible Society, he will be assisted in procuring the
Samoan text, and such others as have been published. The Feejeean
is just about to be reprinted, the first edition being out of print.
Keseph's Bible. The Query on this subject from "The Editor of the
Chronological New Table" has been accidentally omitted. It shall be
inserted in our next Number.
J. M. G. C. is thanked. His suggestions and communication shall
not be lost sight of.
Balliolensis is requested to say how a letter may be addressed to
him.
78. SPECIMENS
OF
TILE PAVEMENTS.
DRAWN FROM EXISTING AUTHORITIES
BY
HENRY SHAW, F.S.A.
Although some few examples of the
original designs, and many separate patterns
taken from the scattered remains of these
most interesting Pavements, are figured in
divers Architectural and Archæological
Publications; it is presumed, that if a series of
specimens of the many varieties of general
arrangement to be found in those still
existing, together with a selection of the
particular Tiles of each period, the most
remarkable for the elegance and beauty of
the foliage and other devices impressed upon
them, were classed chronologically, and
brought within the compass of a single
volume, it would prove highly valuable as a
work of reference; not only to architects, but
to all who are engaged in furnishing designs
for any kind of material where symmetrical
arrangements or tasteful diaperings are
required.
The present work is intended to supply
such a desideratum. It will be completed in
Ten Monthly Parts. Each Part to contain Five
Plates, royal 4to. printed in Colours. Price 5s.
A Preface and Description of the various
Pavements will be given with the last Number.
No. I. was published on the 1st of May,
1852.
Works by Mr. Shaw.
DRESSES AND DECORATIONS OF THE
MIDDLE AGES. In 2 vols. coloured, imperial
8vo. price 7l. 7s.; or on imperial 4to. the
plates more highly finished and heightened
with gold, price 18l.
ILLUMINATED ORNAMENTS. From the sixth
to the seventeenth century. Selected from
Manuscripts and early printed books, carefully
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