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Double loop Reasoning
This lecture will focus on the
  difference between single- and
 double-loop learning and how you
can apply this to youth development
              practice.
What is single-loop
   reasoning?
Youth Development
                           Worker Presented
                           with a Situation or
                                Problem




                 Action is taken in
                  the moment to
                 correct problem




Single-loop reasoning is reflection in the job
Youth Development
                Worker Presented
                with a Situation or
                     Problem




      Action is taken in
       the moment to
      correct problem




It happens in the moment
Youth Development
              Worker Presented
              with a Situation or
                   Problem




    Action is taken in
     the moment to
    correct problem




And is often reactive
Single-loop reasoning
0 Is reflection ‘in the job’
   0 It happens in the moment that a youth development
     worker (or professional) is presented with a situation
   0 It is often reactive
Single-loop reasoning
0 Is reflection ‘in the job’
   0 It happens in the moment that a youth development
     worker (or professional) is presented with a situation
   0 It is often reactive
0 As such …
   0 It often finds shallow answers to issues which are hard
     to change (eg. the young person did not want to engage)
   0 It can lead to no change at all or just the same old rules
     being followed
   0 It ignores asking the question ‘ why did this situation
     occur in the first place?’
What is double-loop
   reasoning?
Youth Development
                           Worker Presented with a
                            Situation or Problem




                Action is taken in the
                 moment to correct
                      problem




                           Further reflection occurs
                             after the situation to
                            address own practice,
                               assumptions and
                            organisational practice




Double-loop reasoning is reflection on the
                  job
Youth Development
                         Worker Presented with a
                          Situation or Problem




              Action is taken in the
               moment to correct
                    problem




                         Further reflection occurs
                           after the situation to
                          address own practice,
                             assumptions and
                          organisational practice




It often happens after a situation has
              occurred
Youth Development
                          Worker Presented with a
                           Situation or Problem




               Action is taken in the
                moment to correct
                     problem




                          Further reflection occurs
                            after the situation to
                           address own practice,
                              assumptions and
                           organisational practice




It always involves asking ‘why did this
    happen?’ deeply and personally
Youth Development
                        Worker Presented with a
                         Situation or Problem




             Action is taken in the
              moment to correct
                   problem




                        Further reflection occurs
                          after the situation to
                         address own practice,
                            assumptions and
                         organisational practice




 And… ‘how did my reactions and
assumptions affect this situation?’
Youth Development
                 Worker Presented with a
                  Situation or Problem




      Action is taken in the
       moment to correct
            problem




                 Further reflection occurs
                   after the situation to
                  address own practice,
                     assumptions and
                  organisational practice




It involves four steps:
1. Reflection on the theory you
                                       have about youth development
                                       and whether you actually applied
                                       that theory in the moment
            Youth Development
           Worker Presented with a
            Situation or Problem




Action is taken in the
 moment to correct
      problem




           Further reflection occurs
             after the situation to
            address own practice,
               assumptions and
            organisational practice
1. Reflection on the theory you have
                                       about youth development and whether
                                       you actually applied that theory in the
                                       moment
            Youth Development
           Worker Presented with a
            Situation or Problem
                                       2. The creation of a new meaning
                                       (answer) to why a situation occurred
                                       based on your own reflections about
Action is taken in the
                                       your theory in use and the influence of
 moment to correct
      problem                          your assumptions on your practice


           Further reflection occurs
             after the situation to
            address own practice,
               assumptions and
            organisational practice
1. Reflection on the theory you have
                                       about youth development and whether
                                       you actually applied that theory in the
                                       moment
            Youth Development
           Worker Presented with a
            Situation or Problem
                                       2. The creation of a new meaning
                                       (answer) to why a situation occurred
                                       based on your own reflections about
Action is taken in the
                                       your theory in use and the influence of
 moment to correct
      problem                          your assumptions on your practice

                                       3. The creation of a new action and
           Further reflection occurs
             after the situation to
                                       then the application of that action
            address own practice,
               assumptions and
            organisational practice
1. Reflection on the theory you have
                                       about youth development and whether
                                       you actually applied that theory in the
                                       moment
            Youth Development
           Worker Presented with a
            Situation or Problem
                                       2. The creation of a new meaning
                                       (answer) to why a situation occurred
                                       based on your own reflections about
Action is taken in the
                                       your theory in use and the influence of
 moment to correct
      problem                          your assumptions on your practice

                                       3. The creation of a new action and
           Further reflection occurs
             after the situation to
                                       then the application of that action
            address own practice,

                                       4. Further reflection (often in
               assumptions and
            organisational practice


                                       professional conversation) and if
                                       positive change has occurred, a
                                       change in your professional
                                       behaviour
Double-loop reasoning
0 Is reflection ‘on the job’
   0 It happens after a situation has occurred
   0 It involves asking ‘why’ at a very deep and personal level
Double-loop reasoning
0 Is reflection ‘on the job’
   0 It happens after a situation has occurred
   0 It involves asking ‘why’ at a very deep and personal level
0 As such …
   0 It often finds that the theory you hold about youth
     development may not necessarily be what you do in
     action
   0 It does involve you questioning your own assumptions
     and behaviours
   0 Its focus is on bringing about real change in the way you
     apply theory to practice
Getting Reflective
Getting Reflective
So … growing up …
Think about the following key big picture ideas and write
down the key messages (family mottos/sayings)you
would have had as a child growing up.

For example, in my (Fiona’s) family, I learnt in my family
that ‘poverty’ (a big picture idea) was not a big issue in
New Zealand. Unlike other countries we have a welfare
system and if people actually got ‘off them bums’ and
worked then no-one would be poor. This was a key
message for me – and I had to question it later on….
So … growing up …
0 How did your family define/talk about success and how
 can you have a successful life?
So … growing up …
0 How did your family define/talk about success and how
  can you have a successful life?
0 What did you learn about the value of school/
  education/tertiary education?
So … growing up …
0 How did your family define/talk about success and how
  can you have a successful life?
0 What did you learn about the value of school/
  education/tertiary education?
0 How about the causes of poverty – how did your family
  talk about poverty?
So … growing up …
0 How did your family define/talk about success and how
  can you have a successful life?
0 What did you learn about the value of school/
  education/tertiary education?
0 How about the causes of poverty – how did your family
  talk about poverty?
0 Te Tiriti o Waitangi – When it came to the Treaty, even
  Waitangi day, what messages did you hear about New
  Zealand’s past, present and future?
So … growing up …
0 How did your family define/talk about success and how
  can you have a successful life?
0 What did you learn about the value of school/
  education/tertiary education?
0 How about the causes of poverty – how did your family
  talk about poverty?
0 Te Tiriti o Waitangi – When it came to the Treaty, even
  Waitangi day, what messages did you hear about New
  Zealand’s past, present and future?
These messages, unexamined,
           will…
0 Influence how your own principles of positive youth
  development will be put into practice
0 Unintentionally affect how you put theory, even
  PYD theory, into practice
For example
0 If you were raised to believe that working hard will lead
 to success, you might find yourself reacting to young
 people in social disadvantage with the same messages
For example
0 If you were raised to believe that working hard will lead
  to success, you might find yourself reacting to young
  people in social disadvantage with the same messages
0 Then …. when the young person fails to respond you
  might use words like ‘choice’ and ‘disengagement’ to
  see the behaviour as a fault of the youth
For example
0 If you were raised to believe that working hard will lead
  to success, you might find yourself reacting to young
  people in social disadvantage with the same messages
0 Then …. when the young person fails to respond you
  might use words like ‘choice’ and ‘disengagement’ to
  see the behaviour as a fault of the youth
0 While some of this might have some truth … it means
  that you will find it hard to make a difference because
  you will not be addressing the wider social issues that
  lead to disadvantage
An example …
Trying to give a voice to youth
Adrian has been working in a youth centre for a year. He
has been using Photovoice as a PYD approach to engage
youth in storytelling. Joe, a 16 year old, has refused to
engage in the project and sits to the side in most
meetings.
Adrian has put Joe’s behaviour and disengagement
down to the facts that Joe is living with a local gang and
spends most of her time huffing (sniffing petrol). Adrian
believes Joe is out-of-it most of the time so simply can’t
engage.
Trying to give a voice to youth
Adrian has been working in a youth centre for a year. He
has been using Photovoice as a PYD approach to engage
youth in storytelling. Joe, a 16 year old, has refused to
engage in the project and sits to the side in most
meetings.
Adrian has put Joe’s behaviour and disengagement
down to the facts that Joe is living with a local gang and
spends most of her time huffing (sniffing petrol). Adrian
believes Joe is out-of-it most of the time so simply can’t
engage.
Okay enough of that…
Adrian has put Joe’s behaviour
and disengagement down to the
facts that Joe is living with a local
gang and spends most of her time
huffing (sniffing petrol). Adrian
believes Joe is out-of-it most of the
time so simply can’t engage.
Adrian has put Joe’s behaviour
and disengagement down to the
facts that Joe is living with a local
gang and spends most of her time
huffing (sniffing petrol). Adrian
believes Joe is out-of-it most of the
time so simply can’t engage.
0 The reflection is very much in the moment
 and is quite reactive – ie Adrian is just
 justifying why something is not working
Adrian has put Joe’s behaviour
and disengagement down to the
facts that Joe is living with a local
gang and spends most of her time
huffing (sniffing petrol). Adrian
believes Joe is out-of-it most of the
time so simply can’t engage.
0 The reflection is very much in the moment
  and is quite reactive – ie Adrian is just
  justifying why something is not working
0 The reflection is not internal to Adrian – it is
  not asking ‘why’ of ‘me’ but only of the
  situation
Adrian has put Joe’s behaviour
and disengagement down to the
facts that Joe is living with a local
gang and spends most of her time
huffing (sniffing petrol). Adrian
believes Joe is out-of-it most of the
time so simply can’t engage.
0 The reflection is very much in the moment
  and is quite reactive – ie Adrian is just
  justifying why something is not working
0 The reflection is not internal to Adrian – it is
  not asking ‘why’ of ‘me’ but only of the
  situation
0 The reflection would ultimately not lead to
  change
To make it double-loop
0 Adrian would need to ask why he initially reflected in
 the way that he did:
To make it double-loop
0 Adrian would need to ask why he initially reflected in
 the way that he did:
  0 Was putting the reflection back on Joe and her
    engagement actually PYD practice?
To make it double-loop
0 Adrian would need to ask why he initially reflected in
 the way that he did:
  0 Was putting the reflection back on Joe and her
    engagement actually PYD practice?
  0 What assumptions and underlying theories outside of
    PYD really did influence Adrian’s reflection?
To make it double-loop
0 Adrian would need to ask why he initially reflected in
 the way that he did:
  0 Was putting the reflection back on Joe and her
    engagement actually PYD practice?
  0 What assumptions and underlying theories outside of
    PYD really did influence Adrian’s reflection?
  0 What would have been an alternative
    response/reflection which would allow Adrian to
    question his assumptions?
This is a true story…
In this case …
Adrian did give it a go. He was right that Joe had been huffing
but in talking to Joe about the stories being told (not Joe’s
huffing behaviour), Adrian found that Joe actually disagreed
with the youth in the group.
Most youth felt that gangs were bad, but Joe had found
acceptance in a gang family. She felt that the Adrian and the
young people would not like to hear her view because ‘it was
wrong.’
Adrian was then able to change the methodology so that
Joe’s perspective came through.
Adrian also found himself learning more about the reality of
Joe’s life and disadvantage in her community.
In conclusion
0 Double-loop reasoning can be hugely challenging for
 youth workers simply because it involves being
 critical about:
  0 Yourself and your practice
  0 The personal beliefs and assumptions you have about
    society and youth development
In conclusion
0 Double-loop reasoning can be hugely challenging for
 youth workers simply because it involves being
 critical about:
  0 Yourself and your practice
  0 The personal beliefs and assumptions you have about
    society and youth development
0 And, challenging yourself to engage in double-loop
 reasoning can lead to transformation in both your
 practice and the lives of young people

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Double loop Reasoning

  • 2. This lecture will focus on the difference between single- and double-loop learning and how you can apply this to youth development practice.
  • 3. What is single-loop reasoning?
  • 4. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem Single-loop reasoning is reflection in the job
  • 5. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem It happens in the moment
  • 6. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem And is often reactive
  • 7. Single-loop reasoning 0 Is reflection ‘in the job’ 0 It happens in the moment that a youth development worker (or professional) is presented with a situation 0 It is often reactive
  • 8. Single-loop reasoning 0 Is reflection ‘in the job’ 0 It happens in the moment that a youth development worker (or professional) is presented with a situation 0 It is often reactive 0 As such … 0 It often finds shallow answers to issues which are hard to change (eg. the young person did not want to engage) 0 It can lead to no change at all or just the same old rules being followed 0 It ignores asking the question ‘ why did this situation occur in the first place?’
  • 9. What is double-loop reasoning?
  • 10. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem Further reflection occurs after the situation to address own practice, assumptions and organisational practice Double-loop reasoning is reflection on the job
  • 11. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem Further reflection occurs after the situation to address own practice, assumptions and organisational practice It often happens after a situation has occurred
  • 12. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem Further reflection occurs after the situation to address own practice, assumptions and organisational practice It always involves asking ‘why did this happen?’ deeply and personally
  • 13. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem Further reflection occurs after the situation to address own practice, assumptions and organisational practice And… ‘how did my reactions and assumptions affect this situation?’
  • 14. Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem Further reflection occurs after the situation to address own practice, assumptions and organisational practice It involves four steps:
  • 15. 1. Reflection on the theory you have about youth development and whether you actually applied that theory in the moment Youth Development Worker Presented with a Situation or Problem Action is taken in the moment to correct problem Further reflection occurs after the situation to address own practice, assumptions and organisational practice
  • 16. 1. Reflection on the theory you have about youth development and whether you actually applied that theory in the moment Youth Development Worker Presented with a Situation or Problem 2. The creation of a new meaning (answer) to why a situation occurred based on your own reflections about Action is taken in the your theory in use and the influence of moment to correct problem your assumptions on your practice Further reflection occurs after the situation to address own practice, assumptions and organisational practice
  • 17. 1. Reflection on the theory you have about youth development and whether you actually applied that theory in the moment Youth Development Worker Presented with a Situation or Problem 2. The creation of a new meaning (answer) to why a situation occurred based on your own reflections about Action is taken in the your theory in use and the influence of moment to correct problem your assumptions on your practice 3. The creation of a new action and Further reflection occurs after the situation to then the application of that action address own practice, assumptions and organisational practice
  • 18. 1. Reflection on the theory you have about youth development and whether you actually applied that theory in the moment Youth Development Worker Presented with a Situation or Problem 2. The creation of a new meaning (answer) to why a situation occurred based on your own reflections about Action is taken in the your theory in use and the influence of moment to correct problem your assumptions on your practice 3. The creation of a new action and Further reflection occurs after the situation to then the application of that action address own practice, 4. Further reflection (often in assumptions and organisational practice professional conversation) and if positive change has occurred, a change in your professional behaviour
  • 19. Double-loop reasoning 0 Is reflection ‘on the job’ 0 It happens after a situation has occurred 0 It involves asking ‘why’ at a very deep and personal level
  • 20. Double-loop reasoning 0 Is reflection ‘on the job’ 0 It happens after a situation has occurred 0 It involves asking ‘why’ at a very deep and personal level 0 As such … 0 It often finds that the theory you hold about youth development may not necessarily be what you do in action 0 It does involve you questioning your own assumptions and behaviours 0 Its focus is on bringing about real change in the way you apply theory to practice
  • 23. So … growing up … Think about the following key big picture ideas and write down the key messages (family mottos/sayings)you would have had as a child growing up. For example, in my (Fiona’s) family, I learnt in my family that ‘poverty’ (a big picture idea) was not a big issue in New Zealand. Unlike other countries we have a welfare system and if people actually got ‘off them bums’ and worked then no-one would be poor. This was a key message for me – and I had to question it later on….
  • 24. So … growing up … 0 How did your family define/talk about success and how can you have a successful life?
  • 25. So … growing up … 0 How did your family define/talk about success and how can you have a successful life? 0 What did you learn about the value of school/ education/tertiary education?
  • 26. So … growing up … 0 How did your family define/talk about success and how can you have a successful life? 0 What did you learn about the value of school/ education/tertiary education? 0 How about the causes of poverty – how did your family talk about poverty?
  • 27. So … growing up … 0 How did your family define/talk about success and how can you have a successful life? 0 What did you learn about the value of school/ education/tertiary education? 0 How about the causes of poverty – how did your family talk about poverty? 0 Te Tiriti o Waitangi – When it came to the Treaty, even Waitangi day, what messages did you hear about New Zealand’s past, present and future?
  • 28. So … growing up … 0 How did your family define/talk about success and how can you have a successful life? 0 What did you learn about the value of school/ education/tertiary education? 0 How about the causes of poverty – how did your family talk about poverty? 0 Te Tiriti o Waitangi – When it came to the Treaty, even Waitangi day, what messages did you hear about New Zealand’s past, present and future?
  • 29. These messages, unexamined, will… 0 Influence how your own principles of positive youth development will be put into practice 0 Unintentionally affect how you put theory, even PYD theory, into practice
  • 30. For example 0 If you were raised to believe that working hard will lead to success, you might find yourself reacting to young people in social disadvantage with the same messages
  • 31. For example 0 If you were raised to believe that working hard will lead to success, you might find yourself reacting to young people in social disadvantage with the same messages 0 Then …. when the young person fails to respond you might use words like ‘choice’ and ‘disengagement’ to see the behaviour as a fault of the youth
  • 32. For example 0 If you were raised to believe that working hard will lead to success, you might find yourself reacting to young people in social disadvantage with the same messages 0 Then …. when the young person fails to respond you might use words like ‘choice’ and ‘disengagement’ to see the behaviour as a fault of the youth 0 While some of this might have some truth … it means that you will find it hard to make a difference because you will not be addressing the wider social issues that lead to disadvantage
  • 34. Trying to give a voice to youth Adrian has been working in a youth centre for a year. He has been using Photovoice as a PYD approach to engage youth in storytelling. Joe, a 16 year old, has refused to engage in the project and sits to the side in most meetings. Adrian has put Joe’s behaviour and disengagement down to the facts that Joe is living with a local gang and spends most of her time huffing (sniffing petrol). Adrian believes Joe is out-of-it most of the time so simply can’t engage.
  • 35. Trying to give a voice to youth Adrian has been working in a youth centre for a year. He has been using Photovoice as a PYD approach to engage youth in storytelling. Joe, a 16 year old, has refused to engage in the project and sits to the side in most meetings. Adrian has put Joe’s behaviour and disengagement down to the facts that Joe is living with a local gang and spends most of her time huffing (sniffing petrol). Adrian believes Joe is out-of-it most of the time so simply can’t engage.
  • 36. Okay enough of that…
  • 37. Adrian has put Joe’s behaviour and disengagement down to the facts that Joe is living with a local gang and spends most of her time huffing (sniffing petrol). Adrian believes Joe is out-of-it most of the time so simply can’t engage.
  • 38. Adrian has put Joe’s behaviour and disengagement down to the facts that Joe is living with a local gang and spends most of her time huffing (sniffing petrol). Adrian believes Joe is out-of-it most of the time so simply can’t engage. 0 The reflection is very much in the moment and is quite reactive – ie Adrian is just justifying why something is not working
  • 39. Adrian has put Joe’s behaviour and disengagement down to the facts that Joe is living with a local gang and spends most of her time huffing (sniffing petrol). Adrian believes Joe is out-of-it most of the time so simply can’t engage. 0 The reflection is very much in the moment and is quite reactive – ie Adrian is just justifying why something is not working 0 The reflection is not internal to Adrian – it is not asking ‘why’ of ‘me’ but only of the situation
  • 40. Adrian has put Joe’s behaviour and disengagement down to the facts that Joe is living with a local gang and spends most of her time huffing (sniffing petrol). Adrian believes Joe is out-of-it most of the time so simply can’t engage. 0 The reflection is very much in the moment and is quite reactive – ie Adrian is just justifying why something is not working 0 The reflection is not internal to Adrian – it is not asking ‘why’ of ‘me’ but only of the situation 0 The reflection would ultimately not lead to change
  • 41. To make it double-loop 0 Adrian would need to ask why he initially reflected in the way that he did:
  • 42. To make it double-loop 0 Adrian would need to ask why he initially reflected in the way that he did: 0 Was putting the reflection back on Joe and her engagement actually PYD practice?
  • 43. To make it double-loop 0 Adrian would need to ask why he initially reflected in the way that he did: 0 Was putting the reflection back on Joe and her engagement actually PYD practice? 0 What assumptions and underlying theories outside of PYD really did influence Adrian’s reflection?
  • 44. To make it double-loop 0 Adrian would need to ask why he initially reflected in the way that he did: 0 Was putting the reflection back on Joe and her engagement actually PYD practice? 0 What assumptions and underlying theories outside of PYD really did influence Adrian’s reflection? 0 What would have been an alternative response/reflection which would allow Adrian to question his assumptions?
  • 45. This is a true story…
  • 46. In this case … Adrian did give it a go. He was right that Joe had been huffing but in talking to Joe about the stories being told (not Joe’s huffing behaviour), Adrian found that Joe actually disagreed with the youth in the group. Most youth felt that gangs were bad, but Joe had found acceptance in a gang family. She felt that the Adrian and the young people would not like to hear her view because ‘it was wrong.’ Adrian was then able to change the methodology so that Joe’s perspective came through. Adrian also found himself learning more about the reality of Joe’s life and disadvantage in her community.
  • 47. In conclusion 0 Double-loop reasoning can be hugely challenging for youth workers simply because it involves being critical about: 0 Yourself and your practice 0 The personal beliefs and assumptions you have about society and youth development
  • 48. In conclusion 0 Double-loop reasoning can be hugely challenging for youth workers simply because it involves being critical about: 0 Yourself and your practice 0 The personal beliefs and assumptions you have about society and youth development 0 And, challenging yourself to engage in double-loop reasoning can lead to transformation in both your practice and the lives of young people