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Working with ‘difference’ and
‘sameness’


Cashain David
Ujima Housing Group
Starting points…
   When delivering support, being black is
    the both most important and most
    unimportant thing at the same time

   The general discourse around fair
    access, diversity and inclusion is a
    discussion about cross cultural practice
Overview
   Understanding support in the QAF
    context
   Exploring racial identity
    development and the
   The commissioning dilemma
   What is quality services for specific
    services ?
How do we support people?
   somewhere to live
   emotional problems
   getting through a crisis
   a full life during the day
   making and keeping friendships
more…
   getting and holding down a job
   getting a reasonable income
   Someone to speak on their behalf
   learning new skills
QAF C1.5 Fair Access, diversity and
inclusion

   A focus on commitment to principles
    of equality of opportunity
   Respecting difference
   Involving users



    How does this framework recognise
      those who work with ‘sameness’
What does this mean ….

Support should be rooted in;
   An understanding of their culture or
    background
   An ability to relate to oppression
   A belief in the ability to transform or heal
UJIMA's added value…
   Help to make/keep contact with people
    from their own background
   Opportunities to explore who they are
    racially and culturally
   Multi-lingual staff to explore ‘language
    codes’
   Knowledge of patterns of expression
   Commitment to development of the Black
    ‘community’
Black Identity Development


Not everyone knows that they are
black, some people discover it…
Dr William Cross
   A clinical psychologist practicing in
    the USA
   Aim – to explain the need for
    psychological liberation under
    conditions of oppression

   Central issues is IDENTITY and
    TRANSITION
Published..
   Negro-to-Black conversion. 1971
   Models of Nigrescence. 1980
    (Nigrescence – from the French ‘the process of
    becoming Black’)
   Shades of Black. 1991

   His work has been modified and adapted
    to the British context by Dr June Farrell
Development of identity

   AUTOMATIC                DISCOVERY
       ‘socialisation’          ‘encounter’
       Early childhood          ‘the process of
       Adolescence               becoming black’
       adulthood                ‘nigrescence’
Stages in Black identity development
   Pre-Encounter - Identifies with White culture,
    rejects or denies membership in Black culture.

   Encounter - Rejects previous identification with
    White culture, seeks identification with Black
    culture.

   Immersion/Emersion - Completely identifies
    with Black culture and denigrates White culture.

   Integration/Commitment - Internalizes Black
    culture, transcends racism, fights general cultural
    oppression.
A look at racial identity…why?
   Gives a framework for understanding of
    responses and presentations
   Acknowledges the impact of racism and
    discrimination on choices
   Help referrers to make more appropriate
    referrals to services
   Assists commissioners to understand and
    value of a wide spectrum of services
In a word…


   Some black people use or services
    because we are Black like them,
    whilst others in our communities do
    not use our services because we are
    Black’
Making it real…


Involve the communities as experts
in your service delivery
Why ?
   Ownership
   Relevance
   Source of knowledge
   Addresses the underlying
    contributing factors
Be creative about who you listen
to..
   Hairdressers and Barbers
   Street Cleaners
   Churches, Mosques, Gudwaras’
   Noise Nuisance – Environmental
    Health officers
   Shops who sell ‘exotic goods’ direct
    to the community
Delivery – what’s in it for the
community ?
   Our buildings stand empty, and are
    mythical places
   People always looking for venues for
    Births, Marriages and Deaths
   ‘Venues that are known and used by
    the community are not feared by
    the community’
   Get to know family, friends and
    peers – invite them to your events
Service Review – who’s the piper ?
   Invite community to tell you how
    you are doing… but only if you are
    going to act on what they say
        Open lunches
        Entertainment events with feedback

        Paid rota visits by members of the

         community
        Committee of elders
A focus on the Causes
   The real challenge is to deliver
    services that causes of vulnerability
    and disadvantage.
   Exclusion from education,
    employment, feeling valued, social
    life, information, valued
    relationships, good parenting, safe
    neighbourhoods etc..
Critical Quality Questions
   What are you doing to prevent
    family breakdown ?
   How are you responding to
    exclusions form schools ?
   How are you preventing substance
    use/abuse ?
   How do you help service users find
    and maintain relationships ?

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Working with difference and samenessv2

  • 1. Working with ‘difference’ and ‘sameness’ Cashain David Ujima Housing Group
  • 2. Starting points…  When delivering support, being black is the both most important and most unimportant thing at the same time  The general discourse around fair access, diversity and inclusion is a discussion about cross cultural practice
  • 3. Overview  Understanding support in the QAF context  Exploring racial identity development and the  The commissioning dilemma  What is quality services for specific services ?
  • 4. How do we support people?  somewhere to live  emotional problems  getting through a crisis  a full life during the day  making and keeping friendships
  • 5. more…  getting and holding down a job  getting a reasonable income  Someone to speak on their behalf  learning new skills
  • 6. QAF C1.5 Fair Access, diversity and inclusion  A focus on commitment to principles of equality of opportunity  Respecting difference  Involving users How does this framework recognise those who work with ‘sameness’
  • 7. What does this mean …. Support should be rooted in;  An understanding of their culture or background  An ability to relate to oppression  A belief in the ability to transform or heal
  • 8. UJIMA's added value…  Help to make/keep contact with people from their own background  Opportunities to explore who they are racially and culturally  Multi-lingual staff to explore ‘language codes’  Knowledge of patterns of expression  Commitment to development of the Black ‘community’
  • 9. Black Identity Development Not everyone knows that they are black, some people discover it…
  • 10. Dr William Cross  A clinical psychologist practicing in the USA  Aim – to explain the need for psychological liberation under conditions of oppression  Central issues is IDENTITY and TRANSITION
  • 11. Published..  Negro-to-Black conversion. 1971  Models of Nigrescence. 1980 (Nigrescence – from the French ‘the process of becoming Black’)  Shades of Black. 1991  His work has been modified and adapted to the British context by Dr June Farrell
  • 12. Development of identity  AUTOMATIC  DISCOVERY  ‘socialisation’  ‘encounter’  Early childhood  ‘the process of  Adolescence becoming black’  adulthood  ‘nigrescence’
  • 13. Stages in Black identity development  Pre-Encounter - Identifies with White culture, rejects or denies membership in Black culture.  Encounter - Rejects previous identification with White culture, seeks identification with Black culture.  Immersion/Emersion - Completely identifies with Black culture and denigrates White culture.  Integration/Commitment - Internalizes Black culture, transcends racism, fights general cultural oppression.
  • 14. A look at racial identity…why?  Gives a framework for understanding of responses and presentations  Acknowledges the impact of racism and discrimination on choices  Help referrers to make more appropriate referrals to services  Assists commissioners to understand and value of a wide spectrum of services
  • 15. In a word…  Some black people use or services because we are Black like them, whilst others in our communities do not use our services because we are Black’
  • 16. Making it real… Involve the communities as experts in your service delivery
  • 17. Why ?  Ownership  Relevance  Source of knowledge  Addresses the underlying contributing factors
  • 18. Be creative about who you listen to..  Hairdressers and Barbers  Street Cleaners  Churches, Mosques, Gudwaras’  Noise Nuisance – Environmental Health officers  Shops who sell ‘exotic goods’ direct to the community
  • 19. Delivery – what’s in it for the community ?  Our buildings stand empty, and are mythical places  People always looking for venues for Births, Marriages and Deaths  ‘Venues that are known and used by the community are not feared by the community’  Get to know family, friends and peers – invite them to your events
  • 20. Service Review – who’s the piper ?  Invite community to tell you how you are doing… but only if you are going to act on what they say  Open lunches  Entertainment events with feedback  Paid rota visits by members of the community  Committee of elders
  • 21. A focus on the Causes  The real challenge is to deliver services that causes of vulnerability and disadvantage.  Exclusion from education, employment, feeling valued, social life, information, valued relationships, good parenting, safe neighbourhoods etc..
  • 22. Critical Quality Questions  What are you doing to prevent family breakdown ?  How are you responding to exclusions form schools ?  How are you preventing substance use/abuse ?  How do you help service users find and maintain relationships ?