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26. “The fathers of our fathers, armed for war,
Possessing ever patient courage, fought at Messene
For nineteen years with unremitting toil.
Till on the twentieth, leaving their rich soil,
The enemy forsook the towering heights of Ithome.”2410
Thus then did they destroy Messenia, but returning home, they
neglected to honour the Partheniæ like other youths, and treated
them as though they had been born out of wedlock. The Partheniæ,
leaguing with the Helots, conspired against the Lacedæmonians, and
agreed to raise a Laconic felt hat2411
in the market-place as a signal
for the commencement of hostilities. Some of the Helots betrayed
the plot, but the government found it difficult to resist them by
force, for they were many, and all unanimous, and looked upon each
other as brothers; those in authority therefore commanded such as
were appointed to raise the signal, to depart out of the market-
place; when they therefore perceived that their plot was disclosed
they desisted, and the Lacedæmonians persuaded them, through
the instrumentality of their fathers, to leave the country and
colonize: and advised them, if they should get possession of a
convenient place, to abide in it, but if not, they promised that a fifth
part of Messenia should be divided amongst them on their return. So
they departed and found the Greeks carrying on hostilities against
the barbarians, and taking part in the perils of the war, they
obtained possession of Tarentum, which they colonized.
4. At one time, when the government of the Tarentines had assumed
a democratic form, they rose to great importance; for they
possessed the greatest fleet of any state in those parts, and could
bring into the field an army of 30,000 foot and 3000 horse, exclusive
of a select body of 1000 cavalry called Hipparchi.2412
They likewise
encouraged the Pythagorean philosophy, and Archytas, who for a
long time presided over the government of their state, gave it his
special support.2413
But at a later period their luxury, which was
produced by their prosperity, increased to that degree that their
general holidays or festivals exceeded in number the days of the
year; and hence arose an inefficient government, and as one proof
27. of their unstatesmanlike acts we may adduce their employment of
foreign generals; for they sent for Alexander,2414
king of the Molossi,
to come and assist them against the Messapii and Leucani. They had
before that employed Archidamus, the son of Agesilaus;2415
afterwards they called in Cleonymus2416
and Agathocles,2417
and
later, when they rose against the Romans, Pyrrhus.2418
They were
not able even to retain the respect of those whom they had invited,
but rather merited their disgust. Alexander [of Epirus] was so
displeased with them that he endeavoured to remove the seat of the
general council of the Greek states in Italy, which was accustomed
to assemble at Heraclea, a city of the Tarentines, to a city of the
Thurii; and he commanded that some place on the river
Acalandrus,2419
commodious for their meetings, should be properly
fortified for their reception.—And indeed they say that the
misfortune2420
of that prince was chiefly due to a want of good
feeling on their part. They were deprived of their liberty during the
wars2421
of Hannibal, but have since received a Roman colony,2422
and now live in peace and are in a more prosperous state than ever.
They also engaged in war with the Messapii concerning Heraclea,
when they counted the kings of the Daunii and of the Peucetii as
allies.2423
5. The remainder of the country of the Iapygii is very fair,
notwithstanding unfavourable appearances; for although, for the
most part, it appears rugged, yet when it is broken up the soil is
found to be deep; and although it lacks water, yet it appears well-
suited for pasture, and is furnished with trees. At one time it was
thickly inhabited throughout its whole extent, and possessed thirteen
cities, but now it is so depopulated that, with the exception of
Tarentum and Brentesium,2424
they only deserve the name of
hamlets. They say that the Salentini are a colony of Cretans. Here is
the temple of Minerva,2425
which formerly was rich, and the rock
called Acra Iapygia,2426
which juts out far into the sea towards the
rising of the sun in winter,2427
and turning, as it were, towards Cape
Lacinium, which lies opposite to it on the west, it closes the entrance
28. of the Gulf of Tarentum, as on the other side, the Ceraunian
Mountains, together with the said Cape, close the entrance of the
Ionian Gulf, the run across is about 700 stadia from that,2428
both to
the Ceraunian Mountains and to Cape Lacinium.2429
In coasting
along the shore from Tarentum to Brentesium there are 600 stadia
as far as the little city of Baris, which is at the present time called
Veretum,2430
and is situated on the extremities of the Salentine
territory; the approach to it from Tarentum is much easier on
foot2431
than by sea. Thence to Leuca are 80 stadia; this too is but a
small village, in which there is shown a well of fetid water, and the
legend runs, that when Hercules drove out the last of the giants
from Phlegra in Campania, who were called Leuternians, some fled
and were buried here, and that from their blood a spring issues to
supply the well; on this account likewise the coast is called the
Leuternian coast.2432
From Leuca to Hydrus,2433
a small town, 150
stadia. From thence to Brentesium 400, and the like distance also
[from Hydrus] to the island Saso,2434
which is situated almost in the
midst of the course from Epirus to Brentesium; and therefore when
vessels are unable to obtain a direct passage they run to the left
from Saso to Hydrus, and thence watching for a favourable wind
they steer towards the haven of Brentesium, or the passengers
disembarking proceed on foot by a shorter way through Rudiæ, a
Grecian city, where the poet Ennius was born.2435
The district which
we have followed by sea from Tarentum to Brentesium is like a
peninsula. The road by land from Brentesium to Tarentum is but a
day’s journey for a light person on foot, it constitutes the isthmus of
the said peninsula, which people in general call Messapia, Iapygia,
Calabria, or Salentinum, without being at all particular; but some, as
we have said before, do make a distinction. Thus have we described
the towns on the sea-coast.
6. In the inland are Rudiæ and Lupiæ, and at a short distance from
the sea Aletia;2436
about the middle of the isthmus is Uria,2437
in
which is still shown the palace of a certain famous nobleman.2438
As
Hyria2439
is described by Herodotus as situated in Iapygia, and as
29. founded by the Cretans who strayed from the fleet of Minos while
sailing to Sicily;2440
we must suppose that he meant either this place
[Uria] or Veretum. It is said that a colony of Cretans settled in
Brentesium,2441
but the tradition varies; some say they were those
who came with Theseus from Cnossus;2442
others, that they were
some out of Sicily who had come with Iapyx; they agree however in
saying that they did not abide there, but went thence to Bottiæa. At
a later period, when the state was under the government of a
monarch, it lost a large portion of its territories, which was taken by
the Lacedæmonians who came over under Phalanthus;
notwithstanding this the Brundusians received him when he was
expelled from Tarentum, and honoured him with a splendid tomb at
his death. They possess a district of superior fertility to that of the
Tarentines; for its soil is light, still it is fruitful, and its honey and
wools are amongst the most esteemed; further, the harbour of
Brentesium is superior to that of Tarentum, for many havens are
protected by the single entrance,2443
and rendered perfectly smooth,
many bays [or reaches] being formed within it, so that it resembles
in fashion the antlers of a stag, whence its name, for the place,
together with the city, is exceedingly like the head of a stag, and in
the Messapian language the stag’s head is called Brentesium; while
the port of Tarentum is not entirely safe, both on account of its lying
very open, and of certain shallows near its head.
7. Further, the course for passengers from Greece and Asia is most
direct to Brentesium, and in fact all who are journeying to Rome
disembark here. Hence there are two ways to Rome; one, which is
only walked by mules, through the Peucetii, who are called Pœdicli,
the Daunii, and the Samnites, as far as Beneventum, on which road
is the city Egnatia,2444
then Celia,2445
Netium,2446
Canusium,2447
and
Herdonia.2448
That through Tarentum is a little to the left, it runs
about a day’s journey round for one traversing the whole distance; it
is called the Appian Way, and is more of a carriage road than the
other. On it stands the city Uria,2449
and Venusia;2450
the one [Uria]
between Tarentum and Brentesium, the other on the confines of the
30. Samnites and Lucani. Both the roads from Brentesium run into one
near Beneventum and Campania, and thence to Rome it receives the
name of Appian, and runs through Caudium,2451
Calatia,2452
Capua,2453
and Casilinum,2454
to Sinuessa.2455
The way from thence
to Rome has been already described.—The whole length of the
Appian Way from Rome to Brentesium is 360 miles.
There is a third way from Rhegium, through the Bruttii, Lucani, and
Samnites, along the chain of the Apennines, into Campania, where it
joins the Appian Way;2456
it is longer than those from Brentesium by
about three or four days’ journey.
8. From Brentesium the sea is traversed by two passages to the
opposite coast, one crossing to the Ceraunian2457
Mountains and the
adjacent coasts of the Epirus and Greece, the other to
Epidamnus,2458
which is the longer2459
of the two, being 18002460
stadia. Still this is habitually traversed, on account of the situation of
the city [Epidamnus] being convenient for the nations of Illyria and
Macedonia. As we coast along the shore of the Adriatic from
Brentesium we come to the city Egnatia,2461
it is the general place to
stop at for those travelling to Barium,2462
as well by land as by sea.
The run is made when the wind blows from the south. The territory
of the Peucetii extends as far as this along the coast, in the interior
of the land it reaches as far as Silvium.2463
It is throughout rugged
and mountainous, and chiefly occupied by the Apennine mountains.
It is thought to have been colonized by a party of Arcadians. The
distance from Brentesium to Barium is about 700 stadia. [Tarentum]
is about equally distant from both.2464
The Daunii inhabit the
adjoining district, then the Apuli as far as the Phrentani. As the
inhabitants of the district, except in ancient times, have never been
particular in speaking of the Peucetii or Daunii precisely, and as the
whole of this country is now called Apulia, the boundaries of these
nations are necessarily but ill defined: wherefore we ourselves shall
not be very exact in treating of them.
31. 9. From Barium to the river Ofanto,2465
on which the Canusitæ have
established an emporium, there are 4002466
stadia. The course up
the river to the emporium is 90 [stadia]. Near it is Salapia,2467
the
port of the Argyrippeni. For the two cities, Canusium and Argyrippa,
are situated at no great distance from the sea, and in the midst of a
plain; at one time they were the most important cities of the Greeks
of Italy, as is manifest from the circumference of their walls, but now
they have fallen off. One of them was originally called Argos
Hippium, then Argyrippa, and then again Arpi. They are said to have
been both founded by Diomed, and both the plain of Diomed and
many other things are shown in these districts as evidence of his
having possessed them. Such were the ancient offerings in the
temple of Minerva, at Luceria.2468
That was an ancient city of the
Daunii, but now it is of no account. Again, in the neighbouring sea
there are two islands called the Diomedean islands, one of which is
inhabited, but the other, they say, is desert: in the latter it is fabled
that Diomed disappeared from the earth, and that his companions
were transformed into birds,2469
and indeed the fable goes so far as
to prolong their race to the present time, saying that they are tame,
and lead a sort of human life, both in respect of food, and their
readiness to approach men of gentle manners, and to shun the evil
and wanton. We have already noticed2470
what is currently reported
amongst the Heneti concerning this hero [Diomed] and the honours
decreed to him by custom. It is thought also that Sipus2471
was a
settlement founded by Diomed, it is distant from Salapia about 140
stadia, and was called by the Greeks Sepius, from the numbers of
cuttle fish2472
thrown up by the sea along its shore. Between Salapia
and Sipus is a navigable river, and a considerable estuary; by both of
these channels the merchandise, and wheat especially, of Sipus is
conveyed to the sea. Two heroa or shrines are shown on a hill of
Daunia, called Drium, one on the very brow of the hill sacred to
Calchas, those who are about to inquire of the oracle offer a black
ram to him, and sleep upon the fleece, the other below near the foot
of the hill is dedicated to Podalirius, it is about a hundred stadia
distant from the sea; from this hill also flows a stream,2473
which is a
32. potent cure for all manner of diseases among cattle.2474
The
promontory of Garganum2475
running into the sea, juts out from this
bay about 300 stadia.2476
As you turn the point you perceive the
town of Urium,2477
while off the headland are seen the Diomedean
islands. All this coast produces everything in great abundance, it is
exceedingly well adapted for horses and sheep, and the wool is finer
than that of Tarentum, but less glossy. The district is mild on account
of the cup-like situation of the plains. There are some who report
that Diomed attempted to cut a canal to the sea, but being sent for
to return home, where he died, left it incomplete, as well as other
undertakings. This is one account of him: another makes him abide
here till the end of his days; a third is the fable I have already
noticed, that he vanished in the island [of Teutria], and one might
reckon as a fourth that of the Heneti,2478
for they somehow make
out that he finished his career among them, as they assert his
apotheosis. The distances I have thus given are laid down in
accordance with those of Artemidorus.
10. The chorographer indeed gives only 165 miles from
Brentesium2479
to Garganum, but Artemidorus makes them
more.2480
Thence to Ancona, the first says there are 254 miles,
whilst Artemidorus has given but 1250 stadia to the Fiumesino,2481
near to Ancona, which is much shorter. Polybius says that from
Iapygia the distance has been laid down in miles, and that there are
562 miles thence to the town of Sila,2482
thence to Aquileia 178.
These geographers do not agree as to the length to be assigned to
the line of the sea-coast of Illyria, run from the Ceraunian
Mountains2483
to the head2484
of the Adriatic, some of them stating
it to be above 6000 [stadia], and making it longer than the opposite
coast [of Italy], while it is much shorter.2485
Indeed they all generally
differ among themselves in stating distances, as we often have
occasion to remark. Wherever it is possible to discriminate we set
forth what appears to us to be correct, but where it is impossible to
come to any safe conclusion we think it our duty to publish their
several assertions. However, when we have no data furnished by
33. them, it must not be wondered at, if we should leave some points
untouched in treating of such and so vast a subject as we have
undertaken. We would not indeed omit any of the important
particulars, but trifling circumstances, even when they are noted, are
of little advantage, and when taken no heed of, are not missed, nor
does their omission at all impair the whole work, or, if it does, at
most not much.
11. Immediately beyond the Garganum comes a deep bay.2486
Those
who dwell round it call themselves Apuli,2487
they speak the same
language as the Daunii and Peucetii, and at the present time
resemble them in every other particular; however it is likely that
they were formerly distinct, since their names completely differ from
those of the others. In ancient times the whole of this country was
flourishing, but Hannibal and the wars which subsequently occurred
have wasted it. Here too was fought the battle of Cannæ, where
there was so great a slaughter of the Roman forces and their
allies.2488
Near this gulf there is a lake,2489
and above the lake in the
interior is the Apulian Teanum,2490
having a like name with that of
the Sidicini.2491
It is between this and the neighbourhood of
Dicæarchia2492
that the breadth of Italy is so contracted as to form
an isthmus of less than 1000 stadia from sea to sea.2493
Leaving the
lake we sail next to Buca,2494
and the country of the Frentani. There
are 200 stadia from the lake both to Buca and to the Garganum. The
remainder of the towns in the vicinity of Buca have been before
described.2495
CHAPTER IV.
1. So great indeed is Italy, and much as we have described it; we
will now advert to the chief of the many things that have been
described, which have conduced to raise the Romans to so great a
height of prosperity. One point is its insular position, by which it is
34. securely guarded, the seas forming a natural protection around it
with the exception of a very inconsiderable frontier, which too is
fortified by almost impassable mountains. A second is, that there are
but few harbours, and those few capacious and admirably situated.
These are of great service both for enterprises against foreign
places, and also in case of invasions undertaken against the country,
and the reception of abundant merchandise. And a third, that it is
situated so as to possess many advantages of atmosphere and
temperature of climate, in which both animals and plants, and in fact
all things available for sustaining life, may be accommodated with
every variety both of mild and severe temperature; its length
stretches in a direction north and south. Sicily, which is extensive,
may be looked upon as an addition to its length, for we cannot
consider it in any other light than as a part of it. The salubrity or
severity of the atmosphere of different countries, is estimated by the
amount of cold or heat, or the degrees of temperature between
those extremes; in this way we shall find that Italy, which is situated
in the medium of both the extremes, and having so great a length,
largely participates in a salubrious atmosphere, and that in many
respects. This advantage is still secured to it in another way, for the
chain of the Apennines extending through its whole length, and
leaving on each side plains and fruitful hills, there is no district which
does not participate in the advantages of the best productions both
of hill and plain. We must also enumerate the magnitude and
number of its rivers and lakes, and the springs of hot and cold
waters supplied by nature in various localities for the restoration of
health; and in addition to these, its great wealth in mines of all the
metals, abundance of timber, and excellent food both for man and
for beasts of all kinds. Italy, likewise, being situated in the very midst
of the greatest nations, I allude to Greece and the best provinces of
Asia, is naturally in a position to gain the ascendency, since she
excels the circumjacent countries both in the valour of her
population and in extent of territory, and by being in proximity to
them seems to have been ordained to bring them into subjection
without difficulty.
35. 2. If, in addition to our description of Italy, a few words should be
summarily added about the Romans who have possessed themselves
of it, and prepared it as a centre from whence to enforce their
universal dominion, we would offer the following.—The Romans,
after the foundation of their state, discreetly existed as a kingdom
for many years, till Tarquin, the last [Roman king], abused his power,
when they expelled him, and established a mixed form of
government, being a modification both of the monarchical and
aristocratical systems; they admitted both the Sabines2496
and
Latins2497
into their alliance, but as neither they nor the other
neighbouring states continued to act with good faith towards them
at all times, they were under the necessity of aggrandizing
themselves by the dismemberment of their neighbours.2498
Having
thus, by degrees, arrived at a state of considerable importance, it
chanced that they lost their city suddenly, contrary to the
expectation of all men, and again recovered the same contrary to all
expectation.2499
This took place, according to Polybius, in the
nineteenth year after the naval engagement of Ægos-potami,2500
about the time of the conclusion of the peace of Antalcidas.2501
Having escaped these misfortunes, the Romans first reduced all the
Latins2502
to complete obedience, they then subdued the
Tyrrheni,2503
and stayed the Kelts, who border the Po, from their too
frequent and licentious forays; then the Samnites, and after them
they conquered the Tarentines and Pyrrhus,2504
and presently after
the remainder of what is now considered as Italy, with the exception
of the districts on the Po. While these still remained a subject of
dispute they passed over into Sicily,2505
and having wrested that
island from the Carthaginians2506
they returned to complete the
conquest of the people dwelling along the Po. While this war was
still in hand Hannibal entered Italy,2507
thus the second war against
the Carthaginians ensued, and after a very short interval the third, in
which Carthage was demolished.2508
At the same time the Romans
became masters of Africa,2509
and of such portions of Spain as they
won from the Carthaginians. Both the Greeks and the Macedonians,
36. and the nations of Asia who dwelt on the hither side of the river
Kizil-Irmak2510
and the Taurus, took part in these struggles with the
Carthaginians: over these Antiochus2511
was king, and Philip and
Perseus,2512
these therefore the Romans found themselves obliged
to subdue. The people likewise of Illyria and Thrace, who were next
neighbours to the Greeks and Macedonians, at this time commenced
the war with the Romans that never ceased, until the subjugation of
all the people who inhabit the countries on the hither side of the
Danube2513
and the Kizil-Irmak(4) had been effected. The Iberians,
and Kelts, and all the rest who are subject to the Romans, shared a
similar fate, for the Romans never rested in the subjugation of the
land to their sway until they had entirely overthrown it: in the first
instance they took Numantia,2514
and subdued Viriathus,2515
and
afterwards vanquished Sertorius,2516
and last of all the
Cantabrians,2517
who were brought to subjection by Augustus
Cæsar.2518
Likewise the whole of Gaul both within and beyond the
Alps with Liguria were annexed at first by a partial occupation, but
subsequently divus Cæsar and then Augustus subdued them
completely in open war, so that now2519
the Romans direct their
expeditions against the Germans from these countries as the most
convenient rendezvous, and have already adorned their own country
with several triumphs over them. Also in Africa all that did not
belong to the Carthaginians has been left to the charge of kings
owning dependence on the Roman state, while such as have
attempted to assert their independence have been overpowered. At
the present moment both Maurusia and much of the rest of Africa
have fallen to the portion of Juba2520
on account of his good will and
friendship towards the Romans. The like things have taken place in
Asia. At first it was governed by kings who were dependent on the
Romans, and afterwards when their several lines of succession
failed, as of that of the kings Attalus,2521
the kings of the
Syrians,2522
the Paphlagonians,2523
Cappadocians,2524
and
Egyptians,2525
[or] when they revolted and were subsequently
deposed, as it happened in the case of Mithridates Eupator, and
37. Cleopatra of Egypt, the whole of their territories within the
Phasis2526
and the Euphrates,2527
with the exception of some tribes
of Arabs, were brought completely under the dominion of the
Romans and the dynasties set up by them. The Armenians and the
people who lie beyond Colchis, both the Albani and Iberians, require
nothing more than that Roman governors should be sent among
them, and they would be easily ruled; their attempted insurrections
are merely the consequence of the want of attention from the
Romans, who are so much occupied elsewhere: the like may be
asserted of those who dwell beyond the Danube,2528
and inhabit the
banks of the Euxine, excepting only those who dwell on the
Bosphorus2529
and the Nomades;2530
of these the former are in
subjection to the Romans, and the latter are unprofitable for
commerce on account of their wandering life, and only require to be
watched. The rest of the countries [of Asia] are chiefly inhabited by
Scenites2531
and Nomades who dwell at a great distance. The
Parthians indeed border on them and are very powerful, but they
have yielded so far to the superiority of the Romans and our
emperors, that they have not only sent back2532
to Rome the
trophies which they had at a still more distant period taken from the
Romans, but Phraates has even sent his sons and his sons’ sons to
Augustus Cæsar, as hostages, assiduously courting his
friendship:2533
indeed the [Parthians] of the present time frequently
send for a king from hence,2534
and are almost on the point of
relinquishing all power to the Romans. We now see Italy, which has
frequently been torn by civil war even since it came under the
dominion of the Romans, nay, even Rome herself, restrained from
rushing headlong into confusion and destruction by the excellence of
her form of government and the ability of her emperors. Indeed it
were hard to administer the affairs of so great an empire otherwise
than by committing them to one man as a father.2535
For it would
never have been in the power of the Romans and their allies to
attain to a state of such perfect peace, and the enjoyment of such
abundant prosperity, as Augustus Cæsar afforded them from the
time that he took upon himself the absolute authority; and which his
38. son Tiberius, who has succeeded him, still maintains, who takes his
father for a pattern in his government and ordinances. And in their
turn his sons, Germanicus and Drusus,2536
who are exercising the
functions of government under their father, take him for their model.
39. BOOK VII.
germany.—the cimbri, getæ, daci.—mouths of the danube.—the taurica chersonesus,
illyricum, hungary, epirus, dodona, macedonia, thrace.—the hellespont.
SUMMARY.
In the Seventh Book Strabo describes the remaining portions of Europe. That on
the east is the country beyond the Rhine, as far as the Don2537
and the mouth
of the Sea of Azof;2538
and on the south, that which the Danube2539
bounds,
lying between the Adriatic and the left shores of the Euxine, as far as Greece
and the Sea of Marmora,2540
including the whole of Macedonia.
CHAPTER I.
1. We have described Spain and the Keltic nations, together with
Italy and the islands adjacent, and must now speak of the remaining
portions of Europe, dividing it in the best way we can. That which
remains is, on the east, all the country beyond the Rhine, as far as
the Don and the mouth of the Sea of Azof; and, on the south, that
which the Danube bounds, lying between the Adriatic and the left
shores of the Euxine, as far as Greece and the Sea of Marmora, for
the Danube, which is the largest of the rivers of Europe, divides the
whole territory of which we have spoken, into two portions. This
river from its commencement flows southwards, then, making a
sudden turn, continues its course from west to east, which
[terminates] in the Euxine Sea. It takes its rise in the western
confines of Germany, not far from the head of the Adriatic, being
distant from it about 1000 stadia,2541
and falls into the Euxine near
the mouths of the Dniester2542
and the Dnieper,2543
inclining a little
towards the north. Thus the countries beyond the Rhine and Keltica
40. are situated to the north of the Danube, and are occupied by the
Galatic and German tribes, as far as the territory of the
Bastarnæ,2544
the Tyregetæ,2545
and the river Dnieper; so also is the
country situated between the Dnieper, the Don, and the mouth of
the Sea of Azof, which on one side stretches back as far as the
[Northern] Ocean,2546
and on another is washed by the Euxine. To
the south of the Danube are situated the people of Illyria and
Thrace, and mixed with them certain tribes of Kelts and other races,
extending as far as Greece.
We will first speak of those nations to the north of the Danube, for
their history is less involved than that of the tribes situated on the
other side of the river.
2. Next after the Keltic nations come the Germans who inhabit the
country to the east beyond the Rhine; and these differ but little from
the Keltic race, except in their being more fierce, of a larger stature,
and more ruddy in countenance; but in every other respect, their
figure, their customs and manners of life, are such as we have
related of the Kelts.2547
The Romans therefore, I think, have very
appositely applied to them the name “Germani,” as signifying
genuine; for in the Latin language Germani signifies genuine.2548
3. The first division of this country is the land extending along the
Rhine from its source to its embouchure. Indeed, the valley of that
river extends nearly as far as the whole breadth of Germany on the
west. Of the people who occupied this country, some have been
transplanted by the Romans into Keltica, the others have retired to
the interior, as the Marsi;2549
there are but few remaining, and some
portion of them are Sicambri;2550
next to the inhabitants of this
valley succeeds the tribe dwelling between the Rhine and the river
Elbe,2551
which river flows towards the ocean in a direction nearly
parallel with the Rhine, and traversing a country of no less extent.
There are also between these other navigable rivers, such as the
Ems,2552
on which Drusus defeated the Bructeri2553
in a naval
engagement; all likewise flowing from south to north, and falling into
41. the ocean; for the whole country rises towards the south, and forms
a ridge of mountains near the Alps, which extends eastward as
though it were a continuation of the Alps;2554
and some have even
so described it, as well on account of its position as because it
produces the same system of vegetation; nevertheless, the altitude
of this ridge in no part equals that of the Alps. Here is situated the
Hercynian Wood,2555
and the tribes of the Suevi,2556
some of whom
inhabit the forest, as do likewise some of the Quadi.2557
Among
these latter people is situated Bujæmum, the royal city of
Marobodus, whither he has assembled many strangers and many of
the Marcomanni, a kindred nation with his own. This Marobodus,
from a private station, raised himself to the administration of affairs
after his return from Rome. For he went to that city while a youth,
and was patronized by Augustus. After he came home, he acquired
the sovereignty of his country, and added to the people I have
enumerated, the Luji,2558
a powerful nation, and the Zumi,2559
and
the Gutones2560
and Mugilones and Sibini, besides the Semnones,
another considerable tribe of the Suevi. As I have previously stated,
a portion of the Suevi dwells within the Forest, while another portion
occupies the territory beyond, on the frontiers of the Getæ;
wherefore the nation of the Suevi is the most considerable, as it
extends from the Rhine as far as the Elbe, and even a part of them,
as the Hermonduri and the Langobardi, inhabit the country beyond
the Elbe; but at the present time these tribes, having been defeated,
have retired entirely beyond the Elbe. All these nations easily change
their abode, on account of the scantiness of provisions, and because
they neither cultivate the lands nor accumulate wealth, but dwell in
miserable huts, and satisfy their wants from day to day, the most
part of their food being supplied by the herd, as amongst the
nomade races, and in imitation of them they transfer their
households in waggons, wandering with their cattle to any place
which may appear most advantageous. There are many other
smaller German tribes, as the Cherusci, Chatti, Gamabrivi,2561
Chattuarii, and next the ocean the Sicambri, Chaubi,2562
Bructeri,2563
Cimbri, Cauci, Caulci, Campsiani,2564
and many others.
42. In the same direction with the Ems,2565
the Weser2566
and the river
Lippe2567
take their course, the latter, distant about 600 stadia from
the Rhine, flows through the territory of the Lesser Bructeri. And
there is also the river Sala,2568
between which and the Rhine Drusus
Germanicus died, whilst in the midst of his victories. He not only
subdued the greater part of the German tribes, but also the islands
on the coast he passed along, one amongst which is Byrchanis,2569
which he took by siege.
4. All these nations became known through their wars with the
Romans, at one time submitting, at another revolting and quitting
their habitations; and we should have become acquainted with a
greater number of their tribes, if Augustus had permitted his
generals to pass the Elbe, in pursuit of those who had fled thither;
but he considered the war on hand would be more easily brought to
a conclusion, if he left the people on the other side of the Elbe
unmolested, and not by attacking provoke them to make common
cause with his enemies.
The Sicambri inhabiting the country next the Rhine were the first to
commence the war, under the conduct of their leader, Melon; other
nations afterwards followed their example, at one time being
victorious, at another defeated, and again recommencing hostilities,
without regard to hostages or the faith of treaties. Against these
people mistrust was the surest defence; for those who were trusted
effected the most mischief. For example, the Cherusci, and those
who were subject to them, amongst whom three Roman legions with
their general, Quintilius Varus, perished by ambush, in violation of
the truce; nevertheless all have received punishment for this perfidy,
which furnished to Germanicus the Younger the opportunity of a
most brilliant triumph, he leading publicly as his captives the most
illustrious persons, both men and women, amongst whom were
Segimuntus,2570
the son of Segestes, the chief of the Cherusci, and
his sister, named Thusnelda, the wife of Armenius, who led on the
Cherusci when they treacherously attacked Quintilius Varus, and
even to this day continues the war; likewise his son Thumelicus, a
43. boy three years old, as also Sesithacus, the son of Segimerus,2571
chief of the Cherusci, and his wife Rhamis, the daughter of
Ucromirus,2572
chief of the Chatti,2573
and Deudorix, the son of
Bætorix, the brother of Melon, of the nation of the Sicambri; but
Segestes, the father-in-law of Armenius, from the commencement
opposed the designs of his son-in-law, and taking advantage of a
favourable opportunity, went over to the Roman camp and witnessed
the triumphal procession over those who were dearest to him, he
being held in honour by the Romans. There was also led in triumph
Libes the priest of the Chatti, and many other prisoners of the
various vanquished nations, the Cathylci and the Ampsani, the
Bructeri, the Usipi, the Cherusci, the Chatti, the Chattuarii, the
Landi,2574
the Tubattii.2575
The Rhine is distant from the Elbe about 3000 stadia, if one could
travel in a direct line; but we are compelled to go a circuitous route,
on account of the windings of the marshes and the woods.
5. The Hercynian Forest2576
is extremely dense, and overgrown with
very large trees, covering an immense circuit of country, fortified by
nature. In the midst of it is situated the region well suited for
habitation, of which we have spoken. Near this forest are the
sources of the Danube and the Rhine, and the lake2577
situated
between these, together with the marshes formed by the Rhine. The
circuit of the lake is more than 3002578
stadia, and the distance
across about 200. In this lake is an island which served Tiberius as
an arsenal, in the naval war with the Vindelici. This lake is south of
the sources of the Danube and the Hercynian Forest, so that in
passing from Keltica2579
to the forest, one has first to cross the lake,
then the Danube, and afterwards by a more passable country, and
over elevated plains, you approach the forest. When Tiberius had
proceeded but one day’s journey from the lake, he came in sight of
the sources of the Danube.2580
The territory of the Rhæti2581
borders some portion of this lake, but
the greater part of the shores belong to the Helvetii2582
and
44. Vindelici,2583
[the Norici come next after the Vindelici in an easterly
direction,]2584
and the desert of the Boii.2585
The nations as far as
the Pannonians,2586
but more especially the Helvetii and Vindelici,
inhabit high table lands. The Rhæti and the Norici,2587
verging
towards Italy, extend over the very summits of the Alps; the former
confining with the Insubri,2588
the latter the Carni,2589
and the
districts about Aquileia. There is likewise another great forest,
named Gabreta, on this side the territory of the Suevi, while beyond
them lies the Hercynian Wood, which also is in their possession.
CHAPTER II.
1. Some of the accounts which we receive respecting the Cimbri are
not worthy of credit, while others seem likely enough: for instance,
no one could accept the reason given for their wandering life and
piracy, that, dwelling on a peninsula, they were driven out of their
settlements by a very high tide;2590
for they still to this day possess
the country which they had in former times, and have sent as a
present to Augustus the caldron held most sacred by them,
supplicating his friendship, and an amnesty for past offences; and
having obtained their request, they returned home. Indeed, it would
have been ridiculous for them to have departed from their country in
a pet, on account of a natural and constant phenomenon, which
recurs twice every day. It is likewise evidently a fiction, that there
ever occurred an overwhelming flood-tide, for the ocean, in the
influences of this kind which it experiences, receives a certain settled
and periodical increase and decrease.2591
Neither is it true, as has
been related,2592
that the Cimbri take arms against the flood-tides,
or that the Kelts, as an exercise of their intrepidity, suffer their
houses to be washed away by them, and afterwards rebuild them;
and that a greater number of them perish by water than by war, as
Ephorus relates. For the regular order the flood-tides observe, and
45. the notoriety of the extent of the country subject to inundation by
them, could never have given occasion for such absurd actions. For
the tide flowing twice every day, how could any one think for an
instant that it was not a natural and harmless phenomenon, and that
it occurs not only on their coasts, but on all others bordering on the
ocean? Is not this quite incredible? Neither is Clitarchus to be
trusted,2593
when he says that their cavalry, on seeing the sea
flowing in, rode off at full speed, and yet scarcely escaped by flight
from being overtaken by the flood; for we know, by experience, that
the tide does not come in with such impetuosity, but that the sea
advances stealthily by slow degrees. And we should think, besides,
that a phenomenon of daily occurrence, which would naturally strike
the ear of such as approached it, before even they could see it with
their eyes, could not by any means terrify them so as to put them to
flight, as if they had been surprised by some unexpected
catastrophe.
2. For such fables as these, Posidonius justly blames these writers,
and not inaptly conjectures that the Cimbri, on account of their
wandering life and habits of piracy, might have made an expedition
as far as the countries around the Palus Mæotis, and that from them
has been derived the name of the Cimmerian Bosphorus, or what we
should more correctly denominate the Cimbrian Bosphorus, for the
Greeks call the Cimbri Cimmerii.
He likewise tells us that the Boii formerly inhabited the Hercynian
Forest, and that the Cimbri, having made an incursion into those
parts, were repulsed by them, and driven towards the Danube, and
the country occupied by the Scordisci, a Galatic tribe, and from
thence to the Tauristæ, or Taurisci, a people likewise of Galatic
origin, and farther to the Helvetii, who were at that time a rich and
peaceful people; but, perceiving that the wealth of these freebooters
far exceeded their own, the Helvetii, and more especially the
Tigureni and the Toygeni, associated themselves with their
expeditions. But both the Cimbri and their auxiliaries were
46. vanquished by the Romans, the one part when they crossed the Alps
and came down upon Italy, the others on the other side of the Alps.
3. It is reported that the Cimbri had a peculiar custom. They were
accompanied in their expeditions by their wives; these were followed
by hoary-headed priestesses,2594
clad in white, with cloaks of
carbasus2595
fastened on with clasps, girt with brazen girdles, and
bare-footed. These individuals, bearing drawn swords, went to meet
the captives throughout the camp, and, having crowned them, led
them to a brazen vessel containing about 20 amphoræ, and placed
on a raised platform, which one of the priestesses having ascended,
and holding the prisoner above the vessel, cut his throat; then, from
the manner in which the blood flowed into the vessel, some drew
certain divinations; while others, having opened the corpse, and
inspected the entrails, prophesied victory to their army. In battle too
they beat skins stretched on the wicker sides of chariots, which
produces a stunning noise.
4. As we have before stated, the northernmost of the Germans
inhabit a country bordering on the ocean; but we are only
acquainted with those situated between the mouths of the Rhine
and the Elbe, of which the Sicambri2596
and Cimbri2597
are the most
generally known: those dwelling along the coast2598
beyond the Elbe
are entirely unknown to us; for none of the ancients with whom I
am acquainted have prosecuted this voyage towards the east as far
as the mouths of the Caspian Sea, neither have the Romans as yet
sailed coastwise beyond the Elbe, nor has any one travelling on foot
penetrated farther into this country. But it is evident, by the climates
and the parallels of distances, that in following a longitudinal course
towards the east we must come to the countries near the Dnieper,
and the regions on the north side of the Euxine. But as for any
particulars as to Germany beyond the Elbe, or of the countries which
lie beyond it in order, whether we should call them the Bastarnæ, as
most geographers suppose, or whether other nations intervene, such
as the Jazyges,2599
or the Roxolani,2600
or any others of the tribes
dwelling in waggons, it is not easy to give any account. Neither can
47. we say whether these nations extend as far as the [Northern]
Ocean, along the whole distance, or whether [between them and the
Ocean] there are countries rendered unfit for habitation by the cold
or by any other cause; or whether men of a different race are
situated between the sea and the most eastern of the Germans.
The same uncertainty prevails with regard to the other nations2601
of
the north, for we know neither the Bastarnæ nor the
Sauromatæ;2602
nor, in a word, any of those tribes situate above the
Euxine: we are ignorant as to what distance they lie from the
Atlantic,2603
or even whether they extend as far as that sea.
CHAPTER III.
1. As to the southern part of Germany beyond the Elbe, the country
which adjoins the bank of that river is now occupied by the Suevi.
Next lies the country of the Getæ, at first narrow, its southern side
extends along the Danube, and the opposite side along the
mountains of the Hercynian Forest, even including part of those
mountains, it then becomes broader towards the north, and extends
as far as the Tyregetæ; however, we are unable to declare its
boundaries with accuracy; and it is on account of our ignorance of
these places that those who relate fables of the Riphæan mountains
and the Hyperboreans have received credit; as also that which
Pytheas of Marseilles has forged concerning the countries bordering
on the Northern Ocean, making use of his acquaintance with
astronomy and mathematics to fabricate his false narration: let us
therefore pass over them; as also what Sophocles, speaking of
Orithya in one of his tragedies, says, that she, being snatched by the
north wind, was carried
48. “Over the whole ocean, to the extremities of the earth,
Even to the place where night received its birth,
Where the opposite side of the heavens is beheld,
And where is situated the ancient garden of Phœbus.”
This is of no value to our present inquiry, but must be omitted, as
Socrates has done in the Phædrus of Plato. We will relate only what
we have learnt from ancient accounts, and the reports made in our
times.
2. The Greeks indeed considered the Getæ to be Thracians. They
occupied either bank of the Danube, as also did the Mysians,
likewise a Thracian people, now called the Mœsi, from whom are
descended the Mysians, settled between the Lydians, the Phrygians,
and the inhabitants of the Troad. Even the Phrygians themselves are
the same as the Briges, a people of Thrace, as also are the
Mygdones, the Bebryces, the Mædobithyni, the Bithyni, the Thyni,
and, as I consider, also are the Mariandyni. All these people quitted
Europe entirely, the Mysians alone remaining. Posidonius appears to
me to have rightly conjectured that it is the Mysians of Europe (or as
I should say of Thrace) that Homer designates when he says,
“and his glorious eyes
Averting, on the land look’d down remote
Of the horse-breeding Thracians, of the bold
Close-fighting Mysian race....”2604
For if any one should understand them as the Mysians of Asia, the
expression of the poet would not be fitting. For this would be, that
having turned his eyes from the Trojans towards the land of the
Thracians, he beheld at the same time the land of the Mysians,
situated not far off from where he was, but conterminous with the
Troad, rather behind it and on either side, but separated from
Thrace by the breadth of the Hellespont.2605
This would be to
confound the continents, and at the same time to disregard the form
of the poet’s expression. For “to turn his eyes again,” is more
especially to turn them behind him; but he who extends his vision
from the Trojans to the people either behind them, or on either side
49. of them, stretches his sight to a greater distance, but not in the least
behind him. And this also is introduced as a proof of this very thing,
that Homer classes with these the Hippemolgi,2606
the
Galactophagi,2607
and the Abii,2608
who are the Scythian
Hamaxœci2609
and Sarmatians; for at this day, all these nations, as
well as the Bastarnæ, are mixed with the Thracians, more especially
with those beyond the Danube, and some even with the Thracians
on this side the Danube; also amongst these are the Keltic tribes of
the Boii, Scordisci, and Taurisci. Some, indeed, call the Scordisci the
Scordistæ, and give to the Taurisci the names of Ligurisci2610
and
Tauristæ.
3. Posidonius relates that the Mysians religiously abstain from eating
any thing that had life, and consequently, from cattle; but that they
lived in a quiet way on honey, milk, and cheese; wherefore they are
considered a religious people, and called Capnobatæ.2611
He adds,
that there are amongst the Thracians some who live without wives,
and who are known by the name of Ctistæ. These are considered
sacred and worthy of honour, and live in great freedom. [He
pretends] that the poet comprehends the whole of these people
when he says,
“and where abide,
On milk sustain’d, and blest with length of days,
The Hippemolgi, justest of mankind.”2612
These he designates as “without life,” more particularly on account
of their living without wives, considering their solitary state as but a
half life; in the same way as he likewise designates the house of
Protesilaus “imperfect,” on account of the bereavement of his widow;
in the same manner he applies to the Mysians the epithet of “close-
fighting,” on account of their being invincible, like good warriors.
[Finally, Posidonius pretends] that in the thirteenth2613
book of the
Iliad we ought to substitute for “the close-fighting Mysians,” [“the
close-fighting Mœsi.”]
50. 4. Nevertheless it would perhaps be superfluous to change the text
[of Homer], which has stood the test of so many years. For it
appears more probable to suppose that the people were anciently
called Mysians, but that their name is now altered. Further, any one
would suppose that the Abii2614
were no more so named from being
unmarried than from their being houseless,2615
or their dwelling in
waggons. In fact, as injustice is ordinarily committed in matters
relative to bonds for money and the acquisition of wealth, it would
be natural that the people living so frugally on such small property
should be called [by Homer] the justest of mankind: and the more
so as the philosophers who place justice next to moderation, aim at
independence of others and frugality as amongst the most desirable
objects of attainment; from which however some, having passed the
bounds of moderation, have wandered into a cynical mode of
life.2616
But [the words of the poet] sanction no such assertion of
the Thracians, and the Getæ in particular, that they live without
wives. But see what Menander says of these people, not out of his
own imagination, as it should seem, but deriving it from history.
“All the Thracians truly, and especially above all others we Getæ, (for I myself
glory in being descended from this race,) are not very chaste.”
And a little after he gives examples of their rage for women.
“For there is no one among us who marries fewer than ten or eleven wives, and
some have twelve, or even more.2617
If any one loses his life who has only
married four or five wives, he is lamented by us as unfortunate, and one deprived
of the pleasures of Hymen.”
Such a one would be accounted as unmarried amongst them. These
things are likewise confirmed by the evidence of other historians.
And it is not likely that the same people should regard as an
unhappy life that which is passed without the enjoyment of many
women, and at the same time regard as a dignified and holy life that
which is passed in celibacy without any women. But that those living
without wives should be considered holy, and termed Capnobatæ, is
entirely opposed to our received opinions; for all agree in regarding
women as the authors of devotion to the gods, and it is they who
51. induce the men by their example to a more attentive worship of the
gods, and to the observance of feast-days and supplications; for
scarcely is there found a man living by himself who pays any regard
to such matters. And again attend to the words of the same poet
when he speaks in one of his characters, bringing in a man
disgusted with the expenses2618
of the sacrifices of the women.
“The gods weary us indeed, but especially our married men, who are always
obliged to celebrate some feast.”
And his Misogynes, complaining of the same things, exclaims,
“We sacrificed five times a day, while seven female slaves ranged in a circle played
on the cymbals, and others raised their suppliant cries.”
It would therefore seem absurd to suppose that only those among
the Getæ who remained without wives were considered pious, but
that the care of worshipping the Supreme Being is great among this
nation is not to be doubted, after what Posidonius has related, “and
they even abstain from animal food from religious motives,” as
likewise on account of the testimony of other historians.
5. For it is said that one of the nation of the Getæ, named
Zamolxis,2619
had served Pythagoras, and had acquired with this
philosopher some astronomical knowledge, in addition to what he
had learned from the Egyptians, amongst whom he had travelled. He
returned to his own country, and was highly esteemed both by the
chief rulers and the people, on account of his predictions of
astronomical phenomena, and eventually persuaded the king to
unite him in the government, as an organ of the will of the gods. At
first he was chosen a priest of the divinity most revered by the
Getæ, but afterwards was esteemed as a god, and having retired
into a district of caverns, inaccessible and unfrequented by other
men, he there passed his life, rarely communicating with anybody
except the king and his ministers. The king himself assisted him to
play his part, seeing that his subjects obeyed him more readily than
formerly, as promulgating his ordinances with the counsel of the
gods. This custom even continues to our time; for there is always
52. found some one of this character who assists the king in his
counsels, and is styled a god by the Getæ. The mountain likewise
[where Zamolxis retired] is held sacred, and is thus distinguished,
being named Cogæonus,2620
as well as the river which flows by it;
and at the time when Byrebistus, against whom divus Cæsar
prepared an expedition, reigned over the Getæ, Decæneus held that
honour: likewise the Pythagorean precept to abstain from animal
food, which was originally introduced by Zamolxis, is still observed to
a great extent.
6. Any one may well entertain such questions as these touching the
localities mentioned by the poet [Homer], and with regard to the
Mysians and the illustrious Hippemolgi: but what Apollodorus has
advanced in his preface to the Catalogue of Ships in the Second
Book [of the Iliad] is by no means to be adopted. For he praises the
opinions of Eratosthenes, who says that Homer and the rest of the
ancients were well versed in every thing that related to Greece, but
were in a state of considerable ignorance as to places at a distance,
in consequence of the impossibility of their making long journeys by
land or voyages by sea. In support of this he asserts,2621
that Homer
designated Aulis as ‘rocky,’ as indeed it is; Eteonus as ‘mountainous
and woody,’ Thisbe as ‘abounding in doves,’ Haliartus as ‘grassy;’ but
that neither Homer nor the others were familiar with localities far
off; for although there are forty rivers which discharge themselves
into the Black Sea,2622
he makes no mention whatever even of the
most considerable, as the Danube,2623
the Don,2624
the Dnieper,2625
the Bog,2626
the Phasz,2627
the Termeh,2628
the Kizil-Irmak,2629
nor
does he even allude to the Scythians, but makes up fables about
certain illustrious Hippemolgi, Galactophagi, and Abii. He had
become acquainted with the Paphlagonians of the interior from the
relations of such as had penetrated into those regions on foot, but
he was perfectly unacquainted with the sea-coasts of the country;
which indeed was likely enough, for that sea was in his time closed
to navigation, and known by the name of Pontus Axenus [or the
Inhospitable] on account of the severity of the storms to which it
53. was subject, as well as of the savage disposition of the nations who
inhabited its shores, but more especially of the Scythian hordes,2630
who made a practice of sacrificing strangers, devouring their flesh,
and using their skulls for drinking-cups; although at a subsequent
period, when the Ionians had established cities along its shores, it
was called by the name of Pontus Euxinus [or the Hospitable]. He
was likewise in ignorance as to the natural peculiarities of Egypt and
Libya,2631
as the risings of the Nile, and the alluvial deposits, which
he no where notices, nor yet the isthmus [of Suez] which separates
the Red Sea from the Egyptian Sea;2632
nor yet does he relate any
particulars of Arabia, Ethiopia, or the Ocean, unless we should agree
with the philosopher Zeno in altering the Homeric line as follows,
“I came to the Ethiopians, the Sidonians, and the Arabians.”2633
Indeed we ought not to be surprised at meeting with this in Homer,
for those who have lived at a more recent period than he did, have
been ignorant of many things, and have told strange tales. Hesiod
has talked of Hemicynes,2634
Megalocephali, and Pygmies; Alcman of
Steganopodes; Æschylus of Cynocephali, Sternophthalmi, and
Monommati, (they say it is in his Prometheus,) and ten thousand
other absurdities. From these he proceeds to censure the writers
who talk of the Riphæan Mountains2635
and Mount Ogyium,2636
and
the dwelling of the Gorgons2637
and the Hesperides,2638
the land of
Meropis2639
mentioned by Theopompus, Cimmeris,2640
a city
mentioned in Hecatæus, the land of Panchæa2641
mentioned by
Euhemerus, and the river-stones formed of sand mentioned by
Aristotle,2642
which were dissolved by rain-showers. Further, that
there exists in Africa a city of Bacchus which no one can find twice.
He likewise reproves those who assert that the wanderings of
Ulysses mentioned in Homer were in the neighbourhood of Sicily, for
again, if we should say that the wanderings did take place in those
parts, we should have to confess that the poet transferred them to
the ocean for the sake of making his account the more romantic.
Some allowance might be made for others, but no manner of excuse
54. can be put forward for Callimachus, who pretends to the character
of a critic, and yet supposes that Gaudus was the island of Calypso,
and identifies Scheria with Corcyra.2643
Other writers he blames for
misstatements as to Gerena,2644
Acacesium,2645
and the Demus2646
in Ithaca, Pelethronium2647
in Pelium, and the Glaucopium at
Athens.2648
With these and a few similar trifling observations, most
of which he has drawn from Eratosthenes, whose inaccuracy we
have before shown, he breaks off. However, we frankly
acknowledge, both with respect to him [Apollodorus] and
Eratosthenes, that the moderns are better informed on geography
than the ancients: but to strain the subject beyond measure, as they
do, especially when they inculpate Homer, seems to me as if it gave
a fair occasion to any one to find fault, and to say by way of
recrimination, that they reproach the poet for the very things of
which they themselves are ignorant. As for the rest of their
observations, particular mention is made of some of them in the
places where they occur, and of others in the General Introduction.
7. It has been our wish, while discoursing of the Thracians, and
“the bold
Close-fighting Mysian race, and where abide,
On milk sustain’d, and blest with length of days,
The Hippemolgi, justest of mankind,”2649
to compare what we have advanced with the remarks of Posidonius
and the other critics. Now, in the first place, they have universally
proved the very contrary of the allegations which they had
undertaken to maintain; for where they undertook to show that
amongst the ancients there was a greater amount of ignorance as to
places far from Greece than there was among the moderns, they
have proved the very contrary, and that not only with regard to the
countries more remote, but even with respect to Greece itself; but,
as I have said before, let the other matters remain in abeyance while
we consider carefully the subject now before us. Thus they say that
it was through ignorance Homer and the ancients omitted to speak
of the Scythians, and their cruelty to strangers, whom they
55. sacrificed, devoured their flesh, and afterwards made use of their
skulls as drinking-cups, for which barbarities the sea was termed the
Axine,2650
or inhospitable; but in place of these they imagined fables
as to illustrious Hippemolgi, Galactophagi, and Abii, the most just of
mankind, who never existed any where in this world. But how came
it that they named the sea the Axenus, if they were so ignorant of
the barbarism of that region, or of those savages who were the most
barbarous on earth? But these undoubtedly are the Scythians! Or in
the early times were not those who dwelt beyond the Mysians, and
Thracians, and Getæ, Hippemolgi, (or milkers of mares,)
Galactophagi, and Abii? Nay rather, they exist at this very day, being
called Hamaxœci and Nomades, living on the herd, milk and cheese,
and especially on cheese made of mare’s milk, and being ignorant
how to lay up treasure or deal in merchandise, except the simple
barter of one commodity for another. How then can it be said that
the poet [Homer] knew nothing of the Scythians, since he doubtless
designates some of them by the names of Hippemolgi and
Galactophagi? And that the men of that time called these people
Hippemølgi even Hesiod is a witness in the words which
Eratosthenes has quoted:
“He went and saw the Ethiopians, the Ligurians,2651
and the Scythians, milkers of
mares.”
And when we consider the amount of fraud connected with trading
speculations even amongst ourselves, what ground have we to
wonder that Homer should have designated as the justest and most
noble those who had but few commercial and monetary
transactions, and with the exception of their swords and drinking-
cups, possessed all things in common, and especially their wives and
children, who were cared for by the whole community according to
the system of Plato. Æschylus too seems to plead the poet’s cause,
when he says,
“But the Scythians, governed by good laws, and feeding on cheese of mares’ milk.”
56. And this is still the opinion entertained of them by the Greeks; for
we esteem them the most sincere, the least deceitful of any people,
and much more frugal and self-relying than ourselves. And yet the
manner of life customary among us has spread almost every where,
and brought about a change for the worse, effeminacy, luxury, and
over-great refinement, inducing extortion in ten thousand different
ways; and doubtless much of this corruption has penetrated even
into the countries of the nomades, as well as those of the other
barbarians; for having once learnt how to navigate the sea, they
have become depraved, committing piracy and murdering strangers;
and holding intercourse with many different nations, they have
imitated both their extravagance and their dishonest traffic, which
may indeed appear to promote civility of manners, but do doubtless
corrupt the morals and lead to dissimulation, in place of the genuine
sincerity we have before noticed.
8. Those however who lived before our time, and more especially
those who lived near to the times of Homer, were such as he
describes them, and so they were esteemed to be by the Greeks.
Take for instance what Herodotus relates concerning the king2652
of
the Scythians, against whom Darius waged war, and especially the
answer he sent [to the messenger of Darius]. Take again what
Chrysippus relates of the kings of the Bosphorus, [Satyrus2653
and]
Leuco. The letters of the Persians are full of the sincerity I have
described; so likewise are the memorials of the Egyptians,
Babylonians, and Indians. It was on this account that both
Anacharsis and Abaris, and certain others of the same class, gained
so great a reputation among the Greeks; for we may well believe
they displayed their national characteristics of affability of manner,
simplicity, and love of justice. But what occasion is there for me to
speak of such as belonged to the times of old? for Alexander [the
Great], the son of Philip, in his campaign against the Thracians
beyond Mount Hæmus,2654
is said to have penetrated as far as this
in an incursion into the country of the Triballi, and observed that
they occupied the territory as far as the Danube and the island
57. Peuce,2655
which is in it, and that the Getæ possessed the country
beyond that river; however, he was unable to pass into the island for
want of a sufficient number of ships, and because Syrmus, the king
of the Triballi, who had taken refuge in that place, resisted the
undertaking: but Alexander crossed over into the country of the
Getæ and took their city, after which he returned home in haste,
carrying with him presents from those nations, and also from
Syrmus. Ptolemy, the son of Lagus, relates that in this campaign the
Kelts who dwell on the Adriatic2656
came to Alexander for the
purpose of making a treaty of friendship and mutual hospitality, and
that the king received them in a friendly way, and asked them, while
drinking, what might be the chief object of their dread, supposing
that they would say it was he; but that they replied, it was no man,
only they felt some alarm lest the heavens should on some occasion
or other fall on them, but that they valued the friendship of such a
man as him above every thing. These examples sufficiently manifest
the open sincerity of the barbarians, both of the one who would not
suffer Alexander to land on the island, but nevertheless sent
presents and concluded a treaty of friendship with him, and also of
those who asserted that they feared no man, but that they valued
the friendship of great men above every price.
In like manner Dromichætes, who was king of the Getæ in the times
of the successors of Alexander, having taken captive Lysimachus,
who had come to wage war against him, showed him his poverty
and that of his people, and likewise their great frugality, bade him
not to make war on such, but rather seek them as friends; after
which he received him as a guest, made a treaty of friendship, and
suffered him to depart.2657
[*And Plato, in his Republic,2658
considers that the neighbourhood of the sea ought to be shunned as
being productive of vice, and that those who would enjoy a well-
governed city, should plant it very far from the sea, and not near
it.*]2659
9. Ephorus, in the fourth book of his History, which is entitled “Of
Europe,” having gone over Europe as far as the Scythians, concludes
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