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Introduction to Counselling 
Kevin Standish
Learning Objectives 
Understand the development of existential 
therapy 
To define the core concepts of existential 
psychotherapy 
Outline its relevance today
Youtube: Pink Floyd Time 
http://www.youtube.com/watch?v=x6uaW 
ydVf7E
Pink Floyd - Time 
Ticking away the moments that make up the dull day 
You fritter and waste the hours in an off hand way 
Kicking around on a piece of ground in your home 
town 
Waiting for someone or something to show you the 
way 
Tired of lying in the sunshine staying home to watch 
the rain 
You are young and life is long and there is time to kill 
today 
And then one day you find that ten years have got 
behind you… No one told you when to run, you 
missed the starting gun
Time, part II 
And you run and run to catch up with the sun, but it's sinking… 
And racing around to come up behind you again 
The sun is the same in a relative way, but you're older 
Shorter of breath and one day closer to death 
Every year is getting shorter, never seem to find the time 
Plans that either come to naught or a half page of scribbled lines 
Hanging on in a quiet desperation is the English way 
The time is gone the song is over, thought I'd something more to 
say 
Home, home again I like to be here when I can 
When I come home cold and tired 
It's good to warm my bones beside the fire 
Far away across the field 
The tolling of the iron bell 
Calls the faithful to their knees 
To hear the softly spoken magic spells
Lecture 10 existential psychotherapy
History 
Existential thinking has occurred throughout 
history. 
Exemplified by Augustine, Pascal, Kierkegaard, 
Nietzsche. 
Fundamental questions leading to the 
development of existential psychotherapy 
included: 
Where was the actual immediate person to whom these 
things were happening? 
Are we seeing clients as they really are, or are we simply 
seeing a projection of our theories about them?
History 
In 1958 existential psychotherapy introduced to 
the US with publication of Existence: A New 
Dimension in Psychiatry and Psychology by Rollo 
May, Ernest Angel, and Henri Ellenberger 
In 1981 Yalom published the first comprehensive 
textbook in existential psychiatry entitled 
Existential Psychotherapy
History 
Other Important Writings 
Rollo May’s The Meaning of Anxiety (1977); Man’s 
Search for Himself (1953); Existential Psychology 
(1961) 
James Bugental’s The Search for Existential 
Identity (1976) 
Victor Frankl’s Man’s Search for Meaning (1963)
Introduction 
Existential psychotherapy is not a specific 
technique or set of techniques. It is more 
philosophical in nature 
Existential psychotherapy is a philosophy 
about human nature 
Proponents of existential psychotherapy have 
not advocated specific training institutes 
because its presupposition can 
underlie any form of therapy
Introduction 
In existential terms, the conflicts individuals 
experience are regarding the givens of 
existence 
From the existential perspective "deep" 
conflict means the most fundamental concern 
at that moment
Important Influences 
Victor Frankl 
Prisoner, Nazi Concentration Camps-1942-45- 
lost entire family; Spiritual freedom & independence 
of mind can be had in the worst situations; 
Essence lies in searching for meaning & purpose 
Rollo May 
 American psychiatrist; many books on existential 
therapy, integrated psychoanalysis and existential 
therapy - He had two failed marriages- wrote extensively 
regarding questions of intimacy, monogamy, morals of 
relationships, studied with Adler 
Irvin Yalom: 
 Therapy through Meaning, therapeutic love themes of 
existential work
Viktor Frankl 
Viktor Frankl's approach to 
existential theory is known as 
logotherapy.
Rollo May 
Rollo May has been instrumental in translating 
some concepts drawn from existential 
philosophy and applying them to 
psychotherapy.
Irvin Yalom 
According to Yalom, the concerns that make up the 
core of existential psychodynamics are 
 death. 
 freedom. 
 isolation. 
 meaninglessness. 
 http://www.youtube.com/watch?v=73wVVNrDI4I&
Basic Concepts 
Existential psychotherapy is more 
philosophical in nature 
Existential psychotherapy is not a specific 
technique 
Focuses on issues central to human 
existence
Basic Concepts 
Existential therapy is basically an 
experiential approach to therapy 
 It is based on a personal relationship 
between client and therapist. 
 It stresses personal freedom in deciding one's 
fate. 
 It places primary value on self-awareness.
Lecture 10 existential psychotherapy
Lecture 10 existential psychotherapy
View of Human Nature 
The basic dimensions of the human 
condition are … 
1. The capacity for self-awareness 
2. The tension between freedom & 
responsibility 
3. The creation of an identity & 
establishing meaningful relationships 
4. The search for meaning, purpose, 
and values of life 
5. Accepting anxiety as a condition of 
living 
6. The awareness of death and 
nonbeing
1. The Capacity for Self- 
Awareness 
 We can reflect and make choices because we are 
capable of self-awareness. 
 Expanding our awareness in realizing that: 
 We are finite - time is limited 
 We have the potential, the choice, to act or not to act 
 Meaning is not automatic - we must seek it 
 We are subject to loneliness, meaninglessness, 
emptiness, guilt, and isolation
2. Freedom and Responsibility 
The central issue in therapy is freedom and 
responsibility. 
A concept ultimately associated with freedom is 
assuming responsibility 
The existential concept of freedom refers to the 
fact that we are the authors of our own 
world 
The bridge between wishing and action is 
decision
Freedom and Responsibility 
 We are free to choose among alternatives 
 We are responsible for our lives, for our action, 
and for our failure to take action. 
 Blaming others for their problems--- 
 Recognize how they allowed others to decide for 
them and the price they pay 
 Encourage them to consider the alternative 
options
We Cannot Escape 
Freedom and Responsibility 
Existential therapy is rooted in the premise that humans 
cannot escape from freedom and responsibility.
Freedom and Responsibility 
involves the notion that … 
 our freedom requires us to accept 
responsibility for directing our own life. 
 we are free to choose who we will be. 
 they go hand in hand.
Question 
What are the possible reasons 
that people tend to blame 
others for their problems?
The Concept of “Bad Faith” 
The concept of "bad faith" refers to 
leading an inauthentic 
existence.
An Example of Bad Faith 
A example statement that illustrates 
"bad faith" is - naturally I'm this 
way, because I grew up in an 
alcoholic family.
Lecture 10 existential psychotherapy
Striving for Identity 
 Identity is “the courage to be” 
 We must trust ourselves to search within and find 
our own answers 
 Our great fear is that we will discover that there is 
no core, no self 
 Struggling with our identity: 
 Challenging clients---in what ways that they have lost 
touch with their identity and letting 
others to design their life.
Relationship to others 
 Aloneness 
 We are alone---So, we must give a sense of 
meaning to life, decide how we will live, have a 
relationship with ourselves, and learn to listen to 
ourselves. 
 Relatedness 
 We need to create a close relationship with others 
 Challenging clients----What they get from the 
relationship? How they avoid close relationship?
Relatedness can be Therapeutic 
Existentialists contend that the 
experience of relatedness to other 
human beings can be therapeutic.
Lecture 10 existential psychotherapy
Question 
 What is the meaning or purpose of your life? 
 What do you want from life? 
 Where is the source of meaning for you in life?
The Search for Meaning 
 Meaninglessness in life leads to emptiness and 
hollowness (existential vacuum) 
 Existentialists believe that the major solution to 
meaninglessness is engagement 
Finding meaning in life is a by-product of 
engagement, which is a commitment to creating, 
loving, working, and building.
5. Accepting Anxiety as 
a Condition of Living
Anxiety – A Condition of Living 
 Existential therapists define anxiety as a 
threat to our existence 
 Anxiety arises from one’s strivings to 
survive. 
 If anxiety is proportionate to the situation 
confronted, existentialists would consider 
it normal anxiety 
 In contrast to normal anxiety, neurotic 
anxiety is repressed 
unconscious impulses
Anxiety 
Existential anxiety is normal 
an outcome of being confronted with the four givens 
of existence: death, freedom, existential 
isolation, and meaninglessness. 
Anxiety can be a stimulus for growth as we become 
aware of and accept our freedom
Normal Anxiety 
According to May, freedom and anxiety are two 
sides of the same coin. 
Existential anxiety is seen as a function of our 
acceptance of our aloneness. 
From the existential viewpoint, the aim of therapy is 
NOT to eliminate anxiety so clients can live 
comfortably.
Existential Model of Anxiety 
Awareness of Ultimate Concern 
Anxiety 
Defenses
Existential Model of Anxiety 
Anxiety is more basic than fear. 
Anxiety arises from our personal need to 
survive, to preserve our being, and to assert 
our being. 
Normal anxiety is proportionate to the situation. 
It does not require repression and can be 
used for creativity. 
Neurotic anxiety exceeds or minimizes the 
situation, is repressed and destructive. 
(Normal anxiety is seen as proportionate to the 
situation involved. When the anxiety exceeds the 
situation present, it is considered neurotic.)
6.The Awareness of 
Death and Nonbeing
Death 
According to the existential 
viewpoint, death gives 
significance to living.
Question 
If you had only have 30 days 
left, what would you feel? 
What will you do?
Awareness of Death 
 Death provides the motivation for us to 
live our lives fully and take advantage of 
each opportunity to do something meaningful.
Ontology of Being 
The Basic “I-Am” Experience 
The "I-Am" experience is about being i.e., the 
realization of one’s being 
The term ontological means science of being 
(or the nature of being) 
Existentialists consider the "I am" experience 
as a precondition for a solution in life and feel 
that this is an ontological experience 
 “I am now living and I could take my life” 
 “The idea of suicide has saved my life 
many times.” Nietzsche
Six Ontological Principles 
1. Humans are centered in self and derive meaning 
from that center. 
2. Humans are responsible for mobilizing the courage 
to protect, affirm, and enhance the self. 
3. People need other people with whom they can 
empathize and learn. 
4. People are vigilant about potential dangers to self. 
5. Humans can be aware of themselves thinking and 
feeling at one moment and may be aware of 
themselves as the person who thinks and feels in 
the next moment. 
6. Anxiety originates out of awareness that one’s 
being can end.
Ontology 
Existential psychotherapy seeks a deeper and 
more discerning type of therapy 
The “I am” experience is not a solution in itself it 
is a precondition for a solution 
An ontological experience; 
Ontis = “to be” and Logical = “the science of” 
Nonbeing is illustrated in the experience of fear 
of death, destructive hostility, severe anxiety and 
critical illness
The Three Forms of 
Being-in-the-World 
1. Umwelt – world around, biological world 
2. Mitwelt – with world, world of one’s fellow 
human beings 
3. Eigenwelt – own world; relationship to one’s 
self
Human Capacity to Transcend the 
Immediate Situation 
Transcend means “to climb over and beyond” 
Existing involves a continual emerging 
When an individual can move past 
a situation in order to move 
towards their future, it is said that 
the person has transcended the 
immediate situation
Lecture 10 existential psychotherapy
Existential Psychotherapy 
A form of dynamic psychotherapy 
Holds a different view of inner 
conflict 
Conflict is between the individual and the 
“givens” of existence termed ultimate 
concerns 
Death. 
Freedom. 
Isolation. 
Meaninglessness.
Existential Psychotherapy 
Death. 
The most obvious ultimate concern. 
“A terrible truth”. 
Conflict between awareness of death and 
desire to live. 
To cope we erect defenses against death 
awareness. 
Psychopathology in part is due to failure to 
deal with the inevitability of death.
Existential Psychotherapy 
Freedom 
Refers to the fact that humans are the authors of 
their own world 
We are responsible for our own choices 
Conflict is between groundlessness and desire for 
ground/structure 
Implications for therapy 
Responsibility 
Willing 
Impulsivity 
Compulsivity 
Decision
Existential Psychotherapy 
Isolation – 
The fact that we are isolated from parts of 
ourselves is termed intrapersonal isolation 
Intrapersonal isolation = Fact we are isolated 
from parts of ourselves 
A form of isolation that refers to the fact that each 
of us enters and departs the world alone is 
existential 
Existential isolation differs from 
Interpersonal isolation = Divide between self 
and others 
Intrapersonal isolation = Fact we are isolated from 
parts of ourselves
Existential Psychotherapy 
Meaninglessness 
Meaning creates hierarchal order of our values 
From a schema regarding the meaning of life an 
individual generates a hierarchy of values 
Tells us how to live not why to live 
Conflict stems from “How does a being who 
requires meaning find meaning in a universe that 
has no meaning?”
Existential Psychotherapy 
Existential Frame of Reference 
Specialness 
Despite rationality we often believe the laws of 
biology are not applicable to us 
Ultimate Rescuer 
Belief in a personal omnipotent servant to guard 
and protect us 
(To cope with ultimate concerns regarding death 
individuals will often use the defense mechanism of 
creating an ultimate rescuer)
Existential Psychotherapy 
Existentialists hypothesize that anxiety is the result 
of awareness of ultimate concerns. 
Ultimate concerns create experiences, which 
force us to confront an existential situation 
called boundary situations. 
An experience which forces an individual to 
confront an existential issue is known as a 
boundary situation. 
Examples might be diagnosis of a terminal illness or 
death of a family member or friend. 
Psychotherapy can address existential isolation. 
Jung suggested 30% of patients seek treatment 
because of personal meaninglessness.
Therapeutic Goals 
 To expand self-awareness. 
 To increase potential choices. 
 To help the client accept the responsibility for their 
choice. 
 To help the client experience authentic existence.
Therapist’s Function and 
Role 
 Understand the client’s subjective world. 
 Encourage clients to accept personal responsibility. 
 When clients blame others, therapist is likely to ask 
them how they contributed to their situation.
A Prime Factor in Determining 
the Outcomes of Therapy 
The existential approach puts emphasis on the therapist 
as a person and the quality of the client/therapist 
relationship as one of the prime factors in determining 
the outcomes of therapy.
Client’s Experience in 
Therapy 
 They are challenged to take responsibility. 
 Major themes in therapy sessions are anxiety, 
freedom and responsibility, isolation, death, and the 
search for meaning. 
 Assist client in facing life with courage, hope, and a 
willingness to find meaning in life.
Philosophically, the existentialist 
would agree that: 
 the final decisions and choices rest with the client. 
 people redefine themselves by their choices. 
 a person can go beyond early conditioning. 
 making choices can create anxiety.
Relationship Between 
Therapist and Client 
 Therapy is a journey taken by therapist and 
client. 
 The person-to-person relationship is key. 
 The relationship demands that therapists be in 
contact with their own world. 
 The core of the therapeutic relationship. 
 Respect and faith in the clients’ potential to cope 
and discover alternative ways of being. 
 Therapists share their reactions to clients with 
genuine concern and empathy as one way of 
deepening the therapeutic relationship.
Therapeutic techniques and 
procedures 
 It is not technique-oriented. 
 The interventions are based on philosophical 
views about the nature of human existence. 
 Free for draw techniques from other 
orientations 
 The use of therapist self is the core of therapy.
Subjective understanding of 
clients is primary 
In the existential approach subjective understanding of 
clients is primary and techniques are secondary. 
The term unfolding refers to the therapist's attempt 
to uncover with the patient what was there all 
along.
Questions 
 Which populations is existential therapy particularly 
useful? 
 Which issues is existential therapy particularly 
useful?
Application of Existential Psychotherapy. 
Existential therapy is especially appropriate for clients 
who are struggling with: 
 Developmental crises. 
Identity in adolescents. 
Coping with disappointments in family and career 
Grief counseling. 
Coping with physical limitations as one ages. 
Low self confidence 
Feelings of inadequacy 
Stress / tension 
Social anxiety
From a multicultural perspective 
 Contributions 
 Applicable to diverse clients to search for meaning 
for life 
 Be able to examine the behavior is influenced by 
social and cultural factors. 
 Help clients to weigh the alternatives and 
consequences. 
 Change external environment and recognize how they 
contribute
From a multicultural perspective 
 Limitations 
 Excessively individualistic. 
 Ignore social factors that cause human problems. 
 Even if clients change internally, they see little hope 
the external realities of racism or discrimination will 
change 
 For many cultures, it is not possible to talk about self 
and self-determination apart from the context of the 
social network. 
 Many clients expect a structured and problem-oriented 
approach instead of discussion of 
philosophical questions.
Pros 
 Something to offer all counselors, 
Stresses self-determination, 
Accepting the personal responsibility, 
Provides perspective for understanding the value 
of anxiety and guilt, the role of death, and the 
creative aspects of being alone 
and choosing for oneself.
and Cons 
CONS: Lacks a systematic statement of principles and 
practices; 
writers use vague and global terms or abstract concepts; 
 little research, 
 limited applications for lower-functioning clients, 
clients in extreme crisis who need direction, 
those who are nonverbal.
http://www.existentialanalysis.org.uk/
short film of a cat with 
"existential despair." 
http://www.youtube.com/watch?v=0M7ibPk37_U
Readings 
1. McLeod J. (2009) An Introduction to 
Counselling. Chap 10 
2. Corey, G. (2009) Theory and Practice of 
Counseling and Psychotherapy.Chap 6 
3. Colledge, R (2002) Mastering Counselling 
Theory chap 10 & 11 
4.Dryden, W ( 2007) Dryden’s Handbook of 
Individual therapy. Chap 8 
Advanced reading 
Jacobsen (2003) Is Gift-Giving the Core of 
Existential Therapy? 
Dryden (2007) chap 8
Advanced reading 
Jacobsen (2003) Is Gift-Giving the Core of 
Existential Therapy? 
Dryden (2007) chap 8 
Yalom (2003) the gift of therapy 
Yalom (1980) existential psychotherapy 
Cooper, M (2003) Existential Therapies. (in 
dawson books)
Lecture 10 existential psychotherapy

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Lecture 10 existential psychotherapy

  • 2. Learning Objectives Understand the development of existential therapy To define the core concepts of existential psychotherapy Outline its relevance today
  • 3. Youtube: Pink Floyd Time http://www.youtube.com/watch?v=x6uaW ydVf7E
  • 4. Pink Floyd - Time Ticking away the moments that make up the dull day You fritter and waste the hours in an off hand way Kicking around on a piece of ground in your home town Waiting for someone or something to show you the way Tired of lying in the sunshine staying home to watch the rain You are young and life is long and there is time to kill today And then one day you find that ten years have got behind you… No one told you when to run, you missed the starting gun
  • 5. Time, part II And you run and run to catch up with the sun, but it's sinking… And racing around to come up behind you again The sun is the same in a relative way, but you're older Shorter of breath and one day closer to death Every year is getting shorter, never seem to find the time Plans that either come to naught or a half page of scribbled lines Hanging on in a quiet desperation is the English way The time is gone the song is over, thought I'd something more to say Home, home again I like to be here when I can When I come home cold and tired It's good to warm my bones beside the fire Far away across the field The tolling of the iron bell Calls the faithful to their knees To hear the softly spoken magic spells
  • 7. History Existential thinking has occurred throughout history. Exemplified by Augustine, Pascal, Kierkegaard, Nietzsche. Fundamental questions leading to the development of existential psychotherapy included: Where was the actual immediate person to whom these things were happening? Are we seeing clients as they really are, or are we simply seeing a projection of our theories about them?
  • 8. History In 1958 existential psychotherapy introduced to the US with publication of Existence: A New Dimension in Psychiatry and Psychology by Rollo May, Ernest Angel, and Henri Ellenberger In 1981 Yalom published the first comprehensive textbook in existential psychiatry entitled Existential Psychotherapy
  • 9. History Other Important Writings Rollo May’s The Meaning of Anxiety (1977); Man’s Search for Himself (1953); Existential Psychology (1961) James Bugental’s The Search for Existential Identity (1976) Victor Frankl’s Man’s Search for Meaning (1963)
  • 10. Introduction Existential psychotherapy is not a specific technique or set of techniques. It is more philosophical in nature Existential psychotherapy is a philosophy about human nature Proponents of existential psychotherapy have not advocated specific training institutes because its presupposition can underlie any form of therapy
  • 11. Introduction In existential terms, the conflicts individuals experience are regarding the givens of existence From the existential perspective "deep" conflict means the most fundamental concern at that moment
  • 12. Important Influences Victor Frankl Prisoner, Nazi Concentration Camps-1942-45- lost entire family; Spiritual freedom & independence of mind can be had in the worst situations; Essence lies in searching for meaning & purpose Rollo May  American psychiatrist; many books on existential therapy, integrated psychoanalysis and existential therapy - He had two failed marriages- wrote extensively regarding questions of intimacy, monogamy, morals of relationships, studied with Adler Irvin Yalom:  Therapy through Meaning, therapeutic love themes of existential work
  • 13. Viktor Frankl Viktor Frankl's approach to existential theory is known as logotherapy.
  • 14. Rollo May Rollo May has been instrumental in translating some concepts drawn from existential philosophy and applying them to psychotherapy.
  • 15. Irvin Yalom According to Yalom, the concerns that make up the core of existential psychodynamics are  death.  freedom.  isolation.  meaninglessness.  http://www.youtube.com/watch?v=73wVVNrDI4I&
  • 16. Basic Concepts Existential psychotherapy is more philosophical in nature Existential psychotherapy is not a specific technique Focuses on issues central to human existence
  • 17. Basic Concepts Existential therapy is basically an experiential approach to therapy  It is based on a personal relationship between client and therapist.  It stresses personal freedom in deciding one's fate.  It places primary value on self-awareness.
  • 20. View of Human Nature The basic dimensions of the human condition are … 1. The capacity for self-awareness 2. The tension between freedom & responsibility 3. The creation of an identity & establishing meaningful relationships 4. The search for meaning, purpose, and values of life 5. Accepting anxiety as a condition of living 6. The awareness of death and nonbeing
  • 21. 1. The Capacity for Self- Awareness  We can reflect and make choices because we are capable of self-awareness.  Expanding our awareness in realizing that:  We are finite - time is limited  We have the potential, the choice, to act or not to act  Meaning is not automatic - we must seek it  We are subject to loneliness, meaninglessness, emptiness, guilt, and isolation
  • 22. 2. Freedom and Responsibility The central issue in therapy is freedom and responsibility. A concept ultimately associated with freedom is assuming responsibility The existential concept of freedom refers to the fact that we are the authors of our own world The bridge between wishing and action is decision
  • 23. Freedom and Responsibility  We are free to choose among alternatives  We are responsible for our lives, for our action, and for our failure to take action.  Blaming others for their problems---  Recognize how they allowed others to decide for them and the price they pay  Encourage them to consider the alternative options
  • 24. We Cannot Escape Freedom and Responsibility Existential therapy is rooted in the premise that humans cannot escape from freedom and responsibility.
  • 25. Freedom and Responsibility involves the notion that …  our freedom requires us to accept responsibility for directing our own life.  we are free to choose who we will be.  they go hand in hand.
  • 26. Question What are the possible reasons that people tend to blame others for their problems?
  • 27. The Concept of “Bad Faith” The concept of "bad faith" refers to leading an inauthentic existence.
  • 28. An Example of Bad Faith A example statement that illustrates "bad faith" is - naturally I'm this way, because I grew up in an alcoholic family.
  • 30. Striving for Identity  Identity is “the courage to be”  We must trust ourselves to search within and find our own answers  Our great fear is that we will discover that there is no core, no self  Struggling with our identity:  Challenging clients---in what ways that they have lost touch with their identity and letting others to design their life.
  • 31. Relationship to others  Aloneness  We are alone---So, we must give a sense of meaning to life, decide how we will live, have a relationship with ourselves, and learn to listen to ourselves.  Relatedness  We need to create a close relationship with others  Challenging clients----What they get from the relationship? How they avoid close relationship?
  • 32. Relatedness can be Therapeutic Existentialists contend that the experience of relatedness to other human beings can be therapeutic.
  • 34. Question  What is the meaning or purpose of your life?  What do you want from life?  Where is the source of meaning for you in life?
  • 35. The Search for Meaning  Meaninglessness in life leads to emptiness and hollowness (existential vacuum)  Existentialists believe that the major solution to meaninglessness is engagement Finding meaning in life is a by-product of engagement, which is a commitment to creating, loving, working, and building.
  • 36. 5. Accepting Anxiety as a Condition of Living
  • 37. Anxiety – A Condition of Living  Existential therapists define anxiety as a threat to our existence  Anxiety arises from one’s strivings to survive.  If anxiety is proportionate to the situation confronted, existentialists would consider it normal anxiety  In contrast to normal anxiety, neurotic anxiety is repressed unconscious impulses
  • 38. Anxiety Existential anxiety is normal an outcome of being confronted with the four givens of existence: death, freedom, existential isolation, and meaninglessness. Anxiety can be a stimulus for growth as we become aware of and accept our freedom
  • 39. Normal Anxiety According to May, freedom and anxiety are two sides of the same coin. Existential anxiety is seen as a function of our acceptance of our aloneness. From the existential viewpoint, the aim of therapy is NOT to eliminate anxiety so clients can live comfortably.
  • 40. Existential Model of Anxiety Awareness of Ultimate Concern Anxiety Defenses
  • 41. Existential Model of Anxiety Anxiety is more basic than fear. Anxiety arises from our personal need to survive, to preserve our being, and to assert our being. Normal anxiety is proportionate to the situation. It does not require repression and can be used for creativity. Neurotic anxiety exceeds or minimizes the situation, is repressed and destructive. (Normal anxiety is seen as proportionate to the situation involved. When the anxiety exceeds the situation present, it is considered neurotic.)
  • 42. 6.The Awareness of Death and Nonbeing
  • 43. Death According to the existential viewpoint, death gives significance to living.
  • 44. Question If you had only have 30 days left, what would you feel? What will you do?
  • 45. Awareness of Death  Death provides the motivation for us to live our lives fully and take advantage of each opportunity to do something meaningful.
  • 46. Ontology of Being The Basic “I-Am” Experience The "I-Am" experience is about being i.e., the realization of one’s being The term ontological means science of being (or the nature of being) Existentialists consider the "I am" experience as a precondition for a solution in life and feel that this is an ontological experience  “I am now living and I could take my life”  “The idea of suicide has saved my life many times.” Nietzsche
  • 47. Six Ontological Principles 1. Humans are centered in self and derive meaning from that center. 2. Humans are responsible for mobilizing the courage to protect, affirm, and enhance the self. 3. People need other people with whom they can empathize and learn. 4. People are vigilant about potential dangers to self. 5. Humans can be aware of themselves thinking and feeling at one moment and may be aware of themselves as the person who thinks and feels in the next moment. 6. Anxiety originates out of awareness that one’s being can end.
  • 48. Ontology Existential psychotherapy seeks a deeper and more discerning type of therapy The “I am” experience is not a solution in itself it is a precondition for a solution An ontological experience; Ontis = “to be” and Logical = “the science of” Nonbeing is illustrated in the experience of fear of death, destructive hostility, severe anxiety and critical illness
  • 49. The Three Forms of Being-in-the-World 1. Umwelt – world around, biological world 2. Mitwelt – with world, world of one’s fellow human beings 3. Eigenwelt – own world; relationship to one’s self
  • 50. Human Capacity to Transcend the Immediate Situation Transcend means “to climb over and beyond” Existing involves a continual emerging When an individual can move past a situation in order to move towards their future, it is said that the person has transcended the immediate situation
  • 52. Existential Psychotherapy A form of dynamic psychotherapy Holds a different view of inner conflict Conflict is between the individual and the “givens” of existence termed ultimate concerns Death. Freedom. Isolation. Meaninglessness.
  • 53. Existential Psychotherapy Death. The most obvious ultimate concern. “A terrible truth”. Conflict between awareness of death and desire to live. To cope we erect defenses against death awareness. Psychopathology in part is due to failure to deal with the inevitability of death.
  • 54. Existential Psychotherapy Freedom Refers to the fact that humans are the authors of their own world We are responsible for our own choices Conflict is between groundlessness and desire for ground/structure Implications for therapy Responsibility Willing Impulsivity Compulsivity Decision
  • 55. Existential Psychotherapy Isolation – The fact that we are isolated from parts of ourselves is termed intrapersonal isolation Intrapersonal isolation = Fact we are isolated from parts of ourselves A form of isolation that refers to the fact that each of us enters and departs the world alone is existential Existential isolation differs from Interpersonal isolation = Divide between self and others Intrapersonal isolation = Fact we are isolated from parts of ourselves
  • 56. Existential Psychotherapy Meaninglessness Meaning creates hierarchal order of our values From a schema regarding the meaning of life an individual generates a hierarchy of values Tells us how to live not why to live Conflict stems from “How does a being who requires meaning find meaning in a universe that has no meaning?”
  • 57. Existential Psychotherapy Existential Frame of Reference Specialness Despite rationality we often believe the laws of biology are not applicable to us Ultimate Rescuer Belief in a personal omnipotent servant to guard and protect us (To cope with ultimate concerns regarding death individuals will often use the defense mechanism of creating an ultimate rescuer)
  • 58. Existential Psychotherapy Existentialists hypothesize that anxiety is the result of awareness of ultimate concerns. Ultimate concerns create experiences, which force us to confront an existential situation called boundary situations. An experience which forces an individual to confront an existential issue is known as a boundary situation. Examples might be diagnosis of a terminal illness or death of a family member or friend. Psychotherapy can address existential isolation. Jung suggested 30% of patients seek treatment because of personal meaninglessness.
  • 59. Therapeutic Goals  To expand self-awareness.  To increase potential choices.  To help the client accept the responsibility for their choice.  To help the client experience authentic existence.
  • 60. Therapist’s Function and Role  Understand the client’s subjective world.  Encourage clients to accept personal responsibility.  When clients blame others, therapist is likely to ask them how they contributed to their situation.
  • 61. A Prime Factor in Determining the Outcomes of Therapy The existential approach puts emphasis on the therapist as a person and the quality of the client/therapist relationship as one of the prime factors in determining the outcomes of therapy.
  • 62. Client’s Experience in Therapy  They are challenged to take responsibility.  Major themes in therapy sessions are anxiety, freedom and responsibility, isolation, death, and the search for meaning.  Assist client in facing life with courage, hope, and a willingness to find meaning in life.
  • 63. Philosophically, the existentialist would agree that:  the final decisions and choices rest with the client.  people redefine themselves by their choices.  a person can go beyond early conditioning.  making choices can create anxiety.
  • 64. Relationship Between Therapist and Client  Therapy is a journey taken by therapist and client.  The person-to-person relationship is key.  The relationship demands that therapists be in contact with their own world.  The core of the therapeutic relationship.  Respect and faith in the clients’ potential to cope and discover alternative ways of being.  Therapists share their reactions to clients with genuine concern and empathy as one way of deepening the therapeutic relationship.
  • 65. Therapeutic techniques and procedures  It is not technique-oriented.  The interventions are based on philosophical views about the nature of human existence.  Free for draw techniques from other orientations  The use of therapist self is the core of therapy.
  • 66. Subjective understanding of clients is primary In the existential approach subjective understanding of clients is primary and techniques are secondary. The term unfolding refers to the therapist's attempt to uncover with the patient what was there all along.
  • 67. Questions  Which populations is existential therapy particularly useful?  Which issues is existential therapy particularly useful?
  • 68. Application of Existential Psychotherapy. Existential therapy is especially appropriate for clients who are struggling with:  Developmental crises. Identity in adolescents. Coping with disappointments in family and career Grief counseling. Coping with physical limitations as one ages. Low self confidence Feelings of inadequacy Stress / tension Social anxiety
  • 69. From a multicultural perspective  Contributions  Applicable to diverse clients to search for meaning for life  Be able to examine the behavior is influenced by social and cultural factors.  Help clients to weigh the alternatives and consequences.  Change external environment and recognize how they contribute
  • 70. From a multicultural perspective  Limitations  Excessively individualistic.  Ignore social factors that cause human problems.  Even if clients change internally, they see little hope the external realities of racism or discrimination will change  For many cultures, it is not possible to talk about self and self-determination apart from the context of the social network.  Many clients expect a structured and problem-oriented approach instead of discussion of philosophical questions.
  • 71. Pros  Something to offer all counselors, Stresses self-determination, Accepting the personal responsibility, Provides perspective for understanding the value of anxiety and guilt, the role of death, and the creative aspects of being alone and choosing for oneself.
  • 72. and Cons CONS: Lacks a systematic statement of principles and practices; writers use vague and global terms or abstract concepts;  little research,  limited applications for lower-functioning clients, clients in extreme crisis who need direction, those who are nonverbal.
  • 74. short film of a cat with "existential despair." http://www.youtube.com/watch?v=0M7ibPk37_U
  • 75. Readings 1. McLeod J. (2009) An Introduction to Counselling. Chap 10 2. Corey, G. (2009) Theory and Practice of Counseling and Psychotherapy.Chap 6 3. Colledge, R (2002) Mastering Counselling Theory chap 10 & 11 4.Dryden, W ( 2007) Dryden’s Handbook of Individual therapy. Chap 8 Advanced reading Jacobsen (2003) Is Gift-Giving the Core of Existential Therapy? Dryden (2007) chap 8
  • 76. Advanced reading Jacobsen (2003) Is Gift-Giving the Core of Existential Therapy? Dryden (2007) chap 8 Yalom (2003) the gift of therapy Yalom (1980) existential psychotherapy Cooper, M (2003) Existential Therapies. (in dawson books)